أقولI say لأقوامto people رموناthey shot at us بأسهمwith arrows العقولreason
أقول لأقوام رمونا بأسهم العقول
وقدand indeed حاصواthey swerved كحيصlike the swerving of الصواهلneighing horses
وقد حاصوا كحيص الصواهل
I say to people who shot at us with the arrows of reason,
I say to the people who cast the arrows of their minds at us
while they swerved like neighing horses:
And gathered like the gathering of quails
ورامواand they sought اندحاضextinguishing النورthe light إذwhen بانappeared سارياcoursing
وراموا اندحاض النور إذ بان ساريا
بأفئدةin the hearts of النائينthose far removed منfrom دغلdeceit داغلa schemer
بأفئدة النائين من دغل داغل
they sought to extinguish the light when it appeared coursing
And intended the decline of the light when it began to spread
through the hearts of those far removed from a schemer's deceit.
In the hearts of the distant ones from the deceit of the sly
صناديدchieftains منof those who قدalready فرقواscattered بأماكنin places
صناديد من قد فرقوا بأماكن
علىover وجهthe face of غبرdust الأرضthe earth نارthe fire of الجحافلarmies
على وجه غبر الأرض نار الجحافل
Chieftains of those who scattered, in various places,
Lords who have spread in places
over the dusty face of the earth, the fire of armies;
On the dusty face of the earth the fires of the armies
منfrom أهلthe people of البواديthe deserts ليسnot يجهلis unknown شأنهمtheir conduct
من أهل البوادي ليس يجهل شأنهم
بظلمwith oppression وعدوانand aggression وحالةand the state of غافلa heedless person
بظلم وعدوان وحالة غافل
people of the deserts, whose conduct is not unknown:
From the people of the deserts, none are unaware of their affairs
oppression, aggression, and a heedless person's state.
With injustice, aggression, and a heedless state
قدalready اقترفواthey committed فعلthe deeds of المساخيطthose under wrath إذwhen جفواthey acted harshly
قد اقترفوا فعل المساخيط إذ جفوا
وحادواand they turned aside عنfrom الغراthe radiant way بفعلthrough committing الرذائلvices
وحادوا عن الغرا بفعل الرذائل
They committed the deeds of those under wrath when they acted harshly,
They have committed the acts of villains when they dried up
and turned aside from the radiant way through acts of vice.
And deviated from the right path with the acts of meannesses
وماand not لهمfor them فيin الفضلvirtue سهمa share وإنماand rather
وما لهم في الفضل سهم وإنما
لذاذاتهمtheir pleasures شهوانياتsensual cravings الغوائلruinous harms
لذاذاتهم شهوانيات الغوائل
They have no share in virtue; rather,
And they have no share in virtue, but rather
their pleasures are ruinous sensual cravings.
Their desires are the passions of intrigues
سيوفهمtheir swords سفاكةblood-shedding ونفوسهمand their souls
سيوفهم سفاكة ونفوسهم
منthrough البعدestrangement قدalready أودتperished بنارin the fire of الزلازلupheavals
من البعد قد أودت بنار الزلازل
Their swords shed blood, and their souls,
Their swords are blood-shedders and their selves
through estrangement, have perished in the fire of upheavals.
From afar have ruined with the fire of tremors
وأرضهمand their land ماnot فارقتهاhave left it صواعقthunderbolts
وأرضهم ما فارقتها صواعق
منof الظلمoppression بلindeed والجورand injustice بلindeed والولاولand lamentations
من الظلم بل والجور بل والولاول
Their land has never been free of thunderbolts
And their land has not been devoid of thunderbolts
of oppression—indeed, injustice, indeed, lamentations.
From injustice, but oppression and clamor
نساؤهمtheir women يخرجنgo out بادياتuncovered كفعلlike the conduct of
نساؤهم يخرجن باديات كفعل
جاهلياتwomen of ignorance فيin قرونthe ages of الأوائلthe ancients
جاهليات في قرون الأوائل
Their women go out uncovered, like
Their women go out naked like the acts
women of ignorance in the earliest ages.
Of pre-Islamic times in early eras
لهمthey have أنفسsouls شرادةwayward وعلائقand attachments
لهم أنفس شرادة وعلائق
تبعدkeep away عنfrom مرضاةapproval حكمthe judgment of الفواضلvirtues
تبعد عن مرضاة حكم الفواضل
They have wayward souls and attachments
They have straying selves and morals
that estrange them from the approval of virtuous judgment.
