لمdid not أبغI seek للنظراتto glances قطّever سبيلاa path
لم أبغ للنظرات قطّ سبيلا
صيرنthey made قلبيmy heart باللحاظwith sidelong glances قتيلاslain
صيرن قلبي باللحاظ قتيلا
Never did I seek a path to those glances.
I never allowed my glances a path
With their sidelong looks, they left my heart slain.
They made my heart slain by glances
ياO تاركاًone who avoids نظرgazing at الحسانthe beauties صيانةfor self-protection
يا تاركاً نظر الحسان صيانة
دمremain تاركاًabstaining تدعىyou are called بذاكfor that نبيلاnoble
دم تاركاً تدعى بذاك نبيلا
O you who avoid gazing at beauties to safeguard yourself,
O you who avoided preserving the look of beauty
Keep abstaining, and for that you will be called noble.
While leaving blood, you claim with that to be noble
هيit نظرةa glance تعقبbrings in its wake عليكupon you مضرّةharm
هي نظرة تعقب عليك مضرّة
فاذاso if تركتyou refrain فقدthen indeed فعلتyou have done جميلاsomething good
فاذا تركت فقد فعلت جميلا
It is a glance that brings harm upon you;
It is a look that brings you harm
So if you refrain, you have done something good.
So if you avoid it, you have done good
إياكbeware والتشبيبand amorous verse أعظمthe greatest فتنةtemptation
إياك والتشبيب أعظم فتنة
منهfrom it تنالyou receive مضرّةharm وتنيلاand inflict it
منه تنال مضرّة وتنيلا
Beware of amorous verse, the greatest temptation:
Beware of youth, it is the greatest sedition
From it you suffer harm and inflict it.
Through which you get harm and evil
نونthe letter nūn الهوانhumiliation منfrom الهوىpassion مسروقةstolen
نون الهوان من الهوى مسروقة
فلربّfor many a عالexalted person صارbecame منهthrough it ذليلاabased
فلربّ عال صار منه ذليلا
The nūn of hawān (humiliation) is stolen from hawā (passion).
The noon of disgrace is stolen from love
For many a lofty one has become abased through it.
So how many nobles became through it disgraced
ولربّand many a منتحلprofessing العبادةworship عاقلsensible
ولربّ منتحل العبادة عاقل
ذاقtasted الهوىpassion حتىuntil تركهit left him جهولاutterly foolish
ذاق الهوى حتى تركه جهولا
And many a wise man professing piety
And how many claiming piety were reasonable
Has tasted passion until it left him a fool.
Tasted love until it made them ignorant
يأتيcomes ابتداهits onset معwith المزاجthe temperament سهولةease
يأتي ابتداه مع المزاج سهولة
فاذاthen when استقرّit settles وجدتyou find ذاكthat ثقيلاburdensome
فاذا استقرّ وجدت ذاك ثقيلا
Its onset comes easily to one's temperament;
Its beginning comes with mood easiness
Then, once it settles in, you find it burdensome.
And if it settles you find it heavy
ياO قاتلmay strike down اللَهGod المحبةlove انهاindeed it
يا قاتل اللَه المحبة انها
تعمىblinds الذهونminds وتعكسand reverses التأويلاinterpretation
تعمى الذهون وتعكس التأويلا
O, may God strike love down! It
O killer of God’s love, it
Blinds minds and reverses interpretation.
Blinds the unwise and twists the interpretation
فلكمfor how many قتيلone slain قدindeed مضىperished بحسامهاby its sword
فلكم قتيل قد مضى بحسامها
تعدادهمcounting them لاnot أستطيعI can سبيلاa way
تعدادهم لا أستطيع سبيلا
For how many have perished, slain by its sword!
So how many were slain by its sword
I can find no way to count them.
I cannot count their number
كمhow often هامwandered love-mad بشرBishr منfrom هوىlove for هندHind وكمand how often
كم هام بشر من هوى هند وكم
ذاقtasted العناsuffering قيسQays الشغيفdeeply enamored بليليof Layla
ذاق العنا قيس الشغيف بليلي
How often Bishr wandered mad with love for Hind, and how often
How many humans pined for the love of Hind [woman's name], and how many
Qays, enamored of Layla, tasted suffering!
Tasted anguish like Qays the passionate lover of Layla
وكثيرand Kuthayyir منfrom فرطthe excess of عشقهhis love for عزّةʿAzza
وكثير من فرط عشقه عزّة
ذاقtasted العناsuffering ولقدand indeed أبادdestroyed جميلاJamil
ذاق العنا ولقد أباد جميلا
And Kuthayyir, from his excessive love for ʿAzza,
And many from extreme passion and dignity
Tasted suffering; indeed, it destroyed Jamil.
