بَارَكَmay He bless اللهُGod لِلأَمِيرِfor the emir أَبِيAbu (father of) الْal- (the; name continues)
بَارَكَ اللهُ لِلأَمِيرِ أَبِي الْ
عَبَّاسِʿAbbas خَيْرِbest of الْمُلُوكِthe kings فِيat النَّيْرُوزِNowruz
عَبَّاسِ خَيْرِ الْمُلُوكِ فِي النَّيْرُوزِ
May God bless the emir Abu al-
May Allah bless the Prince Abu al-Abbas, the best of kings, on New Year's
ʿAbbas, best of kings, at Nowruz.
And let him see his noble children succeeding with established rule and glorious power
وَأَرَاهُand may He show him أَوْلاَدَهُhis children الْغُرَّthe illustrious أَجْدَاgrandfathers (begins)
وَأَرَاهُ أَوْلاَدَهُ الْغُرَّ أَجْدَا
داً(completes ‘grandfathers’) بِمُلْكٍwith a kingdom نَامٍgrowing وَعِزٍّand honor عَزِيزِmighty
داً بِمُلْكٍ نَامٍ وَعِزٍّ عَزِيزِ
And let him see his illustrious children become grand-
He is most deserving of it and of generosity in it
fathers, with a growing kingdom and mighty honor.
More than Ibrois and more than Fairous
فَهُوَfor he أَوْلَىis worthier بِهِof it وبَالْجُودِand of generosity فِيهِduring it
فَهُوَ أَوْلَى بِهِ وبَالْجُودِ فِيهِ
مِنْthan ابْرِويزَAbarwiz وَمِنْand than فَيْرُوزِFiruz
مِنْ ابْرِويزَ وَمِنْ فَيْرُوزِ
For he is worthier of it, and of generosity at it,
They have in the crescent Harmozerous
than Abarwiz and Firuz.
And we have the eternal in you Harmozerous
لَهُمُfor them فِيat الْهِلالِthe new moon هُرْمُزُروزٍHormuz-ruz
لَهُمُ فِي الْهِلالِ هُرْمُزُروزٍ
وَلَنَاand for us الدَّهْرِall time فِيكَthrough you هُرْمُزُرُوزِHormuz-ruz
وَلَنَا الدَّهْرِ فِيكَ هُرْمُزُرُوزِ
For them, at the new moon, comes Hormuz-ruz;
So embrace the vigor of time with a prominent year
for us, through you, all time is Hormuz-ruz.
Bursting with full moons and without eclipse
فَاقْتَبِلْso welcome جِدَّةَthe renewal of الزَّمَانِtime بِعَامٍwith a year
فَاقْتَبِلْ جِدَّةَ الزَّمَانِ بِعَامٍ
بَارِزٍresplendent بِاللُّجِيْنِin silver وَلابْرِيزِand pure gold
بَارِزٍ بِاللُّجِيْنِ وَلابْرِيزِ
So welcome time's renewal with a year
Its days laughing and obedient
resplendent in silver and pure gold.
Obedient to love after long sulking
ضَاحِكَاتٍsmiling أَيَّامُهُits days طَائِعَاتٍobedient
ضَاحِكَاتٍ أَيَّامُهُ طَائِعَاتٍ
طَاعَةَwith the obedience of الْحبِّthe beloved بَعْدَafter طُولِlong النّشُوزِestrangement
طَاعَةَ الْحبِّ بَعْدَ طُولِ النّشُوزِ
Its days are smiling and obedient,
And fulfill the right of New Year in it with a cup
with a beloved's obedience after long estrangement.
Whose drinking is urging, with cup and goblet
وَاقْضِand fulfill حَقَّthe due of النَّيْرُوزِNowruz فيهduring it بِكَأْسِwith a cup
وَاقْضِ حَقَّ النَّيْرُوزِ فيه بِكَأْسِ
مُزْعَجٍrousing سَقْيُهَاits serving بكَأْسٍwith a cup وَكُوزِand a jug
مُزْعَجٍ سَقْيُهَا بكَأْسٍ وَكُوزِ
And fulfill Nowruz's due in it with a cup—
In it an inscribed painting by the work of one
a rousing draught, served by cup and jug.
Whose faults do not resemble the defects of embroidery
فِيهِon it نَقْشٌa design مُلَوَّنُcolored مِنْfrom يَدَيْthe two hands of مَنْone who
فِيهِ نَقْشٌ مُلَوَّنُ مِنْ يَدَيْ مَنْ
لَمْhave not تَشُبْهُtainted him مَعَايِبُthe flaws of التَّلْوِيزِtalwiz (unclear term)
لَمْ تَشُبْهُ مَعَايِبُ التَّلْوِيزِ
On it is a colored design, from the hands of one
The sun of his face rose under dark, curly hair
whom the faults of talwiz have not tainted [term unclear].
The color of red myrtle
طَلَعَتْrose شَمْسُthe sun of وَجْهِهِhis face تَحْتِbeneath دَاجِيَthe darkness of الthe (continued)
طَلَعَتْ شَمْسُ وَجْهِهِ تَحْتِ دَاجِيَ ال
شَّعَرِhair الْجَعْدِcurly صِبْغَةَthe hue of الشِّيرُوزِShiruz
شَّعَرِ الْجَعْدِ صِبْغَةَ الشِّيرُوزِ
The sun of his face rose beneath the dark—
From a meadow where one sees the youth
curly hair, with the hue of Shiruz.
Old age was unable to attain the perfection of their beauty
مِنْof عُقَارٍwine تَرَىyou see الْفَتِيَّةَthe youthful vintage مِنْهَاof it
مِنْ عُقَارٍ تَرَى الْفَتِيَّةَ مِنْهَا
عَجَزَتْfell short عَنْof كَمَالِthe perfection of حُسْنِthe beauty of الْعَجُوزِthe old vintage
عَجَزَتْ عَنْ كَمَالِ حُسْنِ الْعَجُوزِ
Of wine whose youthful vintage you see
Its generosity complains to free-flowing rivers
fall short of the old one's perfect beauty.
