ضَحِكَlaughed الدَّهْرُtime بعدafter طُولa long duration of عُبُوسِfrowning
ضَحِكَ الدَّهْرُ بعد طُول عُبُوسِ
طَالعاًrising بالسُّعُودِwith good fortunes لاَnot بالنُّحُوسِwith ill fortunes
طَالعاً بالسُّعُودِ لاَ بالنُّحُوسِ
Time laughed after a long frown,
rising with good fortune, not ill fortune.
وأَتَتْناand came to us الأيَّامُthe days معْتَذراتٍapologizing
وأَتَتْنا الأيَّامُ معْتَذراتٍ
لابسَاتٍclad in نعيمَهاtheir bliss بعدَafter بُوسِmisery
لابسَاتٍ نعيمَها بعدَ بُوسِ
And the days came to us apologizing,
clad in their bliss after misery.
بالإِمامِthrough the imam الرَّاضِيal-Radi الْمُطلِّtowering علىabove الآstart of 'the arts'
بالإِمامِ الرَّاضِي الْمُطلِّ على الآ
دابend of 'the arts' شَمْسِsun of الْمُلُوكthe kings وابِنand son of الشُّمُوسِthe suns
داب شَمْسِ الْمُلُوك وابِن الشُّمُوسِ
Through Imam al-Radi, who rises above the
arts—the sun of kings and son of suns.
سَبْعَةٌseven مِنْof خَلاَئِفِcaliphs ولَدُوهُbegot him
سَبْعَةٌ مِنْ خَلاَئِفِ ولَدُوهُ
لَمْnot يكُنْwas ذَاthis لغيرهfor anyone other than him مِنْamong رَئِيسِchiefs
لَمْ يكُنْ ذَا لغيره مِنْ رَئِيسِ
Seven caliphs were his forebears;
no other leader had such a lineage.
رَضِيَapproved الرَّاضِيal-Radi الإِلَهُGod لِمُلْكٍfor a kingdom
رَضِيَ الرَّاضِي الإِلَهُ لِمُلْكٍ
أَوْضَحَmade clear النَّهجَthe path مِنْهُof it بَعْدَafter الدُّرُوسِeffacement
أَوْضَحَ النَّهجَ مِنْهُ بَعْدَ الدُّرُوسِ
God approved al-Radi for a kingdom
whose path He made clear after its effacement.
فهوso he is كالخِصْبِlike fertility بَعْدَafter وافِدِthe arrival of جَدْبٍdrought
فهو كالخِصْبِ بَعْدَ وافِدِ جَدْبٍ
رُعِيَwas grazed الغَضُّthe tender growth مِنْهُfrom it بعدَafter الْيَبيسِthe dry growth
رُعِيَ الغَضُّ مِنْهُ بعدَ الْيَبيسِ
He is like verdure after drought arrives,
its tender growth grazed after the dry grass.
آنسَbrought cheer to اللهُGod بالخليفةِthrough the caliph مُلْكاًa kingdom
آنسَ اللهُ بالخليفةِ مُلْكاً
مَوحِشَdesolate الرَّبْعِthe abode وَاهِنَweak التَّأْسِيسِthe foundation
مَوحِشَ الرَّبْعِ وَاهِنَ التَّأْسِيسِ
God brought cheer, through the caliph, to a kingdom
whose abode was desolate, whose foundations weak.
فَهُوَso it يخْتالُstruts فِيin الْجَدِيدِthe new مِنَof اللِّبْstart of 'raiment'
فَهُوَ يخْتالُ فِي الْجَدِيدِ مِنَ اللِّبْ
سَةِend of 'raiment' والْحُسْنِand beauty بَعْدَafter لُبْسِwearing الدَّرِيسِthreadbare clothes
سَةِ والْحُسْنِ بَعْدَ لُبْسِ الدَّرِيسِ
So it struts in fresh
raiment and beauty, after wearing threadbare clothes.