That distance from the contentment of the rulers
وظلمانياتand the darknesses of الوهمdelusion التبستclung بهمto them
وظلمانيات الوهم التبست بهم
إلىuntil أنthat أناختهمmade them kneel بواديin the valley of المزابلrefuse-heaps
إلى أن أناختهم بوادي المزابل
The darknesses of delusion have enmeshed them,
And the darknesses of fancy have confused them
until they made them kneel in the valley of refuse.
Until it settled them in the valley of rubbish
وأجسامهمand their bodies أخشابtimbers of جهلignorance مؤسسdeeply established
وأجسامهم أخشاب جهل مؤسس
مسندةpropped up لاnot يقمعواare subdued بالمعاولwith pickaxes
مسندة لا يقمعوا بالمعاول
Their bodies are timbers of deeply rooted ignorance,
And their bodies are woods of ignorant foundation
propped up, not subdued by pickaxes.
Propped up, they are not subdued by picks
وقدand indeed كرهواthey hated الطاعاتacts of obedience فيin كلevery مشهدgathering
وقد كرهوا الطاعات في كل مشهد
لديهاin their presence وقدand indeed باؤواincurred بخبثthe foulness of الشواكلdispositions
لديها وقد باؤوا بخبث الشواكل
They have hated acts of obedience at every gathering,
And they have hated obedience in every scene
in their presence, and have incurred the foulness of corrupt dispositions.
To it, and they have failed with the evil of pouches
وماand not قبلواthey accepted الحقthe truth المؤسسfounded بالتقىupon piety
وما قبلوا الحق المؤسس بالتقى
وقدand indeed سكنواthey dwelt in القفرthe wilderness الخواليempty tracts العواطلbarren tracts
وقد سكنوا القفر الخوالي العواطل
They have not accepted truth founded upon piety,
And they have not accepted the established truth of piety
and have dwelt in the wilderness, empty and barren.
And have settled the barren, empty places
لهمthey have أنفسsouls شواقةyearning لمساخطfor the displeasures of الإGod (first part)
لهم أنفس شواقة لمساخط الإ
لهGod (completion) وماand not أهدواwere guided بنورby the light of الدلائلproofs
له وما أهدوا بنور الدلائل
They have souls yearning for the displeasure of
They have souls yearning for God's wrath and they have not been guided
God, and they were not guided by the light of proofs.
By the light of evidence
ولماand when أرادwished اللهGod ميمنةgood fortune بهمfor them
ولما أراد الله ميمنة بهم
ونشرand spread out ميازيبwaterspouts لرحمةfor mercy toward جاهلan ignorant person
ونشر ميازيب لرحمة جاهل
When God wished good fortune for them
And when God willed favor upon them
and spread out waterspouts of mercy for the ignorant,
And spread the features of mercy upon an ignorant one
تحركstirred مناwithin us القلبthe heart نصبوwe yearn لحيهمfor their encampment
تحرك منا القلب نصبو لحيهم
ونركضand we gallop فيthrough قفرthe wilderness of البواديthe deserts الهواملthe forsaken ones
ونركض في قفر البوادي الهوامل
our heart stirred; we yearned for their encampment,
Our hearts moved to erect its living
and we galloped through the wilderness of the forsaken deserts.
And we race in the barren deserts of sands
فسابقنهمthen they raced them بالشهبwith meteors تدحضهمdriving them back إلىuntil
فسابقنهم بالشهب تدحضهم إلى
أنthat اشتبكتthey clashed فيin الرميthrowing فعلlike the action of الهواطلpouring rains
أن اشتبكت في الرمي فعل الهواطل
Then they raced them with meteors that drove them back, until
So we overtook them with meteors to repel them
they clashed in volleys like pouring rains.
Until the acts of pouring in shooting intertwined
وصبand poured عليهمupon them منfrom شآبيبshowers of رحمةmercy
وصب عليهم من شآبيب رحمة
جداولstreams of خيرgoodness فيin زواياthe corners of الوسائلthe means
جداول خير في زوايا الوسائل
From showers of mercy there poured upon them
And He poured upon them from the flash floods of mercy
streams of goodness in the recesses of the means.
Brooks of good in the corners of the means
وأشرقتand shone الأرجاءthe regions منfrom نورthe light of ربهاtheir Lord
وأشرقت الأرجاء من نور ربها
بماthrough what قدalready بداappeared فيin القلبthe heart منfrom بذلthe bounty of باذلa giver
بما قد بدا في القلب من بذل باذل
The regions shone with the light of their Lord,
And the horizons shone from the light of its Lord
through what appeared in the heart of a giver's bounty:
With what appeared in the heart from the spending spender
صوارمkeen blades of قومa people أسخياءgenerous أجلةexalted
صوارم قوم أسخياء أجلة
زهادascetics ذووpossessing أخلاقvirtues فعلthe practice of الرسائلthe epistles
زهاد ذوو أخلاق فعل الرسائل
the keen blades of generous, exalted men,
Swords of generous people, revered
ascetics endowed with the moral conduct of the epistles.