And it continues gushing in springs
يَشْتَكِيcomplains كَرْمُهَاits vine الأُوَامَof thirst لَدَىat الْقَطْthe harvest (begins)
يَشْتَكِي كَرْمُهَا الأُوَامَ لَدَى الْقَطْ
فِ(completes ‘harvest’) وَمَاand has not زَالَceased كَارِعاًdrinking فيin البُرُوزِthe open
فِ وَمَا زَالَ كَارِعاً في البُرُوزِ
Its vine complains of thirst at the har-
Upon one approaching good fortune, protected
vest, though it has always drunk in the open.
From misfortune and harm, reserved
وعَلَىand to مُقْبِلٍapproaching مِنَof السَّعْدِgood fortune مَحْجُوscreened (begins)
وعَلَى مُقْبِلٍ مِنَ السَّعْدِ مَحْجُو
بٍ(completes ‘screened’) عَنِfrom النَّحْسill luck والأَذَىَand harm مَحْجُوزِkept away
بٍ عَنِ النَّحْس والأَذَىَ مَحْجُوزِ
And to approaching good fortune, screened—
In Zabaidiya, famed for beauty
from ill luck and kept from harm.
And quarters of deliciousness, reserved
بِالزَّبَيْدِيَّةِat al-Zubaydiyya الْمُشَهَّرَةِfamed for الْحُسْbeauty (begins)
بِالزَّبَيْدِيَّةِ الْمُشَهَّرَةِ الْحُسْ
نِ(completes ‘beauty’) وَحَوْزِand the domain of الَّلَذَاذَةِdelight الْمَاحُوزِenclosed
نِ وَحَوْزِ الَّلَذَاذَةِ الْمَاحُوزِ
At al-Zubaydiyya, famed for its beau-
And types of jewels appear each day
ty, that enclosed domain of delight.
From its hidden treasures, stored
وصُنَوفٍand kinds مِنَof الْجَوَاهِرِjewels تَبْدُوappear
وصُنَوفٍ مِنَ الْجَوَاهِرِ تَبْدُو
كُلَّevery يَوْمٍday مِنْfrom كَنْزِهَاits treasure المَكْنُوزِstored away
كُلَّ يَوْمٍ مِنْ كَنْزِهَا المَكْنُوزِ
And kinds of jewels appear
Oh Jasmine! Quradha told of pure gold
every day from its stored treasure.
So seek its perfume with clove-perfumed kerchief
يَاسَمِينَjasmine حكَىresembled قُرَاضَةَfilings of تِبْرٍgold
يَاسَمِينَ حكَى قُرَاضَةَ تِبْرٍ
فَتَقُواthey blended طِيبَهُits perfume بِمَرْمَاحُوزِwith marmaḥuz
فَتَقُوا طِيبَهُ بِمَرْمَاحُوزِ
Jasmine resembling filings of gold:
The roses smile in it between Nisrin
they blended its perfume with marmaḥuz.
And gardens - damn their makers!
يَضْحَكُsmiles الْوَرْدُthe rose عْنْدَهُbeside it بَيْنamong نِسْرِيnasrin (wild rose; begins)
يَضْحَكُ الْوَرْدُ عْنْدَهُ بَيْن نِسْرِي
نَ(completes ‘nasrin’) وَبُسْتَانُand a garden لعنُهمhe cursed them (unclear here) آيْرُوزAyruz (unclear term)
نَ وَبُسْتَانُ لعنُهم آيْرُوز
The rose smiles beside it, among nas-
And winds blowing fragrances
rin and bustan ... Ayruz [wording unclear].
Spreading musk with ambergris
ورِياحٍand breezes مِنَfrom الرِّياحِينthe fragrant herbs أدَّتْconveyed
ورِياحٍ مِنَ الرِّياحِين أدَّتْ
نشرَthe scent of مِسْكٍmusk بعَنْبرwith ambergris مَعْرُوزmixed
نشرَ مِسْكٍ بعَنْبر مَعْرُوز
And breezes from the fragrant herbs convey
And in it zealous protectors
the scent of musk mixed with ambergris.
Overlooking beauty on carpets
وبهاand in it منof حَمَاحمٍbugloss blossoms هَامُheads of رَنْجٍranj (unclear term)
وبها من حَمَاحمٍ هَامُ رَنْجٍ
مُشْرفاتrising الطُّلَىthe necks علىabove سينيزSiniz
مُشْرفات الطُّلَى على سينيز
There, too, are bugloss blossoms, heads of ranj [term unclear],
And waters - the rivers complain of sorrow
their necks rising above Siniz.
Not torn by occurrences of visiting
ومياهٍand waters يَشْكوcomplain الْجَداولthe channels أَبْساًof dryness
ومياهٍ يَشْكو الْجَداول أَبْساً
لمhave not تَمَزِّقْهُtorn it apart حادثاتُthe mishaps of النُّزُورِscarcity
لم تَمَزِّقْهُ حادثاتُ النُّزُورِ
And waters whose channels complain of dryness,
And we built its impassioned, pure gold
untorn by the mishaps of scarcity.
And waters from its preserved springs
وبناand bitter-orange (begins) رِنْجِهاits bitter-orange (completion) المَحَمَّلِladen with تِبْراًgold
وبنا رِنْجِها المَحَمَّلِ تِبْراً
ومياهand waters منْfrom آسهاits myrtle الْمَجزُوزِclipped
ومياه منْ آسها الْمَجزُوزِ
And its bitter-orange trees, laden with gold,
And palms whose quality is above
and waters from its clipped myrtle.
Conversing with dates and raisins
ونخيلٍand palms ترفَّعrose above النَّوْعُthe variety منهاof them
ونخيلٍ ترفَّع النَّوْعُ منها
عنbeyond حِوارrivalry with الأَنْفَالِAnfal والشَّهْرِيزand Shahriz
عن حِوار الأَنْفَالِ والشَّهْرِيز
And palms whose variety rises
And in it fruits like the eggs of palms
beyond rivalry with Anfal and Shahriz.