يَاO نَسيمَbreeze of الْحَيَاةِlife أَضْحَكْتَyou made laugh دَهْراًan age
يَا نَسيمَ الْحَيَاةِ أَضْحَكْتَ دَهْراً
كانwas لَوْif لاْكَnot for you دَائِمَalways التَّعْبِيسِfrowning
كان لَوْ لاْكَ دَائِمَ التَّعْبِيسِ
O breeze of life, you made an age laugh
that, but for you, would have frowned forever.
أَنَّthat أيَّامَكَyour days اللِّذَاذَdelightful كَوَصْلِlike union with الْthe
أَنَّ أيَّامَكَ اللِّذَاذَ كَوَصْلِ الْ
حِبِّbeloved طِيباًin sweetness وَنوْمَةِand a sleep التَّعْرِيسِat a traveler's night halt
حِبِّ طِيباً وَنوْمَةِ التَّعْرِيسِ
Your delightful days are as sweet as union with the
beloved, and sleep at a traveler's night halt.
مَرْدَوَاجُMardawaj بِسَيْفِby the sword of حَظِّكَyour fortune مَفْتُوtwisted (word begins)
مَرْدَوَاجُ بِسَيْفِ حَظِّكَ مَفْتُو
لٌend of 'twisted' فَأَهْوِنْso how contemptible بِذَاكَis that one منْas a مَرْمُوسِburied man
لٌ فَأَهْوِنْ بِذَاكَ منْ مَرْمُوسِ
Mardawaj is twisted by the sword of your fortune;
how contemptible is that buried man!
قَصَفْتُهshattered him رِيَاحُwinds of أَيَّامِكَyour days الْغُstart of 'resplendent'
قَصَفْتُه رِيَاحُ أَيَّامِكَ الْغُ
رِّend of 'resplendent' فَأَخْمَدْنَso they quenched مِنْهُwithin him نَارَthe fire of الْمَجُوسِthe Magians
رِّ فَأَخْمَدْنَ مِنْهُ نَارَ الْمَجُوسِ
The winds of your radiant days shattered him,
and quenched within him the Magians' fire.
ثُلَّwas shattered عَرْشُthe throne of اللَّعِينِthe accursed man أَسْرَعَfaster مِمَّاthan
ثُلَّ عَرْشُ اللَّعِينِ أَسْرَعَ مِمَّا
سُلِبَwas snatched الْعَرْشَthe throne مِنْfrom يَدَيْthe two hands of بِلْقِيسِBilqis
سُلِبَ الْعَرْشَ مِنْ يَدَيْ بِلْقِيسِ
The accursed man's throne was shattered faster than
the throne was snatched from Bilqis's hands.
وَتَوَلَّتْand departed بِمَأْتَمِwith the mourning of الدَّهْرِtime أَيَّاstart of 'days'
وَتَوَلَّتْ بِمَأْتَمِ الدَّهْرِ أَيَّا
مٌend of 'days' أَتَتْنَاcame to us تَجُرُّtrailing ذَيْلَthe train of الْعَرُوسِthe bride
مٌ أَتَتْنَا تَجُرُّ ذَيْلَ الْعَرُوسِ
And days departed amid time's mourning,
which had come to us trailing a bride's train.
بَعْدَafter كُفْرٍingratitude لِنِعْمَةٍfor a blessing وَقَبِيحٌand ugly
بَعْدَ كُفْرٍ لِنِعْمَةٍ وَقَبِيحٌ
كُفْرُingratitude of عَبْدٍa servant فيin نِعْمَةٍa blessing مَغْمُوسِsteeped
كُفْرُ عَبْدٍ في نِعْمَةٍ مَغْمُوسِ
After ingratitude for bounty—and ugly is
a servant's ingratitude when steeped in blessings.
وَجَزىand tributes of الْمُسْلِمِينَthe Muslims تَؤْخَذُare taken قَسْراًby force
وَجَزى الْمُسْلِمِينَ تَؤْخَذُ قَسْراً
بِخُرُوجٍthrough levies عَلَيْهِمُupon them وَمُكُوسِand tolls
بِخُرُوجٍ عَلَيْهِمُ وَمُكُوسِ
And tribute from Muslims was seized by force,
through levies upon them and tolls.
