إِلىto كلevery نجمstar طلعةa rising وافولand a setting
إِلى كل نجم طلعة وافول
فَيَبدوso it appears عَلىupon الجَرباءthe sky ثمthen يَزولit vanishes
فَيَبدو عَلى الجَرباء ثم يَزول
Every star has a rising and a setting.
To every star that rises and sets
So it appears in the sky, then vanishes.
Appearing over the dunes then fading away
وَسرعانand how swiftly ماthat يَخطوit steps إِلىto بابthe gate شرقهof its east
وَسرعان ما يَخطو إِلى باب شرقه
فَيسبقهso it precedes it قبلbefore الطلوعthe rising رَسولa messenger
فَيسبقه قبل الطلوع رَسول
And how swiftly it steps toward its eastern gate,
And soon it strides to the gate of its east
and a messenger precedes it before its rising.
With a messenger preceding its rise
وَللطيرand for birds مهماhowever much اشتدgrew vigorous فيin طَيرانهtheir flight
وَللطير مهما اشتد في طَيرانه
نزولa descent وَيضعلوand it rises (probable reading) بعدهafter it وَيَجولand it circles
نزول وَيضعلو بعده وَيَجول
And a bird, however vigorous its flight,
And for the bird no matter how intense its flight
comes down, then rises afterward and circles.
There is descent and after it stroll and wander
وَتنسغand put forth new shoots اشجارtrees الَساتينthe gardens (probable reading) عادةhabitually
وَتنسغ اشجار الَساتين عادة
اذاwhen مسهاtouches them بعدafter الينوعripening ذبولwithering
اذا مسها بعد الينوع ذبول
And the trees of the gardens usually put forth new shoots
And the trees of orchards normally wither
when withering touches them after ripening.
When after luxuriance they are touched by decay
وَفيand in النارfire روحa spirit تستعدreadies itself لنقمةfor vengeance
وَفي النار روح تستعد لنقمة
إِذاwhen ماever (emphasis) اِعترتهاcomes over it راحةrest وَخمولand dormancy
إِذا ما اِعترتها راحة وَخمول
And in fire is a spirit preparing for vengeance,
And in the fire a soul ready for vengeance
whenever rest and dormancy come over it.
When it is met with comfort and lethargy
وَللنهرand for the river بعدafter النقصdwindling سيلa flood الاdo you not تَرىsee
وَللنهر بعد النقص سيل الا تَرى
جداولهits channels انif بللتناdrenched us سيولtorrents
جداوله ان بللتنا سيول
And the river floods after dwindling—do you not see
And for the river after decrease a flood don't you see
its channels when torrents drench us?
Its streams if we watered them torrents
كَذَلِكَlikewise فيin هَذيthese الديارlands شعوبهاtheir peoples
كَذَلِكَ في هَذي الديار شعوبها
ففيهنfor in them ماwhat قدalready قيلwas said قبلbefore مقولsaid
ففيهن ما قد قيل قبل مقول
Likewise are the peoples of these lands:
Likewise in these lands its peoples
for what was said before is said of them.
Among them what was said before is said
إِذاif جارَacted unjustly فيهاin them المستبدthe despot بحكمهthrough his rule
إِذا جارَ فيها المستبد بحكمه
وَقادand led البَراياthe people ظالمan oppressor وَجهولand an ignorant man
وَقاد البَرايا ظالم وَجهول
If the despot oppresses them through his rule,
When in them the despot rules with his authority
and an unjust, ignorant man leads the people,
And leads the innocent, an oppressor and ignorant
وأَمسىand became كَعادlike ʿAd أَوor ثَمودThamud فانهاthen they are
وأَمسى كَعاد أَو ثَمود فانها
خرابruin وَهاتيكand those القصورpalaces طلولruins
خراب وَهاتيك القصور طلول
and becomes like ʿAd or Thamud, then those lands are
And becomes like Aad or Thamud thus it is
laid waste, and those palaces are ruins.
Ruin and these palaces mere hills
وانand if خانَهاbetrayed them صرفthe vicissitudes اللَياليof the nights فانهاthen they
وان خانَها صرف اللَيالي فانها
بمنthrough those whom اوجدتthey brought forth ارهاقهاtheir oppression لاnot يطولlasts long
بمن اوجدت ارهاقها لا يطول
And if the turns of the nights betray them, then
And if the turning of nights betrays it then it is
through those they have brought forth, their oppression will not last long.
With the one who exhausted it, not lasting
فَتَشكوso they complain وَلاand no منany سامعlistener لعويلهاto their wailing
فَتَشكو وَلا من سامع لعويلها
اذاwhen رنrang فيin الاذانthe ears منهاfrom them عويلa wail
اذا رن في الاذان منها عويل
So they lament, with no one to hear their wailing,
Thus it complains and none hears its wailing
when a wail from them rings in the ears.
When from it wailing echoes in the ears
وَلكِنَّهاbut they لاnot تَرتَضيare content بِحَياتهاwith their life
وَلكِنَّها لا تَرتَضي بِحَياتها
وَهَلand would يرتضيbe content بالضنكwith hardship شعبa people نَبيلnoble
وَهَل يرتضي بالضنك شعب نَبيل
Yet they are not content with their life,
Yet it is not content with its life
and would a noble people be content with hardship?
And does a noble people accept misery?
فَلاso no غروwonder انthat مدتthey stretched out اليناtoward us خَضيبهاtheir henna-dyed hand
فَلا غرو ان مدت الينا خَضيبها
وَقَدand already ايقظتهاawakened them فيin الظَلامthe darkness طبولdrums
وَقَد ايقظتها في الظَلام طبول
So it is no wonder that they stretched their henna-dyed hand toward us,
No wonder it extended its gray hair to us
for drums had awakened them in the darkness.