That emerged from pollinated spadices
وبهاand in it الطَّلْعُthe palm blossoms مثْلُlike بِيضِwhite أَكُفٍّhands
وبها الطَّلْعُ مثْلُ بِيضِ أَكُفٍّ
بَرَزَتْemerged منfrom مَخَصَّراتclose-fitting garments of القُزُوزsilk
بَرَزَتْ من مَخَصَّرات القُزُوز
There the palm blossoms resemble white hands
And the dead fronds separated from them
emerging from close-fitting silken garments.
Are like turbans with opened fabric
وتجافَتْand drew away عَنْهاfrom them الجُفوفُthe spathes فشُبِّهْso they were likened (begins)
وتجافَتْ عَنْها الجُفوفُ فشُبِّهْ
ن(completes ‘they were likened’) كَمَاماًto sleeves مفَتَّقاتsplit open الدُّرُوزat the seams
ن كَمَاماً مفَتَّقات الدُّرُوز
Their spathes pull away, and they are likened
How many delightful past days in it
to sleeves with their seams split open.
We spent its nights like Laylat al-Qadr
كَمْhow many زمانٍtimes مضَىpassed بهاthere مُسْتَلَذٍّdelightful
كَمْ زمانٍ مضَى بها مُسْتَلَذٍّ
لَيْلنُاour night فيهduring it مثلُlike لَيْلthe night of الحَزِيزal-Haziz
لَيْلنُا فيه مثلُ لَيْل الحَزِيز
How many delightful times have passed there,
Before the departure of passions from us
our night like a night of al-Haziz.
And the packing up of belongings after July
قَبْلَbefore أَنthat تَرْحَلَdepart البوارحُthe summer winds عنَّاfrom us
قَبْلَ أَن تَرْحَلَ البوارحُ عنَّا
وتُحَطَّand are set down الرِّحَالُthe baggage منfrom تَمَّوزTammuz
وتُحَطَّ الرِّحَالُ من تَمَّوز
Before the summer winds depart from us
May He who is pleased, God, be pleased with the rule
and the baggage from Tammuz is set down.
That empowered the religion greatly
رضِيَapproved الرَّاضِيَal-Radi الإِلهُGod لمُلْكfor a kingship
رضِيَ الرَّاضِيَ الإِلهُ لمُلْك
عَزَّزَstrengthened الدَّينَreligion أيَّماmost greatly تعزيزin strengthening
عَزَّزَ الدَّينَ أيَّما تعزيز
God approved al-Radi for a kingship
For with Allah he is in a place of safety
that strengthened religion most powerfully.
Under a protected plan of destiny
فهُوَso he باللهthrough God فيis in مَحَلِّa place of أَمانٍsafety
فهُوَ بالله في مَحَلِّ أَمانٍ
تَحتَbeneath حِرْزٍprotection منagainst القَضاءfate حَريزsecure
تَحتَ حِرْزٍ من القَضاء حَريز
Through God, he is in a place of safety,
May Allah support his rule with sincere counsel
beneath secure protection against fate.
Whose gleam made the times most perceptive
أَيَّدstrengthened اللهُGod مُلكَهhis kingdom بنَصيحٍwith a faithful counselor
أَيَّد اللهُ مُلكَه بنَصيحٍ
رازَassayed منهin him الزَّمانَtime أَذكىthe keenest مَروزtested man
رازَ منه الزَّمانَ أَذكى مَروز
God strengthened his kingdom with a faithful counselor,
With a minister of supported opinion who
in whom time assayed the keenest of tested men.
Won with fortunate management the best gains
بوَزيرwith a minister مؤَيَّدsupported in الرَّأْيjudgment قَدْhas حاwon (begins)
بوَزير مؤَيَّد الرَّأْي قَدْ حا
زَ(completes ‘won’) بيُمْنthrough the good fortune of التَّدبيرmanagement خَيْرَthe best مَحُوزthing won
زَ بيُمْن التَّدبير خَيْرَ مَحُوز
With a minister of well-supported judgment, who has won—
So the treasures of the fathers remain fixed through him
through fortunate management, the best of prizes.
Each renewed day in treasures
فكنُوزُthus the treasures of الآباءِthe forefathers ثابتَةٌare secure منْهُthrough him
فكنُوزُ الآباءِ ثابتَةٌ منْهُ
كُلُّevery يومday مُجَدَّدٍrenewed يكنُوزِhe stores treasure (unclear form)
كُلُّ يوم مُجَدَّدٍ يكنُوزِ
Thus ancestral treasures are firmly secured by him;
A pen that rules the lands so it is more decisive
every renewed day, he stores up treasure.
Than a sharpened sword against the enemies' necks
قَلَمٌa pen يملكُrules الوَرَىhumankind فهوand it أَمْضىis sharper
قَلَمٌ يملكُ الوَرَى فهو أَمْضى
منthan حُسامٍa sword علىagainst الأَعاديthe enemies جَرُوزdevouring
من حُسامٍ على الأَعادي جَرُوز
A pen rules humankind, and it is sharper
And than an arrow when it takes life
than a sword that devours enemies,
Snatching and an effective fate, twisted
ومنand than السَّهْمِthe arrow حينَwhen يَسْتَلِبُit snatches الْعُمْlife (begins)
ومن السَّهْمِ حينَ يَسْتَلِبُ الْعُمْ
رَ(completes ‘life’) اخْتِطافاًin a flash وعاملٍand a spear shaft مَجْلُوزِleather-bound
رَ اخْتِطافاً وعاملٍ مَجْلُوزِ
and than an arrow when it snatches life—
Allah has granted Mardawaj victory with an edge
in a flash, or a leather-bound spear.
Amongst humanity twisted in their souls
حَتَفَbrought to death اللهُGod مَرْدَواجَMardawaj بحدّwith an edge
حَتَفَ اللهُ مَرْدَواجَ بحدّ
منْهُof it فيin أَنْفُسthe souls of الوَرَىhumankind مَرْكُوزembedded
منْهُ في أَنْفُس الوَرَى مَرْكُوز
God brought Mardawaj to death with an edge
How many enemies he destroyed without being
of it, embedded in the souls of humankind.