حَابسُwithholder of الْمَالِthe money عَنْهُمْfrom them مُسْتَضَامٌoppressed
حَابسُ الْمَالِ عَنْهُمْ مُسْتَضَامٌ
باتِّسَاعِthrough the extent of الأَذَىsuffering وضِيقِand the narrowness of الْحُبُوسِthe prisons
باتِّسَاعِ الأَذَى وضِيقِ الْحُبُوسِ
Whoever withheld money from them was oppressed,
with boundless suffering and cramped prisons.
وكأَنَّand as though الْعِيالَthe dependents إِذْwhen فَقَدُوهُمْthey lost them
وكأَنَّ الْعِيالَ إِذْ فَقَدُوهُمْ
أُنْشِرُواwere raised to life فيthroughout الْبِلاَدِthe lands بَعْدَafter الُّرمُوسِthe graves
أُنْشِرُوا في الْبِلاَدِ بَعْدَ الُّرمُوسِ
As though the dependents, when they lost them,
had been raised to life throughout the land after burial.
وكَأَنِّيand I seem to see بِهِمْthem حَمَايِلَsword-belts of إِقْبَاstart of 'good fortune'
وكَأَنِّي بِهِمْ حَمَايِلَ إِقْبَا
لٍend of 'good fortune' طَوِيلِيlong in الإِطْرَاقِbowing the head والتَّنْكِيسِand hanging head-down
لٍ طَوِيلِي الإِطْرَاقِ والتَّنْكِيسِ
And I seem to see them as the sword-belts of good fortune,
long bowed, with heads hanging down.
حَسَّهْمُslew them سَيفُكُyour sword الحُسَامُthe keen-edged blade فأَضْحَوْاso they became
حَسَّهْمُ سَيفُكُ الحُسَامُ فأَضْحَوْا
هُمَّدًاlifeless مِنْهُbecause of it مَاnot لَهُمْfor them مِنْany حَسِيسِfaint sound
هُمَّدًا مِنْهُ مَا لَهُمْ مِنْ حَسِيسِ
Your keen-edged sword slew them, and they became
lifeless from its stroke, without the faintest sound.
يَاO حُلِيَّadornment of الزَّمَانِtime يَاO زينَةَornament of الأَرْstart of 'the earth'
يَا حُلِيَّ الزَّمَانِ يَا زينَةَ الأَرْ
ضِend of 'the earth' وَرَأْسُand chief of الْمُلُوكthe kings وَابْنَand son of الرُّءُوسِthe chiefs
ضِ وَرَأْسُ الْمُلُوك وَابْنَ الرُّءُوسِ
O adornment of time, O ornament of the
earth, chief of kings and son of chiefs!
إِنَّindeed نُصْحِيmy sincere counsel وَصِدْقَand the sincerity of وَدِّيmy affection قَدِيمٌlongstanding
إِنَّ نُصْحِي وَصِدْقَ وَدِّي قَدِيمٌ
لَمْnot أَشُبْهُI taint it بِالزُّورِwith falsehood وَالتَّدْلِيسِand deceit
لَمْ أَشُبْهُ بِالزُّورِ وَالتَّدْلِيسِ
My sincere counsel and true affection are longstanding;
I have not tainted it with falsehood or deceit.
قَبْلَbefore أَنْthat يَأْكُلَdevours الزَّمانُtime شَبابِيmy youth
قَبْلَ أَنْ يَأْكُلَ الزَّمانُ شَبابِي
خَالِساًstealthily stealing غُرَّتِيmy youthful bloom بِشَعْرٍwith hair خَلِيسِgray-streaked
خَالِساً غُرَّتِي بِشَعْرٍ خَلِيسِ
Before time devoured my youth,
stealthily stealing my youthful bloom with gray-streaked hair.
