كسفَتgrew dim خدودcheeks النرجسthe narcissus المصفرّthe yellowed منfrom
كسفَت خدود النرجس المصفرّ من
حسَدٍenvy وقدand indeed يدوىfalls ill العدُوّthe foe الحاسدُthe envious
حسَدٍ وقد يدوى العدُوّ الحاسدُ
The yellow narcissus's cheeks grew eclipsed from
The cheeks of the yellowed narcissus grew dim from
envy—and the envious foe may well fall ill.
envy; indeed, the envious foe may fall ill.
واصفَرَّand turned yellow حتّىuntil كادnearly أنto يقضيdie أسَىًof sorrow
واصفَرَّ حتّى كاد أن يقضي أسَىً
لمّاwhen رأىit saw الوَردَthe rose الذيwhich هوit وارِدُarriving
لمّا رأى الوَردَ الذي هو وارِدُ
It yellowed until it nearly died of grief
And it turned yellow until it nearly died of sorrow,
when it saw the rose arriving.
when it saw the rose arriving.
هيهاتfar apart! لِلوَردِto the rose الفضائلُthe virtues كُلُّهاall of them
هيهات لِلوَردِ الفضائلُ كُلُّها
وإِنand even if ادَّعىclaims التكذيبdenial فيهconcerning it معاندُa stubborn opponent
وإِن ادَّعى التكذيب فيه معاندُ
Far from it! The rose possesses every virtue,
How far apart! All virtues belong to the rose,
though some obstinate man should claim otherwise.
even if a stubborn opponent claims this is false.
فَصلُsettlement القَضِيَّةof the case أنّthat هذاthis one مُمتعٌgiving delight
فَصلُ القَضِيَّة أنّ هذا مُمتعٌ
فَصلَduring the season of الربيعspring وكُلُّand every نَورٍblossom بائِدُperishing
فَصلَ الربيع وكُلُّ نَورٍ بائِدُ
The substance of the verdict is that this one gives delight
The case is settled: this one gives delight
throughout the spring, while every other blossom passes away.
through the spring, while every blossom perishes.
يَأتيit comes ونوَّارُwhile the blossoms of الرُبىthe hills مُتَزَجزحٌreceding
يَأتي ونوَّارُ الرُبى مُتَزَجزحٌ
وكذاand likewise الرئيسُthe chief منamong المَشابهِhis peers واحدُunique
وكذا الرئيسُ من المَشابهِ واحدُ
It comes when the uplands' flowers are withdrawing;
It comes when the blossoms of the hills are receding,
so too a leader stands alone among his peers.
and likewise the chief stands alone among his peers.
هذاthis one مُقِرٌacknowledging للسَماءِto the sky بفَضلِهاits bounty
هذا مُقِرٌ للسَماءِ بفَضلِها
فيin ماwhat غَذَتهُit nourished him بهwith it وهذاand this one جاحِدثdenying
في ما غَذَتهُ به وهذا جاحِدث
This one acknowledges the clouds' bounty
This one acknowledges the sky's bounty
in what they fed it, while that one denies it.
in the sustenance it gave him; the other denies it.
وتَرىand you see تباينَthe disparity ذاكَof that فيin وَجهَيهماtheir two faces
وتَرى تباينَ ذاكَ في وَجهَيهما
باللَونِin color والنشرand fragrance الَّذيwhich هوit شاهدُa witness
باللَونِ والنشر الَّذي هو شاهدُ
You see that difference upon their two faces,
And you see that difference in their two faces,
in color and fragrance, which bear witness.
in their color and fragrance, which bears witness.
كمhow great بينbetween مُصطَنَعَينtwo recipients of favor هذاthis one كافِرٌdenying
كم بين مُصطَنَعَين هذا كافِرٌ
أفضالَthe benefactions of سَيّدِهِhis master وهذاand this one حامِدُgiving thanks
أفضالَ سَيّدِهِ وهذا حامِدُ
What a gulf between two recipients of favor: this one denies
How different two recipients of favor are! This one denies
his master's favors, while this one gives praise.
his master's benefactions, while the other gives thanks.
هذاthis one لهit has خَلقُthe form of العجوزthe old woman وهذهand this one
هذا له خَلقُ العجوز وهذه
عَذراءُa maiden فيin حُمرِred المجاسِدِdyed garments ناهِدُwith budding breasts
عَذراءُ في حُمرِ المجاسِدِ ناهِدُ
This one has the form of an old woman, while this
This one has an old woman's form, while the other is
is a full-breasted virgin in garments of red.
a maiden with budding breasts, in crimson robes.
وكفىand it suffices افتخاراًas a boast انَّthat هذاthis one نافِقٌsells readily
وكفى افتخاراً انَّ هذا نافِقٌ
غَضّاًfresh ومُبتذَلاًand much-handled وهذاand this one كاسِدُunsold
غَضّاً ومُبتذَلاً وهذا كاسِدُ
Glory enough that this one finds a ready market,
And it is boast enough that this one sells readily,
fresh or freely handled, while that one goes unsold.
fresh or much-handled, while the other goes unsold.