Ascetics of morals of sending
تراهمyou see them يراعونtending to الضلالthose astray وقدand indeed كانتwas
تراهم يراعون الضلال وقد كانت
مراعاتهمtheir care فيin كيدthe stratagem of عركgrappling with المقاتلthe combatant
مراعاتهم في كيد عرك المقاتل
You see them tending to those astray; their
You see them watching misguidance and their watch
care lay in stratagems of grappling with the combatant.
Was in the plot of the struggle of fighting
وقدand indeed أصبحواthey have come to be بالنورby the light يهدونthey guide لاnot يزاforsake (first part)
وقد أصبحوا بالنور يهدون لا يزا
يلونforsake (completion) الهدىguidance منthrough فضلthe grace of ربthe Lord of المنازلstations
يلون الهدى من فضل رب المنازل
They now guide by the light, never
And they became with light guiding, not transgressing
forsaking guidance, through the grace of the Lord of stations.
The guidance from the virtue of the Lord of Manzil
تراهمyou see them قدindeed اصطفواthey chose نحولاleanness صدورهمtheir breasts
تراهم قد اصطفوا نحولا صدورهم
لهاthey have جؤارloud cries منfrom شرحthe opening of نورthe light of النوافلvoluntary devotions
لها جؤار من شرح نور النوافل
You see them having chosen leanness; their breasts
You see them, their chests have been chosen towards us
cry out as the light of voluntary devotions opens them.
Having a neighing from the explanation of the voluntary prayers
فسلso ask عناabout us أربابmasters of الكتائبthe battalions إذwhen دهاoverwhelmed (verb continues)
فسل عنا أرباب الكتائب إذ دها
همthem (verb completion) نورناour light ماwhat طوقواthey were adorned بالفضائلwith virtues
هم نورنا ما طوقوا بالفضائل
Ask the masters of the battalions about us, when it overwhelmed
So ask the chiefs of regiments when they were startled
them—our light—and what virtues they were adorned with.
By our light with which they have not been girded with virtues
وقدand indeed فاجأتهمtook them by surprise منقداتunclear; possibly rescuing forces مواقعstations of النthe (fragment before 'stars')
وقد فاجأتهم منقدات مواقع الن
نجومstars إلىuntil أنthat آبواthey returned أوبةthe return of راحلa departing traveler
نجوم إلى أن آبوا أوبة راحل
They were startled by [unclear forces] from the stations of the
And the places of stars astonished them when they came
stars, until they returned as a traveler returns
To the tent of departure
إلىto اللهGod واستهدواand sought guidance بهديthrough the guidance of منone who اهتدىwas guided
إلى الله واستهدوا بهدي من اهتدى
وخالجهمand stirred within them شوقاyearning لأعلىfor the highest المنازلstations
وخالجهم شوقا لأعلى المنازل
to God, and sought guidance through the guidance of one rightly guided.
To God, and they sought guidance by the guidance of the guided one
A yearning for the highest stations stirred within them,
And longing moved them to the highest Manzil
لإدراكto attain ماwhat قدalready فاتwas missed لماwhen غرتهمdeceived them
لإدراك ما قد فات لما غرتهم
الطوارقnightly visitations وانقادواand they yielded لشدto the strain of المراحلjourney stages
الطوارق وانقادوا لشد المراحل
to attain what they had missed when they were deceived by
To attain what was missed when the nomads deceived them
nightly visitations and yielded to the strain of the journey's stages.
And they followed the firmness of the stages
فكمso how many منof ضجيجcries قدindeed علاهمrose over them لربهمto their Lord
فكم من ضجيج قد علاهم لربهم
وأزعجهمand unsettled them خوفfear of الرحيلdeparture بنازلat a calamity
وأزعجهم خوف الرحيل بنازل
How many cries to their Lord rose over them,
So how much clamor rose above them for their Lord
and fear of departure unsettled them as calamity descended!
And fear of departure disturbed them in Manzil
فأنهضتso were roused الأرواحthe spirits منهمof them لربهاtoward their Lord
فأنهضت الأرواح منهم لربها
وشمرand braced itself منهمfrom among them ساعدan arm عنaway from تكاسلsloth
وشمر منهم ساعد عن تكاسل
Their spirits were roused toward their Lord,
So the souls from them rose to their Lord
and an arm among them braced itself, casting off sloth.
