وطنيmy homeland الشامُSyria فهلso is there فيهِin it حِمىa sanctuary
وطني الشامُ فهل فيهِ حِمى
أوor ضريحٌa grave للغريبِfor the stranger التَّعِسِwretched
أو ضريحٌ للغريبِ التَّعِسِ
My homeland is Syria—is there a sanctuary in it,
My homeland Syria, does it have defenders
or a grave for the wretched stranger?
Or a shrine for the miserable stranger?
فإذاand if لمnot أرَI see فيهِin it العَلماthe flag
فإذا لم أرَ فيهِ العَلما
عربياًArab قلتُI said ياO قلبُheart ايأسdespair
عربياً قلتُ يا قلبُ ايأس
And if I do not see there a flag
If I do not see there an Arab flag
that is Arab, I say: 'O heart, despair.'
I say: Oh heart, despair!
أيهاO الزائرُvisitor قِفhalt بالعطنِat the watering place
أيها الزائرُ قِف بالعطنِ
ثمthen سائلask عنabout مصيرِthe fate of التعساءthe wretched
ثم سائل عن مصيرِ التعساء
O visitor, halt at the watering place,
O visitor, stand by Atnah
then ask about the fate of the wretched.
Then ask about the fate of the miserable
عزَّةُthe glory of الملكِthe kingdom وأنسُand the comfort of الوطنِthe homeland
عزَّةُ الملكِ وأنسُ الوطنِ
ذهَباboth vanished بينbetween صباحٍa morning ومساءand an evening
ذهَبا بين صباحٍ ومساء
The kingdom's glory and the homeland's comfort
The glory of the kingdom and the joy of the homeland
both vanished between morning and evening.
Vanished between morning and evening
نبَتِbecame inhospitable الشامُSyria بأهلِto the people of الفطنِdiscernment
نبَتِ الشامُ بأهلِ الفطنِ
والذينand those who اغتَصَبُوهاusurped her رؤساءrulers
والذين اغتَصَبُوها رؤساء
Syria has become inhospitable to people of discernment,
Syria was inhabited by the wise people
and those who usurped her are rulers.
And those who seized it violently became chiefs
قدindeed سَقيناwe watered الأرضَthe earth دمعاًwith tears ودماand blood
قد سَقينا الأرضَ دمعاً ودما
وسَمَحناand we gave freely بأعزِّwith the dearest الأنفسِlives
وسَمَحنا بأعزِّ الأنفسِ
We have watered the earth with tears and blood,
We have watered the land with tears and blood
and freely offered the dearest lives.
And sacrificed the most precious souls
كيفَhow لاnot تقضيyou perish أسىin sorrow أوor نَدَماin regret
كيفَ لا تقضي أسى أو نَدَما
بعدafter ذياكthat الخيالِthe dream المؤنسcomforting
بعد ذياك الخيالِ المؤنس
How can you not perish of sorrow or regret
How can one not spend life in sorrow or regret
after that comforting dream?
After those dear imaginations
حبذاhow dear الماضيthe past الذيwhich كنّاwe were عليهِin it
حبذا الماضي الذي كنّا عليهِ
بينَamid شكوىcomplaint وعتابٍand reproach ناقمينresentful
بينَ شكوى وعتابٍ ناقمين
How dear the past in which we lived,
Good were the past days when we were in them
resentful amid complaint and reproach.
Complaining and blaming angrily
يأسفُlaments الصبُّthe lovesick one الذيwho يَصبوlongs إليهِfor it
يأسفُ الصبُّ الذي يَصبو إليهِ
ويقولُand says التركُthe Turks كانواthey were راحمينmerciful
ويقولُ التركُ كانوا راحمين
The lovesick one who longs for it laments,
The young lad who aspires to it grieves
and says: 'The Turks were merciful.'
And says: The Turks were merciful
سلَّطَunleashed العلجُthe foreign brute عليناupon us جَحفَليهِhis two armies
سلَّطَ العلجُ علينا جَحفَليهِ
فرأيناso we saw منهُfrom him شرَّthe worst of الظالمينthe tyrants
فرأينا منهُ شرَّ الظالمين
The foreign brute unleashed his two armies upon us,
The foreigner unleashed his hordes upon us
and in him we saw the worst of tyrants.
