أَشِدَّةٌis it fierceness? ماwhat أَراهُI see it مِنكَfrom you أَمor كَرَمُgenerosity
أَشِدَّةٌ ما أَراهُ مِنكَ أَم كَرَمُ
تَجودُyou give freely بِالنَفسِwith your life وَالأَرواحُand souls تُصطَلَمُare cut down
تَجودُ بِالنَفسِ وَالأَرواحُ تُصطَلَمُ
Is what I see from you fierceness or generosity?
Such severity I see from you, or nobility?
You give your life freely while souls are cut down.
You give your soul and lives are ransomed.
ياO باذِلَgiver of النَفسِlife وَالأَموالِand wealth مُبتَسِماًsmiling
يا باذِلَ النَفسِ وَالأَموالِ مُبتَسِماً
أَماdoes ... not? يَهولُكَappall you لامَوتٌneither death وَلاnor عَدَمُdestitution
أَما يَهولُكَ لامَوتٌ وَلا عَدَمُ
O giver of life and wealth, smiling,
O you who smiles when giving soul and wealth -
does neither death nor destitution appall you?
Does not death or non-existence frighten you?
لَقَدindeed ظَنَنتُكَI thought you بَينَbetween الجَحفَلَينِthe two armies تَرىyou believe
لَقَد ظَنَنتُكَ بَينَ الجَحفَلَينِ تَرى
أَنَّthat السَلامَةَsafety مِنfrom وَقعِthe blows of القَناthe spears تَصِمُbrings disgrace
أَنَّ السَلامَةَ مِن وَقعِ القَنا تَصِمُ
Indeed, I thought that, between the two armies, you believed
I thought you’d see, between the two armies
that safety from the spears' blows brings disgrace.
That safety from the spears cannot be guaranteed.
نَشَدتُكَI implore you اللَهَby God لاتَسمَحdo not give away بِنَفسِa life of عُلاًnobility
نَشَدتُكَ اللَهَ لاتَسمَح بِنَفسِ عُلاً
حَياةُlife صاحِبِهاits possessor تَحياlive بِهاthrough it الأُمَمُthe nations
حَياةُ صاحِبِها تَحيا بِها الأُمَمُ
I implore you by God: do not give away a noble life;
I implore you by God, do not be reckless with your exalted soul
nations live through the life of its possessor.
A leader’s life gives life to the nations.
هِيَit الشَجاعَةُcourage إِلّاexcept أَنَّهاthat it is سَرَفٌexcess
هِيَ الشَجاعَةُ إِلّا أَنَّها سَرَفٌ
وَكُلُّand all فَضلِكَyour excellence لاقَصدٌno moderation وَلاnor أَمَمُmodest measure
وَكُلُّ فَضلِكَ لاقَصدٌ وَلا أَمَمُ
It is courage, yet it is excess,
True courage, except going too far
and all your excellence is beyond moderation or measure.
And all your excess has no purpose or resolve.
إِذاwhen لَقيتَyou meet رِقاقَslender البيضِthe white blades مُنفَرِداًalone
إِذا لَقيتَ رِقاقَ البيضِ مُنفَرِداً
تَحتَbeneath العَجاجَةِthe dust-cloud لَمnot تُستَكثَرِare reckoned many الخَدَمُthe attendants
تَحتَ العَجاجَةِ لَم تُستَكثَرِ الخَدَمُ
When you meet the slender white blades alone,
If you meet the slender white blades alone
beneath the dust-cloud, attendants are not reckoned many.
Under the turban, maidens won’t be too many.
تَفديyou ransom بِنَفسِكَwith your life أَقواماًmen صَنَعتَهُمُyou made them
تَفدي بِنَفسِكَ أَقواماً صَنَعتَهُمُ
وَكانَand it was حَقُّهُمُtheir duty أَنto يَفتَدوكَransom you هُمُthey themselves
وَكانَ حَقُّهُمُ أَن يَفتَدوكَ هُمُ
You ransom with your life men you have made what they are,
You ransom with your soul people you’ve created
though it was their duty to ransom you themselves.
