1. لا تحسبوني وإن ألْمَمْتُ عن عُقُرٍ

    بِمُضْمِرٍ لكمُ هجراً ولا مَلَلا

    Do not think me, though I have come from afar,

    one concealing estrangement from you or weariness.

  2. أحبكمْ وَأوَالي شُكْرَ أَنْعُمِكُمْ

    وَأَرْتجيكمْ ولا أبغي بكمْ بَدَلا

    I love you and continually give thanks for your favors,

    and place my hope in you, seeking no substitute for you.

  3. وأستديمُ جميلَ الصُّنعِ عندكُمُ

    ولا أُبالي أَجارَ الدهرُ أم عدلا

    I seek the continuance of your kindly treatment,

    and care not whether time acts unjustly or fairly.

  4. وما أراني بمُسْتَوْفٍ مَناقِبَكُم

    ولو نظمتُ لكمْ زُهْرَ النجوم حُلى

    I do not think myself capable of recounting all your virtues,

    even were I to string the bright stars into ornaments for you.

  5. ولا يُبالغُ عُذري في زيارتكمْ

    ولو سلكتُ إليكمْ بَينها سُبُلا

    Nor does my excuse go far enough concerning visits to you,

    even were I to travel to you along paths among those stars.

  6. وأنتمُ زينةُ الدنيا فإن ذهبتْ

    فلا أقولُ لشيءٍ فات ما فعلا

    You are the world's adornment; if the world should pass away,

    I would not ask of anything lost, 'What became of it?'

  7. قدْ فُتُّمُ كلَّ ساعٍ والمدى شَططٌ

    لو حُدِّثَ البرقُ عن أدناه ما اشتعلا

    You have outstripped every striver, though the goal lies far away;

    were lightning told of its nearest point, it would not flare.

  8. أَعْطَيتُمُ وَكَفَيتُمْ فازْدَهتْ بكمُ

    مكارمٌ لم تَزَلْ من شانِكُمْ وعلا

    You have given and provided; in you have gloried

    noble deeds and lofty honors, ever your wont.

  9. ذُدْ يا ابنَ عيسى الليالي عن موارِدِها

    فما تَرَكْنَ لنا علا ولا نَهَلا

    Drive the nights, O son of Isa, away from their watering places;

    they have left us neither a second draught nor a first.

  10. وَحُدَّ للدهرِ حَداً لا يُجاوِزُهُ

    فقد تَعَلَّمَ منكَ القولَ والعملا

    Set time a boundary it must not cross,

    for it has learned both speech and action from you.

  11. ولُحْ صباحاً إذا لم تَسْرِ بَدْرَ دُجىً

    فقد يُقالُ استسرَّ البدرُ أو أفَلا

    Shine as morning when you do not journey as darkness's full moon,

    for people may say, 'The full moon has hidden or set.'

  12. وأبسط لنا يدك العليا تقبلها

    فإننا لم نرد براً ولا وشلا

    Stretch out your upper hand to us, to be kissed;

    for we seek neither favor nor a mere trickle.

  13. وَدَعْ بمرآك ضَوْءَ الصُّبْحِ عن كَثَبٍ

    فإنَّنا قد ضَرَبْنَاهُ له مَثَلا

    Set dawn's light close beside your appearance,

    for we have made it a likeness of that sight.

  14. وطالبِ الدَّهْرَ عنْ إنجازِ مَوْعِدِهِ

    فربَّما سَوَّفَ الحرمانُ أَوْ مَطَلا

    Demand that time fulfill its promise,

    for deprivation may procrastinate or delay.

  15. وكنْ لنا أملاً حتى نعيشَ به

    لا يعرفُ العيشَ منْ لا يعرفُ الأمَلا

    Be a hope for us, that we may live by it;

    whoever knows no hope knows nothing of living.

  16. خذ يا محمدُ شُكْري عن مآخِذِهِ

    أَوْحَتْ إليه العُلا آياتِها قِبَلا

    Take, O Muhammad, my thanks from their sources:

    high honor revealed its signs to them face to face.

  17. من النجومِ التي مازلتُ مُطْلِعَهَا

    بحيثُ لستَ ترى ثوراً ولا حملا

    From the stars I have ceaselessly brought to rise,

    where you see neither Taurus nor Aries.

  18. أعْزِزْعليَّ بدهرٍ لا أراك به

    تديرُ آراؤُك الأيامَ والدولا

    How grievous to me is an age in which I do not see you

    with your counsels directing days and fortunes.

  19. وأسْتَقِيْلُ الليالي فيكَ غرتها

    فربما لان أمر بعد ما عَضَلا

    I ask the nights to undo their lapse concerning you;

    perhaps a matter may soften after becoming intractable.

  20. ولا أزالُ أُدارِيْهِ وَأعْذُلُهُ

    فربما سَيْفُهُ لم يَبْلُغِ العَذَلا

    I never cease placating time and reproaching it;

    perhaps its sword has not yet forestalled reproach.