Held back, with havoc and unrestraint
كمhow many عَدْوٍّfoes أَبادَهُhe destroyed غيْرَnot مَقْبُوcast down (begins; uncertain)
كم عَدْوٍّ أَبادَهُ غيْرَ مَقْبُو
نٍ(completes ‘cast down’) بَمَرْدَىby the missile of الرَّدَىdeath ولاnor مَجْنُوزentombed
نٍ بَمَرْدَى الرَّدَى ولا مَجْنُوز
How many foes he destroyed, without their being cast down—
And so he continues with each disobedient
by death's missile or laid in a grave.
And contumacious tribe, insolent and defiant
وكذاand thus يَسْتَمرُّhe continues فيagainst كُلِّevery عاصٍrebel
وكذا يَسْتَمرُّ في كُلِّ عاصٍ
وَنَبِيطٍand Nabit لهُمْof theirs عُتاةٍdefiant ones وخُوزand Khuz
وَنَبِيطٍ لهُمْ عُتاةٍ وخُوز
Thus he continues against every rebel,
They roved like locusts, a brood of corruption
and their defiant Nabit and Khuz.
Allah has destroyed those miscreations
عَرُزُواthey proliferated كالْجَرَادِlike locusts نَسْلَa brood of فسادٍcorruption
عَرُزُوا كالْجَرَادِ نَسْلَ فسادٍ
مَحَقَmay He obliterate اللهGod ذاكَthat منْof تَغْرِيزِplanting
مَحَقَ الله ذاكَ منْ تَغْرِيزِ
They swarmed like locusts, a brood of corruption;
For he is like honey to the sincere loyalist
may God blot out that planting.
And like a sword against the enemy, made to bend
فهوfor he كالشَّهدِis like honey للنَّصيحِto the faithful counselor المُوَالِيallied
فهو كالشَّهدِ للنَّصيحِ المُوَالِي
وَكَسَيْفٍand like a sword عَلَىagainst العِدَاthe enemies مَهْزُوزِbrandished
وَكَسَيْفٍ عَلَى العِدَا مَهْزُوزِ
He is like honey to the faithful ally,
He has not been vexed by matters nor has
and like a sword brandished against enemies.
He become confused in them like one lost and wandering
لمdid not يَضقْbecome constricted بالأُمورby affairs صَدْراًin heart ولاnor أَصْbecame (begins)
لم يَضقْ بالأُمور صَدْراً ولا أَصْ
بَحَ(completes ‘became’) فيهاamid them كحائرlike a bewildered man مَلْهُوزharried
بَحَ فيها كحائر مَلْهُوز
His heart never narrowed under affairs, nor did he become—
And Ali is the same, not suspecting
amid them, like a bewildered, harried man.
In his caretaking nor twisted
وعَليٌّand ʿAli كذاكlikewise غَيْرُnot ظنِينٍsuspect
وعَليٌّ كذاك غَيْرُ ظنِينٍ
فيin مُراعاتَهhis care for him ولاnor مَلْمُوزreproached
في مُراعاتَه ولا مَلْمُوز
And ʿAli likewise is not suspect
Rather he calls out to enemies through
in his care for him, nor subject to reproach.
Advice not belittled nor obscured
بَلْrather يُنادِيhe challenges الأَعْدَاءَthe enemies منْهُfrom him برَأْيwith a judgment
بَلْ يُنادِي الأَعْدَاءَ منْهُ برَأْي
غَيْرِnot مُسْتَنْقَصٍdisparaged ولاnor مَغْمُوزimpugned
غَيْرِ مُسْتَنْقَصٍ ولا مَغْمُوز
Rather, he challenges the enemies with a judgment of his own,
The garb of youth adorns him
neither disparaged nor impugned.
And he has wisdom and perceptive reason
فَرِداءُthus the robe of الشَّبابyouth ضَافٍis ample عَلَيْهِupon him
فَرِداءُ الشَّباب ضَافٍ عَلَيْهِ
وهوand he ذوpossesses حُنْكَةexperience ورأيٍand judgment مَريزtested
وهو ذو حُنْكَة ورأيٍ مَريز
The robe of youth hangs amply upon him,
How many enemies spend the night because of him
yet he possesses experience and tested judgment.
In a sick body on a twisted night!
كمhow many عدُوٍّfoes يبيتُpass the night منهُbecause of him علىin صsoundness (begins)
كم عدُوٍّ يبيتُ منهُ على ص
حَّةِ(completes ‘soundness’) جسمٍof body بلَيْلَةٍwith the night of الْمَنْكُوزone stung
حَّةِ جسمٍ بلَيْلَةٍ الْمَنْكُوز
How many foes of his pass the night in sound—
O greatest of kings in mind and knowledge
bodily health, but with a stung man's night.
Unparalleled in precedence, unmatched
ياO أَجلَّnoblest of المُلوكkings عَقْلاًin intellect وعلْماًand knowledge
يا أَجلَّ المُلوك عَقْلاً وعلْماً
مفَرَدَalone in السبقthe lead غَيْرَماwithout being مَلْزُوزpressed by a rival
مفَرَدَ السبق غَيْرَما مَلْزُوز
O noblest of kings in intellect and knowledge,
You have a servant who prides himself on praise
alone in the lead, without a rival pressing close.
Whose dress is the attire of old robes
لَكَyou have عَبْدٌa servant كَساكَwho clothed you فاخِرَin splendid مَدْحٍpraise
لَكَ عَبْدٌ كَساكَ فاخِرَ مَدْحٍ
رَائِقِpleasing لُبْسُهُits wearing لِبَاسَa garment of الخُزُوزsilk-and-wool fabrics
رَائِقِ لُبْسُهُ لِبَاسَ الخُزُوز
You have a servant who clothed you in splendid praise,
Mention of lineages and description did not tempt him
lovely to wear, a garment of silk-and-wool brocade.
Under the saddle cloth, piled up
لمdid not يَشِنْهُmar it ذكُرmention of السَّبَاسِبِwastelands والوَصْand the description (begins)
لم يَشِنْهُ ذكُر السَّبَاسِبِ والوَصْ
فُ(completes ‘description’) لعيسِof pale camels تَحْتَbeneath الرِّحالthe saddles جَمُوزfleet
فُ لعيسِ تَحْتَ الرِّحال جَمُوز
No mention of wastelands has marred it, nor descriptions—
On mounts surpassing others in speed
of pale camels, fleet beneath their saddles.