مَاnot أُطيلُI prolong الْمَقاَلَthe speech خَوْفاًfor fear لإِضْجاًof wearying (word begins)
مَا أُطيلُ الْمَقاَلَ خَوْفاً لإِضْجاً
رِend of 'wearying' إمَامٍan imam مُؤَيَّدٍsupported مَحْرُوسِprotected
رِ إمَامٍ مُؤَيَّدٍ مَحْرُوسِ
I will not prolong my words, for fear of wearying
an imam upheld and protected.
وَأَرَىand I see النَّاسَthe people أُظْهِرُواwere brought forth بِمَدِيحٍwith praise
وَأَرَى النَّاسَ أُظْهِرُوا بِمَدِيحٍ
لِيَmine is مِنْهُof it البُكُورُthe early start بالتَّغْلِيسِbefore dawn
لِيَ مِنْهُ البُكُورُ بالتَّغْلِيسِ
I see others brought forth with praise
in which mine had the early start, before dawn.
رُبَّmany a بَذْلٍgift سَقَيْتَنِيyou gave me to drink مِنْهُfrom it كَأْساًa cup
رُبَّ بَذْلٍ سَقَيْتَنِي مِنْهُ كَأْساً
فَأَعِدْso repeat مُدَارَthe circulation of تِلكَthose الْكُئُوسِcups
فَأَعِدْ مُدَارَ تِلكَ الْكُئُوسِ
Many a gift have you poured me a cup of;
so send those cups around again.
حِينَwhen شَرَّفْتَنِيyou honored me فَكُنْتُso I became بِنُعْمَاby favor (word continues)
حِينَ شَرَّفْتَنِي فَكُنْتُ بِنُعْمَا
كَyour (suffix) جَلِيساًa companion مِنْfrom قَبْلِbefore كُلِّevery جَلِيسِcompanion
كَ جَلِيساً مِنْ قَبْلِ كُلِّ جَلِيسِ
When you honored me, I became through your favor
a companion before every other companion.
ثُمَّthen أَفْرَدْتَنِيyou singled me out خُصُوصاًespecially بِبِرٍّwith kindness
ثُمَّ أَفْرَدْتَنِي خُصُوصاً بِبِرٍّ
مُفْرَدٍunique طَاهِرٍpure مِنَfrom التَّدْنِيسِdefilement
مُفْرَدٍ طَاهِرٍ مِنَ التَّدْنِيسِ
Then you singled me out especially for kindness,
unique and pure, untouched by defilement.
إِنَّindeed بَيْنِيbetween me وَبَيْنand between دَهْرِيَmy time حَرْبَاًa war
إِنَّ بَيْنِي وَبَيْن دَهْرِيَ حَرْبَاً
جَاوَزَتْsurpassed حَرْبَthe war of دَاحِسٍDahis وَالْبَسُوسِand al-Basus
جَاوَزَتْ حَرْبَ دَاحِسٍ وَالْبَسُوسِ
A war rages between me and my time,
surpassing the wars of Dahis and al-Basus.
أَنَاI منْهُin relation to it لغَيْرِin neither هَجْرٍestrangement وَوَصْلٍand union
أَنَا منْهُ لغَيْرِ هَجْرٍ وَوَصْلٍ
وَاقِفٌstanding بَيْنَbetween لَوْعَةٍburning sorrow ورَسِيسِand lingering ache
وَاقِفٌ بَيْنَ لَوْعَةٍ ورَسِيسِ
With it I am neither parted nor united,
standing between burning sorrow and lingering ache.
فَاعْتَبِرْso consider مَاwhat شَكَاهُhe complained of عَبْدُكَyour servant مِنْهُfrom it
فَاعْتَبِرْ مَا شَكَاهُ عَبْدُكَ مِنْهُ
ثُمَّthen دَاوِcure الْخُنَاقَthe choking بِالتَّنْفِيسِby giving breathing room
ثُمَّ دَاوِ الْخُنَاقَ بِالتَّنْفِيسِ
So consider what your servant has complained of from it,
then cure the choking by giving breathing room.