And the effort from them rolled up from laziness
وقدand indeed حمدواthey praised مسراهمtheir night journey إذwhen تسربلتbecame clothed
وقد حمدوا مسراهم إذ تسربلت
ذواتهمtheir beings بالنورin light لاnot بالأباطلin falsehoods
ذواتهم بالنور لا بالأباطل
They praised their night journey when
And they praised their joy when their beings were clothed
their beings were clothed in light, not falsehoods.
With light, not with falsehood
وعندand at الصباحdawn يحمدpraise القومthe people ماwhat سرواthey traveled by night
وعند الصباح يحمد القوم ما سروا
ومنand who يغمضobscures الحقtruth الصدوقtruthful بباطلwith falsehood
ومن يغمض الحق الصدوق بباطل
At dawn, people praise the journey they made by night;
And in the morning, the people praise what they have been delighted by
and who would obscure truthful truth with falsehood?
And whoever closes their eyes to the truth is a falsifier
وماand none احتاجneeded للإعجازmiraculous proof إلاexcept الذيone who تحدchallenged (first part)
وما احتاج للإعجاز إلا الذي تحد
ىchallenged (completion) بالنبواتthrough prophethoods غدوةin the morning والأصائلand late afternoons
ى بالنبوات غدوة والأصائل
None needed miraculous proof except one who challenged
And miracles were only needed by those who challenged
through prophethood, morning and late afternoon.
The prophethood in the mornings and evenings
وأماand as for الذيone who منهfrom him اقتفىfollowed أثرthe footsteps of الذيthe one whom
وأما الذي منه اقتفى أثر الذي
اقتفاهhe followed him فذاكthen that منamong عيونthe finest of الدلائلproofs
اقتفاه فذاك من عيون الدلائل
As for one who, through him, followed the footsteps of the one
As for those who imitated the traces of those
he followed, that is among the finest proofs
Whose traces were imitated, they are of the clear signs
علىindicating أنهthat he فيin الفضلvirtue أضحىhas become ممنطقاgirded
على أنه في الفضل أضحى ممنطقا
بمنطقةwith the belt of الإسعادfelicity سبلthe paths of الجلائلgreat deeds
بمنطقة الإسعاد سبل الجلائل
that, in virtue, he has become girded
For he has adorned himself with the belt
with the belt of felicity along the paths of great deeds.
Of felicity, the ways of majesty
لإنif indeed اقتفىhe followed الآثارthe traces فيin النهىunderstanding ماnone يرaspires to it (first part; uncertain)
لإن اقتفى الآثار في النهى ما ير
مهaspires to it (completion; uncertain) إلاexcept صديقa truthful one فيin فعالthe enactment of الأقاولsayings
مه إلا صديق في فعال الأقاول
If he follows the traces with understanding, none aspires to
For he imitated the traces in prohibition, none throws him
this [uncertain verb] but one whose deeds truthfully enact his words.
Except a friend in the acts of speaking
فنفسso the very act of اقتفاءfollowing العينthe source أوجبestablished حرمةsanctity
فنفس اقتفاء العين أوجب حرمة
لهfor him عندamong أهلthe people of الفضلvirtue بينamong الأماثلthe exemplary
له عند أهل الفضل بين الأماثل
The very act of following the source grants sanctity
So the self’s imitation necessitated for him sanctity
to him among the people of virtue and the exemplary.
Amongst the people of virtue between peers
وأماand as for إشاعاتrumors of الأراحيقpure wines لاnot يجوis permissible (first part)
وأما إشاعات الأراحيق لا يجو
زis permissible (completion) حكمa judgment بهاbased on them إذsince فسقهمtheir impiety فيin الأناجلunclear; possibly the Gospels
ز حكم بها إذ فسقهم في الأناجل
As for rumors of pure wines, no judgment may
As for the spreading of lies, it is not proper to judge them
be based on them, for their impiety is in [an unclear term].
When their immorality in the fires has been exposed
فأينwhere then تنبؤاتforetellings of أهلpeople of عزائمfirm resolves
فأين تنبؤات أهل عزائم
قدalready استبرؤواthey kept clear لدينهمfor their religion منfrom تمايلwavering
قد استبرؤوا لدينهم من تمايل
Where, then, are the foretellings of people of firm resolve,
And ask them about what their hearts believe
who have kept their religion clear of wavering?
From certainty, the frank honesty of speaking
وبعدand after صحاحthe soundness of القولthe statements انظرexamine صدورهاtheir source
وبعد صحاح القول انظر صدورها
أمنis it from صوفيa Sufi أمor غيرother than أهلthe people of العواملpractice
أمن صوفي أم غير أهل العوامل
After establishing the soundness of the statements, examine their source:
For that is the truth which is their pillar
are they from a Sufi, or from someone outside the people of practice?