So we saw the worst of oppressors from him
وُلِّيwas entrusted with الأمرَauthority وصارَand became الحكماthe arbiter
وُلِّي الأمرَ وصارَ الحكما
فغَدَوناso we became طعمةَthe prey of المفترسِthe predator
فغَدَونا طعمةَ المفترسِ
He was entrusted with authority and became the arbiter,
The command was taken and the authority went
so we became the predator's prey.
So we became prey for the vicious predator
إنif رأىhe saw الشاكينَthe complainants أبدىdisplayed صَمماdeafness
إن رأى الشاكينَ أبدى صَمما
ولهُand he has فيin الجسِّspying سمعُthe hearing of الفرسa horse
ولهُ في الجسِّ سمعُ الفرس
If he sees complainants, he turns deaf,
If he saw the complainers, he showed stubbornness
yet for spying he has a horse's hearing.
And he is deaf in sensing the agony
عكَّرَmuddied الأردنَّthe Jordan خِسّانthe vile among اليهودthe Jews
عكَّرَ الأردنَّ خِسّان اليهود
ومَشواand they walked فيalong ضفَّتَيهِits two banks مَرَحاgleefully
ومَشوا في ضفَّتَيهِ مَرَحا
The vile among the Jews muddied the Jordan,
The filthy Jews muddied the Jordan
and walked along both its banks in glee.
And walked joyfully on its banks
وعلىand upon الأرماسِthe graves داسواthey trampled والمهودand the cradles
وعلى الأرماسِ داسوا والمهود
فبكيناso we wept وتغَنّواand they sang فرَحاjoyfully
فبكينا وتغَنّوا فرَحا
They trod upon graves and cradles,
They trampled the hilltops and the prairies
so we wept while they sang for joy.
So we cried and they rejoiced happily
زهقَperished الحقُّtruth لبهتانِbecause of the lies of الشهودthe witnesses
زهقَ الحقُّ لبهتانِ الشهود
ولهمand they have قولٌspeech كسَيفٍlike a sword جَرَحاwounded
ولهم قولٌ كسَيفٍ جَرَحا
Truth perished through the witnesses' lies,
The truth perished by the lies of the witnesses
and their speech wounds like a sword.
And they have a saying that wounded like a sword
قدindeed أذلُّواthey abased العربيَّthe Arab المسلماthe Muslim
قد أذلُّوا العربيَّ المسلما
ليهوديٍّto a Jew زنيمٍbaseborn شَرسِvicious
ليهوديٍّ زنيمٍ شَرسِ
They have abased the Muslim Arab
They humiliated the Arab Muslim
before a baseborn, vicious Jew,
For a despicable fierce Jew
ضامَهُhe wronged him فيin المسجدِthe mosque الأقصىal-Aqsa (the farthest) كماjust as
ضامَهُ في المسجدِ الأقصى كما
ضامَhe wronged عيسىJesus وسطَamid بيتِthe house of المقدسholiness
ضامَ عيسى وسطَ بيتِ المقدس
who wronged him in al-Aqsa Mosque, just as
He squeezed him in Al-Aqsa Mosque
he wronged Jesus in the midst of Jerusalem.
As he squeezed Jesus in the Church of the Holy Sepulchre
اليهوديُّthe Jew الجبانُcowardly الغادرُtreacherous
اليهوديُّ الجبانُ الغادرُ
بسِلاحِwith the weapon of الإنكليزيِّthe Englishman قَتَلhe killed
بسِلاحِ الإنكليزيِّ قَتَل
The cowardly, treacherous Jew
The cowardly treacherous Jew
killed with the Englishman's weapon.
Killed with the Englishman’s weapons
خَلفَهُbehind him الجيشُthe army الكثيفُmassed القادرُpowerful
خَلفَهُ الجيشُ الكثيفُ القادرُ
يصرمُit severs الحبلَthe rope الذيwhich منَّاfrom us انفتَلwas twined
يصرمُ الحبلَ الذي منَّا انفتَل
Behind him stands the massed, powerful army,
Behind him the dense capable army
severing the rope that was twined from us.
