ياO كاذباًliar فيماin what تقلyou say قدindeed زلزلتyou have shaken
يا كاذباً فيما تقل قد زلزلت
الأرضthe earth مماbecause of what قلتهyou said it زلزالهاits quaking
الأرض مما قلته زلزالها
O liar in what you say, you have shaken
O you who lie in what you say, you have shaken
The earth with what you said, causing it to quake.
The earth with what you said, shaking it
لوif نادتhailed الأكوانall creation منsomeone ذاpossessing العلاglory
لو نادت الأكوان من ذا العلا
رباa lord لسادتwould have ruled over ربهاits lord بهالهاits [unclear noun]
ربا لسادت ربها بهالها
Had all creation hailed one possessed of glory
If the universes called from this loftiness
As lord, its [unclear noun] would have ruled over its lord.
Lord, their lords would have faded in their halo
هذيthis المقالةassertion افتراءfabrication بلاwithout امتراdoubt
هذي المقالة افتراء بلا امترا
تبتmay perish يداthe two hands of ياO ربناour Lord منwhoever قالهاsaid it
تبت يدا يا ربنا من قالها
This assertion is a fabrication, without doubt.
This speech is pure slander without hesitation
O our Lord, may the hands of whoever said it perish!
May our Lord's hand perish, the one who said it
أيwhat المعاليlofty honors نالهاhe attained them بهاthrough it لكمfor you (plural)
أي المعالي نالها بها لكم
كلاcertainly not هوhe المشهورthe well-known one منamong جهالهاits ignorant folk
كلا هو المشهور من جهالها
What lofty honors has he gained for you through it?
O highness, which of you attained it with this
No! He is well known among its ignorant folk.
No, he is the famous one because of his ignorance
لاno دينfaith يردعهrestrains him ولاand no علمlearning لهfor him
لا دين يردعه ولا علم له
إلاonly رويعيa petty shepherd شاتهاits sheep وإبالهاand its camels
إلا رويعي شاتها وإبالها
No faith restrains him, and he has no learning—
He has neither a religion that holds him back, nor knowledge
Merely a petty shepherd of its sheep and camels.
Except his own self-conceit and absurdity
لوif جادتbestowed (unclear in context) الزهراءal-Zahra بعضsome of فعالهhis deeds
لو جادت الزهراء بعض فعاله
لنفتهshe would have disowned him حقاًtruly لمnot يكنhe was منof آلهاher family
لنفته حقاً لم يكن من آلها
Had al-Zahra bestowed some of his deeds [wording unclear],
If Al-Zahra’ had shown some of her deeds
She would surely have disowned him; he was not of her family.
She would have denied him the right, he was not of her family
انif قيلit is said هذاthis man فيin الوغاbattle بطلa hero فقلthen say
ان قيل هذا في الوغا بطل فقل
لاno ذاthis one منamong الأبطالthe heroes بلrather بطالهاits idler
لا ذا من الأبطال بل بطالها
If it is said, 'This man is a hero in battle,' then say:
If it is said that this is about Al-Wathiq, say
No, he is not among the heroes, but its idler.
No, this one is not of the heroes, but his own absurdity
قلsay أينهwhere is he فيin وقتthe time ماwhen اشتدّgrew fierce الوغاbattle
قل أينه في وقت ما اشتدّ الوغا
وحمىand grew hot الوطيسthe furnace of battle بخيلهاwith its horses ورجالهاand its men
وحمى الوطيس بخيلها ورجالها
Say: where was he when battle grew fierce
Say where was he when Al-Wathiq’s situation intensified
And the furnace of war blazed with its horses and men?
And the turmoil burned with his horses and men
واعتمand donned a turban مولاناour lord وقامand rose بنفسهin his own person
واعتم مولانا وقام بنفسه
أناI am عامرʿAmir ربّlord of العلاglory وأنالهاand I attain it
أنا عامر ربّ العلا وأنالها
And our lord donned his turban and rose in person:
And our Master stood with himself
'I am ʿAmir, lord of glory, and I attain it.'
