أساعدكمI aid you ياO أَهلpeople of وديmy affection بساعديwith my arm
أساعدكم يا أَهل ودي بساعدي
وَلَيسَand it is not بكافsufficient أَنthat تصافحكمshake hands with you يَديmy hand
وَلَيسَ بكاف أَن تصافحكم يَدي
I aid you, O friends I love, with my arm;
I aid you, O people of affection, with my arm
and it is not enough for my hand to clasp yours.
And it is not enough that my hand shakes yours
وَأَهديand I offer لكمto you بعضsome النَصيحةcounsel أنthat فيwithin
وَأَهدي لكم بعض النَصيحة أن في
سروريmy joy إِلىuntil يوميmy present day بكائيmy weeping عَلىover غَديmy tomorrow
سروري إِلى يومي بكائي عَلى غَدي
And I offer you some counsel: within
And I advise you some advice that my
my joy to this day lies my weeping for my tomorrow.
Joy till my day is in my crying for my tomorrow
وَلستand I am not بشاكa complainer لاno وَلستand I am not بآمرone who commands
وَلست بشاك لا وَلست بآمر
وَلكنَّنيbut I آتcome بحيلwith means التعاضدmutual support
وَلكنَّني آت بحيل التعاضد
I am no complainer—no, nor one who commands;
And I'm not doubting, no, and I'm not ordering
but I come with means of mutual support.
But I come with the skill of solidarity
فَكونواso be لماfor what كنتمyou were فَلَستمfor you are not بعابرa traveler
فَكونوا لما كنتم فَلَستم بعابر
سَبيلاa road بليلat night خانهbetrayed him نورthe light of فرقدFarqad
سَبيلا بليل خانه نور فرقد
So be true to what you were; you are no traveler
So be as you were, you are no passer
on a road by night, betrayed by Farqad's light.
A path in a night of a treacherous lodging
وَلَستمand you are not باربابmasters of الحسامthe sword وانماbut rather
وَلَستم بارباب الحسام وانما
اشارتكمyour gesture فوقabove احمرارthe reddening of المهندthe Indian blade
اشارتكم فوق احمرار المهند
Nor are you masters of the sword; rather,
And you are not the owners of the swords but
your gesture stands above the reddening of the Indian blade.
Your gesture above the redness of the blade
وصولتكمand your onslaught فيin الحيthe community ربmany a تزلزلtremor
وصولتكم في الحي رب تزلزل
يمازجهاmingles with it فلتفهمواso understand لغةthe language of اليدthe hand
يمازجها فلتفهموا لغة اليد
And your onslaught within the community—many a tremor
And your arrival in the alive shaking its lord
mingles with it; so understand the language of the hand.
Intermingled with so understand the language of the hand
دَعوناspare us منfrom الاطنابverbosity فيin وصفdescription of غادةa maiden
دَعونا من الاطناب في وصف غادة
دَعوناspare us منfrom الاطنابverbosity فيin مدحpraise of سيدa lord
دَعونا من الاطناب في مدح سيد
Spare us lengthy descriptions of a maiden;
Leave the prolongation in describing departure
spare us lengthy praise of a lord;
Leave the prolongation in praising the master
وَكَيفand how بدتshe appeared سَلمىSalma وَكَيفand how تكللتshe was adorned
وَكَيف بدت سَلمى وَكَيف تكللت
بكفwith a hand خَضيبhenna-dyed أَوor بحليwith jewelry وَعسجدand gold
بكف خَضيب أَو بحلي وَعسجد
and how Salma appeared, and how she was adorned
And how did Salma appear and how was she crowned
with a henna-dyed hand, or with jewelry and gold.
With a blood-stained palm or with jewelry and braids
وَهذيand this one تفوقsurpasses الغصنthe branch قداin figure وَقامهand stature
وَهذي تفوق الغصن قدا وَقامه
وَهَذاand this one شَقيقa brother للسهاto Suha وَالفراقدand the Farqad stars
وَهَذا شَقيق للسها وَالفراقد
And this one surpasses a branch in figure and stature,
And this surpasses the branch in height and stature
and this one is a brother to Suha and the Farqad stars.