And anything else, how similar it is
فأماand as for مقاماتstations of الصوفيthe Sufi ففتشthen investigate
فأما مقامات الصوفي ففتش
ملاحظةattentive observation عندamong الليوثthe lions البواسلthe valiant
ملاحظة عند الليوث البواسل
As for the Sufi's stations, investigate
And do not consider one who has no footing with them
with close attention among the valiant lions.
So how much you have judged about them, the tongues of accusers
فإنfor indeed لهمthey have فيهاin these اصطلاحاتtechnical terms بينهمamong themselves
فإن لهم فيها اصطلاحات بينهم
بمدركهمby their understanding كانwas احتكامadjudication لقائلof a speaker
بمدركهم كان احتكام لقائل
For they have terminology for these among themselves;
For they were exhausted by discipline
a speaker must be judged by their understanding.
So they came with secrets like the predecessors
فقدfor indeed تعطيكgive you الألفاظthe words ماwhat ليسis not مقصداan intended meaning
فقد تعطيك الألفاظ ما ليس مقصدا
لهمfor them فاتئدso take your time لاdo not تحكمنpass judgment بالفواعلby the agents
لهم فاتئد لا تحكمن بالفواعل
Words may convey to you something that was not intended
And the people of verdicts denied them and did not weep
by them; take your time, and do not judge by the agents.
For those who were absent from themselves by worries
وسلهمand ask them عماabout what تعتقدهbelieve it قلوبهمtheir hearts
وسلهم عما تعتقده قلوبهم
منof اليقينcertainty الحقtrue الصراحplain المداولshared
من اليقين الحق الصراح المداول
Ask them what their hearts believe
So the innate knowledge appears to us as
of the true, plain certainty passed among them.
It was brought by the spiritual masters, the people of Manzil
فذاكso that هوis الحقthe truth الذيwhich هوis عمدةa mainstay
فذاك هو الحق الذي هو عمدة
لهمfor them وسواهand other than it كمhow many لهit has منof مماثلcounterparts
لهم وسواه كم له من مماثل
That is the truth which is a mainstay
And it suffices the knowledge of the people if
for them; how many counterparts there are to anything else!
Moses was its seeker, as he was the essence of virtue
ولاand do not تعتبرgive weight to منone who لاno مسيسcontact لهhe has بهمwith them
ولا تعتبر من لا مسيس له بهم
فكمfor how often حكمتpassed judgment فيهمupon them أسنةspearheads of صائلan assailant
فكم حكمت فيهم أسنة صائل
Do not give weight to one who has no contact with them;
By the permission of God, the Lord of the Throne, he sent seeking
how often an assailant's spearheads have judged them!
A burning ember he brings from the attainer
فإنهمfor they قدindeed أجهدتهمexhausted them رياضةspiritual discipline
فإنهم قد أجهدتهم رياضة
فآبواso they returned بأسرارwith secrets كماlike those للأوائلof the ancients
فآبوا بأسرار كما للأوائل
For spiritual discipline has exhausted them,
So he lived, and oh what an erudite people are the
and they have returned with secrets like those of the ancients.
Heads of the perfect circles
فأنكرهمso disowned them أهلthe people of الفتاويlegal verdicts وماand not رثواshowed pity
فأنكرهم أهل الفتاوي وما رثوا
لمنfor those who غيبواwere withdrawn عنfrom نفسهمthemselves بالآئلby the final outcome (unclear reading)
لمن غيبوا عن نفسهم بالآئل
The jurists disowned them, showing no pity
He said, “Is there someone guided who follows you,
for those veiled from themselves by the final outcome [unclear reading].
So I light from your lantern for the questioner?”
فيبدوso appears لناto us العلمknowledge اللدنيdirectly bestowed by God كماas أتيwas brought
فيبدو لنا العلم اللدني كما أتي
بهwith it الربانيونthe godly أهلpeople of المنازلstations
به الربانيون أهل المنازل
Thus divinely bestowed knowledge appears to us, as brought
So he informed him that he cannot attain what he sees
by the godly, people of spiritual stations.
From the incapacity of the colorations for the spender
ويكفيand it suffices علومthe sciences of القومthe people إنif كانwas طالباa seeker
ويكفي علوم القوم إن كان طالبا
لهاof them موسىMoses إذsince قدindeed كانwas عينthe essence of الفضائلvirtues
لها موسى إذ قد كان عين الفضائل
It suffices for these people's knowledge if its seeker
And how can the news be like the news which
was Moses, the very embodiment of virtues.