When it was their right to give their souls for you.
وَمَنand who يُقاتِلُfights مَنthose whom تَلقىyou meet القِتالَbattle بِهِwith him
وَمَن يُقاتِلُ مَن تَلقى القِتالَ بِهِ
وَلَيسَand not يَفضُلُremains عَنكَafter you الخَيلُthe cavalry وَالبُهُمُand the champions
وَلَيسَ يَفضُلُ عَنكَ الخَيلُ وَالبُهُمُ
And who can fight those you face in battle,
And who fights those you went to fight
when neither cavalry nor champions are left after you?
Without cavalry or armies excelling over you?
تَضِنُّyou withhold بِالحَربِwarfare عَنّاfrom us ضَنَّthe withholding of ذيone with بُخَلٍmiserliness
تَضِنُّ بِالحَربِ عَنّا ضَنَّ ذي بُخَلٍ
وَمِنكَand from you فيin كُلِّevery حالٍcircumstance يُعرَفُis known الكَرَمُgenerosity
وَمِنكَ في كُلِّ حالٍ يُعرَفُ الكَرَمُ
You withhold warfare from us as a miser would,
You’re stingy with war on our behalf, stingy like a miser
yet in every circumstance your generosity is known.
While your nobility is known in every situation.
لاتَبخَلَنَّdo not be miserly عَلىtoward قَومٍmen إِذاif قُتِلواthey are killed
لاتَبخَلَنَّ عَلى قَومٍ إِذا قُتِلوا
أَثنىpraised عَلَيكَyou بَنوthe sons of الهَيجاءِbattle دونَهُمُrather than them
أَثنى عَلَيكَ بَنو الهَيجاءِ دونَهُمُ
Do not be miserly toward men: if they are killed,
Do not be miserly to a people, when they are killed
the sons of battle praise you, rather than them.
While the sons of Hayjaa extol you, not them.
أُلبِستَyou were clothed مالَبِسواwhat they wore أُركِبتَyou were mounted مارَكِبواwhat they rode
أُلبِستَ مالَبِسوا أُركِبتَ مارَكِبوا
عُرِّفتَyou were acquainted with ماعَرَفواwhat they knew عُلِّمتَyou were taught ماعَلِمواwhat they knew
عُرِّفتَ ماعَرَفوا عُلِّمتَ ماعَلِموا
You were clothed in what they wore, mounted on what they rode;
You were dressed in what they wore, rode what they rode
you were acquainted with what they knew, taught what they knew.
Learned what they learned, taught what they were taught
كَماas أُريتَyou were shown بِبيضٍwith white blades أَنتَyou واهِبُهاtheir giver
كَما أُريتَ بِبيضٍ أَنتَ واهِبُها
عَلىon خُيولِكَyour horses خاضواthey plunged into البَحرَthe sea وَهوَand it was دَمُblood
عَلى خُيولِكَ خاضوا البَحرَ وَهوَ دَمُ
As you were shown, with white blades you yourself bestow,
As you were shown with whites you granted
on your horses they plunged into the sea—and it was blood.
Through your horses they rode the bloody sea.
هُمُthey الفَوارِسُthe horsemen فيin أَيديهِمُtheir hands أَسَلٌspears
هُمُ الفَوارِسُ في أَيديهِمُ أَسَلٌ
فَإِنso if رَأَوكَthey see you فَأُسدٌthen lions وَالقَناand the spears أَجَمُthickets
فَإِن رَأَوكَ فَأُسدٌ وَالقَنا أَجَمُ
They are the horsemen, with spears in their hands;
They're the horsemen, in their hands are blades -
but if they see you, they are lions, and the spears are thickets.
For if they saw you a lion, and the spears a thicket.
قالواthey said المَسيرُthe march فَهَزَّthen shook الرِمحُthe spear عامِلَهُits upper shaft
قالوا المَسيرُ فَهَزَّ الرِمحُ عامِلَهُ
وَاِرتاحَand stirred eagerly فيin جَفنِهِits sheath الصَمصامَةُthe keen sword الخَذِمُswift-cutting
وَاِرتاحَ في جَفنِهِ الصَمصامَةُ الخَذِمُ
They said, 'March!' and the spear shook its upper shaft;
They said, "March!" so the spear shook its implement
and the keen, swift-cutting sword stirred eagerly in its sheath.
