ايُّهاO العائِشthe dweller فيin هذيthis البلادthe land
ايُّها العائِش في هذي البلاد
تظهرyou present الدرسthe lesson إِلىto هذىthese العبادthe people
تظهر الدرس إِلى هذى العباد
O you who dwell in this land,
O you who live in this land
you present the lesson to these people.
Appearing as a lesson for these people
انindeed عَهديmy recollection فيكof you اقبلتyou came الىto
ان عَهدي فيك اقبلت الى
ارضناour land تَرميyou aim الىat بثspreading الرشادright guidance
ارضنا تَرمي الى بث الرشاد
Indeed, I recall you coming to
If my covenant with you led me
our land, aiming to spread right guidance.
To our land seeking to spread guidance
جئتyou came تلقيto deliver درسكyour lesson العاليlofty عَلىto
جئت تلقي درسك العالي عَلى
امةa nation تبديyou show لهاto it رايcounsel السدادsoundness
امة تبدي لها راي السداد
You came to deliver your lofty lesson to
You came to impart your lofty lesson
a nation, offering it sound counsel.
To a nation showing it the path of righteousness
انتyou ارسلتyou were sent لناto us منfrom قبلthe side of الthe
انت ارسلت لنا من قبل ال
غربWest مبعوثاas an envoy لِتَعميرto build up البلادthe land
غرب مبعوثا لِتَعمير البلاد
You were sent to us by the
You were sent to us before by the
West, an envoy to build up the land.
West as an emissary to rebuild the country
انتَyou فردone individual منamong رِجالmen حسبواwho thought
انتَ فرد من رِجال حسبوا
انناthat we فيin الكونthe universe منof نوعthe kind of الجمادinanimate matter
اننا في الكون من نوع الجماد
You are one of those men who thought
You are an individual of men who thought
that, in the universe, we were a kind of inanimate matter,
That we in the universe are of inanimate matter
وَتغنواand sang انهمthat they ساعونstriving فيfor
وَتغنوا انهم ساعون في
راحةthe comfort of الانسانhumanity فيin ظلthe shade of الودادaffection
راحة الانسان في ظل الوداد
and sang that they were striving for
And sang that they are keen on
humanity's comfort in the shade of affection.
The comfort of man in an atmosphere of affection
انتَyou فيin اظهرتهمyou revealed them فيكin you وَقَدand indeed
انتَ في اظهرتهم فيك وَقَد
كنتyou were فيon الأَرضthe earth كشدادlike Shaddad بنson of عاد'Ad
كنت في الأَرض كشداد بن عاد
You—in revealing them in yourself—had indeed
You showed them through yourself and you had
been on earth like Shaddad son of 'Ad.
Been in the land like Shaddad bin Ad
انتَyou مراةa mirror عليهاupon it صورةan image
انتَ مراة عليها صورة
اظهرتit revealed ماwhat قدhad كتمتمyou concealed منof عنادobstinacy
اظهرت ما قد كتمتم من عناد
You are a mirror bearing an image
You are a mirror on which an image
that revealed the obstinacy you had concealed.
Revealed what you had concealed of obstinacy
انتَyou منthe one for whom قدalready هيأتit prepared منfrom تربهاits soil
انتَ من قد هيأت من تربها
لكfor you كنزاa treasure كلevery يومday فيin اِزديادincrease
لك كنزا كل يوم في اِزدياد
You are the one for whom it prepared, from its soil,
You are one who was endowed by her land
a treasure for you that grows each day.
With a treasure growing daily
انتَyou منthe one whom مدتكit supplied you منfrom among أَبنائهاits sons
انتَ من مدتك من أَبنائها
بالالىwith those whom احرمتهمyou deprived them طعمthe taste of الرقادsleep
بالالى احرمتهم طعم الرقاد
You are the one it supplied, from among its sons,
You are one who extended to her children
with those whom you deprived of the taste of sleep.