That severed the rope that united us
سَقطَfell الليثُthe lion الهَصُورُfierce الخادرُlair-dwelling
سَقطَ الليثُ الهَصُورُ الخادرُ
فعَوىso howled الثَّعلبُthe fox والذئبُand the wolf خَتلschemed
فعَوى الثَّعلبُ والذئبُ خَتل
The fierce lion in his lair fell,
The roaring negligent lion fell
so the fox howled, and the wolf schemed.
So the cunning fox and wolf went wild
مَنwho لشعبٍfor a people نفسَهُitself قدhas ظَلماwronged
مَن لشعبٍ نفسَهُ قد ظَلما
فمَشىso it walked فيin الجهلِignorance نحوtoward المرمسِthe grave
فمَشى في الجهلِ نحو المرمسِ
Who will aid a people that has wronged itself,
Who shall help a people who wronged themselves
and so walked in ignorance toward the grave?
And walked in ignorance towards death
إنif شكاit complained للظالمينَto the tyrants الألماof pain
إن شكا للظالمينَ الألما
عالجوهُthey treated it بحرابِwith the bayonets of الحرسthe guards
عالجوهُ بحرابِ الحرس
If it complains to the tyrants of its pain,
If they complained to the oppressors of agony
they treat it with the guards' bayonets.
They were treated with the blades of guards
عِجturn aside بواديto the valley of بَرَدَىBarada ذاكَthat الوسيمlovely
عِج بوادي بَرَدَى ذاكَ الوسيم
واسألِand ask الجنّاتِthe gardens عَنabout أزهارِهاtheir flowers
واسألِ الجنّاتِ عَن أزهارِها
Turn aside to that lovely valley of Barada,
Ask the meadows of the Barda valley about their beauty
and ask the gardens about their flowers.
And ask the gardens about their flowers
ضاقَتwas overwhelmed الفيحاءُal-Fayha (Damascus) بالخَطبِby the calamity الجسيمgrievous
ضاقَت الفيحاءُ بالخَطبِ الجسيم
والفرنسيسُand the French علىupon أنهارهاher rivers
والفرنسيسُ على أنهارها
Al-Fayha is overwhelmed by grievous calamity,
The wilderness was too narrow for the great misfortunes
and the French are upon her rivers.
And the French on its rivers
دنَسواthey defiled طهرَthe purity of البواديthe deserts والنسيمand the breeze
دنَسوا طهرَ البوادي والنسيم
واشتفىand took revenge الفجَّارُthe wicked منon أطهارِهاher pure ones
واشتفى الفجَّارُ من أطهارِها
They defiled the purity of the deserts and the breeze,
They violated the purity of the wilderness and the breeze
and the wicked sated their spite on her pure ones.
And the villains quenched their thirst from its purity
جَوُّهاher sky منfrom ظلمِهمtheir oppression قدhas أظلماdarkened
جَوُّها من ظلمِهم قد أظلما
وعلىand upon الأرواحِthe souls ثقلُthe weight of الحندسِpitch darkness
وعلى الأرواحِ ثقلُ الحندسِ
Her sky has darkened under their oppression,
Its atmosphere because of their injustice darkened
and upon the souls lies the weight of pitch darkness.
And spirits were burdened by mourning
لطَمواthey slapped الحقَّtruth وداسواand trampled الحرماthe sanctuary
لطَموا الحقَّ وداسوا الحرما
وتعاطواand drank مترعاتِbrimming الأكؤسthe goblets
وتعاطوا مترعاتِ الأكؤس
They slapped truth and trampled the sanctuary,
They wronged the truth and trampled the sacred
and drank from brimming goblets.
And indulged in the pleasures of wine
جندُناour troops استُشهدwere martyred صَبراًin captivity وهوىand fell
جندُنا استُشهد صَبراً وهوى
عَلمُthe flag of الملكِthe kingdom الذيwhich ظلَّلناshaded us
عَلمُ الملكِ الذي ظلَّلنا
Our troops were martyred in captivity, and down fell
Our soldiers were martyred with patience and passion
the kingdom's flag that had shaded us.