And this is a sibling to departure and the tents
فَتِلكَfor that لعمريby my life حبةa pellet اثرafter حبةa pellet
فَتِلكَ لعمري حبة اثر حبة
تصيبstrikes المَعاليlofty ideals مقذفاتprojectiles بصائدby a hunter
تصيب المَعالي مقذفات بصائد
For that, by my life, is pellet after pellet,
So those are indeed the trace of a love spot
striking lofty ideals—projectiles hurled by a hunter.
That hits greatness, thrown by hunters
وَفكرand thought جَميلfine فيamid المَساويvices قَدindeed اِغتَدىbecame
وَفكر جَميل في المَساوي قَد اِغتَدى
ضحيتهاtheir victim كالخالبlike a deceptive cloud المتلبدmassed
ضحيتها كالخالب المتلبد
And fine thought, amid vices, has become
And a beautiful thought in the plains has transgressed
their victim, like a massed, deceptive cloud.
Its prey like the lurking deceiver
ووقتand time ثَمينprecious ضائعwasted وَهُوَand it is صالِحuseful
ووقت ثَمين ضائع وَهُوَ صالِح
وَحبرand ink وأَوراقand paper sheets ضحيةa victim of فاسدwhat is corrupt
وَحبر وأَوراق ضحية فاسد
And precious time is wasted, though it is useful,
And precious time wasted though worthy
and ink and paper fall victim to what is corrupt.
And ink and papers a victim of corruption
فمنso who ذاis it اراكمI see you شاكرينthanking تكلفاaffectedly
فمن ذا اراكم شاكرين تكلفا
وَعهديand my experience بغيرof anyone but الحرthe free man غيرnot ممجدglorified
وَعهدي بغير الحر غير ممجد
So whom do I see you thanking with such affectation?
So who sees you thanking obligatorily
And in my experience, none but the free is glorified.
And my covenant with other than the free is not glorified
وأيand which فقيدdeparted man تندبونyou lament غيابهhis absence
وأي فقيد تندبون غيابه
وَربand many a انتفاعbenefit فيin احتجابthe disappearance of المعاندthe adversary
وَرب انتفاع في احتجاب المعاند
And which departed man's absence do you lament,
And which lost one do you mourn his absence
when an adversary's disappearance often brings benefit?
And perhaps benefit in the isolation of the obstinate
جَديرworthy بِهَذاof this خادمa servant لبلادهfor his country
جَدير بِهَذا خادم لبلاده
وَفيand in غيرother than نفعthe benefit of الشعبthe people غيرnot مكابدone who toils
وَفي غير نفع الشعب غير مكابد
Worthy of this is a servant of his country
Worthy of this, a servant of his country
who toils for nothing but the people's benefit.
And in other than benefiting the people not enduring
اليكمto you سَلاطينsultans of الكَلامspeech مقولةa saying
اليكم سَلاطين الكَلام مقولة
وَهَذاand this لكمto you كالخاضعlike a humble suppliant المتعبدthe devout worshipper
وَهَذا لكم كالخاضع المتعبد
To you, sultans of speech, these words:
To you, sultans of speech, an utterance
and here I am before you like a humble worshipper.
And this to you is like the submitting worshipper
فَلاso do not تحرمواdeprive تلكthat الرعيةpopulace حقهاits due
فَلا تحرموا تلك الرعية حقها
وَلاand do not تجعَلوهاplace it فيin بقاعplaces of المفاسدcorrupt practices
وَلا تجعَلوها في بقاع المفاسد
So do not deny that populace its due,
So do not deprive the populace their right
and do not place it in the haunts of corruption.