  21. لا وحياةِ الأعْيُنِ النُّجْلِ

    وإن تَعَاوَنَّ على قَتْلي

    No, by the life of those wide eyes,

    even if they join forces to kill me!

  22. ألِيَّةً ما زالَ بِرِّي بها

    أكثرَ مِنْ برِّكَ بالعدل

    An oath I have always honored

    more than you have honored justice.

  23. ما جَمَع الأنْسُ لأهلِ الهوى

    كالجمع بين القُرْط والحجل

    Nothing brings lovers such delight

    as bringing earring and anklet together.

  24. فخالفِ العقلَ فإنَّ الهوى

    ليسَ بمحتاجٍ إلى العقل

    Defy reason, for love

    has no need of reason.

  25. واحتجَّ بالجهلِ وقاوِمْ به

    ما دمتَ مَعْذُوراً على الجهل

    Plead ignorance and resist with it,

    so long as you remain excused for ignorance.

  26. واشرَبْ على ماشيتَ مَنْ نظرةٍ

    مُعْلَمَةٍ في وَجْنَةٍ غُفل

    And drink to whatever glance you please [text uncertain],

    marked upon an unmarked cheek,

  27. كصفحةِ السَّيْفِ ولكنَّها

    يَجْرِي الهوى فيها مع الصَّقْل

    like the flat of a sword, except that

    love runs through it along with its polish.

  28. قام بِعُذرِي في الهوى حُسْنُها

    مقامَ بُرهانٍ على شكْل

    Her beauty has vindicated me in love

    as a demonstration establishes a figure.

  29. وابأبي تفتيرُ أجفانها

    لو لم يكنْ خَبلاً من الخبل

    My father be ransom for the languor of her eyelids,

    were it not one madness among many!

  30. أرقُّ من قلبيْ ومما ادَّعى

    في ذلكَ العُشَّاقُ مِنْ قبلي

    More tender than my heart, and than what

    lovers before me have claimed in this regard.

  31. يا ليتني اليوم على مَوْعدٍ

    قد حارَ بين الخُلْفِ والمَطْل

    Would that today I had a tryst

    wavering between a broken promise and delay!

  32. نازَعَني صَبْرِي به باخلٌ

    كدتُ به أثني على البُخل

    A miser contended with me for my patience over it;

    because of him I almost came to praise miserliness.

  33. أحْرَقَ بالحبِّ وَمَنْ لي به

    يُمرُّ أحياناً ولا يُحْلي

    He burned me with love—who can bring him to me?

    He makes things bitter at times, and never sweet.

  34. طَالَبْتُهُ دَيْني فَألْوَى به

    يَرُوْغُ بين المَنْعِ والبَذْلِ

    I demanded my debt of him, but he withheld it,

    dodging between refusal and giving.

  35. فتىً إذا أعْطَاكَ أخْلاَقَهُ

    أغْنَاكَ عن راحٍ وعن نُقْل

    A youth who, when he gives you his character's company,

    leaves you needing neither wine nor refreshments.

  36. دلَّتْ على السُّؤْدَدِ أفْعَالُهُ

    دلالةَ الشَّمْسِ على الظل

    His deeds point to nobility

    as the sun points to shade.

  37. كالأسَدِ الوَرْدِ وما حُجَّتِي

    إن لم أقُلْ كالعارضِ الوَبْل

    Like a tawny lion—and what case have I

    if I do not say, like a rain-heavy cloud?

  38. إنْ حَشَّ نارَ الحربِ قامتْ لها

    أعداؤه كالحَطَبِ الجَزْل

    If he feeds the fire of war, there rise to it

    his enemies, like thick firewood.

  39. في كلِّ هيجا لَقِحَتْ نفسها

    بالموتِ فاستغنت عن الفحل

    In every battle that has made itself pregnant

    with death, dispensing with the male:

  40. كثيرةُ النسْلِ ولكنّها

    أقْطَعُ ما في البَطْنِ للنَّسْل

    abundant in offspring, yet

    most destructive of the offspring within the womb.

  41. أيَّمهَا الثُّكْلُ على أنَّها

    وَشُرْبَهَا شرٌّ منَ الثُّكل

    Bereavement has widowed it, though it

    and its draught are worse than bereavement.

  42. في عارضٍ للموتِ مُثْعَنْجِرٍ

    أوَّلُ ما يَبْدأ بالهَطْل

    In a cloud of death pouring in torrents,

    whose very beginning is a downpour,

  43. تمورُ فيه الخيلُ والنبلُ لا

    تَفْرُق بين الخيلِ والنَّبْل

    horses surge through it, and arrows—you cannot

    distinguish the horses from the arrows.

  44. إذا اخْتَلَى سيفٌ به هامةً

    لم ترَ إلا مِرْجَلاً يَغْلي

    When a sword there mows down a head,

    you see nothing but a boiling cauldron.

  45. ماذا تريدُ النَّفْسُ من مُهْجَةٍ

    أنْتَ بها أوْلضى من النَّصْل

    What does the soul want with a life's blood

    to which you have more claim than the blade?