And the stubborn eyelid rested in its socket.
وَطالَبَتنيand demanded of me بِماfor what ساءَdistressed العُداةَthe foes يَدٌa hand
وَطالَبَتني بِما ساءَ العُداةَ يَدٌ
عَوَّدتُهاI accustomed it ماتَشاءُwhat they desire الذِئبُthe wolf وَالرَخَمُand the vultures
عَوَّدتُها ماتَشاءُ الذِئبُ وَالرَخَمُ
And a hand demanded of me what would distress the foes,
And a hand that vexed the enemies asked me
which I had accustomed to what the wolf and vultures crave.
What I've taught it the wolf and wild beasts desire.
حَقّاًtruly لَقَدindeed ساءَنيdistressed me أَمرٌa matter ذُكِرتُI was named لَهُfor it
حَقّاً لَقَد ساءَني أَمرٌ ذُكِرتُ لَهُ
لَولاwere it not for فِراقُكَparting from you لَمnot يوجَدbe found لَهُin it أَلَمُpain
لَولا فِراقُكَ لَم يوجَد لَهُ أَلَمُ
Truly, a matter for which I was named has distressed me;
Indeed, an issue that saddened me was mentioned
but for parting from you, there would be no pain in it.
If not for parting from you, it would not have pained me.
لاdo not تَشغَلَنّيoccupy me بِأَمرِwith the affairs of الشامِSyria أَحرُسُهُI guard it
لا تَشغَلَنّي بِأَمرِ الشامِ أَحرُسُهُ
إِنَّindeed الشَآمَSyria عَلىfor مَنwhoever حَلَّهُdwells in it حَرَمُa sanctuary
إِنَّ الشَآمَ عَلى مَن حَلَّهُ حَرَمُ
Do not occupy me with the charge of guarding Syria;
Do not distract me with the issue of Damascus, I’ll protect it
indeed, Syria is a sanctuary for whoever dwells there.
Indeed, Damascus is forbidden to whoever wrongs it.
فَإِنَّfor indeed لِلثَغرِfor the frontier سوراًa wall مِنof مَهابَتِهِthe awe he inspires
فَإِنَّ لِلثَغرِ سوراً مِن مَهابَتِهِ
صُحورُهُits rocks (apparently intended) مِنfrom among أَعاديthe enemies of أَهلِهِits people قِمَمُheads
صُحورُهُ مِن أَعادي أَهلِهِ قِمَمُ
For the frontier has a wall of the awe he inspires;
For the land has a wall from its awe
its rocks are the heads of its people's enemies.
Its strongholds are its people's enemies' skulls.
لاmay not يَحرِمَنِّيَdeprive me سَيفُSayf (Sword) الدينِal-Din (of the Faith) صُحبَتَهُhis company
لا يَحرِمَنِّيَ سَيفُ الدينِ صُحبَتَهُ
فَهيَfor it is الحَياةُthe life الَّتيwhich تَحياlive بِهاthrough it النَسَمُthe souls
فَهيَ الحَياةُ الَّتي تَحيا بِها النَسَمُ
May Sayf al-Din never deprive me of his company,
Let not the Sword of the Faith deprive me of his company
for it is the life through which souls live.
It's the life by which breath lives.
وَماand not اِعتَرَضتُI opposed عَلَيهِhim فيin أَوامِرِهِhis commands
وَما اِعتَرَضتُ عَلَيهِ في أَوامِرِهِ
لَكِنbut سَأَلتُI asked وَمِنand among عاداتِهِhis habits نَعَمُyes
لَكِن سَأَلتُ وَمِن عاداتِهِ نَعَمُ
And I have not opposed him in his commands,
I did not object to his orders
but I asked, and 'yes' is one of his customary answers.
But asked, and generosity is among his qualities.