I am the builder of the Highest Lord, and I attain it
وعطفand he charged بكلّwith all جنودهhis troops وآلاتهand his equipment
وعطف بكلّ جنوده وآلاته
قهراby force فهوfor he ربّlord of العلاglory وجمالهاand its beauty
قهرا فهو ربّ العلا وجمالها
And he charged with all his troops and equipment,
And he rallied all his troops and tools
By force, for he is the lord of glory and its beauty.
Conquering, he is the Lord of the Highest and its beauty
هذاthis is الإمامthe imam اللوذعيthe keen-witted الأسدthe lion الذيwho
هذا الإمام اللوذعي الأسد الذي
وقتat the time of الهزاهزupheavals لاnot يخافhe fears أهوالهاtheir terrors
وقت الهزاهز لا يخاف أهوالها
This is the keen-witted imam, the lion who
This is the courageous imam, the lion who
In times of upheaval does not fear their terrors.
At times of tremors does not fear its horrors
بالحلمwith forbearance والدينand the faith الحنيفيupright and monotheistic والندىand generosity
بالحلم والدين الحنيفي والندى
وفيand in الشدائدhardships حاملbearing أثقالهاtheir burdens
وفي الشدائد حامل أثقالها
With forbearance, upright monotheistic faith, and generosity,
With wisdom, the true religion, and clarity
And in hardships, he bears their burdens.
And in adversities, bearing its burdens
هيهاتfar from it ماthere is none مثلlike الإمامthe imam الظافريal-Zafiri
هيهات ما مثل الإمام الظافري
بزمانناin our time فيin سهلهاits plains وجبالهاand its mountains
بزماننا في سهلها وجبالها
Far from it! There is none like Imam al-Zafiri
Alas, there is no one like the victorious Imam
In our time, on its plains and in its mountains.
In our time, in its plains and mountains
روحيmy soul الفداthe ransom لأملfor a hope فيin كفهhis palm
روحي الفدا لأمل في كفه
قدindeed عمّencompassed كلall الخافقينthe East and West نوالهاits bounty
قد عمّ كل الخافقين نوالها
My soul be ransom for a hope within his palm,
My soul is sacrificed for the hope in his grip
Whose bounty has encompassed all the East and West.
Which has encompassed all pulsating hearts with its bliss
ماthere is none فيin السياسةstatecraft والرياسةand leadership ياO فتىyoung man
ما في السياسة والرياسة يا فتى
منanyone مثلهlike him بقرومهاamong its great chiefs وأقيالهاand its princes
من مثله بقرومها وأقيالها
In statecraft and leadership, young man, there is none
O lad, in politics and leadership
Like him among its great chiefs and princes,
There is none like him with its she-camels and studs
أوor فيin البراعةskill والشجاعةand courage ياO فتىyoung man
أو في البراعة والشجاعة يا فتى
منanyone مثلهlike him بملوكهاamong its kings وأبطالهاand its heroes
من مثله بملوكها وأبطالها
Or in skill and courage, young man,
Or in skill and courage, o lad
Like him among its kings and heroes.
There is none like him among its kings and heroes
هذاthis man لبيتto the house of المالfunds يصرفhe disburses دائماًalways
هذا لبيت المال يصرف دائماً
وفتاand the young man كمyour (plural) نهبplundered النفوسlives ومالهاand their wealth
وفتا كم نهب النفوس ومالها
This man always directs funds to the public treasury,
This one spends the public treasury constantly
But your young man plundered lives and their wealth.