Supplies deprived them of the taste of rest
ثمthen ماذاwhat انهit يخجلنيshames me
ثم ماذا انه يخجلني
انto اراكsee you اليومtoday فيin هذيthese الوهادlowlands
ان اراك اليوم في هذي الوهاد
Then what? It shames me
Then what is it that shames me
to see you today in these lowlands.
To see you today in this valley
أيwhat عارdisgrace جلبbrought العارdishonor إِلىupon
أي عار جلب العار إِلى
امةa nation قدhas لبستput on منهbecause of it الحدادmourning
امة قد لبست منه الحداد
What disgrace has brought dishonor upon
What disgrace brings dishonor to
a nation that has donned mourning because of it!
A nation dressed in mourning
مثلماjust as دنستwas sullied باريزParis بهby it
مثلما دنست باريز به
بايادby hands قبحوهاcurse them منas ايادhands
باياد قبحوها من اياد
Just as Paris was sullied by it,
Just as Paris was desecrated by it
by hands—curse them, such hands!
With hands made ugly by hands
أيwhat kind of قلبheart انتyou تحويharbor ياO منيMani- (name fragment)
أي قلب انت تحوي يا مني
فال-val (name completion) لماwhen كنتyou were مثلوجsoothed الفؤادat heart
فال لما كنت مثلوج الفؤاد
What sort of heart do you harbor, O Mani-
What heart do you have, o Mynyval, that is
val, when you were so content at heart?
Frozen in feeling like glaciers
ماwhy لتلكwith that الكفhand لاnot تلبيanswer وَقَدand already
ما لتلك الكف لا تلبي وَقَد
احرمتit deprived كفينtwo hands منof تحصيلobtaining زادsustenance
احرمت كفين من تحصيل زاد
Why does that hand not answer, when it has
Why do those hands not wave back when
deprived two hands of earning sustenance?
They deprived two hands of gaining sustenance
ماnot عهدناwe knew انناthat we فيin بلدa land
ما عهدنا اننا في بلد
حظهits lot امسىbecame سواداblackness فيwithin سَوادblackness
حظه امسى سوادا في سَواد
We never knew that we were in a land
We never knew that we live in a land
whose lot has become blackness upon blackness.
Whose fortune turned to blackness in darkness
ياO منيفالManival اهذاis this عملa deed
يا منيفال اهذا عمل
سولتهmade it enticing النفسthe soul امor هوit اِنقيادsubmission
سولته النفس ام هو اِنقياد
O Manival, is this a deed
O Mynyval, is this an act
that the soul made enticing, or is it submission?
Incited by the soul or coercion
انif يكنit is هذاكthat اوor هَذاthis فَماthen not
ان يكن هذاك او هَذا فَما
انتَyou فيناamong us غيرnothing but داعa caller للفَسادto corruption
انتَ فينا غير داع للفَساد
If it is that or this, then
Whether this or that, you are not
you are nothing among us but an inciter of corruption.
Among us except a cause of corruption
ربماperhaps زَلزلتyou shook ركناa pillar محكماfirmly secured
ربما زَلزلت ركنا محكما
بينbetween شعبينtwo peoples متينstrong الاتحادin union
بين شعبين متين الاتحاد
Perhaps you have shaken a firmly secured pillar
You may have shaken a firm pillar
between two peoples strongly united.
Between two sturdy united nations
ربماperhaps اشعلتyou kindled ناراa fire دونbefore أَنthat
ربما اشعلت نارا دون أَن
تنطَفيdie out اقباسهاits firebrands خرطstripping القتادthe thorn-tree
تنطَفي اقباسها خرط القتاد
Perhaps you have kindled a fire; before
You may have sparked a fire whose
its flames die out, a thorn-tree must be stripped bare.
