نهاريmy day فيin عمرthe span of النوىseparation كلهall of it جنحdarkness
نهاري في عمر النوى كله جنح
كماjust as أنthat ليلىmy night مذsince نأواthey departed مالهit has no صبحdawn
كما أن ليلى مذ نأوا ماله صبح
Throughout the span of separation, my day is all dusk,
My days in the span of time are all wings
just as my night, since they departed, has no dawn.
As Layla's nights since we parted have no dawn
إذاif أناI لمnot أنظرlook إلىat مَنthe one whom أحبهI love him
إذا أنا لم أنظر إلى مَن أحبه
فكلthen every ذرورmedicinal powder فيon جفونيmy eyelids لهاfor them قرحa sore
فكل ذرور في جفوني لها قرح
If I do not look upon the one I love,
If I do not look upon the one I love
every medicinal powder on my eyelids is a wound to them.
Then every speck in my eyelids is a sore
رمانيshot me زمانيmy time منfrom كنانةthe quiver of غدرهits treachery
رماني زماني من كنانة غدره
بسهمwith an arrow لهit has فيin كلevery جارحةlimb جرحa wound
بسهم له في كل جارحة جرح
My fate shot me from the quiver of its treachery
Time has cast me from its bosom perfidiously
with an arrow that wounds every limb.
With an arrow that wounds each limb
سقانيmade me drink منof الآفاتcalamities كأساًa cup رويّةًbrimming
سقاني من الآفات كأساً رويّةً
إذاif لمnot أمتI die منهاfrom it وعشتُand I live فماthen I do not أصحوsober up
إذا لم أمت منها وعشتُ فما أصحو
It gave me a brimming cup of calamities to drink;
It has made me drink from a brimming cup of woes
if I do not die of it but live, I never sober.
If I die not of it but live, I shall not recover
إلاlo! (apparently ألا) فيin سبيلthe cause of اللهGod قلبٌa heart تقلبتtossed about
إلا في سبيل الله قلبٌ تقلبت
بصاحبهwith its owner الأحزانsorrows والقلقand anxiety البرحagonizing
بصاحبه الأحزان والقلق البرح
Ah, in God's cause is a heart whose owner has been tossed
Except in God's cause, a heart turns over
about by sorrows and agonizing unrest.
With sorrows and restless distress as its companion
نعىannounced a death بمعزِّof Muʿizz الدينal-Dīn ناعٍa death-herald كأنماas though
نعى بمعزِّ الدين ناعٍ كأنما
لصيحتهfor his cry فيin سمعthe hearing of كلevery امرىءperson فدحa crushing burden
لصيحته في سمع كل امرىء فدح
A herald announced Muʿizz al-Dīn's death, as though
The death of the pillar of religion is lamented by a lamenter
his cry were a crushing blow in every man's ear.
As if his cry rings in every man's hearing
أصمَّdeafened وأصمىand mortally struck سمعهhis hearing وفؤادهand his heart
أصمَّ وأصمى سمعه وفؤاده
فلاso no عَذلٌrebuke يُنهيputs an end ولاnor سلوةconsolation تمحوerases
فلا عَذلٌ يُنهي ولا سلوة تمحو
It deafened his hearing and mortally struck his heart;
Deaf and deafening are his hearing and heart
no rebuke can end it, nor consolation erase it.
So no reproach can stop him nor any solace wipe away
فللهso, to God belong عيناthe two eyes of مَنwhoever رأىsaw فمthe mouth of صارخٍa crier
فلله عينا مَن رأى فم صارخٍ
أمرَّmore bitter وأدهىand more dreadful منهthan it يسجوdarkens بماwith what يشحوit gapes to utter
أمرَّ وأدهى منه يسجو بما يشحو
God bless the eyes of anyone who has seen a crier's mouth
God watch over him who saw the mouth of a shrieking crier
more bitter and dreadful than his, casting darkness with what it gapes to proclaim.
More bitter and grievous than it, chanting its dirge
أمنis it from بعدafter فرخشاهFarrukhshāh ذىpossessor of المجدglory والعلاand eminence
أمن بعد فرخشاه ذى المجد والعلا
يكونthere be لباغيfor one seeking خلعهhis robes of honor أبداًever نجحsuccess
يكون لباغي خلعه أبداً نجح
Can there, after Farrukhshāh, possessor of glory and eminence,
After the valiant one of glory and loftiness
ever be success for one seeking his robes of honor?