Their socks apparent, embroidered
منof قوافٍrhymes علَىfor سِواهُanyone besides him صِعَابdifficult
من قوافٍ علَى سِواهُ صِعَاب
سُبَّقِforemost in الْجَرْيthe race ظاهراتobvious in البُرُوزtheir advancement
سُبَّقِ الْجَرْي ظاهرات البُرُوز
Made of rhymes difficult for anyone else,
Verses with praise came to you
foremost in the race, plainly out in front.
Neither imported nor constricted
خَطَرْتstrutted نَحْوَكَtoward you القَوَافِيthe rhymes بِمَدْحٍbearing praise
خَطَرْت نَحْوَكَ القَوَافِي بِمَدْحٍ
غيرِnot مُسْتَهْجَنٍobjectionable ولاnor مَكْزُوزcramped
غيرِ مُسْتَهْجَنٍ ولا مَكْزُوز
The rhymes have strutted toward you bearing praise,
Between saad and daad and seen
neither objectionable nor cramped.
Then a clear zay, Damascus-inscribed
بَيْنbetween صادٍthe letter ṣad وبَيْنand between ضادٍthe letter ḍad وسينٍand the letter sin
بَيْن صادٍ وبَيْن ضادٍ وسينٍ
ثُمَّthen زايٍthe letter zay مُبينةٍclearly showing التَّبْريزexcellence
ثُمَّ زايٍ مُبينةٍ التَّبْريز
Between ṣad, and ḍad, and sin,
A nature flowing, speech radiant, facile
then zay, clearly displaying excellence.
Not shrouded by darkness of ambiguity
سائلُflowing الطَّبْعin natural talent مُشْرقُbright in اللَّفْظwording سَهْلٌeasy
سائلُ الطَّبْع مُشْرقُ اللَّفْظ سَهْلٌ
ماdoes not تُغَشِّيهcover it ظُلْمَةُthe darkness of التَّكْزيزstiffness
ما تُغَشِّيه ظُلْمَةُ التَّكْزيز
Flowing naturally, bright in wording, and easy,
Its water comes obedient
uncovered by the darkness of stiffness.
Neither drawn out nor contained
فائضٌoverflowing ماؤُهits water يجيءُcomes مُطيعاًobediently
فائضٌ ماؤُه يجيءُ مُطيعاً
غيرَnot مُسْتَجْلَبsummoned with effort ولاnor مَنْحَوزforced along
غيرَ مُسْتَجْلَب ولا مَنْحَوز
Its water overflows and comes obediently,
Poetry turns away from it when it aspires
neither summoned with effort nor forced along.
With nose held high, as if broken
يَرْجعُretreats الشِّعْرُpoetry عَنْهُfrom it حِينwhen يُسامِيit vies with
يَرْجعُ الشِّعْرُ عَنْهُ حِين يُسامِي
هِit (attached object) بأَنفٍwith a nose مُجَدَّعٍmutilated مَحْزُوزslashed
هِ بأَنفٍ مُجَدَّعٍ مَحْزُوز
Other poetry retreats from it when it vies—
Whoever attempts its quality is snatched away
with it, its nose mutilated and slashed.
By shining stars from that embroidery
مَنwhoever يَرُمْattempts نَسْجَthe weaving of مثْلهits like تَخْتَطفْهُsnatch him away
مَن يَرُمْ نَسْجَ مثْله تَخْتَطفْهُ
لامعاتٌflashes منfrom ذلكthat التَّطْريزembroidery
لامعاتٌ من ذلك التَّطْريز
Whoever tries to weave its like is snatched away
The educated plagiarizer falls short
by flashes from that embroidery.
Of ascending the peaks of repetitive ambiguity
قَصَّرَfell short الْمُخْلِفُthe promise-breaker المُعَلَّمُthe marked one عَنْof فَيْoutpouring (begins)
قَصَّرَ الْمُخْلِفُ المُعَلَّمُ عَنْ فَيْ
ض(completes ‘outpouring’) صَيُودٍṣayud (literally ‘hunter’; sense unclear) مُعاوِدِrepeatedly returning to التَّكْزيزconstriction
ض صَيُودٍ مُعاوِدِ التَّكْزيز
The marked promise-breaker fell short of the outpouring—
And so one cannot compare between withered grass
of a ṣayud repeatedly returning to constriction [image unclear].
Whose number is abundant by a filled well
وكذاand likewise لاَnot يُقاسُcan comparison be made بَيْنَbetween خَسِيفٍa deep spring
وكذا لاَ يُقاسُ بَيْنَ خَسِيفٍ
فائضٌoverflowing عِدُّهَاits perennial water بِبِئْرٍwith a well نَكُوزdried up
فائضٌ عِدُّهَا بِبِئْرٍ نَكُوز
Nor can comparison be made between a deep spring
I have attained with them an arena I see filled
with overflowing perennial water and a dried-up well.
With poets of script and prosody
جُزْتُI crossed فيهin it مَيْدَانthe arena of قَوْمٍpeople أَراهُمْI consider them
جُزْتُ فيه مَيْدَان قَوْمٍ أَراهُمْ
شُعَراءًpoets بالْخَطِّin handwriting والتَّجْوِيزand by indulgent allowance
شُعَراءً بالْخَطِّ والتَّجْوِيز
In it I crossed the arena of men whom I consider
They distinguish others' words in which
poets only on paper and by courtesy.
There is defeat like a conqueror's plunder
يَسْتَمِيزُونَthey select لَفْظَthe wording of غَيْرهمothers فيin
يَسْتَمِيزُونَ لَفْظَ غَيْرهم في
هit (attached pronoun) غِلاباًby force كَغَارةlike a raid of التَّكْليزtakliz (unclear term)
ه غِلاباً كَغَارة التَّكْليز
They select other people's wording within—
With low verses and contrived meanings
it by force, like a raid of takliz [term unclear].
And defective speech, ambiguous
بقَوَافٍwith rhymes مَدُوسَةٍtrampled ومَعانٍand meanings
بقَوَافٍ مَدُوسَةٍ ومَعانٍ
مَخْلِقاتٍworn threadbare ومَنْطِقٍand speech مَرْمُوزcryptic
مَخْلِقاتٍ ومَنْطِقٍ مَرْمُوز
With trampled rhymes and meanings
They followed him to overtake him but fell
worn threadbare, and cryptic speech.