هُوَhe فيin مِخْلَبِthe talon of الزَّمَانِtime فَرِيسٌprey
هُوَ في مِخْلَبِ الزَّمَانِ فَرِيسٌ
فَارْحَمِso have mercy on الآنَnow نَفْسَthe life of هَذَاthis الْفَرِيسِprey
فَارْحَمِ الآنَ نَفْسَ هَذَا الْفَرِيسِ
He is prey in time's talons;
so now have mercy on the life of this prey.
وَاسْقِهِand give him to drink مِنْfrom سُلاَفِthe pure wine of جَودِكَyour generosity بَذْلاًa gift
وَاسْقِهِ مِنْ سُلاَفِ جَودِكَ بَذْلاً
فَاقَsurpassed طِيباًin sweetness سُلاَفَةَthe choicest wine of الْخَنْدَرِيسِaged wine
فَاقَ طِيباً سُلاَفَةَ الْخَنْدَرِيسِ
And give him, from the pure wine of your bounty, a gift
sweeter than the finest draught of aged wine.
يُطْلَقُis freely offered الشِّعْرُpoetry فِيamong أُناسٍpeople وَشِعْرِيand my poetry
يُطْلَقُ الشِّعْرُ فِي أُناسٍ وَشِعْرِي
وَقْفُan endowment of مَدْحٍpraise عَلَىfor الإِمَامِthe imam حَبِيسِreserved
وَقْفُ مَدْحٍ عَلَى الإِمَامِ حَبِيسِ
Poetry is freely offered to many people; my poetry
is an endowment of praise, reserved for the imam.
لَمْnot تَزَلْyou cease فِيin القَدِيمِearlier times تَلْبَسُyou wear مِنْهُfrom it
لَمْ تَزَلْ فِي القَدِيمِ تَلْبَسُ مِنْهُ
مُسْتَجَدَّnewly fashioned الطِّرَازِembroidery غَيْرَnot لَبِيسِworn-out
مُسْتَجَدَّ الطِّرَازِ غَيْرَ لَبِيسِ
You have always, since earlier days, worn from it
newly fashioned embroidery, never threadbare.
لاَnot أُعَلِّيI elevate بِهِthrough it لعُلْوَةَfor Ulwa فِكْراًthought
لاَ أُعَلِّي بِهِ لعُلْوَةَ فِكْراً
فِيin مَشِيبٍgray-haired age لَهَاfor her وَلاَand not لِلْعَمِيسِfor al-Amis
فِي مَشِيبٍ لَهَا وَلاَ لِلْعَمِيسِ
I do not raise my thoughts in it to Ulwa,
in her gray-haired age, nor to al-Amis.
مِدَحٌpraises لَمْnot يَزِدْsurpassed عَلَيْهَاbeyond them زِيادٌZiyad
مِدَحٌ لَمْ يَزِدْ عَلَيْهَا زِيادٌ
وَهُوَand he خَاشٍfearing رَدَىdeath from أَبِيAbu قَابُوسِQabus
وَهُوَ خَاشٍ رَدَى أَبِي قَابُوسِ
Praises that Ziyad did not surpass,
even while fearing death from Abu Qabus.
لاَno وَلاَnor حَاكَwove مِثْلَهُنَّtheir like جَرِيرٌJarir
لاَ وَلاَ حَاكَ مِثْلَهُنَّ جَرِيرٌ
عِنْدَat إِيحَاشِthe desolation of رَبْعِهِhis dwelling الْمَأْنُوسِonce-familiar
عِنْدَ إِيحَاشِ رَبْعِهِ الْمَأْنُوسِ
No, nor did Jarir weave their like,
when his once-familiar dwelling grew desolate.
قَامَserved هذَاthis الْمَدِيحِpraise بِالعُذْرِas an excuse مِنِّيfrom me
قَامَ هذَا الْمَدِيحِ بِالعُذْرِ مِنِّي
نَائِباًstanding in عَنْfor نَشيدِthe recitation of يَوْمِthe day of الْخَمِيسِThursday
نَائِباً عَنْ نَشيدِ يَوْمِ الْخَمِيسِ
This praise has offered my excuse,
standing in for Thursday's recitation.