Embers won't be extinguished by spades
انif يكنis لوسيانLucien يَبغيseeks عدداa number
ان يكن لوسيان يَبغي عددا
وافراplentiful منكfrom you وَذاand this هوit المرادthe aim
وافرا منك وَذا هو المراد
If Lucien seeks a number
If Lucien wants a good number
in abundance from you—and that is the aim—
Of you, and that is the intention
فليرحناso let him relieve us وَليكنand let him be ريحاa wind الىtoward
فليرحنا وَليكن ريحا الى
خَصبناour fertile land ياتيcomes بأَنواعwith kinds of الجرادlocusts
خَصبنا ياتي بأَنواع الجراد
then let him give us rest, and be a wind toward
Then leave us be and let it be a wind blowing
our fertile land, bringing locusts of every kind.
To our fertile land bringing swarms of locusts
اوor يكنhe is يبديshowing عَلىover البرقthe telegraph رقpro- (progress fragment)
او يكن يبدي عَلى البرق رق
يا-gress (progress completion) رقيprogress of الدينreligion منهfrom him فيin كسادdecline
يا رقي الدين منه في كساد
Or if, over the telegraph, he displays pro-
Or let it show through lightning a flash
gress, religion's progress through him is in decline.
Of faith, languishing through him in recession
فهوَfor it حقtrue حيثsince شاهدناwe saw براpro- (programmes fragment)
فهوَ حق حيث شاهدنا برا
مج-grammes (completion) ابلتwore out منthose who راهاsaw them بالسهادwith sleeplessness
مج ابلت من راها بالسهاد
For that is true: we have seen pro-
For it is a right that we have seen clearly
grammes that wore out their viewers with sleeplessness.
Signs that stunned whoever saw them to syncope
أَينَwhere هَذاthis العهدage منcompared with عهدan age مَضىgone by
أَينَ هَذا العهد من عهد مَضى
هلhas? إِلىto المَسكونةthe inhabited world النَمرودNimrod عادreturned
هل إِلى المَسكونة النَمرود عاد
How does this age compare with an age gone by?
Where is this era from the era of past
Has Nimrod returned to the inhabited world?
Did the Nimrod return to inhabited lands?
هَلis? مِنof التَدبيرprudent governance وَالحكمةand wisdom انthat
هَل مِن التَدبير وَالحكمة ان
يَشنقis hanged الشَرقيthe Easterner وَهَلand is? هَذاthis سدادsound judgment
يَشنق الشَرقي وَهَل هَذا سداد
Is it prudent governance and wisdom that
Is it of wisdom and governance that
the Easterner should be hanged? Is this sound judgment?
The Easterner be hanged? Is this integrity?
هَلis it? إِذاif ماever (emphasis) مسhe touches عنقوداa bunch منof الthe
هَل إِذا ما مس عنقودا من ال
عنبgrapes المَبذولfreely offered يَرميis cast بالصفادinto fetters
عنب المَبذول يَرمي بالصفاد
If he so much as touches a bunch of the
If when a cluster of freely
freely offered grapes, is he cast into fetters?
Offered grapes is touched, he hurls with a sling
وَهُوَand he ساقيهits waterer وَحاميهand its guardian وَخاand ser- (servant fragment)
وَهُوَ ساقيه وَحاميه وَخا
دمه-vant of it (completion) منwith غيرno اجرwage يُستَفادto be gained
دمه من غير اجر يُستَفاد
Yet he waters it, guards it, and is its ser-
And he is its waterer and protector and
vant, with no wage to be gained.
Servant without pay or gain
هَلcan? إِلىfor الكِتابthe writers انto يحصواenumerate لناfor us
هَل إِلى الكِتاب ان يحصوا لنا
ماwhat نقاسيهwe suffer it وقدand already جفran dry المدادthe ink
ما نقاسيه وقد جف المداد
Can the writers enumerate for us
Do they tally in a book for us
what we suffer, when the ink has run dry?
What we endure when the ink has dried?