For the nation's flag that gave us shade
نحنُwe صَرعىlie slain بينbetween جورٍtyranny وجَوىand anguish
نحنُ صَرعى بين جورٍ وجَوى
نذكرُwe recall العهدَthe era الذيwhich علَّلناsoothed us
نذكرُ العهدَ الذي علَّلنا
We lie slain amid tyranny and anguish,
We are slain between tyranny and ardour
remembering the era that soothed us.
As we recall the era that exalted us
كلُّall ماthat فيin وَطَنٍa homeland فيهِin it الهوَىlove
كلُّ ما في وَطَنٍ فيهِ الهوَى
حَسَنٌbeautiful لكنهُbut it ليسَis not لناours
حَسَنٌ لكنهُ ليسَ لنا
Everything in a homeland where love dwells
So many martyrs in it became greatest
is beautiful, but it is not ours.
But for whom the chest of the council was confined
كمhow many شهيدٍa martyr صارَbecame فيهِin it أعظُماbones
كم شهيدٍ صارَ فيهِ أعظُما
ولمنand for whoever أرداهُkilled him صَدرُthe seat of honor in المجلسِthe assembly
ولمن أرداهُ صَدرُ المجلسِ
How many a martyr there has become mere bones,
So you see the bereaved women bewailing the widow
while his slayer has the assembly's seat of honor.
Where a female ape frolics in silk
فترىso you see الثكلىthe bereaved mother تُباكيweeping with الأيِّماthe widow
فترى الثكلى تُباكي الأيِّما
حيثُwhere تلهوmakes merry قينَةٌa singing girl فيin السندسfine silk
حيثُ تلهو قينَةٌ في السندس
So you see the bereaved mother weeping with the widow,
The foreigner terrified the girls of the Arabs
where a singing girl makes merry in fine silk.
In gardens and palaces housing them
رَوَّعَterrified العلجُthe foreign brute بناتِthe daughters of العربِthe Arabs
رَوَّعَ العلجُ بناتِ العربِ
فيin رياضٍgardens وقصورٍand palaces أَمَّهاhe made for them
في رياضٍ وقصورٍ أَمَّها
The foreign brute terrified the daughters of the Arabs
How much the Syrian saw during escape
in gardens and palaces he sought out.
A maiden calling upon her mother
كمhow often رأىsaw الشاميُّthe Syrian عندduring الهربflight
كم رأى الشاميُّ عند الهرب
كاعباًa nubile girl عذراءَa virgin تدعوcalling أُمَّهاher mother
كاعباً عذراءَ تدعو أُمَّها
How often did the Syrian, in flight, see
His heart split with the intensity of horror
a nubile virgin calling for her mother!
When he saw the rose whose bud was plucked
قلبُهُhis heart انشقَّsplit بحدّby the edge of الذَّرِبthe keen blade
قلبُهُ انشقَّ بحدّ الذَّرِب
إذwhen رأَىhe saw الوردةَthe rose شقَّتsplit كمَّهاits calyx
إذ رأَى الوردةَ شقَّت كمَّها
His heart was cleft by a keen blade's edge,
Whoever saw her tears and smile
when he saw the rose split its calyx.
In a pure veil that was not touched
منwhoever رأىsaw مَدمَعَهاher tearful eye والمبَسماand the smiling mouth
من رأى مَدمَعَها والمبَسما
فيin نقابٍa veil طاهرٍpure لمnot يُلمَسِwas touched
في نقابٍ طاهرٍ لم يُلمَسِ
Whoever saw her tearful eye and smiling mouth
Said I sacrifice pearls or stars
beneath a pure, untouched veil,
That appeared on a necklace or bracelet
قالَsaid أفديI would give my life for دُرَراًpearls أوor أنجُماstars
قالَ أفدي دُرَراً أو أنجُما
ظهَرَتappeared فيin العقدِthe necklace أوor فيin الغَلسthe predawn gloom
ظهَرَت في العقدِ أو في الغَلس
would say: 'I would give my life for pearls or stars
Tell the foreigner who takes pride in himself
appearing in a necklace or in the predawn gloom.'
Lighten your tread on this soil
قُلsay لعلجٍto a foreign brute يَزدَهيهِmakes him vain البَطرُarrogant excess
قُل لعلجٍ يَزدَهيهِ البَطرُ
خفّفِlighten الوطءَthe tread علىupon هذيthese التُّرَبsoils
خفّفِ الوطءَ على هذي التُّرَب
Tell the foreign brute puffed up with insolence:
Whose scent is a fragrant breeze to me
'Tread more lightly upon this soil.'