Tasted anguish and totally destroyed beauty
هذاthis وأخشىand I fear لوif تدومendures مودّتيmy affection
هذا وأخشى لو تدوم مودّتي
بانbecame apparent الغرامpassion وأتلفand destroyed المعقولاreason
بان الغرام وأتلف المعقولا
Such is it; and I fear, were my affection to endure,
This, and I fear if my love lasts
Passion would reveal itself and destroy reason.
Passion appears and destroys reason
جمعتyou gathered عليّupon me منfrom الهوىpassion مصائبcalamities
جمعت عليّ من الهوى مصائب
فوقabove الهواءthe air وزدتنيand you increased my تنكيلاtorment
فوق الهواء وزدتني تنكيلا
You heaped upon me calamities of passion,
It accumulated upon me from love tribulations
Above the air, and increased my torment:
Above feeling and increased my humiliation
ضدّthe opposite of الرضىcontentment ومراقبيّand my watchers رقيبهits watchman
ضدّ الرضى ومراقبيّ رقيبه
وشماتةand the gloating of الأعداthe enemies ولومand the blame of عذولاa reproacher
وشماتة الأعدا ولوم عذولا
Discontent, and my watchers—its sentry—
Against contentment, and my watcher is its preventer
And enemies' gloating, and a censurer's reproach.
And the gloating of enemies and blame of the jealous
لاmay not عادreturn يومa day جاءcame فيهin it هواهمlove for them
لا عاد يوم جاء فيه هواهم
لمdid not أرضI approve ذاكthat الدالّthe signifier والمدلولاand the signified
لم أرض ذاك الدالّ والمدلولا
May the day that brought love for them never return!
No day came in which their love pleased me
I accepted neither that signifier nor the signified.
I did not accept the one who points and what is pointed to
لوif أمّthe mother of خشفa fawn فارقتهshe parted from him وقدand already غداhe had gone
لو أمّ خشف فارقته وقد غدا
تطوىshe traverses الفيافيthe deserts لاnot تؤمّshe seeks دليلاa guide
تطوى الفيافي لا تؤمّ دليلا
If a doe were parted from her fawn after he had gone,
If the mother of a newborn calf left it and it became
Crossing the deserts, seeking no guide,
The trails are erased and no more followed
تطلبshe seeks وراهbehind him وليسand not تهنىshe enjoys مرتعاa pasture
تطلب وراه وليس تهنى مرتعا
شوقاًout of longing إليهfor him ولاand not تؤمshe seeks مقيلاa midday resting place
شوقاً إليه ولا تؤم مقيلا
Pursuing him, finding no joy in any pasture,
She seeks it and does not rest a pasture
Longing for him, and seeking no midday resting place,
Yearning for it and not resting a shelter
ماnot هالهاterrified her بعضa portion of الذيwhat قدindeed هالنيterrified me
ما هالها بعض الذي قد هالني
كلاno indeed ولاand not حملتshe bore لذاكbecause of that ثقيلاa heavy burden
كلا ولا حملت لذاك ثقيلا
She would not feel even a fraction of the terror I have felt;
It did not inflict upon her some of what afflicted me
No, nor would she bear such a heavy burden.
No, and did not carry for that heavy weight
لوif حلّfell ماwhat بيin me فوقupon حيدa rocky ridge رأسيfirm-rooted (reading uncertain)
لو حلّ ما بي فوق حيد رأسي
لاwould (split prefix) نهدّcollapse وامتلأand became filled الفجاجthe mountain passes صحولاrocks
لا نهدّ وامتلأ الفجاج صحولا
If what ails me fell upon a firmly rooted rocky ridge,
If what is upon me descends above my head
It would collapse, and the ravines would fill with rocks.
It would not settle and the valleys would fill with floods
وغداand became علاهits heights سفالةlow ground وتهدّمتand crumbled
وغدا علاه سفالة وتهدّمت
جنباتهits flanks حتىuntil استحالit turned into مسيلاa watercourse
جنباته حتى استحال مسيلا
Its heights would become lowlands, and shattered
And its elevation would become lowness and its
Would be its flanks, until it became a watercourse.
Sides would collapse until it becomes a stream
أتظنّdo you imagine أهوالاًterrors كأهوالlike the terrors of الهوىpassion
أتظنّ أهوالاً كأهوال الهوى
أهوالهits terrors هولa terror يتابعfollows هولاa terror
أهواله هول يتابع هولا
Do you imagine terrors like the terrors of passion?