You came with? This is one of those means
بإذنby the permission of إلهthe God of العرشthe Throne أرسلwas sent طالباseeking
بإذن إله العرش أرسل طالبا
معشعشةa nesting-place (uncertain reading) يأتيhe brings بجذوةwith an ember of نائلbounty
معشعشة يأتي بجذوة نائل
By leave of the God of the Throne, he was sent seeking
And this is the secret matter of the Religious Law, nothing but it
a nesting-place [uncertain reading], to bring back an ember of bounty.
Or other, ascertain the basis of burdening
فحياso he greeted وياand oh ياoh لهfor him منof أديبa refined man قوset upright (first part)
فحيا ويا يا له من أديب قو
مset upright (completion) رؤوسheads of الدائراتthe circles الكواملcomplete
م رؤوس الدائرات الكوامل
He offered greetings—oh, oh, what a refined man, who set upright
And we have no knowledge except what
the heads of the complete circles!
The religious laws have brought from truth and not falsehood
فقالso he said فهلso may مسترشدa seeker of guidance يتبعكمfollow you
فقال فهل مسترشد يتبعكم
فأقبسso I take light مشكاةa lamp-niche علىin نعتthe capacity of سائلa petitioner
فأقبس مشكاة على نعت سائل
He said, 'May a seeker of guidance follow you,
So you do not see a caller to God whose
so that I may take light from a lamp-niche, as a petitioner?'
Words are safe from objection of the debater
فأخبرهso he told him أنthat ليسnot يستطيعcan endure ماwhat يراhe sees (first part)
فأخبره أن ليس يستطيع ما يرا
هit (completes 'he sees it') منthrough عجزincapacity of التلويناتshifting states لباذلfor a giver
ه من عجز التلوينات لباذل
He told him he could not bear what he would see,
And where are the biographies of histories titled
through the weakness of shifting states for a giver.
With their descriptions without blemishing the perfect one?
وكيفand how وخبرwhen experience ليسis not كالخبرlike the account الذيthat
وكيف وخبر ليس كالخبر الذي
أتيتمyou brought فهذاso this إحدىone of تلكthose الوسائلmeans
أتيتم فهذا إحدى تلك الوسائل
How could he? Experience is unlike the account that
And from the title of the history that so-and-so has
you brought; this is one of those means.
Been denied by an era with the words of speakers
وذاand this سرthe secret of أمرthe matter of الشريعياتreligious ordinances لاnot سواbesides (first part)
وذا سر أمر الشريعيات لا سوا
هit (completes 'besides it') أوor غيرهsomething else حققascertain مناطthe basis of التحاملhostility
ه أو غيره حقق مناط التحامل
This is the secret of religious ordinances—not anything besides
And this is mentioned of their virtues, so
it, nor anything else; ascertain the basis of hostility.
Where are they, the honest of truth, people of praise?
وليسand not لناfor us علمknowledge سوىexcept ماwhat أتتbrought
وليس لنا علم سوى ما أتت
بهwith it الشرائعthe revealed laws منof حقtruth وليسand not بباطلfalsehood
به الشرائع من حق وليس بباطل
We have no knowledge except what
So if the immoralities detract from them, what
the revealed laws bring of truth, not falsehood.
Means do we have on earth, one of the means?
فلستso you do not ترىsee داعa caller إلىto اللهGod سلمتwas unscathed
فلست ترى داع إلى الله سلمت
مقالتهhis utterance منfrom دونwithout بحثthe inquiry of مادلa contentious critic (unclear reading)
مقالته من دون بحث مادل
You will not find a caller to God whose
To God we seek guidance by the guidance of His Perfection
utterance has escaped the inquiry of a contentious critic [unclear reading].
And we seek rain of the lights towards the streams
وأينand where تراجمbiographies of التواريخthe histories عنونتwere titled
وأين تراجم التواريخ عنونت
بأوصافهمwith their attributes بلrather أصمتتsilenced كلevery كاملperfected person
بأوصافهم بل أصمتت كل كامل
Where are the historical biographies, titled
Because we have not heard that a caller has described for Him
with their attributes? Indeed, they have silenced every perfected man.
Virtues without blemishing the disputant
ومنand among عنوانheadings of التاريخhistory أنthat فلاناso-and-so قدalready
ومن عنوان التاريخ أن فلانا قد
تنكرهwas repudiated by عصرan age بأقوالthrough the words of قائلa speaker
تنكره عصر بأقوال قائل
Among history's headings is that so-and-so was
When the domes of the earth become elevated by
repudiated by an age on the strength of someone's words.
