أعاتبI reproach دهريmy fate أمor لنفسيto myself أعاتبI direct reproach
أعاتب دهري أم لنفسي أعاتب
وثوقيmy trust بمنin one whom قدalready لاحقتهhave overtaken him التجاربtrials
وثوقي بمن قد لاحقته التجارب
Do I reproach my age, or do I reproach myself
Do I reproach my fate, or reproach myself
Shall I blame my fate or myself shall I blame
for trusting one whom experience has already exposed?
for trusting one whom trials have already overtaken?
And trust in one who trials have pursued
فكمfor how many a صاحبfriend أرجوهI look to him عندduring ملمةa calamity
فكم صاحب أرجوه عند ملمة
سداداًa remedy لهاfor it فازددنso they increased منهthrough him المصائبthe misfortunes
سداداً لها فازددن منه المصائب
How many a friend I hoped, when calamity struck,
How many a friend I look to in calamity
How many a friend I hoped for at adversities
would set it right—only for the calamities to multiply through him.
as a remedy for it, only for misfortunes to multiply through him!
As a support, yet more troubles accrued
فماso how أكثرnumerous الأصحابthe friends حينwhen تعدّهمyou count them
فما أكثر الأصحاب حين تعدّهم
وماand how قلهمfew they are إنif حاولتكassail you النوائبthe calamities
وما قلهم إن حاولتك النوائب
How numerous friends are when you count them,
How numerous friends are when you count them,
So many friends when you count them
and how few they are when adversities assail you.
and how few they are when calamities assail you!
Yet how few when calamities intrude
وكمand how many a صاحبfriend أملتهI placed hope in him أنthat يعيننيhe would help me
وكم صاحب أملته أن يعينني
فكانyet he was كبرقlike lightning لاحflashed ليbefore me وهوwhile it was خالبdeceptive and rainless
فكان كبرق لاح لي وهو خالب
How many a friend I hoped would aid me,
And how many a friend I hoped would help me,
Many a friend I hoped would help me
but he was like a lightning flash that gleamed for me from a rainless cloud.
yet he was like lightning flashing before me that brought no rain.
Yet he was like a lightning that flashed and fled
رأيتI saw سراباًa mirage لاحgleamed ليbefore me فطننتهso I thought it (likely فظننته)
رأيت سراباً لاح لي فطننته
شراباًwater to drink وغرّتنيand deceived me الظنونthe conjectures الكواذبthe false ones
شراباً وغرّتني الظنون الكواذب
I saw a mirage shimmering before me and thought it
I saw a mirage gleaming before me and thought it
I saw a mirage appear and knew
a drink, deceived by lying suppositions.
water to drink; false conjectures deceived me.
It was but phantom hopes that misled
وكمand how many منof فتىa young man أرجوI hope for مواهبgifts برّهof his kindness
وكم من فتى أرجو مواهب برّه
وقدand indeed صارhe became بالضدّto the contrary المواهبthe gifts ناهبa plunderer
وقد صار بالضدّ المواهب ناهب
How many a young man I looked to for the gifts of his kindness,
And how many a young man whose kindly gifts I hoped for,
Many a youth I hoped would grace me with kindness
only for him, by stark reversal, to become a plunderer of gifts:
yet, to the contrary, he became a plunderer of gifts.
Yet with harm he graced me instead
فدعواso, a claim (likely فدعوى) بلاwithout صدقtruthfulness ومنّand boasting of favors بلاwithout عطاgiving
فدعوا بلا صدق ومنّ بلا عطا
فخيبso he dashed آماليmy hopes بهin him وهوwhile he is خائبa failure
فخيب آمالي به وهو خائب
claims without truth, reminders of favors without giving—
So, claims without truth, and vaunted favors without giving—
With lies he promised, with stinginess he gave
he dashed my hopes in him, himself a failure.
he dashed my hopes in him, himself a failure.
So failed my hopes and himself misled
ويطمعand he raises hopes فيماin what لاnot يكونwill come to be نخاسةslave-dealing
ويطمع فيما لا يكون نخاسة
ويوعدand he promises وعداa promise وهوwhile he is فيin الوعدthe promise كاذبlying
ويوعد وعدا وهو في الوعد كاذب
In his baseness, he covets what can never be,
And he offers hopes of what cannot be, with a slave-dealer's guile,
He hopes for what will never be, so vile his greed
and makes promises, though false to every promise.
and makes a promise, though he lies in his promise.
With words he promises, yet his word is dead
فاعدمهso deem him nonexistent لاdo not تجعلهcount him حياalive فانهfor he
فاعدمه لا تجعله حيا فانه
وانand even if كانhe is شخصاًa person حاضراًpresent فهوyet he is غائبabsent
وان كان شخصاً حاضراً فهو غائب
Count him as nothing; do not reckon him alive, for
So deem him nonexistent; do not count him alive, for
Erase him, let him not live, for he
though bodily present, he is absent.
even if he is bodily present, he is absent.
