أبداًalways أرىI see والغدرُand treachery طَبعٌan innate trait فيكِin you
أبداً أرى والغدرُ طَبعٌ فيكِ
خَطراًa danger علىto أهليَّmy people منfrom أهليكyour people
خَطراً على أهليَّ من أهليك
I always see—treachery is your nature—
I always see treason as your nature
danger to my people from yours.
A danger to my people from your people
ياO بنتَdaughter of سفَّاكِa shedder of الدّماءِblood زكيَّةًinnocent
يا بنتَ سفَّاكِ الدّماءِ زكيَّةً
مَهلاًhold back فإنَّfor indeed اللهGod فوقَabove أبيكyour father
مَهلاً فإنَّ الله فوقَ أبيك
O daughter of a shedder of innocent blood,
O daughter of the shedder of the pure blood Zakiyya
Hold back, for God is above your father.
Wait, for God is above your father
أكذاis this how? نقَضتِyou broke عُهودَthe covenants of أشرَفِthe noblest أُمّةٍa nation
أكذا نقَضتِ عُهودَ أشرَفِ أُمّةٍ
وبَعثتِand you sent أشراراًvillains لخيرِagainst the best مَليكking
وبَعثتِ أشراراً لخيرِ مَليك
Is this how you broke the covenants of the noblest nation,
Is this how you broke the covenants of the noblest nation?
and sent villains against the finest king?
And sent evildoers against the kingdom's best king
لستِyou are not الملومةَthe one to blame والمليمونَand those at fault الأُلىthose who
لستِ الملومةَ والمليمونَ الأُلى
أَمِنواthey trusted لعهدِكِin your pledge أوor لعهدِin the pledge of ذَويكyour kin
أَمِنوا لعهدِكِ أو لعهدِ ذَويك
You are not to blame; those to blame are the ones
You're not to be blamed, nor are the treacherous ones
who trusted your pledge or the pledge of your kin.
Who secured your covenant or your people's covenant?
ولدتكِbore you زَرقاءُblue العيونِthe eyes عدَّوةًas an enemy
ولدتكِ زَرقاءُ العيونِ عدَّوةً
فالبغضُso hatred يَقطُرُdrips سمُّهُits venom منfrom فيكyour mouth
فالبغضُ يَقطُرُ سمُّهُ من فيك
A blue-eyed woman bore you as an enemy;
Zarqa'a al-Ayn gave birth to you as an enemy
so hatred's venom drips from your mouth.
So hatred drips its poison from your mouth
هذيthis العَداوةُenmity بَينناbetween us أبديّةٌeternal
هذي العَداوةُ بَيننا أبديّةٌ
تَسكينُهاcalming it يَدعوcalls إلىto التَحريكagitation
تَسكينُها يَدعو إلى التَحريك
This enmity between us is eternal;
This enmity between us is eternal
calming it invites agitation.
Its appeasement calls for provocation
منfrom عَهدِthe days of مَنthose who تخَذواthey took الصّليبَthe cross شِعارَهمtheir emblem
من عَهدِ مَن تخَذوا الصّليبَ شِعارَهم
للنّهبِfor plunder والتَقتيلِand slaughter والتَّهتيكand violation
للنّهبِ والتَقتيلِ والتَّهتيك
From the days of those who took the cross as their emblem
From the covenant of those who took the cross as their banner
for plunder, slaughter, and violation,
For looting, killing and violation
حتىuntil اجتياحِthe invasion of المَغربِthe Maghreb الباكيweeping علىfor
حتى اجتياحِ المَغربِ الباكي على
أبنائهِits sons منamong مَيِّتٍthe dead ونهيكand the exhausted
أبنائهِ من مَيِّتٍ ونهيك
until the invasion of the Maghreb, weeping for
Until the invasion of the crying Maghreb
its sons, the dead and the exhausted.
Over its dead and moaning sons
فاسٌFez وتونُسُand Tunis والجزائرand Algeria جمّةٌabundant
فاسٌ وتونُسُ والجزائر جمّةٌ
فيهاin them الفرائسُthe prey مُذsince عداattacked ضاريكyour predator
فيها الفرائسُ مُذ عدا ضاريك
Fez, Tunis, and Algeria abound
Fez, Tunis and Algiers altogether
in prey, since your predator attacked.