And do not make them in the lands of corruption
ولاand do not تنظمواstring عقداa necklace بهاwith it متكاملاcomplete
ولا تنظموا عقدا بها متكاملا
يَفوزwins بهit أَربابmasters of مكرdeceit مجددrenewed
يَفوز به أَرباب مكر مجدد
Nor string with it a complete necklace
And do not organize a perfect bond with it
to be won by masters of renewed deceit.
With which the owners of recurring deception win
أَضاقَتhave they grown narrow? مَواضيعthe subjects of الكَلامspeech فَسيحةvast
أَضاقَت مَواضيع الكَلام فَسيحة
وَكلand each one سبيلاa path نافِعاuseful غيرnot واجدfinding
وَكل سبيلا نافِعا غير واجد
Have the subjects of speech, though vast, grown narrow,
The topics of speech are narrow and spacious
and does each of you find no useful path?
And every beneficial path is non-existent
خذواtake تلكمthose الأَقلامpens حطواset down رحالكمyour baggage
خذوا تلكم الأَقلام حطوا رحالكم
لديهاbeside them وَقومواand rise للهَناءfor happiness المخلدenduring
لديها وَقوموا للهَناء المخلد
Take those pens; set down your baggage
Take those pens, mount your luggage
beside them, and rise for enduring happiness.
To it and stand for eternal glory
وَصيحواand call out باقوامto peoples حَيارىbewildered وَقومواand remedy
وَصيحوا باقوام حَيارى وَقوموا
فساداcorruption وَمدواand extend للبلادto the country بساعدwith an arm
فسادا وَمدوا للبلاد بساعد
And call out to bewildered peoples, and remedy
And call to confused groups and stand
corruption, and lend the country a helping arm.
Corruption and extend to the countries a hand
بذمتكمowed by you دينa debt لهاto her وَكأَنَّهاand as though she
بذمتكم دين لها وَكأَنَّها
تطالبكمshe demands from you بالدينfor the debt فيat كلevery مشهدoccasion
تطالبكم بالدين في كل مشهد
You owe her a debt, and it is as though she
By your oath a debt to it as though
demands that debt from you on every occasion.
It demands you the debt in every scene
حَرامforbidden عليكمfor you أَنto تَعيشواyou live بظلهاin her shade
حَرام عليكم أَن تَعيشوا بظلها
وَلاand not تسمعوهاhear her وَهيَwhile she is مغلولةshackled اليدthe hand
وَلا تسمعوها وَهيَ مغلولة اليد
It is forbidden for you to live in her shade
Forbidden upon you to live by its shade
and not hear her while her hand is shackled.
And not hear it while shackled
وَعارand a disgrace عليكمfor you أَنto تَقولواyou say حَياتناour life
وَعار عليكم أَن تَقولوا حَياتنا
رَفيقةa companion of يأسdespair لاno قيامrising لراقدfor a sleeper
رَفيقة يأس لا قيام لراقد
And it is shameful for you to say: ‘Our life
And shameful of you to say our lives
is despair's companion; no sleeper can rise.’
Are companions of despair, no revival of one lying
إِلىto الحزمresolve وَالتَفكيرand reflection فيon شأنthe affairs of أمةa nation
إِلى الحزم وَالتَفكير في شأن أمة
سَقاهاmade her drink كؤوسcups of الويلwoe داءthe sickness of التحاسدmutual envy
سَقاها كؤوس الويل داء التحاسد
On to resolve and reflection on the affairs of a nation
To determination and thinking of the matter of a nation
which mutual envy's sickness has plied with cups of woe.
Quenched by cups of woe, the disease of envy
إِلىto خدمةserving الأَوطانthe homelands قدindeed ضيعsquandered العلاglory
إِلى خدمة الأَوطان قد ضيع العلا
بَنوهاtheir sons وَحادواand they strayed عَنfrom كَمالperfection وَسؤددand eminence
بَنوها وَحادوا عَن كَمال وَسؤدد
On to serving the homelands: glory has been squandered
To serving the homelands, the prominent
by their sons, who have strayed from perfection and eminence.
