عجturn aside ساحلshore الديرthe monastery سلask عنهاabout her الشماميساthe deacons
عج ساحل الدير سل عنها الشماميسا
صهباءtawny wine قدindeed نزهتهاhas purified her الخمرwine تقديساin sanctification
صهباء قد نزهتها الخمر تقديسا
Turn aside to the monastery’s shore; ask the deacons about her.
The coast of the monastery is perplexed, ask the sparrows about it
A tawny wine that wine itself has sanctified.
Blonde, whom wine has consecrated
حمراءred صفراءyellow بعدafter المزجmixing تحسبهاyou reckon her
حمراء صفراء بعد المزج تحسبها
منfrom فوقabove عرشa throne منof الياقوتruby بلقيساBilqis
من فوق عرش من الياقوت بلقيسا
Red, yellow after mixing—you would take her
Red, yellow after blending you’d think her
For Bilqis atop a throne of ruby.
Above a throne of ruby Balkis
أبدتshe revealed لناto us حرpure beauty وجههاher face وقدand had كشفتshe unveiled
أبدت لنا حر وجهها وقد كشفت
لناfor us اللثامthe veil بديرat the monastery of الطورal-Tur (the Mount) تأنيساto bring solace
لنا اللثام بدير الطور تأنيسا
She showed us the pure beauty of her face, and lifted
She showed us her hot face and uncovered
The veil for us at al-Tur’s monastery, bringing solace.
For us the veil at the Tor Mountain amiably
كمhow often بتI spent the night تحتbeneath ظلامdarkness الليلthe night أشربهاI drink her
كم بت تحت ظلام الليل أشربها
معwith البطاريقthe patriarchs تسقيهاyou serve her to drink القساقيساthe priests
مع البطاريق تسقيها القساقيسا
How often I spent the night drinking her beneath the darkness of night,
How many nights did I spend beneath the darkness drinking her
With the patriarchs, as you poured her for the priests.
With the monks watering her are the chalices
طفناwe wandered بهاwith her معwith رهبانmonks وقدand had عكفواwithdrawn in devotion
طفنا بها مع رهبان وقد عكفوا
لدىat الصوامعthe hermitages يطلبواthey seek النواميساthe sacred laws
لدى الصوامع يطلبوا النواميسا
We wandered with her among monks who had withdrawn in devotion
We wandered with monks who busied themselves
At the hermitages, seeking the sacred laws.
At the abbeys seeking the laws
نأتيwe come to الكنائسthe churches والدياجيwhile the dark nights قدalready لبستhave donned
نأتي الكنائس والدياجي قد لبست
ثوبthe robe of الظلامdarkness وماand not نرىwe see النواقيساthe church bells
ثوب الظلام وما نرى النواقيسا
We come to the churches while the dark nights have donned
We come to churches and monks have worn
The robe of darkness, and we do not see the church bells.
The garb of darkness and we see no bells
سألتI asked توماسThomas مماon account of what كانhe was ساقيهاher cupbearer
سألت توماس مما كان ساقيها
أجابhe answered رمزاsymbolically وقدand had حكىimitated الطواويساthe peacocks
أجاب رمزا وقد حكى الطواويسا
I asked Thomas, since he was her cupbearer.
I asked Thomas what her cupbearer was
He answered in symbols, having imitated the peacocks.
He answered symbolically and told tales
نبئتI was told عنabout عهدthe age of شمعونSham'un مخبرهاher informant
نبئت عن عهد شمعون مخبرها
يوشفYushaf وتوماand Tuma ويوحناand Yuhanna وجرجيساand Jirjis
يوشف وتوما ويوحنا وجرجيسا
I was told of Sham'un’s time; the news of her came from
He informed me of Simeon's era, her informers
Yushaf, Tuma, Yuhanna, and Jirjis:
Yousef and Thomas and John and George
بأنهاthat she سفرتunveiled herself فيon الطورal-Tur (the Mount) فانبثعتand then burst forth
بأنها سفرت في الطور فانبثعت
أنوارهاher lights فغدتso she became ناراfire وتأنيساand solace
أنوارها فغدت نارا وتأنيسا
That she unveiled herself on al-Tur, and forth burst
That she traveled to the Tor and gushed forth
Her lights; so she became fire and solace.