Where prey abounded since your rider attacked
أموالُهاtheir wealth لمdid not تُغنِavail عنfor أرواحِهاtheir lives
أموالُها لم تُغنِ عن أرواحِها
فجَماجمُso the skulls of القَتلىthe slain حَصىpebbles of واديكyour valley
فجَماجمُ القَتلى حَصى واديك
Their wealth did not save their lives;
Their money did not avail their souls
so the skulls of the slain are the pebbles of your valley.
The skulls of the killed are pebbles in your valley
فُولاذُكِyour steel استَثمَرتِهyou made it yield منfrom هامِهاtheir heads
فُولاذُكِ استَثمَرتِه من هامِها
وفَرشتِand you carpeted منwith أفلاذِهاpieces of their flesh ناديكyour assembly hall
وفَرشتِ من أفلاذِها ناديك
Your steel—you made it bear fruit from their heads,
You made your refuge of their protection
and carpeted your hall with pieces of their flesh.
And furnished from their ribs your club
إنَّindeed الشَّهيداتِthe martyred women الثَّواكِلَthe bereaved mothers صارخٌcrying out
إنَّ الشَّهيداتِ الثَّواكِلَ صارخٌ
دَمُهُنَّtheir blood يومَon the Day of الحَشرِResurrection منfrom أيديكyour hands
دَمُهُنَّ يومَ الحَشرِ من أيديك
Indeed, the martyred, bereaved mothers—crying out
The bereaved mothers crying out
from your hands on Resurrection Day is their blood.
Their blood on the Day of Resurrection is on your hands
زَعَمَclaimed الذينthose who تَعشَّقوكِadored you ضلالةًin delusion
زَعَمَ الذين تَعشَّقوكِ ضلالةً
أَنّthat الهُدىguidance والحقَّand truth عندamong بَنيكyour sons
أَنّ الهُدى والحقَّ عند بَنيك
Those who adored you in their delusion claimed
Those who passionately loved you, erroneously claimed
that guidance and truth dwell among your sons.
That guidance and truth are with your sons
نَظرواthey looked إِلىat أقلامِthe pens of كُتّابٍwriters وماand did not
نَظروا إِلى أقلامِ كُتّابٍ وما
نَظرواthey looked إِلىat أسيافِthe swords of جلاديكyour executioners
نَظروا إِلى أسيافِ جلاديك
They looked at writers' pens, but did not
They looked at the pens of writers, and did not
look at your executioners' swords.
Look at the swords of your executioners
تاللهِby God كمhow many مِنof أُمةٍa nation أرهَقتِهاyou oppressed it
تاللهِ كم مِن أُمةٍ أرهَقتِها
أنّىhow يُكَذّبُcalls a liar شاكرٌa grateful person شاكيكone complaining of you
أنّى يُكَذّبُ شاكرٌ شاكيك
By God, how many a nation you have oppressed!
By God, how many a nation you exhausted
How can a grateful man call your accuser a liar?
Can a grateful one deny your complainant?
بعدafter التحرُّرِliberation لمdid not تزاليyou cease to be عَبدةa female slave
بعد التحرُّرِ لم تزالي عَبدة
والحالُand the present condition شاهدةٌbears witness علىto ماضيكyour past
والحالُ شاهدةٌ على ماضيك
After liberation, you are still a slave;
After independence, you remain worshipers
and your present condition bears witness to your past.
And the case witnesses your past
الظلمُoppression منamong شِيَمِthe traits of الذينthose who قدindeed ادَّعواthey claimed
الظلمُ من شِيَمِ الذين قد ادَّعوا
حريّةَfreedom of التفّكيرِthinking والتمليكand granting ownership
حريّةَ التفّكيرِ والتمليك
Oppression is a trait of those who have claimed
Oppression is the trait of those who claimed
freedom of thought and ownership.
Freedom of thought and ownership
أيكونُcan there be? منهمfrom them بعدَafter ظلمwronging نُفوسِهمtheir own souls
أيكونُ منهم بعدَ ظلم نُفوسِهم
عَدلٌjustice وإنصافٌand fairness لِمظلوميكfor those you oppress
عَدلٌ وإنصافٌ لِمظلوميك
Can they, after wronging their own souls, offer
Can there be justice and equity from them
justice and fairness to those you oppress?
