صَحاhe sobered مِنfrom سُكرِهِhis drunkenness وَسَلاand found solace
صَحا مِن سُكرِهِ وَسَلا
وَفارَقَand forsook ذاكَthat وَاِنقَفَلاand turned back
وَفارَقَ ذاكَ وَاِنقَفَلا
He sobered from his drunkenness and found solace,
He woke from his drunkenness and departed,
and forsook that and turned back.
And left that life behind as he set forth.
وَشَدَّand saddled مَطِيَّةَthe mount of التَقوىpiety
وَشَدَّ مَطِيَّةَ التَقوى
بِرَحلِwith the saddle of الحَزمِresolve وَاِرتَحَلاand set out
بِرَحلِ الحَزمِ وَاِرتَحَلا
And saddled the mount of piety
He steadied the mount of piety,
with the saddle of resolve and set out.
With the saddlebags of resolve, and moved on.
وَجانَبَand avoided موبِقاتِthe deadly sins of الغَيerror (continued)
وَجانَبَ موبِقاتِ الغَي
يِ(completes 'error') لَمّاwhen شابَhe grew gray وَاِكتَهَلاand reached middle age
يِ لَمّا شابَ وَاِكتَهَلا
And shunned the deadly sins of error
He avoided the pitfalls of youth,
when he grew gray and reached middle age.
When he matured and gained experience.
وَكانَand was العَذلُreproach يُكرِثُهُdistressing him
وَكانَ العَذلُ يُكرِثُهُ
وَقَدand perhaps يُسقىhe is given to drink بِهِthrough it العَسَلاhoney
وَقَد يُسقى بِهِ العَسَلا
And reproach used to distress him,
Regret would often afflict him,
yet through it he might be given honey to drink.
And with it, honey could be made bitter.
وَذاكَand that لَطيفُsubtle صُنعِhandiwork of اللَGod (continued)
وَذاكَ لَطيفُ صُنعِ اللَ
هِ(completes 'God') جلَّexalted is إِلهُناour God وَعَلاand is sublime
هِ جلَّ إِلهُنا وَعَلا
And that is God's subtle handiwork—
Yet that was the subtle working of God—
exalted and sublime is our God.
Exalted is He, our Glorious Lord.
وَماand what قالَsaid النَبِيُّthe Prophet لَهُto him
وَما قالَ النَبِيُّ لَهُ
سَيُجزىwill be recompensed المَرءُa person ماwhat عَمِلاhe did
سَيُجزى المَرءُ ما عَمِلا
And what the Prophet told him:
Did not the Prophet tell him
"A person will be requited for what he has done."
That man shall be rewarded for what he does?
وَلَيسَand is not اللَهُGod تارِكَone to neglect أَنto
وَلَيسَ اللَهُ تارِكَ أَن
يُجازيrequite الخَلقَcreatures ماwhat فَعَلاthey did
يُجازي الخَلقَ ما فَعَلا
And God will not neglect
God will not neglect to repay
to requite His creatures for what they have done.
All people for their deeds.
فَيَجزيso He rewards مُحسِناًa doer of good حُسنىthe best reward
فَيَجزي مُحسِناً حُسنى
وَيَجزيand He requites الزَلَّةَthe misstep الزَلَلاstumbling
وَيَجزي الزَلَّةَ الزَلَلا
So He rewards one who does good with the best,
So He rewards goodness with goodness,
and requites a misstep with a fall.
And recklessness with stumbling.
وَلَمّاand when أَن(emphatic particle) رَأىsaw اللَهُGod الthe (prefix of 'creatures')
وَلَمّا أَن رَأى اللَهُ ال
بَرِيَّةَcreatures أَكثَرواcommitted much الخَطَلاfolly
بَرِيَّةَ أَكثَروا الخَطَلا
And when God saw
And when God saw
the people abounding in folly,
That most men had gone astray,
وَحادواand they strayed عَنfrom سَبيلِthe path of الرُشright guidance (continued)
وَحادوا عَن سَبيلِ الرُش
دِ(completes 'right guidance') أَوضَحَHe made clear فيهِمُamong them السُبُلاthe paths
دِ أَوضَحَ فيهِمُ السُبُلا
and straying from the path of right guidance,
That they had strayed from the path of right guidance,
He made the ways clear among them.
He made the ways clear to them.
