أعدrepeat عليناto us ياO حويديlittle camel-driver النجبthe noble camels
أعد علينا يا حويدي النجب
حديثa tale ينبيtells عنof أهيلthe dear folk of الكثبthe dunes
حديث ينبي عن أهيل الكثب
Repeat to us, O little driver of noble camels,
Recite to us, O Howaydi of noble descent
a tale telling of the dear folk of the dunes.
A tale that speaks of the dwellers of the mountain
فبالتذكرfor through remembrance لمحبّfor a lover هائمlove-maddened
فبالتذكر لمحبّ هائم
فرجrelief منfrom أهوالthe terrors of الجوىheartache والحبّand love
فرج من أهوال الجوى والحبّ
For remembrance brings a love-maddened lover
So that by remembering an infatuated lover
relief from the terrors of heartache and love.
His distress may be relieved from the calamities of life and love
أعدrepeat علىto me (apparently intended) ذكرىthe remembrance of أميمةUmayma انهindeed it
أعد على ذكرى أميمة انه
ياO صاحبيmy companion يطفيquenches لواعجthe burning pangs of كربيmy distress
يا صاحبي يطفي لواعج كربي
Repeat to me the remembrance of Umayma, for it,
Recite the memory of my beloved one
O my companion, quenches the burning pangs of my distress.
O my friend, it soothes the agonies of my sorrows
فهيfor she مراديmy desire وإليهاand toward her بغيتيmy quest
فهي مرادي وإليها بغيتي
وحبهاand love for her ساكنdwells سويداءthe innermost core of قلبيmy heart
وحبها ساكن سويداء قلبي
For she is my desire, and toward her is my quest;
For she is my desire and my yearning
and love for her dwells in the innermost core of my heart.
And love for her resides in the pure white of my heart
تنوعتbecame varied فيهاconcerning her فنونيmy ways ياO فتىyouth
تنوعت فيها فنوني يا فتى
فمنهاfor from her دائيmy illness ومنهاand from her طبيmy cure
فمنها دائي ومنها طبي
My ways concerning her have become manifold, O youth;
My talents have flourished through her, O youth
for from her comes my illness, and from her my cure.
She is both my ailment and my remedy
هيshe بغيتيmy quest هيshe منيتيmy wish لاnot أرتضيI accept
هي بغيتي هي منيتي لا أرتضي
عنهاin her place بديلاًa substitute فيamong الورىhumankind هيshe حسبيenough for me
عنها بديلاً في الورى هي حسبي
She is my quest, she is my wish; I will not accept
She is my wish, my death wish, I will not accept
any substitute for her among humankind; she is enough for me.
Anyone else in this world, she is enough for me
رعياa wish for protection لمحبوبfor a beloved أتانيcame to me عتبهhis reproach
رعيا لمحبوب أتاني عتبه
فجاءةsuddenly وليسand there is no ليon my part ذنبfault
فجاءة وليس لي ذنب
May a beloved be cherished, whose reproach reached me
Out of devotion for my beloved, her reproach came to me
suddenly, though no fault was mine.
Suddenly though I have no sin
مشرفbestowing honor بشرفwith honor مملوكهhis slave
مشرف بشرف مملوكه
منfrom سيدa master ياoh حبذاhow welcome منsuch a عتبreproach
من سيد يا حبذا من عتب
Ennobling his slave with honor,
Elevated by the glory of her servitude
from a master—oh, how welcome such reproach!
Of a master, how excellent is such reproach
اسمعlisten فدتكmay it ransom you الروحthe soul ياO ساميlofty in الذرىthe summits
اسمع فدتك الروح يا سامي الذرى
والمالand wealth والأهلand family معاtogether والأبand the father
والمال والأهل معا والأب
Listen—may my soul ransom you, O you of lofty summits,
Listen my soul would be sacrificed for you, O eminent one
and my wealth, my family together, and my father.