Though present in form, in spirit has fled
فلولاso, were it not for الجناthe fruit ماnot عزّwould be prized أصلa root لمغرسby a planter
فلولا الجنا ما عزّ أصل لمغرس
ولولاand were it not for الرغائبdesirable things ماnot سعىwould strive قطever راغبa seeker
ولولا الرغائب ما سعى قط راغب
Were it not for the fruit, no planted root would be prized;
Were it not for fruit, no root would be prized by a planter,
Without Paradise, roots would not thrive
were it not for desired ends, no seeker would ever strive.
and without desirable things, no seeker would ever strive.
Without hopes, none would strive
فكلّso every حسودenvious man لاdoes not يسودattain eminence محققاtruly
فكلّ حسود لا يسود محققا
وكلّand every كفورingrate كفرتهdeclare him faithless المذاهبthe creeds
وكلّ كفور كفرته المذاهب
No envious man truly attains supremacy,
So no envious man ever truly attains eminence,
Every envious one fails to rise high
and every ingrate stands condemned by all creeds.
and every ingrate is judged faithless by the creeds.
Their envy condemned by creeds
وقومand some people يرواregard أنthat النفاقhypocrisy رجالةmanliness
وقوم يروا أن النفاق رجالة
وأنand that الدهاcunning حذقاskill فبئسso how wretched المكاسبthe gains
وأن الدها حذقا فبئس المكاسب
Some people deem hypocrisy manliness,
And some people deem hypocrisy manliness,
Some pride themselves on hypocrisy
and cunning intelligence—wretched gains indeed!
and cunning skill—what wretched gains!
And reckon guile as a skill, ill gains indeed
ألاindeed سلبmay strip away اللَهGod النعيمbliss منfrom امرئa man
ألا سلب اللَه النعيم من امرئ
جحودungrateful لماfor what قدalready أمطرتهhave showered it down الرواحبthe bountiful hands
جحود لما قد أمطرته الرواحب
May God strip every man of bliss
May God indeed strip a man of bliss
Lo, God denied bliss to the ungrateful soul
who ungratefully denies what the bountiful ones have showered upon him.
who is ungrateful for what bountiful hands have showered down.
Though clouds rained favors as their needs
وكمand how many أمطرتhave showered مناfrom us الأياديthe hands أيادياًfavors
وكم أمطرت منا الأيادي أيادياً
تزيدexceed علىbeyond ماwhat أمطرتهhave rained it down السحائبthe clouds
تزيد على ما أمطرته السحائب
How often our generous hands have showered favors—
And how many favors our hands have showered down,
Our hands have rained more rains than clouds
more than the clouds have ever poured down.
surpassing what the clouds have rained!
With good and ill, deeds suit their seeds
فكلّfor every إناءvessel بالذيwith what فيهis in it راشحseeping
فكلّ إناء بالذي فيه راشح
بخيرwith good وشرّand evil فيin الفعالdeeds مناسبcorresponding
بخير وشرّ في الفعال مناسب
Every vessel seeps what it contains,
For every vessel seeps what it contains,
Mankind is but two kinds: a loyal ally
whether good or evil, each expressed in fitting deeds.
good or evil, correspondingly reflected in deeds.
Who walks the right path, and one who recedes
فماfor ... not الناسpeople إلاexcept اثنانtwo kinds إماeither موالفan agreeable companion
فما الناس إلا اثنان إما موالف
يسيرone walks بهwith him حقاًtruly وإماor else مجانبone who keeps apart
يسير به حقاً وإما مجانب
People are only of two kinds: either a congenial friend
People are but two kinds: either a companion
Such is time, so bear patiently
who walks with one in truth, or one who keeps apart.
with whom one truly walks, or one who keeps apart.
Now overcoming, now being defeated
وماand ... not الدهرtime إلاexcept هكذاthus فاصطبرso endure patiently لهwith it
وما الدهر إلا هكذا فاصطبر له
تغالبهyou struggle against it حيناat times وحيناand at times يغالبit struggles
تغالبه حينا وحينا يغالب
Such alone is the way of time, so endure it patiently:
And time is nothing but this, so endure it patiently:
Though time betrays me and vexes me too
at times you master it, and at times it masters you.
you struggle against it at times, and at times it struggles against you.