After the injustice of their souls?
لوif كُنتِyou were أوor كانواthey were منamong الأحرارِthe free لمwould not
لو كُنتِ أو كانوا من الأحرارِ لم
يَسعواthey strive إِلىto تَقييدِshackling كلّevery فكيكunfettered person
يَسعوا إِلى تَقييدِ كلّ فكيك
If you or they were free, they would not
If you or they were free, they would not
strive to shackle every unfettered person.
Seek to restrict all your jaws
الحرُّthe free man يأنَفُdisdains منfrom عُبودةِthe enslavement of غَيرهِanother
الحرُّ يأنَفُ من عُبودةِ غَيرهِ
ويُنيلهand grants him منfrom حظِّهِhis share كَشرِيكas a partner
ويُنيله من حظِّهِ كَشرِيك
A free man disdains another's enslavement
The free one disdains others' servitude
and grants him part of his own share, as a partner.
And gains his share as a partner
حتّامَhow long دَعوىthe claim of البطلِthe hero يَسمَعُهاhears it الوَرىmankind
حتّامَ دَعوى البطلِ يَسمَعُها الوَرى
ويغِضُّand averts طَرفاًa gaze عنfrom أذىthe harm of جابيكyour tax collector
ويغِضُّ طَرفاً عن أذى جابيك
How long will mankind hear the hero's claim
The hero's claim must be heard by all
and turn a blind eye to your tax collector's harm?
And ignore the harm of your tax collector
لاdo not تدّعيclaim حرَيةًfreedom وعدالةًand justice
لا تدّعي حرَيةً وعدالةً
فعلىfor upon مَظالِمهِhis injustices بنىhe built بابيكyour two gates
فعلى مَظالِمهِ بنى بابيك
Do not claim freedom and justice,
Do not claim freedom and justice
for on his injustices he built your two gates.
For your oppressions built your door
وصَحائفُand the pages of التاريخِhistory قدindeed خَضَّبتِهاyou stained them
وصَحائفُ التاريخِ قد خَضَّبتِها
بدمٍwith blood زكيٍّinnocent حِملُهُits burden يوهيكweakens you
بدمٍ زكيٍّ حِملُهُ يوهيك
And you have stained the pages of history
And the pages of history you stained
with innocent blood, whose burden weakens you.
With pure blood carried by your victims
هلاwhy did you not? اعتبَرتyou took warning بهَولِfrom the terror of آخرِthe latest نَكبةٍcalamity
هلا اعتبَرت بهَولِ آخرِ نَكبةٍ
وعليكِand against you يَطلعُadvances جَحفَلاًas a mighty host غازيكyour invader
وعليكِ يَطلعُ جَحفَلاً غازيك
Why did you not take warning from the terror of the latest calamity,
Why don't you learn from the horrors of the last catastrophe
as your invader advanced upon you with a mighty host?
And your invaders ascend upon you in droves?
سِرعانَhow quickly ماthat تَنسِينَyou forget والألمانُwhile the Germans ماhave not
سِرعانَ ما تَنسِينَ والألمانُ ما
بَرِحَتceased سَنابكُthe hooves of خَيلهمtheir horses تُدميكmake you bleed
بَرِحَت سَنابكُ خَيلهم تُدميك
How quickly you forget, though the Germans'
You quickly forget, while the Germans
horses' hooves still make you bleed!
Have not stopped watering you with their horses' nostrils
ياO مَنyou who أتيتِyou came إِلىto الشآمِal-Sham وَصيَّةًas a guardian
يا مَن أتيتِ إِلى الشآمِ وَصيَّةً
مَنwho ذاis it الذيwho أوصاكِappointed you guardian أوor يُوصيكappoints you guardian
مَن ذا الذي أوصاكِ أو يُوصيك
O you who came to al-Sham as a guardian,
O you who came to Damascus entrusted
who appointed you guardian, or appoints you now?
Who entrusted you or will entrust you?
بئسَwretched is الوِصايةُguardianship بالحديدِby iron وباللّظىand by flame
بئسَ الوِصايةُ بالحديدِ وباللّظى
حَيثُwhere اليتامىthe orphans مالهمtheir wealth يُغريكentices you
حَيثُ اليتامى مالهم يُغريك
Wretched is guardianship by iron and flame,
Miserable is the mandate with iron and harshness
where the orphans' wealth entices you.