Along with my wealth, family and father
ياO ذارapparently: possessor of المفاخرglories والمكارمand noble deeds والثناand praise
يا ذار المفاخر والمكارم والثنا
ياذاO possessor of المعاليhigh honors والجنابand the court الرحبspacious
ياذا المعالي والجناب الرحب
O possessor of glories, noble deeds, and praise,
O you of glorious triumphs, magnanimity and song
O possessor of high honors and a spacious court,
O you of sublime deeds and vast dignity
ياO مزرياputting to shame لليثthe lion فيin سطواتهhis onslaughts
يا مزريا لليث في سطواته
ياO مروياgiving drink to سمرthe brown القناspears والقضبand swords
يا مرويا سمر القنا والقضب
O you who put the lion to shame in his onslaughts,
O you who flows copiously like a lion in his assaults
O you who slake the thirst of brown spears and swords,
O you who irrigates the thickets and canes copiously
ياO منyou who رقىrose فيin الملكkingship أعلىthe highest رتبةrank
يا من رقى في الملك أعلى رتبة
ومجدهand his glory ساميrivals in height عواليthe loftiest of الشهبshooting stars
ومجده سامي عوالي الشهب
O you who have risen to the highest rank in kingship,
O you who rose to the highest rank in the kingdom
and whose glory rivals the loftiest shooting stars,
Whose glory towers to the peaks of comets
وعطاؤهand his bounty عمembraced البراياcreation كلهاall of it
وعطاؤه عم البرايا كلها
وجودهand his generosity يزريputs to shame بوبلthe downpour of السحبthe clouds
وجوده يزري بوبل السحب
and whose bounty has embraced all creation,
Whose gifts have encompassed all the lands
and whose generosity shames the clouds' downpour.
Whose generosity rains like clouds of hail
ماwhat is حاتمHatim ماwhat is جعفرJa'far فيin جودهhis generosity
ما حاتم ما جعفر في جوده
ماwhat is حيدرHaydar ماwhat is عنترAntar فيin الضربstriking blows
ما حيدر ما عنتر في الضرب
What is Hatim, what is Ja'far, beside his generosity?
Not Hatim, not Ja'far in his munificence
What is Haydar, what is Antar, beside him in striking blows?
Not Haydar, not Antara in battle
كمhow many قلعةa fortress عيظاprobably lofty فتحهاhe conquered it عنوةby force
كم قلعة عيظا فتحها عنوة
كمhow many هامةa head قدindeed قدّهاhe cleft it بالعضبwith the keen sword
كم هامة قد قدّها بالعضب
How many a lofty fortress he has taken by force!
How many impregnable fortresses you have forcefully conquered
How many a head he has cleft with the keen sword!
How many distinguished heads you have severed in rage
وكمand how many خصومfoes صبحهمattacked them at dawn جيشهhis army
وكم خصوم صبحهم جيشه
أبادهاhe annihilated them بطعنهwith his thrusting والضربand striking
أبادها بطعنه والضرب
And how many foes his army has attacked at dawn—
And how many rivals has your army made
he annihilated them with his thrusts and blows!
Vanish at your stabbing and striking
وكمand how many وفودdelegations يممواmade their way toward فناءهhis courtyard
وكم وفود يمموا فناءه
أغناهمhe enriched them بالجودwith bounty ثمthen الرهبdread
أغناهم بالجود ثم الرهب
And how many delegations have made for his courtyard—
And how many delegations heading to your court
he enriched them with bounty, then with dread.
Whom you enriched then awed with might
قدindeed جمعhe united الأضدادopposites فكمso how many منa مفتنperson enthralled
قد جمع الأضداد فكم من مفتن
منهby him وخصمand a foe بادهhe destroyed him بالنهبthrough plunder
منه وخصم باده بالنهب
He has united opposites—how many are enthralled
You have united opposites, so how many dissenters
by him, and how many a foe he has destroyed through plunder!
You were hostile to, destroyed by plunder
تنظرهyou see him فيin كلevery خطبcrisis باسماsmiling
تنظره في كل خطب باسما
طلقاcheerful-faced فحيىso hail him منas a شجاعbrave man ندبready to act
طلقا فحيى من شجاع ندب
You see him smiling in every crisis,
You are seen in every discourse as unerring
cheerful-faced—hail such a brave, gallant man!
Pure, lauded as a courageous hero
ماnot التمستI sought فيin كلاميmy words حيلةartifice
ما التمست في كلامي حيلة
ولاnor كتبتI wrote عامداًintending للكذبto lie
ولا كتبت عامداً للكذب
I sought no artifice in my words,
I have not devised any tricks in my words
nor did I write intending to lie.
Nor intentionally written any lies
بلrather قلتI said ماwhat قدalready قيلwas said ليto me منof امرهاher affairs
بل قلت ما قد قيل لي من امرها
وحياتكمand by your life أقسمI swear وعزّةand by the might of ربيmy Lord
وحياتكم أقسم وعزّة ربي
Rather, I said what I had been told of her affairs.
Rather, I have stated what has been said to me of her affair
And by your life I swear, and by my Lord's might.
By your lives, I swear and the Almighty as my witness
ثمthen الصلاةblessings دائماًalways مكرراrepeated
ثم الصلاة دائماً مكررا
تخصare devoted to مولىthe master of العجمnon-Arabs ثمthen العربArabs
تخص مولى العجم ثم العرب
Then may blessings, forever repeated,
Then prayers are always repeated
be devoted to the master of non-Arabs, and then of Arabs.
Especially for the Master of the non-Arabs and Arabs