My spirit cannot be defeated
فانيfor I وانand even if خانbetrays الزمانtime وانand even if كباstumbles
فاني وان خان الزمان وان كبا
فلىso I have همةlofty resolve تنحطّsink عنهاbeneath it الثواقبthe piercing stars
فلى همة تنحطّ عنها الثواقب
As for me, though the age betray and stumble,
For I—even if time betrays me, even if it stumbles—
Though clouds shrouded our dawn
I possess an aspiration beneath which even the piercing stars fall short.
have resolve so lofty that the piercing stars sink beneath it.
Yet the Chosen One made our end most sweet
وانand even if شاmarred (fragment of شابنا) بناus (completing شابنا) عندat ابتداthe beginning الأمرof the matter شائبa blemish
وان شا بنا عند ابتدا الأمر شائب
فبالمصطفىyet through the Chosen One قدindeed حسنتناhave favored us العواقبthe outcomes
فبالمصطفى قد حسنتنا العواقب
And though some blemish marred us at the affair’s beginning,
And though a blemish marred us at the matter's outset,
With my zeal, not armies, am I esteemed
through the Chosen Prophet our final outcomes have turned fair.
yet through the Chosen One, the outcomes have favored us.
Fine are our merits made complete
فانيfor I am بجدّيby my grandfather لاnot بجنديby my army معزّزmade mighty
فاني بجدّي لا بجندي معزّز
لقدindeed حسنتhave been excellent مناfrom us وفيناand within us المناقبthe virtues
لقد حسنت منا وفينا المناقب
For I am strengthened by my forefather, not by my troops;
For I am made mighty by my grandfather, not my army;
Tell our foes, our tongues are blades
noble virtues have flourished from us and among us.
indeed, noble virtues have flourished from us and within us.
To those who warred, yet we sheathed our swords discreet
فقلso tell لأعاديناour enemies بأناthat we are أسنةspearheads
فقل لأعادينا بأنا أسنة
لمنfor whoever سامناforces upon us حرباwar وإناand we are قواضبkeen-cutting swords
لمن سامنا حربا وإنا قواضب
Tell our enemies that we are spearheads
So tell our enemies that we are spearheads
Warn him not to rouse what he cannot endure
against whoever imposes war on us, and we are cutting swords.
for whoever forces war upon us, and we are keen-cutting swords.
Tell him: if the lion roars, beware its leap
وحذرهand warn him مناagainst us ماas much as أطاقhe can bear وقلand say لهto him
وحذره منا ما أطاق وقل له
إذاif ماemphatic particle أغظتyou enrage الليثthe lion فالليثthen the lion واثبwill pounce
إذا ما أغظت الليث فالليث واثب
Warn him of us as fully as you can, and tell him:
And warn him of us as much as he can bear, and tell him:
Ask him, though ignorant of its might
when you provoke the lion, the lion springs.
If you enrage the lion, the lion will pounce.
How many fangs and claws make its enemies weep
فعنهso, about him فسلthen ask مهماwhenever جهلتyou are ignorant ببطشهof his fierce might
فعنه فسل مهما جهلت ببطشه
فكمfor how often قدindeed فرتhave torn أنيابهhis fangs والمخالبand the claws
فكم قد فرت أنيابه والمخالب
Ask about him if you know nothing of his might:
So ask about him whenever you are ignorant of his fierce might:
From God, the Overseer, expect calamity
how often his fangs and claws have torn their prey!
for how often his fangs and claws have torn!
On the instant, abased is the conceited
توقعexpect منfrom اللهGod المهيمنthe All-Watchful نكبةa calamity
توقع من الله المهيمن نكبة
علىat الفورonce هاناhere I am للرقيبfor the Watcher مراقبkeeping watch
على الفور هانا للرقيب مراقب
Expect from God, the All-Watchful, a calamity
Expect a calamity from God, the All-Watchful,
A star of Saud, blissful our fate
at once—here I stand, watching for the Watcher’s decree.
at once; here I am, keeping watch for the Watcher.
When plots against us the fools seeded
فنجمfor the star سعوديof my good fortune للسعادةfor happiness ياO مكائديyou who plot against me
فنجم سعودي للسعادة يا مكائدي
لماwe have (likely لنا) أسهمarrows فيمنagainst whoever رميناwe shot at صوائبunerring
لما أسهم فيمن رمينا صوائب
The star of my fortune rises toward felicity, O you who plot against me,
For my star of good fortune favors happiness, O you who plot against me:
When in the dark they plotted snares
when my arrows strike true among those at whom we shoot.
we have arrows that strike true against whomever we shoot.
At dawn, the vultures lament defeated
إذاif ماemphatic particle رميناwe shoot at فيin الدياجيthe dark nights مكائداa schemer
إذا ما رمينا في الدياجي مكائدا
تعاوتhowl together عليهover him فيin الصباحthe morning النوادبthe mourning women
تعاوت عليه في الصباح النوادب
When in the darkness we cast a plot against someone,
If, in the dark nights, we shoot at a schemer,
For we are the dawns when day breaks
the mourning women howl over him come morning.
by morning the mourning women howl together over him.