Her lights so she became fire and amiability
وهيand she العقارwine التيwhich صارتbecame معتقةfreed
وهي العقار التي صارت معتقة
كاساتهاher cups منfrom خموبvats الأين'where' (spatial location) تأسيساfrom their founding
كاساتها من خموب الأين تأسيسا
And she is the wine; set free now are
And she is the wine that was sanctified
Her cups from the vats of 'where,' from their very founding.
Her chalices of passionate love established
مزجاmixed وصرفاand unmixed شربناهاwe drank her وكمand how often قذفتshe cast away
مزجا وصرفا شربناها وكم قذفت
بشهبهاwith her meteors منfrom شجونthe tangles of الهمgrief تجنيساclassification into kinds
بشهبها من شجون الهم تجنيسا
Mixed and unmixed we drank her; how often she cast away
Blended and decanted we drank her and how often did she hurl
With her meteors, kinds of tangled grief.
With her meteors sorrows of care versified
منيfrom me إليto me بدتshe appeared فيin الكونexistence فانمحقتand were effaced
مني إلي بدت في الكون فانمحقت
عنيaway from me المرائيthe mirrors وهيwhile she العينthe very essence تلبيساin disguise
عني المرائي وهي العين تلبيسا
From me to me she appeared in existence, and vanished
From me to me she appeared in existence and vanished
From me the mirrors; she was the very essence in disguise.
From me visions while she is the eye masks
فصرتso I became لاnot هوhe عنbeyond أين'where' ولستand I am not أناI
فصرت لا هو عن أين ولست أنا
تفيأtake shelter in الظلthe shadow لماwhen صارit became تخميساfivefold
تفيأ الظل لما صار تخميسا
So I became neither he, beyond 'where,' nor I.
So I became neither where nor am I
Take shelter in the shadow when it has become fivefold.
The shadow pitched its tent when quintessentiated
وقدand indeed غداcame to be سرthe secret of ذاكthat الظلthe shadow يخبرنيit tells me
وقد غدا سر ذاك الظل يخبرني
عنabout آدمAdam العينthe eye للأسماfor the Names وإبليساand Iblis
عن آدم العين للأسما وإبليسا
And the secret of that shadow came to tell me
And the secret of that shadow informs me
Of Adam, the eye of the Names, and Iblis.
Of Adam the eye for the heavens and Iblees
فأصبحso became الشاهدthe witness المشهودthe witnessed عنهfrom him نفىhe banished
فأصبح الشاهد المشهود عنه نفى
تثليثthreefold division وهمillusion وتربيعاand fourfold division وتخميساand fivefold division
تثليث وهم وتربيعا وتخميسا
So the witness became the witnessed, and banished from himself
So the witness became the witnessed and denied
Threefold illusion, and fourfold and fivefold divisions.
Trinity, illusion, quadrinity and quintessence
باللهby God قفhalt أيهاO you البطريقpatriarch قدindeed جليتhave been unveiled
بالله قف أيها البطريق قد جليت
خيالاتphantoms فيin مراءthe mirrors of الكونexistence تطميساfor effacement
خيالات في مراء الكون تطميسا
By God, halt, O patriarch: there have been unveiled
By God stop O monk shadows
Phantoms in the mirrors of existence, to be effaced.
Are clarified in the mirror of existence masked
فاجذبso draw in أعنتهاtheir reins فيin الكونexistence وافنand be annihilated بهthrough it
فاجذب أعنتها في الكون وافن به
عنهaway from it وكنand be عينهits very essence ظهراat midday وتغليساand in predawn darkness
عنه وكن عينه ظهرا وتغليسا
So draw in their reins within existence, and be annihilated through it
So attract its spectacles in existence and negate with it
Away from it; be its very essence at midday and in the predawn darkness.
From it and be its essence outwardly and slyly
يصيرbecomes ماwhat قدalready مضىhas passed فيin الكونexistence قدalready حضرتhave become present
يصير ما قد مضى في الكون قد حضرت
أوقاتهits times عندماwhen أفنىannihilated التقاييساthe measures
أوقاته عندما أفنى التقاييسا
What has passed in existence becomes present—
What has passed in existence I made present
Its times—when the measures have been annihilated.
When I negated measurements
وحاضرand a present قدalready مضىhas passed لناfor us لماwhen تحدتbecame one
وحاضر قد مضى لنا لما تحدت
أزمانناour times ورويناand we related الشربthe drinking عنon the authority of عيسىJesus
أزماننا وروينا الشرب عن عيسى
And a present became past for us, when united were
And a present has passed for us when
Our times, and we related the drinking on Jesus’ authority.
Our times challenged and we sipped from Jesus