Can a rebel stripping him have success ever?
فتىًa noble youth ملأfilled الآفاقthe horizons عدلاwith justice وسطوةand might
فتىً ملأ الآفاق عدلا وسطوة
كلاboth خلقيهhis two traits فيin العلاloftiness شرفnobility قُحّunalloyed
كلا خلقيه في العلا شرف قُحّ
A noble youth who filled the horizons with justice and might,
A youth who filled horizons with justice and might
both his traits, in their loftiness, were pure nobility.
Each of his traits a noble renown in the heights
سحابa cloud يرجىis hoped for كالسحابlike clouds ويتقىand is feared
سحاب يرجى كالسحاب ويتقى
صواعقهُhis thunderbolts سحبclouds ووابلهand his downpour سَحُa torrent
صواعقهُ سحب ووابله سَحُ
A cloud, hoped for like clouds and feared for
A cloud hoped for like a cloud, feared
his thunderbolts—clouds in one, his downpour a torrent.
For its lightning, clouds and rains a downpour
أصارhe made ديارthe lands of المشركينthe polytheists لجيشهfor his army
أصار ديار المشركين لجيشه
دياراًhomes فلاso no حربٌwar لديهمfor them ولاnor صلحpeace
دياراً فلا حربٌ لديهم ولا صلح
He made the polytheists' lands, for his army,
He made the lands of the polytheists for his troops
homes; they had neither war nor peace.
Lands where they have neither war nor truce
وخافوهand they feared him حتىuntil ماnot يرىis seen يحياliving لهمbelonging to them
وخافوه حتى ما يرى يحيا لهم
نهاراby day لراعfor a shepherd يومon the day of أمنهمtheir safety سرحa grazing herd
نهارا لراع يوم أمنهم سرح
They feared him until no herd of theirs could be seen alive
And they feared him until no day in which they live for them
by day with a shepherd, even on a day they felt safe.
Dawns, a shepherd whose day they spoiled with pasturing
شجاعٌa brave man لهfor him الإخلاصsincere devotion للهto God شيمةa character trait
شجاعٌ له الإخلاص لله شيمة
يصاحبهاaccompanies it النصرvictory المؤزرstrongly aided والفتحand conquest
يصاحبها النصر المؤزر والفتح
A brave man, with sincere devotion to God as his trait,
Valiant, devotion to God his trait
attended by mighty victory and conquest.
Alongside victory, mighty aid, and openings
إذاwhen صادمhe clashed with الأبطالchampions يومon the day of نزالهhis combat
إذا صادم الأبطال يوم نزاله
فلاthen no سيفsword يغنيهمavails them لديهbefore him ولاnor رمحspear
فلا سيف يغنيهم لديه ولا رمح
When he clashed with champions on the day of combat,
When he joins heroes on the day of battle
no sword could help them against him, nor any spear.
No sword or spear avails them against him
فتىًa noble youth كانwas إنif أعياbaffled الرجالmen قضيةa matter
فتىً كان إن أعيا الرجال قضية
كفاهاhe handled it وأغنىand sufficed منfrom بديهتهhis quick intuition اللَّمحa flash
كفاها وأغنى من بديهته اللَّمح
A noble youth who, when a matter baffled men,
A youth who if men grew weary of a cause
settled it—a flash of his quick intuition sufficed.
It sufficed him, his brilliance providing
وليسand does not يريكshow you الجدearnestness منهfrom him فضاضاةharshness (apparently فظاظة)
وليس يريك الجد منه فضاضاة
كماjust as لاnot ينافيcontradicts الحقَّthe truth منfrom قولهhis speech المزحjesting
كما لا ينافي الحقَّ من قوله المزح
His earnestness shows you no harshness,
Nor does earnestness show in him discomposure
just as the jesting in his speech does not contradict truth.
As sincerity does not negate his jest in speech
ولاand does not يملكmaster السخطanger المبرّحُtormenting عفوهhis forgiveness
ولا يملك السخط المبرّحُ عفوه
ويملكهand masters him فيin سخطهhis anger العفوforgiveness والصفحand pardon
ويملكه في سخطه العفو والصفح
Nor does tormenting anger master his forgiveness;
He whose forgiveness does not own anger unleashed
forgiveness and pardon rule him in his anger.