And drums awakened it in the darkness
وَلاand no غروwonder انthat صحناwe cried out وَقلناand we said حقوقناour rights
وَلا غرو ان صحنا وَقلنا حقوقنا
يؤيدهاupholds them الدستورthe constitution فهوَfor it is كَفيلa guarantor
يؤيدها الدستور فهوَ كَفيل
And no wonder that we cried out and said: Our rights
And no wonder we shouted and said our rights
are upheld by the constitution, for it is their guarantor.
Supported by the constitution, it guarantees
فَمَرحىso hurrah بهfor it قبلbefore النُزولcoming down وَهَكَذاand thus
فَمَرحى به قبل النُزول وَهَكَذا
يحقit is right لناfor us قبلbefore النزولcoming down نقولwe say
يحق لنا قبل النزول نقول
So hurrah for it before its arrival! And thus
We rode it before descending and thus
we may rightly say, before its arrival:
Before descending we have the right to speak
طَلَبناwe sought ضَماناتguarantees الحَياةof life وَلَمand not يَكُنwas
طَلَبنا ضَمانات الحَياة وَلَم يَكُن
عَلىfor المَرءa person صعباdifficult نيلهاattaining them وَالحصولand obtaining
عَلى المَرء صعبا نيلها وَالحصول
We sought guarantees of life, and it was not
We sought life's assurances and it was not
hard for a person to attain and obtain them.
Difficult for man to attain and obtain them
وَسرناand we marched إِلىtoward الدستورthe constitution بالحقwith justice وَالولاand loyalty
وَسرنا إِلى الدستور بالحق وَالولا
فعنهso from it وايمand I swear by الحقthe truth لسناwe are not نحولturning away
فعنه وايم الحق لسنا نحول
And we marched toward the constitution with justice and loyalty,
And we went to the constitution with truth and loyalty
so from it—by the truth—we shall not turn away.
We do not waver about it and the truth of right
هُوَit is الدوحةthe spreading tree الكبرىgreat فاماso as for ثمارهاits fruits
هُوَ الدوحة الكبرى فاما ثمارها
فشهدso honey واماand as for ظلهاits shade فَظَليلso deeply shady
فشهد واما ظلها فَظَليل
It is the great spreading tree; as for its fruits,
It is the great lodge so as for its fruits
they are honey; and as for its shade, it is deep.
They are witnessed and as for its shade it is shady
وَبندand a banner تَرىyou see الاصلاحreform فيin خفقانهits fluttering
وَبند تَرى الاصلاح في خفقانه
وَتحظىand you find favor اذاwhen مستكtouched you منهfrom it ذيولtrailing edges
وَتحظى اذا مستك منه ذيول
And a banner, in whose fluttering you see reform,
And you see reform fluttering in its rhythm
and you find favor when its trailing edges touch you.
And it gains favor when its trails touch you
جَميلbeautiful كَجيدlike the neck of الريمthe gazelle يَزدادit increases رونقاin splendor
جَميل كَجيد الريم يَزداد رونقا
لدىbefore عاشقa lover يرنوgazes لهat it وَيَميلand inclines
لدى عاشق يرنو له وَيَميل
Beautiful as the gazelle's neck, it grows in splendor
Beautiful like the gazelle's neck, increasing in splendor
for a lover who gazes at it and inclines toward it.
In the eyes of a lover inclined toward it
وَتأَثيرهand its influence الورقاءthe gray dove عنديbeside me تَمايلتswayed
وَتأَثيره الورقاء عندي تَمايلت
عَلىupon ورقleaves واشتدand grew stronger منهاfrom it هَديلcooing
عَلى ورق واشتد منها هَديل
And under its influence, the gray dove beside me swayed
And its gentle impact when it swayed before me
upon the leaves, and its cooing grew louder.
On leaves intensifying their rustling
فَكَمso how many لكyou have ياO دستورconstitution منof متولعan ardent admirer
فَكَم لك يا دستور من متولع
يصادمهconfronts him ذوone possessing قحةshamelessness وَعَذولand a fault-finder
يصادمه ذو قحة وَعَذول
So how many ardent admirers you have, O constitution,
So how many doting on you O constitution
whom the shameless and the censorious confront!
Are opposed by one insolent and rude
اجلyes لكfor you فيin كلall الصدورbreasts محبةlove
اجل لك في كل الصدور محبة
وعندكand you have فيamong كلall الشعوبpeoples خَليلa close friend
وعندك في كل الشعوب خَليل
Yes, in every breast there is love for you,
Indeed for you in every heart there is affection
and among all peoples you have a close friend.
And with you among all peoples a friend
فللهso, to God ماhow أَقواكstrong you are ياO سلمladder العلاto the heights
فلله ما أَقواك يا سلم العلا
وَلَيسَand there is no إِلىto شمسthe sun النَهارof day دَليلa guide
وَلَيسَ إِلى شمس النَهار دَليل
So, by God, how mighty you are, O ladder to the heights!
By Allah what empowered you O ladder of ascent
And no guide is needed to the sun of day.
And to the sun there is no guide
بكthrough you الجرحthe wound مضمودbandaged بكthrough you الحقthe truth واضحclear
بك الجرح مضمود بك الحق واضح
وَمنand from جامكyour goblet الصافيclear سَيشفىwill be healed العَليلthe ailing
وَمن جامك الصافي سَيشفى العَليل
Through you the wound is bandaged; through you the truth is clear,
By you the wound is bandaged, by you right is clear
and from your clear goblet the ailing will be healed.
And from your pure cup the ailing will recover