And we are the stars when night falls in greeting
فاناfor we are إذاwhen جاءcomes الصباحthe morning شموسهits suns
فانا إذا جاء الصباح شموسه
واناand we are إذاwhen جنّfalls الظلامdarkness الكواكبthe stars
وانا إذا جنّ الظلام الكواكب
When morning arrives, I am its suns;
For when morning comes, we are its suns,
We are lamps when darkness spreads
when darkness descends, I am the stars.
and when darkness falls, we are the stars.
Lighting the lost through the gloom retreating
وإناand we are مصابيحlamps إذاwhen حلكgrows pitch-black الدجىthe night-darkness
وإنا مصابيح إذا حلك الدجى
فيهدىso is guided بناthrough us منwhoever حيرتهhas bewildered him الغياهبthe deep darkness
فيهدى بنا من حيرته الغياهب
We are lamps when the night grows black,
And we are lamps when night grows pitch-black,
O heart, befriend those true in affection
and through us one bewildered in the depths of darkness is guided.
so through us one bewildered by the deep darkness is guided.
With certainty, leave those of ways deceitful
فياso, O قلبheart صاحبbefriend منone who يصافيكis sincere with you ودّهhis affection
فيا قلب صاحب من يصافيك ودّه
يقيناtruly ودعand leave منone whom قلبتهhave transformed him القوالبthe molds
يقينا ودع من قلبته القوالب
O heart, keep company with one whose love is sincerely pure toward you,
So, heart, befriend one whose love for you is sincere,
Leave behind those of no faith or loyalty
and abandon one whom shifting molds have reshaped.
truly—and leave one whom the molds have transformed.
And take those whose gifts are bountiful
ودعand leave عنكaway from you منwhoever لاno دينfaith فيهin him ولاand no وفاfidelity
ودع عنك من لا دين فيه ولا وفا
ولذand seek refuge بالذيin the One who تأتيكcome to you منهfrom Him المواهبthe gifts
ولذ بالذي تأتيك منه المواهب
Leave behind whoever has neither faith nor fidelity,
And leave aside anyone with neither faith nor fidelity,
God alone - hope not in another truly -
and take refuge in Him from whom all gifts come to you.
and seek refuge in the One from whom gifts come to you.
And hold fast, the finest friend and peaceful
هوHe اللَهGod لاdo not ترجوhope in سواهother than Him حقيقةtruly
هو اللَه لا ترجو سواه حقيقة
والزمهand cleave to Him ياO نعمhow excellent الرفيقthe friend المصاحبthe companion
والزمه يا نعم الرفيق المصاحب
He is God—truly, hope in none but Him;
He is God; truly, hope in none but Him.
All mankind are gripped in His fist of power
cling to Him: how excellent a constant companion!
And cleave to Him—O, what an excellent friend and companion!
He steers as He wills, and He is victorious
فكلّfor all نواصيforelocks الخلقof creation قبضةthe grasp قهرهof His overpowering might
فكلّ نواصي الخلق قبضة قهره
يسخرهاHe subjects them فيماin whatever يشاHe wills وهوand He is غالبprevailing
يسخرها فيما يشا وهو غالب
The forelocks of all creation are held in the grip of His dominion;
For all creation's forelocks lie in the grasp of His overpowering might;
Complete with praise of God, and most pure prayers
He subjects them as He wills, and He is ever victorious.
He subjects them to whatever He wills, and He prevails.
Upon the one with whom the Lord of creation spoke
وتمتand it is completed بحمدwith praise of اللَهGod وازكىand the purest صلاتهof His blessings
وتمت بحمد اللَه وازكى صلاته
علىupon منthe one whom لهto him ربّthe Lord البريةof creation خاطبaddressed
على من له ربّ البرية خاطب
It is completed with praise of God, and may His purest blessing be
And it is finished with praise of God and His purest blessings
To the highest, most exalted place near Him
upon him whom the Lord of creation addressed,
upon him whom the Lord of creation called
None were barred by the Keeper of the Heavenly Cloak
إلىto الرتبةthe station العلياthe highest العليةthe exalted عندهin His presence
إلى الرتبة العليا العلية عنده
وماand not ردّهturned him away منfrom حضرةthe Presence القدسof Holiness حاجبa gatekeeper
وما ردّه من حضرة القدس حاجب
raising him to the highest, most exalted rank with Him,
to the highest, exalted station in His presence;
and whom no veil barred from the Presence of Holiness.
and no gatekeeper turned him away from the Holy Presence.
Partial English translation: 66 of 68 Arabic lines translated.