وَخَتَّمَand made the seal أَحمَدَAhmad المُختاthe chosen one (continued)
وَخَتَّمَ أَحمَدَ المُختا
رَ(completes 'chosen one') أَكرَمَthe noblest of خَلقِهِHis creation الرُسُلاthe messengers
رَ أَكرَمَ خَلقِهِ الرُسُلا
And He made Ahmad, the chosen one,
He sealed off prophethood with Ahmad,
the seal of the messengers, the noblest of His creation.
The most honored of His messengers.
وَآتاهُand gave him كِتاباًa Book ضَمgathered (continued)
وَآتاهُ كِتاباً ضَم
مَ(completes 'gathered') فيهِwithin it سَبعَهُits seven الطُوَلاthe long ones
مَ فيهِ سَبعَهُ الطُوَلا
And He gave him a Book that gathered
He gave him a book containing
within it its seven long chapters.
The seven oft-repeated verses.
فَبَشَّرَهُمso he gave them good tidings وَأَنذَرَهُمand warned them
فَبَشَّرَهُم وَأَنذَرَهُم
وَأَكثَرَand increased فيهِمُamong them الجَدَلاdebate
وَأَكثَرَ فيهِمُ الجَدَلا
So he gave them good tidings and warned them,
So Ahmad warned and frightened them,
and debated with them at length.
And disputed much with them.
وَأَعلَمَهُمand informed them بِأَنthat كانواthey were
وَأَعلَمَهُم بِأَن كانوا
جَميعاًall مَعشَراًa people ضُلُلاastray
جَميعاً مَعشَراً ضُلُلا
And informed them that they had been
He informed them that they had been
all a people astray.
Together a misguided people.
عُكوفُهُمُtheir devotion عَلىto الأَصناthe idols (continued)
عُكوفُهُمُ عَلى الأَصنا
مِ(completes 'idols') لَمdid not يَرضَواthey accept بِهاfor them بَدَلاa substitute
مِ لَم يَرضَوا بِها بَدَلا
Their devotion was to idols;
Their clinging to idols,
they would accept no substitute for them.
Not content to replace them at all;
وَلاnor عَدَلواthey turned عَنِfrom الدُنياthis world
وَلا عَدَلوا عَنِ الدُنيا
إِلىtoward العَلياthe heights كَمَنlike one who عَدَلاturned
إِلى العَليا كَمَن عَدَلا
Nor did they turn from this world
Nor did they turn from this life
toward the heights, as others had turned.
To the Most High, as one who turns;
وَلاnor وَصَلواthey attained مِنَfrom التَقوىpiety
وَلا وَصَلوا مِنَ التَقوى
إِلىto حَظٍّa share كَمَنlike one who وَصَلاattained
إِلى حَظٍّ كَمَن وَصَلا
Nor did they gain from piety
Nor in piety did they attain
a share, as others had gained.
A share, like one who attains.
فَماso not إِن(emphatic particle) زالَhe ceased يَدعوهُمhe calls them
فَما إِن زالَ يَدعوهُم
وَيُعمِلُand he employs فيهِمُamong them الحِيَلاstratagems
وَيُعمِلُ فيهِمُ الحِيَلا
So he never ceased calling them
Still he did not cease calling them
and employing stratagems among them.
And scheming among them,
فَقالواso they said الحَربُwar أَيسَرُeasier مِنthan
فَقالوا الحَربُ أَيسَرُ مِن
وِفاقٍan accord قَصَّرَcurtailed الأَمَلاhope
وِفاقٍ قَصَّرَ الأَمَلا
But they said, "War is easier than
Until they said: “War is easier
an accord that cuts hope short."
Than accord that shortens hope.”
فَشَنَّso he unleashed عَلَيهِمُupon them شَنعاًfierce onslaughts
فَشَنَّ عَلَيهِمُ شَنعاً
بِنَفيِby banishing جَميعَهاall of them الكَسَلاslackness
بِنَفيِ جَميعَها الكَسَلا
So he unleashed fierce onslaughts upon them,
So he waged against them a war
banishing slackness from them all.
That removed all the sluggish.
فَلَمso not تُبصِرdid you see سَواءَother than الخَيthe horses (continued)
فَلَم تُبصِر سَواءَ الخَي
لِ(completes 'horses') فيهاin it تَحمِلُbearing الأَسَلاthe spears
لِ فيها تَحمِلُ الأَسَلا
So you saw nothing but horses
The thick dust did not reveal
bearing spears in the battle,
Who bore arms and who bore burdens.