And the memory of glory brings me joy
منfrom ثراهاits earth ليfor me نسيمٌa breeze عَطِرُfragrant
من ثراها لي نسيمٌ عَطِرُ
ولذكرىand to the memory of المجدِglory يعزونيassociates me الطربrapture
ولذكرى المجدِ يعزوني الطرب
From its earth comes a fragrant breeze for me,
My homeland Syria, in it is passion
and rapture links me to the memory of glory.
I am an Arab so long live the Arabs!
وطنيmy homeland الشامُSyria وفيهِand in it الوطرُthe desire
وطني الشامُ وفيهِ الوطرُ
عربيٌan Arab أناI فليحيَso long live العربthe Arabs
عربيٌ أنا فليحيَ العرب
My homeland is Syria, and in it lies my heart's desire;
O my Syrian brother, and woes are deep
I am an Arab—long live the Arabs!
Be with the solemn, a comrade of the solemn
ياO أخيmy brother الشاميُّSyrian والخطبُand calamity طماoverflowed
يا أخي الشاميُّ والخطبُ طما
كنbe معwith الحمسِthe brave رفيقَa companion of الأحمسِthe valiant man
كن مع الحمسِ رفيقَ الأحمسِ
O my Syrian brother, with calamity surging,
And if fate is kind and smiling
be with the brave, a brave man's companion.
Be with the wise, a companion of the wise
وإذاand when الدهرُtime صفاcleared وابتَسماand smiled
وإذا الدهرُ صفا وابتَسما
كنbe معwith الكيسىthe wise نديمَa boon companion of الكيِّسthe wise man
كن مع الكيسى نديمَ الكيِّس
And when time brightens and smiles,
The Romans destroyed the Arabs’ edifices
be with the wise, a wise man's boon companion.
They built them with hearts and relics
هَدمdemolished الرومُthe Romans منof العربِthe Arabs صُروحاlofty edifices
هَدم الرومُ من العربِ صُروحا
شيَّدُوهاthey built them بقلوبٍwith hearts ورفاتand mortal remains
شيَّدُوها بقلوبٍ ورفات
The Romans demolished the Arabs' lofty edifices
What heart does not have wounds in it
that they had built with hearts and mortal remains.
More bloody than the wounds of the sensitive
أيُّwhat قلبٍheart لاnot ترىyou see فيهin it جروحاwounds
أيُّ قلبٍ لا ترى فيه جروحا
هيthey أدمىbloodier منthan جروحِthe wounds of المرهفاتsharpened blades
هي أدمى من جروحِ المرهفات
What heart do you see that bears no wounds?
So souls tear from the passion of Mecca
They are bloodier than wounds from sharpened blades.
And call the children of guidance from Arafat
فتَنشَّقso inhale منfrom صَباthe east wind of مكَّةَMecca روحاsolace
فتَنشَّق من صَبا مكَّةَ روحا
وادعُand summon أبناءَthe sons of الهُدىguidance منfrom عرفاتArafat
وادعُ أبناءَ الهُدى من عرفات
So inhale solace from Mecca's east wind,
You shall see around the edifice nations
and summon the sons of guidance from Arafat.
Complaining in the darkness of attire
فترىthen you see حَولَaround المقامِthe Station الأمماthe nations
فترى حَولَ المقامِ الأمما
تتشاكىlamenting to one another فيin سوادِthe blackness of المَلبسِthe attire
تتشاكى في سوادِ المَلبسِ
Then you will see the nations around the Station,
Maybe the East will warm up and ignite
lamenting to one another in black attire.
From the fervor of the soul and heat of breath
ربماperhaps الشَّرقُthe East التظىblazed واضطَرماand flared up
ربما الشَّرقُ التظى واضطَرما
منfrom لظىthe blaze of النَّفسِthe soul وحَرِّand the heat of النَّفسbreath
من لظى النَّفسِ وحَرِّ النَّفس
Perhaps the East will blaze and flare up
from the soul's blaze and the heat of breath.
Partial English translation: 92 of 94 Arabic lines translated.