لَوif لمnot يَكُنthere were لِلوَردِfor the rose إِلّاexcept أنَّهُthat it
لَو لم يَكُن لِلوَردِ إِلّا أنَّهُ
يفنىit perishes ويَبقىand remains ماؤُهits water المتعاهِدُcarefully preserved
يفنى ويَبقى ماؤُه المتعاهِدُ
Had the rose no merit except that it
If the rose had no virtue except that
perishes while its carefully preserved water remains,
it perishes, yet its carefully preserved water remains—
ولَهُand it has مَنافِعُbenefits لاnot تجملare summed up كَثرةًbecause of their abundance
ولَهُ مَنافِعُ لا تجمل كَثرةً
وَمَرافِقٌand uses مشكورَةٌpraiseworthy وفَوائِدُand advantages
وَمَرافِقٌ مشكورَةٌ وفَوائِدُ
and that its benefits are too numerous to reckon,
and it has benefits too abundant to recount,
its valued uses and advantages earning thanks—
and praiseworthy uses and advantages.
والنَرجسُand the narcissus المصفَرُّthe yellowed ليسis not بِنافعٍuseful
والنَرجسُ المصفَرُّ ليس بِنافعٍ
ميتاًdead ولاnor فيin الرَوضthe garden إذwhen هوit وافِدُarriving
ميتاً ولا في الرَوض إذ هو وافِدُ
the yellow narcissus, by contrast, is of no use,
And the yellowed narcissus is of no use,
dead or in the garden when it comes.
either dead or newly arrived in the garden.
هذاthis one عقِيمٌbarren لاnot يُشادُis extolled بذكرِهِits name
هذا عقِيمٌ لا يُشادُ بذكرِهِ
ابداًever وعَقبُand the offspring of الوَردِthe rose باقٍremaining خالِدُimmortal
ابداً وعَقبُ الوَردِ باقٍ خالِدُ
This one is barren: its name will never be extolled,
This one is barren; its name is not extolled
while the rose's offspring remain forever.
ever, while the rose's offspring endures, immortal.
أخَوانِtwo brothers مَغزُوّانِboth assailed لمdid not يتنازعَاthe two contend
أخَوانِ مَغزُوّانِ لم يتنازعَا
شِبهاًa resemblance وبينهُماand between the two of them إخاءٌbrotherhood تالِدُancient
شِبهاً وبينهُما إخاءٌ تالِدُ
Two brothers—both the objects here—who never laid claim
Two brothers, both assailed, have not vied
to likeness, though theirs is an ancient brotherhood.
over resemblance; theirs is an ancient brotherhood.
هذاthis one يُبَشّرُbrings glad tidings بالحَياةِof life وذاكَand that one يُنwarns (first fragment)
هذا يُبَشّرُ بالحَياةِ وذاكَ يُن
ذِرُwarns (final fragment) بالمَماتِof death إذاwhen أتاهُcomes to him العائِدُthe sickbed visitor
ذِرُ بالمَماتِ إذا أتاهُ العائِدُ
This one heralds life, while that one fore—
This one brings glad tidings of life, while that one warns
—tells death when the sickbed visitor comes.
of death when the sickbed visitor comes to him.
أينwhere الحياةُlife منcompared with المَماتِdeath نَفاسَةًin worth
أين الحياةُ من المَماتِ نَفاسَةً
ورِياسةًand preeminence لَولاwere it not for القِياسُthe analogy الفاسِدُfaulty
ورِياسةً لَولا القِياسُ الفاسِدُ
How can life compare with death in preciousness
How could life be compared with death in worth
and primacy—except by false analogy?
and preeminence, were it not for a faulty analogy?
ياO أيُّهاyou القاضيjudge المُصفّىrefined جَوهَراًin essence
يا أيُّها القاضي المُصفّى جَوهَراً
والسَيدand lord النَدبvaliant الشريفnoble الماجدُillustrious
والسَيد النَدب الشريف الماجدُ
O judge, pure in your very essence,
O judge, refined in essence,
valiant lord, noble, highborn, and glorious,
and lord, valiant, noble, illustrious,
أُحكُمjudge! فإِنfor indeed العَدلَjustice شِيمَتُكَyour disposition التيwhich
أُحكُم فإِن العَدلَ شِيمَتُكَ التي
أوصىenjoined بِهاconcerning it جَدٌّa grandfather إِلَيكَupon you ووالِدُand a father
أوصى بِها جَدٌّ إِلَيكَ ووالِدُ
pass judgment, for justice is your native trait,
Judge, for justice is your disposition, which
commended to you by both grandfather and father.
your grandfather and father enjoined upon you.
فَغَدوتَso you became طفلاًa child فيin المهادِthe cradle وأنتwhile you لِلfor the
فَغَدوتَ طفلاً في المهادِ وأنت لِل
حُكمjudgment الذيwhich أعيىbaffled البَريَّةَhumankind ماهِدُpaving the way
حُكم الذي أعيى البَريَّةَ ماهِدُ
Thus, while still a child in the cradle, you were preparing
Thus, even as a child in the cradle, you were, for the
judgment itself—the task that baffled all creation.
judgment that baffled humankind, paving the way.
أينwhere العُيُونeyes منَcompared with الخُدودcheeks نفاسةًin worth
أين العُيُون منَ الخُدود نفاسةً
ورياسَةًand preeminence لولاwere it not for القياسthe analogy الفاسِدُfaulty
ورياسَةً لولا القياس الفاسِدُ
How can eyes compare with cheeks in preciousness
How could eyes be compared with cheeks in worth
and primacy—except by false analogy?
and preeminence, were it not for a faulty analogy?