Back, too short of the goal, constricted
وَكَزُوهُthey prodded it ليَلْحقُوهُto make it catch up فَآبُواbut they returned
وَكَزُوهُ ليَلْحقُوهُ فَآبُوا
بِقَصِيرٍwith something falling short عنِof المَدَىthe goal مَوْكُوزprodded
بِقَصِيرٍ عنِ المَدَى مَوْكُوز
They prodded it to make it catch up, but returned
Deprived of nature, humiliated, they travelled
with something prodded yet short of the goal.
A path to it, unauthorized
حُرِمواthey were denied الطَّبْعَnatural talent صاغرينَhumbled فَسَارُواso they traveled
حُرِموا الطَّبْعَ صاغرينَ فَسَارُوا
منْby طَريقa road إليَهْtoward it غيرِnot مَجُوزِpassable
منْ طَريق إليَهْ غيرِ مَجُوزِ
Denied natural talent and humbled, they traveled
Wondrous! And the predator lies in ambush, that one
toward it by an impassable road.
Of strength, from the step of the feeble elder
عَجَبٌstrange والقَضادُand rough ground يَقْعِدholds back ذاthe possessor of الْقُstrength (begins)
عَجَبٌ والقَضادُ يَقْعِد ذا الْقُ
وَّةِ(completes ‘strength’) عَنْfrom خُطْوِةِthe step of الضَّعِيفِthe weak الْعَجِيزcrippled
وَّةِ عَنْ خُطْوِةِ الضَّعِيفِ الْعَجِيز
Strange! Rough ground keeps the strong—
How can one whose heart aches
from matching the feeble cripple's step.
With sorrow, twisted, contain proper recitation
كيفhow يحوِيcan attain التَّجْويدَmastery صاحبُthe possessor of قَلْبٍa heart
كيف يحوِي التَّجْويدَ صاحبُ قَلْبٍ
مُوَجعٍpained منby تَأَسُّفٍregret مَوْحُوزstricken
مُوَجعٍ من تَأَسُّفٍ مَوْحُوز
How can mastery belong to someone whose heart
I do not see one contending with them in a vessel
is pained by regret and stricken?
Or in their seas, unrestrained
لاnot أَرَىI see كارعاًa drinker لَهُمْof theirs فيat إناءa vessel
لا أَرَى كارعاً لَهُمْ في إناء
لاno ولاnor فيin بحارِهِمْtheir seas ذاone possessing نُهُوزa seizing reach
لا ولا في بحارِهِمْ ذا نُهُوز
I see no drinker at any vessel of theirs,
I have no share accumulated from
no, nor anyone dipping into their seas.
What is in their scales or purse
ليسthere is not ليfor me غَلَّةٌa yield تَحَصَّلُobtained ممَّاfrom what
ليس لي غَلَّةٌ تَحَصَّلُ ممَّا
فيis in موازينهمtheir scales ولاnor فيin قَفيزa grain measure
في موازينهم ولا في قَفيز
I have no yield obtained from what
Nor in their land a handspan
is in their scales or in their grain measure.
In valley or plateau for them
لاَno وَلاَnor فيin أَرضهمtheir land قِيدُthe measure of شِبْرٍa handspan
لاَ وَلاَ في أَرضهم قِيدُ شِبْرٍ
فيin وِهادٍhollows لَهُمْof theirs ولاnor فيon نُشُوزhigh ground
في وِهادٍ لَهُمْ ولا في نُشُوز
No, nor a handspan in their land,
The jewels of honor attack them
whether in their hollows or on high ground.
While for us are the durable pieces, determined
دَرَّةُthe milk-flow of العُزْرِabundant milk هامِيَاتٌpouring عَلَيْهِمْupon them
دَرَّةُ العُزْرِ هامِيَاتٌ عَلَيْهِمْ
وَلَنَاand for us دَرَّةُthe milk-flow of القَطُوعِthe milk-stinting beast الْعَزُوزtight-teated
وَلَنَا دَرَّةُ القَطُوعِ الْعَزُوز
The abundant milk-flow pours down upon them;
They planted the legs of greed in a ride
ours is the flow of a milk-stinting, tight-teated beast.
That debased their worth and eminence
غَرَّزُواthey planted أَرجُلَthe feet of الطَّمَاعَةِgreed فِيin رُكْstirrups (begins)
غَرَّزُوا أَرجُلَ الطَّمَاعَةِ فِي رُكْ
بٍ(completes ‘stirrups’) أَخَسَّتْdebased مِقْدَارَهُمْtheir standing وغُرُوزِand leather foot-loops
بٍ أَخَسَّتْ مِقْدَارَهُمْ وغُرُوزِ
They planted the feet of greed in stir-
If composure were an abode
rups and leather foot-loops that debased their standing.
They would not have crossed its corridor
لَوْif يكونُwere التَّجْويدُexcellence دارَa house of ثَوَاءٍdwelling
لَوْ يكونُ التَّجْويدُ دارَ ثَوَاءٍ
لَمْwould not يَجوزُواpass beyond منهاin it مدىthe extent of الدَّهْلِيْزِthe entrance hall
لَمْ يَجوزُوا منها مدى الدَّهْلِيْزِ
If excellence were a dwelling-house,
When it was permitted without selection for you
they would not pass beyond its entrance hall.
I said: you have luck's share with us so take it
قُلْتُI said إِذْwhen جُوِّزَتْshe was let through بغَيْرwithout انْتِقَابveiling
قُلْتُ إِذْ جُوِّزَتْ بغَيْر انْتِقَاب
لَكِfor you حَظٌّa share of الْقِنَاعِthe veil فِيناamong us فجُوزيso pass through
لَكِ حَظٌّ الْقِنَاعِ فِينا فجُوزي
I said, when she was let through unveiled:
A group of them won people
You have the veil's share among us, so pass through.