Opening widely, how many souls and money it has looted
لوif قدّرdecreed اللَهGod العليthe Most High تنطقit speaks لناto us
لو قدّر اللَه العلي تنطق لنا
نادتit called out بأعلاat the top of صوتهاits voice ومقالهاand its utterance
نادت بأعلا صوتها ومقالها
Were God Most High to decree that it speak to us,
If God had allowed the Sublime to speak to us
It would cry out with its loudest voice and utterance,
It would have called out loudly with its speech and words
حكمتit judged بأنthat الظافريal-Zafiri هوhe is تاجهاits crown
حكمت بأن الظافري هو تاجها
وابنand the son of الحسينal-Husayn علىaccording to الصحيحthe truth نعالهاits sandals
وابن الحسين على الصحيح نعالها
Judging that al-Zafiri is its crown,
It would have ruled that the Victorious one is its crown
And Ibn al-Husayn, in truth, its sandals.
And the son of Hussein, truly, is its slippers
أوor قدّرdecreed اللَهGod الأسودthe lions تغافلتfeigned heedlessness
أو قدّر اللَه الأسود تغافلت
تاهتswaggered بطولover the length of قرونهاtheir horns أوعالهاits ibex
تاهت بطول قرونها أوعالها
Or if God decreed that the lions turn a blind eye,
Or if God had allowed the Dark Horse, it would have neglected
Its ibex would swagger over the length of their horns.
Wandering in the length of its periods and resting places
أوor قدّرdecreed اللَهGod الجوادthe noble steed كبتa fall بهfor it
أو قدّر اللَه الجواد كبت به
حالduring السباقthe race تقدّمتهoutstripped it بغالهاits mules
حال السباق تقدّمته بغالها
Or if God decreed a fall for the noble steed,
Or if God had allowed the Generous, he would have held back
Its mules would outstrip it during the race.
The pace of the race, his mare would have preceded with its horses
إنindeed الحروبwars سجالalternating fortunes فيunder حكمthe decree of القضاfate
إن الحروب سجال في حكم القضا
لاno بدّescape أنthat تلقىbe cast عليكupon you سجالهاtheir reversals
لا بدّ أن تلقى عليك سجالها
Indeed, wars have alternating fortunes under fate's decree;
Wars are skirmishes in the judgment of fate
Their reversals must inevitably fall upon you.
You must encounter its skirmishes
لاno بدّescape ماsurely ياO ابنson of الحسينal-Husayn تذوقyou taste ماwhat
لا بدّ ما يا ابن الحسين تذوق ما
لمnot ذقتهyou tasted it منof شرّهاtheir harm ونكالهاand their punishment
لم ذقته من شرّها ونكالها
Inevitably, O Ibn al-Husayn, you will taste what
O son of Hussein, you must taste what
You have not tasted of their harm and punishment.
You have not tasted of its evil and agony
صبراًpatience قليلاًa little إنindeed دولتكمyour dominion (plural) لناours
صبراً قليلاً إن دولتكم لنا
قدindeed آذنinformed الرحمنthe All-Merciful ليto me بزوالهاof its end
قد آذن الرحمن لي بزوالها
A little patience! Your dominion shall be ours;
Have a little patience, your state will be ours
The All-Merciful has informed me of its end.
The Most Merciful has given me the news of its demise
باللَهby God ياO ربّLord of السمواتthe heavens العلاlofty
باللَه يا ربّ السموات العلا
ياO رافعraiser of الدرجاتranks ياO متعالهاexalted above them
يا رافع الدرجات يا متعالها
By God, O Lord of the lofty heavens,
By God, O Lord of the Highest Heavens
O raiser of ranks, O You exalted above them,
O Raiser of Ranks, O Most High
عجلhasten لطائفةfor the faction of الفسادcorruption هلاكهاits ruin
عجل لطائفة الفساد هلاكها
فلقدfor indeed تزايدhas increased ظلمهاits oppression وضلالهاand its error
فلقد تزايد ظلمها وضلالها
Hasten the ruin of the faction of corruption,
Hasten the demise of the faction of corruption
For its oppression and error have increased.
For its injustice and misguidance have increased