Built it and deviated from perfection and purpose
إِلىto رفعهاuplifting them قدindeed حانَhas come يومthe day of صعودهاtheir ascent
إِلى رفعها قد حانَ يوم صعودها
وَقَدand indeed قابلتthey faced سهمthe arrow of العَناhardship بتجلدwith fortitude
وَقَد قابلت سهم العَنا بتجلد
On to uplifting them: the day of their ascent has come,
To raising it, the day of its ascension has come
and they have faced hardship's arrow with fortitude.
And it faced the arrow of enmity with endurance
إِلىto مدهاaiding them فيin نهضةan awakening ادبيةliterary
إِلى مدها في نهضة ادبية
بأقلامكمwith your pens قبلbefore اِصطدامthe impact of الشَدائدhardships
بأقلامكم قبل اِصطدام الشَدائد
On to aiding them in a literary awakening
To extending it in a literary renaissance
with your pens, before hardships strike.
With your pens before the clashing of afflictions
إِلىto نهضةa revival بالشعبof the people قبلbefore مماتهtheir death
إِلى نهضة بالشعب قبل مماته
إِلىto قطعcutting off أَسبابthe causes of الهَلاكdestruction المهددthreatening
إِلى قطع أَسباب الهَلاك المهدد
On to reviving the people before their death,
To a renaissance of the people before its death
on to cutting off the causes of looming destruction,
To cutting off the causes of threatening demise
إِلىto كشفuncovering أَسبابthe means of النجاحsuccess بربكمby your Lord
إِلى كشف أَسباب النجاح بربكم
عَسىperhaps غافلa heedless person للخيرto good منfrom ذاكthat يَهتَديfinds guidance
عَسى غافل للخير من ذاك يَهتَدي
on to uncovering the means of success, by your Lord,
To revealing the causes of success, your Lord
perhaps a heedless one may thereby find the way to good.
Perhaps an oblivious one to good from there will be guided
إِلىto بثspreading روحthe spirit of الالتحامunity لعلناperhaps we
إِلى بث روح الالتحام لعلنا
بِهاthrough it فيin هَناءthe happiness of النفسthe soul وَالعَيشand life نَغتَديwe come to be
بِها في هَناء النفس وَالعَيش نَغتَدي
On to spreading the spirit of unity, that perhaps we
To instilling the spirit of unity, hopefully we
may through it enjoy happiness of soul and life.
With it in the bliss of self and life will be content
إِلىto صقلpolishing مرآةthe mirror of الفخارglory إِلىuntil متىwhen
إِلى صقل مرآة الفخار إِلى متى
يضيعgoes to waste لديناamong us وَهُوَand it is أَشرفthe noblest تالدinherited treasure
يضيع لدينا وَهُوَ أَشرف تالد
On to polishing glory's mirror—how long
To polishing the mirror of pride, for how long
must it be squandered among us, though it is our noblest inherited treasure?
Is it lost with us and it is the noblest births
إِلىto حثurging أَقوامpeoples لنيلto attain فَضيلةa virtue
إِلى حث أَقوام لنيل فَضيلة
تجرdraws بنيthe children of الانسانhumankind نحوtoward المَحامِدpraiseworthy deeds
تجر بني الانسان نحو المَحامِد
On to urging peoples to attain a virtue
To urging the people to gain a virtue
that draws the children of humankind toward praiseworthy deeds,
That pulls the children of mankind toward praise
إِلىto وضعplacing أَيديكمyour hands بكفيin my palm فاننيfor indeed I
إِلى وضع أَيديكم بكفي فانني
أساعدكمI aid you ياO أَهلpeople of وديmy affection بساعديwith my arm
أساعدكم يا أَهل ودي بساعدي
on to placing your hands in my palm, for indeed
To placing your hands in mine, for I
I aid you, O friends I love, with my arm.
Aid you, O people of affection, with my arm