وَأَبيَضَand a bright sword فيin يَدَيthe two hands of رَجُلٍa man
وَأَبيَضَ في يَدَي رَجُلٍ
يُعالِجُhe fights تَحتَهُbeneath him رَجُلاa man
يُعالِجُ تَحتَهُ رَجُلا
and a gleaming sword in a man's two hands,
A white man fought beneath him
as he fought a man beneath him.
A black man, overthrowing him.
وَلَمand not تُبصِرdid you see سِوىexcept بَطَلٍa champion
وَلَم تُبصِر سِوى بَطَلٍ
يُنازِعُhe contends with دارِعاًan armored man بَطَلاa champion
يُنازِعُ دارِعاً بَطَلا
And you saw only a champion
The only thing seen was a brave man
contending with an armored champion.
Facing a brave man in battle.
فَماso not إِن(emphatic particle) زالَhe ceased بِالإِسلاfor Islam (continued)
فَما إِن زالَ بِالإِسلا
مِ(completes 'Islam') حَتّىuntil تَمَّit was complete أَوor كَمُلاit was perfected
مِ حَتّى تَمَّ أَو كَمُلا
So he never ceased striving for Islam
The Prophet did not cease
until it was complete or perfected.
Until Islam was complete.
فَأَصبَحَso came to be مَنwhoever مَضىwent لِلمُسto the Muslims (continued)
فَأَصبَحَ مَن مَضى لِلمُس
لِمينَ(completes 'Muslims') مُبادِراًhastening عَجِلاin haste
لِمينَ مُبادِراً عَجِلا
So whoever went to join the Muslims,
So those who had passed became
hastening without delay,
To the Muslims precursors of speed
ثَواباًas a reward فيin جِنانِthe gardens of الخُلeternity (continued)
ثَواباً في جِنانِ الخُل
دِ(completes 'eternity') يُكسىhe is clothed with الحَليَjewelry وَالحُلَلاand robes
دِ يُكسى الحَليَ وَالحُلَلا
is rewarded in the gardens of eternity,
To the rewards in the Gardens of Eternity,
clothed in jewelry and robes.
Clothed in necklaces and apparel.
سَنِيَّlofty الذِكرِrenown فيin الدُنياthis world
سَنِيَّ الذِكرِ في الدُنيا
بِهِby him قَدmay نَضرِبُwe set forth المَثَلاan example
بِهِ قَد نَضرِبُ المَثَلا
Of lofty renown in this world,
Goodly is his mention in the world,
we may cite him as an example,
By it examples are given.
وَلَوeven if قِنٌّa born slave مِنَamong العُبداthe slaves (continued)
وَلَو قِنٌّ مِنَ العُبدا
نِ(completes 'slaves') يَرعىhe tends دَهرَهُhis lifetime الثِلَلاthe flocks
نِ يَرعى دَهرَهُ الثِلَلا
even if he were a born slave among the slaves,
Were he a bag of musk
spending his life tending flocks.
Grazed by livestock night and day,
وَمَنand whoever بِاللاتِto al-Lat وَالعُزّىand al-Uzza
وَمَن بِاللاتِ وَالعُزّى
تَمَسَّكَclung مُعصِماًseeking protection جَذِلاrejoicing
تَمَسَّكَ مُعصِماً جَذِلا
And whoever held to al-Lat and al-Uzza,
And one were to hold fast to Al-Lat and Al-Uzza,
clinging to them for protection, rejoicing,
Clinging to them desperately,
إِلىto نارٍa fire مُسَعَّرَةٍfiercely kindled
إِلى نارٍ مُسَعَّرَةٍ
يُعالِجُhe struggles with غُلَّهاits shackle القَمِلاlouse-ridden
يُعالِجُ غُلَّها القَمِلا
goes to a blazing fire,
To a blazing fire
struggling with its louse-ridden shackle,
Whose heat melts rock—
وَلَوeven if مِمَّنamong those who يَقودُhe leads لَهُمfor them
وَلَو مِمَّن يَقودُ لَهُم
جُنودَthe armies of الغزوِraiding مُحتَفِلاmustering in force
جُنودَ الغزوِ مُحتَفِلا
even if he were one of those who led for them
Even one of those who leads their hosts,
the armies on raids, mustering in force.
Exultant—
شَرابُهُمُtheir drink إِذاwhen ظَمِئُواthey thirst
شَرابُهُمُ إِذا ظَمِئُوا
حَميمٌscalding water يورِثُcauses الطَحِلاswelling of the spleen
حَميمٌ يورِثُ الطَحِلا
Their drink, when they thirst,
When thirsty their drink
is scalding water that causes swelling of the spleen.