  46. قد نُبْتَ عن سَيْفك في الحربِ أو

    نابَ لك الرُّعْبُ عنِ القتل

    You have taken your sword's place in war, or

    terror has served you in place of killing.

  47. واشتْتغَلَ الناس بنقصانهمْ

    لما رأوْا شُغلَكَ بالفَضْل

    People busied themselves with their shortcomings

    when they saw you busied with excellence.

  48. أملِ على شعريَ إحْسَانَهُ

    فإنَّ شِعْري منكَ يَسْتَملي

    Dictate to my poetry its excellence,

    for my poetry takes dictation from you.

  49. ولا تَكِلْهُ لأبَاطِيْلِهِ

    فالجِدُّ أوْلَى بي منَ الهزل

    Do not leave it to its false inventions;

    earnestness befits me more than jest.

  50. جُوْدُكُ أجْدَى في طِلاَب العلا

    من الحَيَا في البَلَدِ المحل

    Your generosity helps more in pursuing high honor

    than rain upon barren land.

  51. جودٌ لو أنَّ الأرضَ غيْثَتْ به

    لم تُنْبِتِ البُرَّ مَعَ البقل

    A generosity which, were the earth rained upon with it,

    would not grow wheat alongside greens.

  52. وهزَّة لو أنها نشوةٌ

    لكان منها النُّسْكُ في حِلِّ

    And a stirring which, were it intoxication,

    would leave even ascetic devotion free to indulge.

  53. ومنطقٌ لو لم يكن مفْرَداً

    لَفُضَلَ القَولُ على الفِعْل

    And speech which, were it not unique,

    would make speech preferable to action.

  54. يحكي جنى النَّحْلِ ولكنّه

    لم تَكْتَنِفْهُ إبَرُ النحل

    It resembles the bees' harvest, yet

    no bees' stings surround it.

  55. كم من يدٍ بيضاءَ مشكورةٍ

    أوليت بين الأزم والأزل

    How many a white hand, gratefully remembered,

    you have bestowed amid hardship and privation!

  56. وحجة كالصبح مشهورة

    قُمْتَ بها تُعلي وَتَسْتَعلي

    And many an argument, manifest as dawn,

    you upheld, elevating others and rising high.

  57. ومأزِقٍ ضَنْك تَقَحَّمْتُه

    تُرْخِصُ بالأرواحِ أوْ تُغلي

    And many a narrow pass I have plunged into,

    where you cheapen lives or raise their price.

  58. ومُنْتَدىً رحبٍ تَبَوَأْتَهُ

    مُضْطَلِعاً بالعَقْدِ والحلِّ

    And many a spacious assembly you have occupied,

    undertaking the binding and the loosing.

  59. إنَّ أَبا حفصٍ أرانا العُلا

    أقومَ مِنْ ساقٍ على رجل

    Indeed, Abu Hafs has shown us high honor

    more upright than a shin upon a foot.

  60. رِد يا أبا حفص جِمامَ العلا

    ما شئتَ من عَلٍّ ومن نَهْل

    Come, Abu Hafs, to the brimming pools of honor,

    for as many second draughts and first as you wish.

  61. يَنمِيك للمجد أبو قاسمٍ

    ما أقْرَبُ الفَرْعَ من الأصْلِ

    Abu Qasim raises you toward glory;

    how close the branch is to the root!

  62. كلاكُمَا قامَ على مَجْدِهِ

    بشاهدٍ منْ مَجْدِهِ عَدْلِ

    Each of you has upheld his glory

    with a just witness drawn from his own glory.

  63. منْ أسْرةٍ إنْ شَهدوا مَشْهَدَا

    كانوا أحقَّ الناسِ بالخَصْلِ

    From a family who, whenever they attend an arena,

    are the worthiest of all to win the prize.

  64. لو كَتَبُوا أحْسَابَهُمْ أحْرُفاً

    أغْنَتْكَ عن نَفْطٍ وعن شَكْل

    Were they to write their noble pedigrees in letters,

    they would spare you naphtha [perhaps: dotting] and vowel marks.

  65. تَسَرْبَلُوا للحربِ أثْوَابَها

    ليسوا بأنْكاسٍ ولا عُزْلِ

    They clothed themselves for war in its garments;

    they are neither base weaklings nor unarmed.

  66. وَأوْرَدُوا أعْدَاءَهُمْ مَوْرِداً

    رَنْقاً من الغِسْلينِ والمُهْلِ

    They brought their enemies to a watering place

    turbid with foul pus and molten metal.

  67. دُوْنَكَ مما صُغْتُهُ حليةً

    فَصَّلْتُها بالمنطقِ الفَصْل

    Take an ornament from what I have fashioned,

    which I have embellished with decisive speech.

  68. تلهيكَ في الخلوةِ أبياتُها

    وَرُبَّما هَزَّتْكَ في الحَقْل

    Its verses amuse you in solitude,

    and perhaps stir you in the field.

  69. فإن يكنْ حُسْنٌ فلا مِثْلُهَا

    أوْ يكُ إحسانٌ فلا مثلي

    If beauty is in question, nothing equals it;

    or if beneficence, no one equals me.