And my dependence on you in analysis
فازَsucceeded مْنُهْمof them جَمَاعَةٌa group بأَناسٍthrough certain people
فازَ مْنُهْم جَمَاعَةٌ بأَناسٍ
واتِّكَالِيand my reliance عَلَيْكَis upon you فيfor التَّفْويزgranting success
واتِّكَالِي عَلَيْكَ في التَّفْويز
A group of them succeeded through certain people;
I do not hope for other than you, my God
my reliance is upon you to grant success.
In their composition, nor in order
لَسَتُI do not أَرْجُوhope in سواكَanyone besides you بعدَafter إلهيmy God
لَسَتُ أَرْجُو سواكَ بعدَ إلهي
عِنْدَwhen تَقْصِيدِهِمْthey compose qasidas ولاnor التَّرجِيزcompose rajaz
عِنْدَ تَقْصِيدِهِمْ ولا التَّرجِيز
I hope in none but you, after my God,
And two ministers equipped me with kindness
when they compose qasidas or rajaz,
They made me happy with that preparation
وَوَزِيرَيْنِand two ministers جَهَّزِانِيwho furnished me بجُودٍwith generosity
وَوَزِيرَيْنِ جَهَّزِانِي بجُودٍ
تَعَّشَانِيthe two sustained me (reading uncertain) بذَلِكَwith that التَّجْهِيزِprovision
تَعَّشَانِي بذَلِكَ التَّجْهِيزِ
and two ministers who furnished me generously,
When time forgot my fortune
who sustained me with that provision [reading uncertain].
It compensated my want generously
حِينَwhen عَيَّwas unable الزَّمانُtime عنto ذِكْرِmention حَظِّيmy good fortune
حِينَ عَيَّ الزَّمانُ عن ذِكْرِ حَظِّي
جَبَرَاًthe two relieved فاقَتِيmy poverty بِجَودٍwith generosity وجِيزswift
جَبَرَاً فاقَتِي بِجَودٍ وجِيز
When time was unable to mention my good fortune,
You know poetry better than its speaker
the two relieved my poverty with a swift gift.
So judge in it with wisdom and precedence
أَنتَyou أَدْرَىare more knowledgeable بالشِّعْرabout poetry منthan قائلِيهِthose who utter it
أَنتَ أَدْرَى بالشِّعْر من قائلِيهِ
فاقضِso judge فِيهِit بالْحَزْمwith decisiveness والتَّعْجيزand exposing incapacity
فاقضِ فِيهِ بالْحَزْم والتَّعْجيز
You know poetry better than those who utter it;
And so knowledge of vowel marks and letters
so judge it decisively and expose incapacity.
In its syntax and glottalization
وكذاand likewise العِلْمُknowledge بالمحرَّكِof the vowelled والسَّاand the unvowelled (begins)
وكذا العِلْمُ بالمحرَّكِ والسَّا
كِنِ(completes ‘unvowelled’) فيin نَحْوِهِمْtheir grammar وبالمَهْمُوزand of the hamzated
كِنِ في نَحْوِهِمْ وبالمَهْمُوز
And likewise, knowledge of vowelled and unvowelled—
It is only that which includes them, the council
letters in their grammar, and of hamzated ones.
For plagiarism and distinction
لَيْسthere is not إلاَّexcept الَّذيthat which يَضُمُّهُمُgathers them المَجْthe assembly (begins)
لَيْس إلاَّ الَّذي يَضُمُّهُمُ المَجْ
لِسُ(completes ‘assembly’) للإِنْتِحالِfor claiming authorship والتَّمْييزand distinguishing
لِسُ للإِنْتِحالِ والتَّمْييز
There is only what the assembly brings them together for—
They are a cocoon to whoever sees truthful speech
claiming authorship and distinguishing merit.
Not shocking nor prohibited
فَهُمُthus they قَوْقَqawq (unclear in context) مَنْone who يَرَىrecognizes قَوْلَa statement of حَقٍّtruth
فَهُمُ قَوْقَ مَنْ يَرَى قَوْلَ حَقٍّ
غيرَnot مُسْتَنْكَرٍrejected ولاnor مَنْهُوزattacked
غيرَ مُسْتَنْكَرٍ ولا مَنْهُوز
Thus they are [unclear word] to one who recognizes a statement of truth,
So compensate me by your knowledge of poetry, O best
neither rejected nor attacked.
Of benefactors and gift-givers
فأَجِزْنِيso reward me بِقَدْرِaccording to علمِكَyour knowledge بالأَشْof poems (begins)
فأَجِزْنِي بِقَدْرِ علمِكَ بالأَشْ
عار(completes ‘poems’) ياO خَيْرَbest مُنْعِمٍbenefactor ومُجيزand rewarder
عار يا خَيْرَ مُنْعِمٍ ومُجيز
So reward me according to your knowledge of po-
With dinars - I do not refer regarding them
etry, O best of benefactors and rewarders.
To ignorance or books of legends
بِدَنانِيرَwith dinars لاnot أَحَالُI am referred علىto الْجِهْthe money-changer (begins)
بِدَنانِيرَ لا أَحَالُ على الْجِهْ
بِذِ(completes ‘money-changer’) فيهَاregarding them وَلاَnor عَلَىto كتُبْbooks رُوزdaily accounts (ruz)
بِذِ فيهَا وَلاَ عَلَى كتُبْ رُوز
With dinars for which I am not referred to the money-
And the loaf of affection with which they bound me
changer, nor to daily account-books.
And enrich from that gift, prohibited
وَرَغِيفُand the cake of النَّدِّnadd perfume الَّذيwhich عَصَبُونيthey allotted to me
وَرَغِيفُ النَّدِّ الَّذي عَصَبُوني
هِit (attached object) وأَكْرِمْand how noble بِذَاكَthat is مِنْas مَجْنُوزa stored treasure
هِ وأَكْرِمْ بِذَاكَ مِنْ مَجْنُوز
And the cake of nadd perfume which they allotted me—
Thieving hands snatched it from me
and how noble a stored treasure it was!