Do you think there are horrors like the horrors of love?
Its terrors are one terror following another.
Its horrors are continuous awful horrors
لِلّهby God! كمhow many صعبdifficult الركوبriding مشغفlove-struck
لِلّه كم صعب الركوب مشغف
تركتهleft him أهوالthe terrors of المقاتhatred ذلولاdocile
تركته أهوال المقات ذلولا
By God, how many a hard-to-ride, love-struck soul
By God, how difficult is the riding of the passionate
The terrors of hatred have left docile!
I left him subdued by the horrors of death
خلقcreated الملاحbeauties لناfor us المهيمنthe Guardian فتنةa trial
خلق الملاح لنا المهيمن فتنة
سيانalike بينbetween سفيهناour fool ورجيلاand a sturdy man
سيان بين سفيهنا ورجيلا
The Guardian created beauties as a trial for us,
He created beauty for us the dominant sedition
Equally for our fool and the sturdy man.
Equal between our foolish and wise
ياO قلبheart علكperhaps you ترعويwill desist أوor تنثنيturn back
يا قلب علك ترعوي أو تنثني
أوor تبتغيyou seek عنaway from ذاthis الهوىpassion تحويلاa turning away
أو تبتغي عن ذا الهوى تحويلا
O heart, perhaps you will desist or turn back,
O heart, maybe you pasture or fold
Or seek a turning away from this passion.
Or you seek to divert from this love
زينadorn قريضكyour poetry بامتداحby praising محمدMuhammad
زين قريضك بامتداح محمد
خيرthe best of الورىcreation كمhow many فاقsurpassed ذاكthat one رسولاa messenger
خير الورى كم فاق ذاك رسولا
Adorn your verse with praise of Muhammad,
Adorn your ode with praise of Muhammad
The best of creation—how many messengers he surpassed!
The best of creation, how much that messenger surpassed
انif كانwas قيلsaid خليلهHis close friend إبراهيمIbrahim قدindeed
ان كان قيل خليله إبراهيم قد
أضحىbecame محمدMuhammad حبهHis beloved وخليلاand a close friend
أضحى محمد حبه وخليلا
If Ibrahim was called His close friend, then
If it is said his beloved was Abraham
Muhammad has become His beloved and close friend.
Muhammad became His love and friend
قدindeed شاهدbeheld الربّthe Lord الجليلthe Majestic حقيقةtruly
قد شاهد الربّ الجليل حقيقة
وبهand through him المهيمنthe Guardian أنزلsent down التنزيلاthe Revelation
وبه المهيمن أنزل التنزيلا
He truly beheld the Majestic Lord,
The Almighty Lord witnessed his truth
And through him the Guardian sent down the Revelation.
And through him the Protector sent down the revelation
غدتbecame المدائحpraises بعدafter مدحthe praise of إلهناour God
غدت المدائح بعد مدح إلهنا
فيin حقّregard to ذاكthat one خفيفةslight وقليلاand few
في حقّ ذاك خفيفة وقليلا
Praises, after our God's praise, have become
Eulogies after praising our God
In his regard, slight and few.
Became in his right light and few
إنيindeed I وأنand though كنتI have been الظلومdeeply unjust لنفسهto his own self
إني وأن كنت الظلوم لنفسه
فهواyet love for كمyou (plural) أضحىhas become المنىhopes والسولاand longing
فهوا كم أضحى المنى والسولا
Indeed I, though I have wronged myself greatly,
Even if I am the unjust to myself
Yet love for you has become my hope and longing.
His love became the purpose and question
حاشاfar be it محبكمone who loves you يكونshould be مطرداdriven away
حاشا محبكم يكون مطردا
أوor مبعداًkept far away أوor أنto يرىbe seen مخذولاforsaken
أو مبعداً أو أن يرى مخذولا
Far be it that one who loves you should be driven away,
Far it is for your lover to be expelled
Or banished, or seen forsaken.
Or banished or seen as abandoned
ثمthen الصلاةblessings عليكupon you ماas long as هبّblows الصباthe east wind
ثم الصلاة عليك ما هبّ الصبا
والصحبand the companions جمعاًall together بكرةin the morning وأصيلاand in the evening
والصحب جمعاً بكرة وأصيلا
Then blessings upon you as long as the east wind blows,
Then prayer upon you whenever the breeze blows
And upon all the companions, morning and evening.
And the companions together morning and evening