ياO رِجالmen of الغَربthe West رفقاgently ماwhat لكمis with you
يا رِجال الغَرب رفقا ما لكم
ليسَis not ينأىgrows distant عَنfrom اياديكمyour hands زنادa fire-striker
ليسَ ينأى عَن اياديكم زناد
O men of the West, be gentle! What ails you
Oh men of the West, be gentle! Why do you
that a fire-striker is never far from your hands?
Have hands that spare nothing from their blows?
فاتكمit escaped you لماwhen سكتناwe fell silent انناthat we
فاتكم لما سكتنا اننا
لهبa flame تحتbeneath طباقlayers منof رمادash
لهب تحت طباق من رماد
When we fell silent, you failed to see that we are
You missed when we were silent that we are
a flame beneath layers of ash.
A blaze beneath a crust of ashes
انindeed بالشرقin the East رِجالاmen بسمواsmiled
ان بالشرق رِجالا بسموا
لِلَّذيat what تاتونyou do فيin هَذاthis الجهادstruggle
لِلَّذي تاتون في هَذا الجهاد
Indeed, in the East are men who have smiled
In the East there are men who termed
at what you do in this struggle.
What you come for in this struggle as futile
صدرهمtheir breast رحبbroad وَمَهماand however much ظلمواthey were wronged
صدرهم رحب وَمَهما ظلموا
اظهرواthey showed الحلمforbearance واخلاقand virtues of الجوادthe generous man
اظهروا الحلم واخلاق الجواد
Their breasts are broad; however much they are wronged,
Their breasts are vast and however oppressed
they show forbearance and the virtues of the generous man.
They show patience and the morals of the generous
فاصنعواso do ماwhat شئتمواyou wish بلrather فاجعلواthen make
فاصنعوا ما شئتموا بل فاجعلوا
باسكمyour violence يوماa day فيوماthen a day فيin اِشتدادintensification
باسكم يوما فيوما في اِشتداد
So do what you wish—rather, let
So do what you will, rather make
your violence grow stronger day after day.
Your tyranny grow daily in escalation
انماonly راعواbear in mind باناthat we are امةa nation
انما راعوا بانا امة
راسهاits head قَدalready طلقdivorced اليومtoday الوسادthe pillow
راسها قَد طلق اليوم الوساد
Only bear in mind that we are a nation
They know we are a nation whose
whose head today has divorced the pillow.
Head has today risen from the pillow
نحنwe فيin أَوطانناour homelands لسناwe are not لكمfor you
نحن في أَوطاننا لسنا لكم
خدماservants هَلis there? لِلدَواهيfor calamities منany نفادend
خدما هَل لِلدَواهي من نفاد
In our homelands we are not your
We in our homelands are not your
servants. Is there any end to calamities?
Servants - do passions have an end?
لَيسَnot بالبَطشwith brute force نجازيwe are repaid عندَماwhen
لَيسَ بالبَطش نجازي عندَما
وَهبgave الشعبthe people لكمto you فيهwithin it القيادthe reins
وَهب الشعب لكم فيه القياد
We are not to be repaid with brute force, when
It is not with brute force we retaliate when
the people gave you the reins of their own affairs.
The people entrusted leadership to you
فاِنصفوناso treat us justly انindeed للعَدلfor justice يَداa hand
فاِنصفونا ان للعَدل يَدا
وَلساناand a tongue لَيسَnot يثنيهrestrains it اِنعقادknotting
وَلسانا لَيسَ يثنيه اِنعقاد
So treat us justly: justice has a hand
So treat us fairly, for justice has hands
and a tongue that no knotting can restrain.
And a tongue no knotting can restrain
مانيفالManival اليومtoday يَجنيreaps زرعهhis sowing
مانيفال اليوم يَجني زرعه
انif تُريدواyou wish مثلماjust as الحقjustice ارادhas willed
ان تُريدوا مثلما الحق اراد
Manival today reaps what he has sown,
Mynyval today reaps what he sowed
if you will as justice has willed.
If you want what is right, as ordained