They shook it, with their shaking, scattered
غَلَبَتْنيovercame me عَلَيْهِfor it أَيْدِيthe hands of نِهَابٍplunderers
غَلَبَتْني عَلَيْهِ أَيْدِي نِهَابٍ
نَهزَتْهُthey seized it بحَظِّهَاas their share المَنْهُوزsnatched
نَهزَتْهُ بحَظِّهَا المَنْهُوز
Plundering hands overcame me for it;
Predatory beasts beat me to it
they seized it as their snatched share.
Snatching with commotion and uproar
سَبَقَتْنيthey outstripped me إليهtoward it سَبْقَlike the advance of ذئابٍwolves
سَبَقَتْني إليه سَبْقَ ذئابٍ
خاطِفَاتٍsnatching بِهِزَّةٍwith a shake وأَزِيزِand a buzz
خاطِفَاتٍ بِهِزَّةٍ وأَزِيزِ
They outstripped me toward it like wolves,
It was their prey like the disciples'
snatching with a shake and a buzz.
The sword of Allah - their crime prohibited
كانit was خَتْلاًtrickery منهمfrom them كَخْتَلlike the treacherous slaying of الحَواريِّthe devoted companion
كان خَتْلاً منهم كَخْتَل الحَواريِّ
سَيْفِthe sword of اللهGod ذِيpossessor of الرَّدىdeath جُرْمُوزJarmuz
سَيْفِ الله ذِي الرَّدى جُرْمُوز
It was their trickery, like the treacherous slaying of the devoted companion—
If we feared discord from them, we would have stirred
God's sword, bearer of death—by Jarmuz.
Amongst them like lions in the den
لوif خَشِينَاwe had feared الْبِدَارَthe rush مِنهُمْfrom them لَعِثْناwe would have ravaged
لو خَشِينَا الْبِدَارَ مِنهُمْ لَعِثْنا
فيهِمamong them كاللُّيُّوثِlike lions فِيamong الأَمْعُوزِherds of goats
فيهِم كاللُّيُّوثِ فِي الأَمْعُوزِ
Had we feared their rushing ahead, we would have ravaged
Then they came to a good side
among them like lions among herds of goats.
While we came to a forbidden side
ثُمَّthen آبواthey returned بجانِبٍwith a portion طَيِّبsweet in النَّشْscent (begins)
ثُمَّ آبوا بجانِبٍ طَيِّب النَّشْ
رِ(completes ‘scent’) وَأُبْناand we returned بِجانِبٍwith a side مَحْبوزbattered
رِ وَأُبْنا بِجانِبٍ مَحْبوز
Then they returned with a sweet-scented portion—
My soul yearns for it discarded
and we returned with a battered side.
Like a discarded spear, engraved
لَهْفَalas for نفسيmy soul عليهover it مُلْقىًlying كَتُرْسٍlike a shield
لَهْفَ نفسي عليه مُلْقىً كَتُرْسٍ
وافرِample in الحَرْفthe rim مُشْرفٍraised in التَّفْريزthe edging
وافرِ الحَرْف مُشْرفٍ التَّفْريز
Alas, my soul, for it, lying like a shield
So my tears of sorrow flow
with ample rim and raised edging.
Flowing, abundant, racing
فَدُموعيso my tears منfrom التَّأَسُّفregret تَجْريflow
فَدُموعي من التَّأَسُّف تَجْري
جَرْيَlike the flow of وَفْرَاءَa capacious waterskin وافياتِfully formed الخُرُوزstitches
جَرْيَ وَفْرَاءَ وافياتِ الخُرُوز
My tears flow from regret,
My allotted fortune has frowned at me from it
like a capacious waterskin with fully sewn seams.
And my afflictions from my twisted fortune
جَمَزَتْنِيhurried me along فَوايِتُthe missed shares of الحظِّgood fortune منْهُfrom it
جَمَزَتْنِي فَوايِتُ الحظِّ منْهُ
وابلاَئِيoh, my misery منْover حَظِّيَmy share الْمجمُوزsped past
وابلاَئِي منْ حَظِّيَ الْمجمُوز
The shares of it that escaped me have swept me away;
My lord has seen me pause in confusion
oh, my misery over the share that sped past me!
Like a bewildered marksman, scattered
قَدْindeed رَأَىhas seen سَيِّدِيmy lord وُقُوفِيَmy standing حَيْراbewildered (begins)
قَدْ رَأَى سَيِّدِي وُقُوفِيَ حَيْرا
نَ(completes ‘bewildered’) كَمُصْمِيlike one fatally struck الرَّمْيَةِby the shot الْمَتْرُوزtransfixed
نَ كَمُصْمِي الرَّمْيَةِ الْمَتْرُوز
My lord has seen me standing bewildered—
So remain, my lord, with enduring survival
like one transfixed by a killing shot.
Not disrupted or prohibited
فابْقَso endure يَاO سَيِّديmy lord بَقاءَwith the endurance of ثَبِيرٍThabir
فابْقَ يَا سَيِّدي بَقاءَ ثَبِيرٍ
غَيْرَnot ماat all مَزْعِجٍdisturbed ولاَnor مَحْقُوزdriven onward
غَيْرَ ما مَزْعِجٍ ولاَ مَحْقُوز
May you endure, my lord, as Thabir endures,
And happiness continues in your entire kingdom
neither disturbed nor driven onward.
Not diminished or banned
وتَمَلَّand enjoy السُّرُورَhappiness سائِرَthroughout مُلْكٍyour reign
وتَمَلَّ السُّرُورَ سائِرَ مُلْكٍ
غَيْرَnot مُسْتَنْقَصٍdiminished ولاَnor مَبْرُوزexposed
غَيْرَ مُسْتَنْقَصٍ ولاَ مَبْرُوز
Enjoy happiness throughout your reign,
Surpassing the milestones of every leader
neither diminished nor exposed.
Conqueror of honor, unmatched
تَتَخطَّىoutstripping مداسَthe footsteps of كلِّevery إِمامٍruler
تَتَخطَّى مداسَ كلِّ إِمامٍ
قاهرَoverpowering العزِّmight غَيْرَnot مَاat all مَعزُوزoverpowered
قاهرَ العزِّ غَيْرَ مَا مَعزُوز
Outstripping the footsteps of every ruler,
overpowering might, never overpowered.
Partial English translation: 180 of 182 Arabic lines translated.