The vileness of the rabble, people of wickedness
ويذكرand is mentioned هذاthis عنconcerning مناقبهمtheir merits فأيso where (first part)
ويذكر هذا عن مناقبهم فأي
نwhere (completion) منthose who همare أسودlions of الحقtruth أهلpossessors of اشمائلnoble traits (irregular form)
ن من هم أسود الحق أهل اشمائل
This is mentioned among their merits; so where
And the eras of the people were ambushes
are those who are the lions of truth, endowed with noble traits?
Of observing the heads amongst the councils
فإنso if كانتwas الفصياunclear; perhaps a legal verdict تنقصهمdiminishes them فماthen no
فإن كانت الفصيا تنقصهم فما
لناwe have وليa saint فيon الأرضearth إحدىone of الوسائلthe means
لنا ولي في الأرض إحدى الوسائل
If the verdict [unclear reading] diminishes them, then
So from here was the emergence of the fruits
we have no saint on earth, one of the means
Of the doctrines in supporting the people of sayings
إلىto اللهGod نستهديwe seek guidance بهديthrough the guidance of كمالهhis perfection
إلى الله نستهدي بهدي كماله
ونستمطرand we ask to rain الأنوارthe lights نحوtoward الجداولthe streams
ونستمطر الأنوار نحو الجداول
to God, through whose perfect guidance we seek direction,
And from here the knowledge of debate branched out
and ask that lights rain down toward the streams.
Its resources in protecting each recommended act
لأنbecause ماnot سمعناwe heard أنthat داعa caller صفتbecame pure لهfor him
لأن ما سمعنا أن داع صفت له
محاسنهhis virtues منfrom دونwithout لمزthe taunts of مخاتلa deceiver
محاسنه من دون لمز مخاتل
For we have not heard of a caller whose
Did the criticism of the masters of doctrines
virtues were unblemished by a deceiver's taunt.
Blemish whom they criticized with the proof of the champion?
إذاwhen ماindeed قبابdomes of الأرضthe earth أعلىwere raised علىabove الزناthe heretics (first part)
إذا ما قباب الأرض أعلى على الزنا
دقةheretics (completion) الأوباشthe rabble أهلpeople of الرذائلvice
دقة الأوباش أهل الرذائل
When the earth's domes were raised above the
Verily the masters of doctrines have not dried up
heretics—the rabble, people of vice—
In their support of those who imitated in virtues
وقدand indeed كانتwere الأعصارages منamong القومthe people أرصدواthey prepared
وقد كانت الأعصار من القوم أرصدوا
مناظرةdebates of الرؤاسthe chiefs بينamong المحافلassemblies
مناظرة الرؤاس بين المحافل
through the ages, some of the people prepared
For each has sought guidance by the star of his imam
debates among the chiefs in assemblies.
And no one is heedless of what you see
فمنso from هاhere (deictic particle) هناhere كانwas انبعاثthe arising of مثاراتprovocations of
فمن ها هنا كان انبعاث مثارات
المذاهبthe schools فيin تعضيدsupporting أهلpeople of الأقوايلthe opinions
المذاهب في تعضيد أهل الأقوايل
From here arose the sources of contention
But if we correct them, I do not see blemishing helps
among the schools, in support of their spokesmen.
Or find it beneficial at all
ومنand from هاhere (deictic particle) هناhere علمthe science of الجدالdisputation تشعبتbranched
ومن ها هنا علم الجدال تشعبت
مواردهits sources فيin الذبdefense عنof كلevery نافلbenefactor
موارده في الذب عن كل نافل
From here, the science of disputation branched,
And if you do not say every diligent one is correct
its sources serving to defend every benefactor.
We say a word which I do not find fruitless
فهلso does طعنthe attack of أربابmasters of المذاهبthe schools قادحdiscrediting
فهل طعن أرباب المذاهب قادح
بمنthe one whom طعنواthey attacked فيهhim بحجةwith the argument of ناضلa contender
بمن طعنوا فيه بحجة ناضل
Does an attack by the masters of the schools discredit
You say that the people have not found
the one they attack, through a contender's argument?
The truth so they are but in an ignorant night
أماindeed إنindeed أربابmasters of المذاهبthe schools ماnot جفواacted harshly
أما إن أرباب المذاهب ما جفوا
بتعضيدهمby their supporting منthose whom قلدواthey followed فيin الفضائلvirtues
بتعضيدهم من قلدوا في الفضائل
Indeed, the masters of the schools did not act harshly
While they have not specified anyone as wrong so that
in supporting those they followed in matters of virtue.
Leads to doubting them falsely
فكلso each قدindeed استهدىsought guidance بنجمby the star of إمامهhis imam
فكل قد استهدى بنجم إمامه
وماand not واحدone عماregarding what تراهyou see بغافلheedless
وما واحد عما تراه بغافل
Each has sought guidance by the star of his imam,
And we cast our minds into sophistry
and not one is unaware of what you see.