And owns it unleashed with pardon and clemency
متىwhen كانwas هذاthis الدهرage سمحاgenerous بمثلهwith his like
متى كان هذا الدهر سمحا بمثله
إلاexcept that إنهindeed it بالغدرwith treachery فيtoward مثلهhis like سمحgenerous
إلا إنه بالغدر في مثله سمح
When was this age ever generous with his like?
When did time smile on one like him
Yet it is generous in treachery toward his like.
Except it betrayed with perfidy one like him
جفاshunned الغمضsleep أجفانيmy eyelids وجفتand dried up مدامعيmy tear ducts
جفا الغمض أجفاني وجفت مدامعي
فلاso no نضخgushing يشفيheals بالبكاthrough weeping ولاnor نضحsprinkling
فلا نضخ يشفي بالبكا ولا نضح
Sleep shunned my eyelids, and my tear ducts dried up;
Tearless, my eyes are dry, my tears dried up
neither a flood of weeping heals me, nor a trickle.
So no outpouring can heal with weeping or pour
وأنكرتand I found strange طعمthe taste of الماءwater منذsince عدمتهI lost him
وأنكرت طعم الماء منذ عدمته
فكلso every زلالpure water فيin فميmy mouth بعدهafter him ملحsalt
فكل زلال في فمي بعده ملح
And water's taste has seemed strange since I lost him;
And I knew not the taste of water since his loss
every pure draught in my mouth, after him, is salt.
So every freshwater in my mouth after him is salt
وصرتand I became إذاwhen نصحٌadvice أتانيcame to me وقيلand it was said ليto me
وصرت إذا نصحٌ أتاني وقيل لي
تسلَّtake comfort بماin what أوتيتyou were given أغرانيinflamed me النصحthe advice
تسلَّ بما أوتيت أغراني النصح
And now, whenever advice comes and I am told,
When sincere advice came to me and I was told
'Take comfort in what you were given,' the counsel inflames my grief.
Console yourself with what you've been given, the advice seemed to mock
عزيزٌpainful علىfor مثليone like me إذاwhen صارbecomes شعرهhis poetry
عزيزٌ على مثلي إذا صار شعره
مرائيelegies (apparently مراثي) فيهabout him بعدماafter أعوزbecame unavailable المدحpraise
مرائي فيه بعدما أعوز المدح
It is painful for one like me when his poetry becomes
Dear to one like me, when his hair
elegies for him, after praise has grown impossible.
Became my mirror, though praise had lapsed
ولوand even if أننيthat I عمرتlived long فيin شرحexpounding فضلهhis excellence
ولو أنني عمرت في شرح فضله
علىbeyond عمريmy lifetime مثليهtwice its length لمnot ينقضwould end الشرحthe exposition
على عمري مثليه لم ينقض الشرح
Even if I lived on, expounding his excellence,
Had I lived expounding his merit
for twice my lifetime beyond my own, the account would not end.
A life like his, the exposition would not exhaust
عفاءٌruin علىupon الدنياthe world فماfor no حسنbeauty of عيشةlife
عفاءٌ على الدنيا فما حسن عيشة
لأبنائهاfor its children حسنٌbeauty ولاnor قبحُهاits ugliness قبحugliness
لأبنائها حسنٌ ولا قبحُها قبح
Ruin upon this world! No beauty of life
Lofty above the world, so neither life
for its children is beauty, nor is its ugliness ugliness.
Of its sons is fair, nor its foulness foul
تضرُّit harms وقدand may تأتيit brings بنفعٍwith benefit مصرَّدscanty
تضرُّ وقد تأتي بنفعٍ مصرَّد
وتسمحand is generous أحياناًsometimes ويغلبهاand overcomes it الشُّحmiserliness
وتسمح أحياناً ويغلبها الشُّح
It harms, though it may bring a scant benefit,
It harms though it may profit on occasion
and is generous at times, but miserliness overcomes it.
And is generous at times, mostly miserly
فشتانso how different منهاfrom it العزُّhonor والذلand humiliation للفتىfor a man
فشتان منها العزُّ والذل للفتى
وشتانand how different منamong أخلاقهاits ways المنعwithholding والمنحand giving
وشتان من أخلاقها المنع والمنح
How far apart are its honor and humiliation for a man,
Far from it honor and abasement for the youth
and, among its ways, how far apart are withholding and giving.
And far from its nature bounty and stint