Is boiling water that rends the innards.
وَلَوand if طُحِلواthey were cured of spleen disease إِذاwhen طُحِلواthey were stricken in the spleen
وَلَو طُحِلوا إِذا طُحِلوا
لَكانَthen would be بَلاؤُهُمtheir affliction جَلَلاslight
لَكانَ بَلاؤُهُم جَلَلا
And if they were cured when stricken in the spleen,
Were their guts to melt from it
their affliction would be slight;
Their torment would still be dreadful,
وَلكِنbut لاno شِفاءَcure لَهُمfor them
وَلكِن لا شِفاءَ لَهُم
وَلَوeven if قَدalready أَظهَرواthey revealed اليَلَلاshortness of the upper teeth
وَلَو قَد أَظهَروا اليَلَلا
but there is no cure for them,
But no healing is there for them,
even if they bare their short upper teeth.
Even if they openly show anguish.
وَوُفّيand were paid in full المُسلِمونَthe Muslims بِماwith what
وَوُفّي المُسلِمونَ بِما
نَبِيُّهُمُtheir Prophet لَهُمfor them كَفِلاguaranteed
نَبِيُّهُمُ لَهُم كَفِلا
And the Muslims received in full
While the Muslims have been given
what their Prophet had guaranteed them.
All that their Prophet guaranteed them.
وَكَمand how many مِنof مُشرِكٍa polytheist فيin الناthe fire (continued)
وَكَم مِن مُشرِكٍ في النا
رِ(completes 'fire') يُغشىis made to wear الغُلَّthe neck-shackle وَالكَبَلاand the fetter
رِ يُغشى الغُلَّ وَالكَبَلا
And how many a polytheist in the fire
How many associators are in the Fire,
is made to wear shackles and fetters!
Overtaken by darkness and sorrow!
وَكَمand how many مِنof مَعشَرٍa company شَدّواthey saddled
وَكَم مِن مَعشَرٍ شَدّوا
إِلَيهِto him مَطِيَّهُمtheir mounts ذُلُلاdocile
إِلَيهِ مَطِيَّهُم ذُلُلا
And how many a company saddled
How many groups have steadied
their docile mounts to journey to him.
Their mounts, completely humbled!
فَأَظفَرَso he granted success to كُلَّevery ذيpossessor of أَمَلٍa hope
فَأَظفَرَ كُلَّ ذي أَمَلٍ
يُسَرُّhe is gladdened بِهِby it بِماwith what أَمَلاhe hoped for
يُسَرُّ بِهِ بِما أَمَلا
So he enabled everyone with a hope
So all who hoped
that gladdened him to attain what he hoped for.
Have attained what they hoped for.
فَكَمso how often يَحظىhe is favored بِغانِيَةٍwith a beautiful woman
فَكَم يَحظى بِغانِيَةٍ
وَكَمand how often يَستَخوِلُhe takes into his service الخَوَلاservants
وَكَم يَستَخوِلُ الخَوَلا
So how often he is favored with a beautiful woman,
Some enjoy a songstress;
and how often he takes servants into his service!
Some privately take a girlfriend.
وَقَومٌand a people آخَرونَother غَوَواthey went astray
وَقَومٌ آخَرونَ غَوَوا
لَقواthey met مِنfrom غَيِّهِمtheir error نَكَلاpunishment
لَقوا مِن غَيِّهِم نَكَلا
But other people went astray;
While others went astray
they met punishment for their error.
And met a terrible fate.
فَيَنعَمُso enjoys bliss ذاthis one بِمَحصولٍin what is gained
فَيَنعَمُ ذا بِمَحصولٍ
وَيَكرَهُand hates ذاكَthat one ماwhat حَصَلاhe gained
وَيَكرَهُ ذاكَ ما حَصَلا
So this one delights in what he has gained,
So this one prospers with his harvest,
and that one hates what he has gained.
While that one dislikes what he harvested.
كَذاكَthus اللَهُGod يَحمِلُmakes bear كلevery (continued)
كَذاكَ اللَهُ يَحمِلُ كل
لَ(completes 'every') عَبدٍservant مِثلَthe like of ماwhat حَمَلاhe bore
لَ عَبدٍ مِثلَ ما حَمَلا
Thus God makes every
Thus does God place upon each servant
servant bear the like of what he bore.
A burden like what he carried.