فَالْقْهُso receive it بِالنَّجَاحwith success يَاO أَكْرَمَnoblest of الأُمَّstart of 'the community'
فَالْقْهُ بِالنَّجَاح يَا أَكْرَمَ الأُمَّ
ةِend of 'the community' أُعْطِيI give بِهِon it يَمِينَan oath غَمُوسِdamning if false
ةِ أُعْطِي بِهِ يَمِينَ غَمُوسِ
So receive it with success, O noblest of the
community; on it I swear an oath that would damn me if false.
لِيَmine is سَبْقُprecedence in الْمَدِيحِpraise فِيكَof you عَلَىover النَّاstart of 'the people'
لِيَ سَبْقُ الْمَدِيحِ فِيكَ عَلَى النَّا
سِend of 'the people' وَفَخْرٌand pride بِالسَّبْقِin precedence فِيin التَّأْسِيسِlaying the foundation
سِ وَفَخْرٌ بِالسَّبْقِ فِي التَّأْسِيسِ
Mine is the first praise of you, ahead of the
people, and pride in being first to lay the foundation.
هِيَit حالٌa state لَيْسَis not الشَّبَابُyouth وإِنْand though فُضِّfavored (word begins)
هِيَ حالٌ لَيْسَ الشَّبَابُ وإِنْ فُضِّ
لَend of 'favored' خَيْراًbetter فِيهَاin it مِنthan التَّعْنِيسِaging unmarried
لَ خَيْراً فِيهَا مِن التَّعْنِيسِ
It is a state in which youth, though
favored, is no better than aging unmarried.
يَاO إِمَاماًimam بِهِthrough whom أُمَّرتْwere strengthened عُرَىthe bonds of الْحَstart of 'the truth'
يَا إِمَاماً بِهِ أُمَّرتْ عُرَى الْحَ
قِّend of 'the truth' وَحُلَّتْand were undone مَعَاقِدُthe knots of التَّلْبِيسِdeception
قِّ وَحُلَّتْ مَعَاقِدُ التَّلْبِيسِ
O imam, through whom the bonds of
truth were strengthened and the knots of deception undone!
أَيَّدَstrengthened اللهُGod مُلْكُهhis kingdom بِوَزِيرٍwith a minister
أَيَّدَ اللهُ مُلْكُه بِوَزِيرٍ
عَالِمٍversed بِالزَّمَانِin the times طَبٍّskillful رَئِيسِa leader
عَالِمٍ بِالزَّمَانِ طَبٍّ رَئِيسِ
God strengthened his kingdom with a minister,
versed in his times, a skillful leader.
ضَامِنٍguaranteeing بِالْوَفَاءِthrough loyalty مِنْهُfrom him رضَىthe pleasure of اللstart of 'God'
ضَامِنٍ بِالْوَفَاءِ مِنْهُ رضَى الل
هِend of 'God' بِحْفظِby safeguarding الرَّئيسِthe ruler والْمَرْءُوسِand the ruled
هِ بِحْفظِ الرَّئيسِ والْمَرْءُوسِ
Who secures, through his loyalty, the pleasure of
God by safeguarding ruler and ruled.
ظَمِئَthirsted الْمُلْكُthe kingdom قَبْلَهُbefore him فَسَقَاهُso he gave it drink
ظَمِئَ الْمُلْكُ قَبْلَهُ فَسَقَاهُ
رِيَّهُits fill مِنْfrom زُلاَلِclear sweet water نُصْحٍcounsel مَسُوسِwell-directed
رِيَّهُ مِنْ زُلاَلِ نُصْحٍ مَسُوسِ
The kingdom thirsted before him; he gave it to drink
its fill of the clear water of well-directed counsel.