And do not cry over them the crying of reliance
ولكنbut إذاif قمناwe undertook بتصويبهمto affirm their correctness فماthen not
ولكن إذا قمنا بتصويبهم فما
أرىI see الخدشdisparagement يجديavails أوor أراهI see it بحاصلfruitful
أرى الخدش يجدي أو أراه بحاصل
But if we affirm their correctness, then
And if you do not examine their verdicts, they are
I see no benefit or result in disparagement.
Upon truth in every entering era
وإنand if لمnot تقلyou say ماnot كلevery مجتهدindependent jurist مصيcorrect (first part)
وإن لم تقل ما كل مجتهد مصي
بcorrect (completion) قلناwe said مقالاa statement ماnot أراهI see it بطائلof any use
ب قلنا مقالا ما أراه بطائل
And if you do not say, 'Not every independent jurist is right,'
And the people of verdicts have not seen their view so
we utter a statement that I see as fruitless.
They shone in every council and sandal
تقولyou say بأنthat القومthe people ماnot عثرواthey found علىupon
تقول بأن القوم ما عثروا على
الصوابwhat is right فماso not همthey إلاexcept فيin ليلthe night of جاهلan ignorant man
الصواب فما هم إلا في ليل جاهل
You say that the people did not find
And they have not tightened their reins toward
what is right, and so are only in an ignorant man's night.
Their shrines seeking aid of a downpour
علىyet أنهمthey ماnot عينواsingled out مخطئاsomeone mistaken فذاso this
على أنهم ما عينوا مخطئا فذا
يجرleads إلىto التشكيكcasting doubt فيهمon them بباطلthrough falsehood
يجر إلى التشكيك فيهم بباطل
Yet they have not singled out anyone as mistaken; this
And they have been blemished in what their likes have cast at them
leads to casting false doubt upon them.
When they became amidst altercations
فنوقعso we cast فيinto شبهthe doubts of السقاسطsophistry (irregular reading) عقلناour reason
فنوقع في شبه السقاسط عقلنا
ولاand do not تبكينweep فيهمover them بكاءthe weeping of التواكلhelpless dependence
ولا تبكين فيهم بكاء التواكل
Thus we cast our reason into the doubts of sophistry;
So if they have cast at their likes, then likewise
do not weep over them with tears of helpless dependence.
Their likes cast at them the acts of the doer
وإنand if لمnot تتقصهمfully investigate them فتاويfatwas فهمthen they همthemselves
وإن لم تتقصهم فتاوي فهم هم
علىupon الحقthe truth فيin كلall العصورages الدواخلsucceeding
على الحق في كل العصور الدواخل
If fatwas have not fully investigated them, they remain what they are,
upon the truth in all succeeding ages.
وأهلand the people of الفتاويlegal verdicts ماnot رأواaccepted رأيهمtheir view لذاfor that (first part)
وأهل الفتاوي ما رأوا رأيهم لذا
كfor that (completion) قدindeed أبرقواthey flashed lightning فيamong كلall حافbarefoot person وناعلand shod person
ك قد أبرقوا في كل حاف وناعل
The jurists did not share their view; for that
reason they flashed lightning at all, barefoot and shod.
وماand why لهمdid they شدواthey tightened حيازيمهمtheir waist-belts إلىtoward
وما لهم شدوا حيازيمهم إلى
مزاراتهمtheir shrines يستنجدواseeking help فيضoutpouring of وابلa downpour
مزاراتهم يستنجدوا فيض وابل
Why, then, did they gird their loins to go
to their shrines, seeking aid from a torrential outpouring?
وقدand indeed خدشواthey were disparaged فيماby what رمتهمaccused them بهwith it فتاfatwas (first part)
وقد خدشوا فيما رمتهم به فتا
ويfatwas (completion) أمثالهمtheir peers إذwhen صارواthey came to be بينamong الجنادلstones
وي أمثالهم إذ صاروا بين الجنادل
They had been disparaged by accusations leveled at them in the fatwas
of their peers, when they came to lie among the stones.
فإنso if قدحواthey disparaged فيin مثلهمtheir like فكذاthen likewise سواbesides (first part)
فإن قدحوا في مثلهم فكذا سوا
همthem (completes 'besides them') يقدحdisparages فيهمthem مثلlike أمثالcounterparts of فاعلa doer
هم يقدح فيهم مثل أمثال فاعل
If they disparage their peers, so others besides
them disparage them, as people of like conduct do.
Partial English translation: 152 of 162 Arabic lines translated.