Where are the orphans who will entice you?
بُلدانُهمtheir towns مَهدومةٌdemolished ودِماؤهمand their blood
بُلدانُهم مَهدومةٌ ودِماؤهم
مَهدورةٌshed unavenged هَلdoes ...? ذاكَthat لاnot يَكفيكsuffice you
مَهدورةٌ هَل ذاكَ لا يَكفيك
Their towns are demolished, and their blood
Their countries are destroyed and their blood spilled
is shed unavenged; is that not enough for you?
Is that not enough for you?
أتُحارِبينَdo you fight? الأعزلينِthe unarmed بجَحفَلٍwith a mighty host
أتُحارِبينَ الأعزلينِ بجَحفَلٍ
جَمَّعتِyou amassed فيهِin it حديدَthe iron of حدّاديكyour smiths
جَمَّعتِ فيهِ حديدَ حدّاديك
Do you fight the unarmed with a mighty host
Do you fight the unarmed with an army
in which you amassed your smiths' iron?
In which you gathered your blacksmiths' iron?
واللهِby God ماnot هذاthis الفخارُglory ولاnor العلىgreatness
واللهِ ما هذا الفخارُ ولا العلى
لكنَّهbut it is العارُthe shame الذيthat يَعرِيكbefalls you
لكنَّه العارُ الذي يَعرِيك
By God, this is neither glory nor greatness,
By God this is not pride nor highness
but the shame that overtakes you.
But the disgrace that strips you naked
أرضُthe land of الشآمِal-Sham شهيدةٌmartyred مقهورةٌoppressed
أرضُ الشآمِ شهيدةٌ مقهورةٌ
بدمائهاwith its blood ودُموعِهاand its tears ترميكpelts you
بدمائها ودُموعِها ترميك
The land of al-Sham is martyred and crushed;
The land of Damascus is a martyred land, oppressed
it pelts you with its blood and tears.
With its blood and tears it throws you off
ظمأٌthirst يَزيدُincreases حَشاكِyour entrails ماءُthe water of جُفونِهاits eyelids
ظمأٌ يَزيدُ حَشاكِ ماءُ جُفونِها
وزَفيرُهاand its sigh نارٌfire بهاwith it تُلظيكscorches you
وزَفيرُها نارٌ بها تُلظيك
Its eyelids' water increases the thirst in your entrails;
A thirst that increases, the water of its eyes
and its sigh is fire with which it scorches you.
And its sighs are a fire that scorches you
بعدَafter الأمانِsafe conduct غدَرتِهاyou betrayed it وفَجَعتِهاand bereaved it
بعدَ الأمانِ غدَرتِها وفَجَعتِها
فَلِغيso lap up دماًblood منfrom أهلِهاits people يَشفيكheals you
فَلِغي دماً من أهلِها يَشفيك
After safe conduct, you betrayed and bereaved it;
After trust, you betrayed and distressed it
so lap up blood from its people to heal you.
Shed blood from its people to heal you
لاdo not تَنعميdelight بخرابهاin its ruin وهَلاكِهمand their destruction
لا تَنعمي بخرابها وهَلاكِهم
ماwhat خِلتهِyou thought it أمناًsafety غداًtomorrow يُرديكdestroys you
ما خِلتهِ أمناً غداً يُرديك
Do not delight in its ruin and their destruction;
Do not enjoy its ruin and their destruction
what you thought was safety will destroy you tomorrow.
What's left is not safe tomorrow will finish you off
أرواحُهمtheir souls ودِماؤُهمand their blood وعِظامُهمand their bones
أرواحُهم ودِماؤُهم وعِظامُهم
تَشكوcomplain إلىto اللهِGod الذيwho يجزيكrequites you
تَشكو إلى اللهِ الذي يجزيك
Their souls, their blood, and their bones
Their souls, blood, and bones complain to God
complain to God, who will requite you.
Who will reward you
وعليكِand upon you منof لعناتِهمtheir curses ماthat which تلتظيblazes
وعليكِ من لعناتِهم ما تلتظي
مِنهُfrom it مياهُكِyour waters أوor يَهيfalters راسيكyour steadfast mountain
مِنهُ مياهُكِ أو يَهي راسيك
Upon you are curses of theirs that set ablaze
And upon you are their curses that will scorch
your waters, or make your steadfast mountain falter.