حَاصِدٍa reaper لِلْعِدَىof the enemies بِأَقْلاَمِwith pens of رَأْيٍjudgment
حَاصِدٍ لِلْعِدَى بِأَقْلاَمِ رَأْيٍ
تَقْطَعُcleave السيفَthe sword عَنْدَat حَمْيِthe blazing of الْوَطِيسِthe battle-furnace
تَقْطَعُ السيفَ عَنْدَ حَمْيِ الْوَطِيسِ
A reaper of enemies with the pens of judgment,
which cleave the sword when the battle-furnace blazes.
كَيْدُهُhis plotting وَافِدٌcoming عَلَيْهِمْupon them بِيَوْمٍwith a day
كَيْدُهُ وَافِدٌ عَلَيْهِمْ بِيَوْمٍ
قَمْطَرِيرٍterrible بِمَاwith what يَشُقُّcauses distress عَبُوسِgrim-faced
قَمْطَرِيرٍ بِمَا يَشُقُّ عَبُوسِ
His plotting comes upon them with a day
harsh with affliction and grim-faced.
بَانَstood out فَضْلاًin excellence عَلَىabove الكُفَاةِthe able men كَمَاas باstood out (word begins)
بَانَ فَضْلاً عَلَى الكُفَاةِ كَمَا با
نَend of 'stood out' عَلَىover ابْنِson of اللَّبُونِthe milk-giving she-camel فَضْلُthe superiority of السَّدِيسِa six-toothed camel
نَ عَلَى ابْنِ اللَّبُونِ فَضْلُ السَّدِيسِ
His excellence above able men stood clear, as did
the six-toothed camel's superiority over the two-year-old.
طَابَwas noble أَصْلاًin root وَبابْنْهand through his son طَابَwas noble فَرْعاًin branch
طَابَ أَصْلاً وَبابْنْه طَابَ فَرْعاً
غَرَسplanted الْمُلْكُthe kingdom منهfrom him خَيْرَthe finest عَريسlion's thicket
غَرَس الْمُلْكُ منه خَيْرَ عَريس
Noble in root, and through his son noble in branch,
the kingdom planted from him the finest lion's thicket.
قَدْindeed أَمَرَّpassed الزَّمَانُtime طَوْعاًobediently عَلَيْهِover him
قَدْ أَمَرَّ الزَّمَانُ طَوْعاً عَلَيْهِ
فَسَخَاso became generous بَعْدَafter نَفْرَةٍaversion وَشُمُوسِand obstinacy
فَسَخَا بَعْدَ نَفْرَةٍ وَشُمُوسِ
Time has passed over him obediently,
and grown generous after aversion and obstinacy.
فَتَرَىso you see النَّاسَthe people خَاضِعِينَsubmissive إِلَيْهِto him
فَتَرَى النَّاسَ خَاضِعِينَ إِلَيْهِ
مِنْwhether قِيَامٍrising بِأَمْرِهِat his command وَجُلُوسِand sitting
مِنْ قِيَامٍ بِأَمْرِهِ وَجُلُوسِ
So you see the people submitting to him,
rising and sitting at his command.
أَمْتَعَmay grant enjoyment اللهُGod بالْوَزِيرِthrough the minister إِمَاماًto an imam
أَمْتَعَ اللهُ بالْوَزِيرِ إِمَاماً
خُصَّwas singled out مِنْfrom نُصْحِهِhis counsel بِعلْقٍfor a treasure نَفِيسِprecious
خُصَّ مِنْ نُصْحِهِ بِعلْقٍ نَفِيسِ
May God grant the imam lasting benefit from the minister,
singled out for a precious treasure of his counsel.
وَأَطَالَand may He prolong الْبَقَاءَlife لِلْمَلِكِfor the king الرَّاal-Radi (beginning)
وَأَطَالَ الْبَقَاءَ لِلْمَلِكِ الرَّا
ضِيal-Radi (completion) إِلَهُGod أَصْفَاهُbestowed sincerely on him وُدَّthe affection of النُّفُوسِsouls
ضِي إِلَهُ أَصْفَاهُ وُدَّ النُّفُوسِ
And may God prolong the life of King al-
Radi, to whom He has granted the hearts' pure affection.