Your waters or confuse your mind
المسلِمونَthe Muslims ضرَبتِهمyou struck them فيin جَهلِهمtheir ignorance
المسلِمونَ ضرَبتِهم في جَهلِهم
بالمُسلِمينَwith Muslims وخانهمand betrayed them غاويكyour misguided follower
بالمُسلِمينَ وخانهم غاويك
The Muslims—you struck them in their ignorance
The Muslims, in their ignorance, struck them
with Muslims, and your misguided follower betrayed them.
With the Muslims, and your seducer betrayed them
أرضاكِpleased you منهمamong them منthe one who أغاظَangered محمداًMuhammad
أرضاكِ منهم من أغاظَ محمداً
فالكافِرُso the unbeliever الزّنديقُthe heretic مَنthe one who يُرضيكpleases you
فالكافِرُ الزّنديقُ مَن يُرضيك
The one among them who angered Muhammad pleased you;
Whoever among them aggravated Muhammad pleased you
so the unbelieving heretic is the one who pleases you.
For the infidel heretic is who gratifies you
شُلَّتmay be paralyzed يمينُthe right hand of المُسلمthe Muslim العاديwho attacks علىagainst
شُلَّت يمينُ المُسلم العادي على
إخوانهِhis brothers فيin الشَامِal-Sham كيso as to يفديكransom you
إخوانهِ في الشَامِ كي يفديك
May paralysis strike the right hand of the Muslim who attacks
The hand of the ordinary Muslim is paralyzed
his brothers in al-Sham to ransom you!
From his brothers in Damascus to ransom you
أوor ليسَdoes not يَذكُرُhe remembers ماwhat فعلتِyou did بقومهِto his people
أو ليسَ يَذكُرُ ما فعلتِ بقومهِ
أوَand? لاnot يَرَىhe sees كمhow much مضَّهمpained them ماضيكyour past
أوَ لا يَرَى كم مضَّهم ماضيك
Or does he not remember what you did to his people?
Or does he not recall what you did to his people?
And does he not see how much your past tormented them?
Or does he not see how much its past took from them?
أوor ليسَdoes not يَعلمُhe knows أنَّهُthat he منof دينهِمtheir faith
أو ليسَ يَعلمُ أنَّهُ من دينهِم
ونجارِهمand their lineage فيكِفُّso he desists أوor يعصيكdefies you
ونجارِهم فيكِفُّ أو يعصيك
Or does he not know that he belongs to their faith
Or does he not know that he is of their religion
and lineage, and thus hold back or defy you?
And carpenter, so he refrains or disobeys you?
أوor ليسَdoes not يُدركُhe realizes أنهمthat they إنif يَظفرواprevail
أو ليسَ يُدركُ أنهم إن يَظفروا
يَظفُرhe prevails وأنَّand that سَقوطَهُhis downfall يُعليكraises you
يَظفُر وأنَّ سَقوطَهُ يُعليك
Or does he not realize that if they prevail,
Or does he not realize that if they win
he prevails, and that his downfall raises you?
He wins, and that their fall elevates you?
لكنَّهُbut he is العَبدُthe slave الذّليلُabject مُضَلَّلاًled astray
لكنَّهُ العَبدُ الذّليلُ مُضَلَّلاً
وكذاand thus يُضَلِّلُleads astray قَومَهُhis people هاديكyour guide
وكذا يُضَلِّلُ قَومَهُ هاديك
But he is the abject slave, led astray,
But he is the despicable misguided slave
and thus your guide leads his people astray.
And thus he misguides his people, your guide
قدindeed شِئتِyou wished بالعُبدانِthrough slaves أنto تَستَعبديyou enslave
قد شِئتِ بالعُبدانِ أن تَستَعبدي
أحرارَناour free people والعبدُand the slave لاdoes not يَحميكprotect you
أحرارَنا والعبدُ لا يَحميك
You wished, through slaves, to enslave
You wanted with the slaves to enslave
our free people; but a slave will not protect you.
Our free ones, and a slave will not protect you
فَقَذَفتِso you hurled forth منهمamong them كلَّevery أسودَBlack man فاجرٍwicked
فَقَذَفتِ منهم كلَّ أسودَ فاجرٍ
مُذsince أصبحواthey became غنماًsheep لجزّاريكfor your butchers
مُذ أصبحوا غنماً لجزّاريك
So you hurled forth every wicked Black man among them,
So you brought out from them every debauched black
since they became sheep for your butchers.
Since they became sheep for your butchers
للهِto God درُّthe excellence of أخيthe man of الحفيظَةِprotective zeal والنّدىand generosity
للهِ درُّ أخي الحفيظَةِ والنّدى
هذاthis أخوthe brother of العرَبِthe Arabs الذيwho يُقليكloathes you
هذا أخو العرَبِ الذي يُقليك
God bless the man of protective zeal and generosity!
Praise be to my sharp-tongued brother
This is the Arabs' brother, who loathes you.
This is the brother of the Arabs who fries you
الحِقدُhatred يُلهِبُinflames قَلبَهُhis heart وحسامَهُand his sword
الحِقدُ يُلهِبُ قَلبَهُ وحسامَهُ
حتىuntil يُخلِّفَhe leaves سافلاًlow عاليكyour heights
حتى يُخلِّفَ سافلاً عاليك
Hatred inflames his heart and his sword,
Hatred inflames his heart and his sword
until he leaves your heights laid low.
To leave your heights low
فرضٌa duty علىupon العربيّthe Arab بغضُكِhatred of you ماas long as بداappeared
فرضٌ على العربيّ بغضُكِ ما بدا
قوّادُthe commanders of جَيشكِyour army بعدَafter قوَّاديكyour pimps
قوّادُ جَيشكِ بعدَ قوَّاديك
Hatred of you is an Arab's duty, so long as there appear
It is incumbent upon the Arab to hate you as long as
your army's commanders after your pimps.
Your army commanders appeared after your commanders
والثأرُand vengeance منكِupon you ومنand upon بنيكِyour sons ذمامةٌan obligation of honor
والثأرُ منكِ ومن بنيكِ ذمامةٌ
للجاهِدِfor the fighter المَوتورِthe bereaved منby باغيكyour marauder
للجاهِدِ المَوتورِ من باغيك
And vengeance upon you and your sons is an obligation of honor
And revenge from you and your sons is a duty
for the fighter bereaved by your marauder.
For the tormented mujahid from your tyrants
هذاthis صلاحُSalah الدّينِal-Din يَطلعُrises ظافراًvictorious
هذا صلاحُ الدّينِ يَطلعُ ظافراً
وأمامَهُand before him يُلقىis laid down سلاحُthe weapon of الديكthe rooster
وأمامَهُ يُلقى سلاحُ الديك
Here is Salah al-Din, rising victorious,
This is Salah al-Din emerging victoriously
and before him the rooster's arms are laid down.
And before him lies the weapon of your rooster
حطّينُHattin ليستis not ياO غدارِtraitress بَعيدةًfar away
حطّينُ ليست يا غدارِ بَعيدةً
أوor ليسَis not فيin التّذكارِremembrance ماthat which يُنهيكstops you
أو ليسَ في التّذكارِ ما يُنهيك
Hattin is not far away, O traitress;
Hattin is not far, O traitor
or is there not in remembrance something to stop you?
Or is there nothing in remembrance that warns you?
الشّامُal-Sham مَقبرةٌa graveyard لجيشِكِfor your army فانبُشيso dig out
الشّامُ مَقبرةٌ لجيشِكِ فانبُشي
بيدَيكِwith your hands أجداثاًgraves لسفّاحيكfor your butchers
بيدَيكِ أجداثاً لسفّاحيك
Al-Sham is a graveyard for your army; dig out
Damascus is a grave for your army, so dig
graves with your own hands for your butchers.
With your hands trenches for your slaughterers
هؤلاءthese ضمّيهمgather them بلاwithout أسفٍregret إِلىto
هؤلاء ضمّيهم بلا أسفٍ إِلى
ماwhat فيin ثراهاits soil منof صَليبييكyour Crusaders
ما في ثراها من صَليبييك
Gather these, without regret, together with
Gather them without sorrow into
your Crusaders who lie in its soil.
What lies in its soil of your crusaders