لِيَبكِlet him weep رَسولَMessenger اللَهِGod مَنwhoever كانَwas باكِياweeping
لِيَبكِ رَسولَ اللَهِ مَن كانَ باكِيا
وَلاand do not تَنسَforget قَبراًa grave بِالمَدينَةِin Medina ثاوِياresting
وَلا تَنسَ قَبراً بِالمَدينَةِ ثاوِيا
Let whoever would weep weep for God's Messenger.
Let the Prophet of Allah be mourned by whoever mourns,
And do not forget a grave that lies in Medina.
And do not forget a grave in Medina left barren.
جَزىmay reward اللَهُGod عَنّاon our behalf كُلَّevery خَيرٍgood مُحَمَّداًMuhammad
جَزى اللَهُ عَنّا كُلَّ خَيرٍ مُحَمَّداً
فَقَدfor indeed كانَhe was مَهديّاًrightly guided دَليلاًa guide وَهادِياand one who guides
فَقَد كانَ مَهديّاً دَليلاً وَهادِيا
May God reward Muhammad with every good on our behalf.
May Allah reward Muhammad for all the good from us,
For he was rightly guided, a guide and a giver of guidance.
For he was a guide, evidence and leader.
وَلَنand will not تَسرِيَspread الذِكرىremembrance بِماwith what هُوهَhe أَهلُهُworthy of it
وَلَن تَسرِيَ الذِكرى بِما هُوهَ أَهلُهُ
إِذاif كُنتَyou are لِلبِرِّof righteousness المُطَهِّرِpurifying ناسيّاforgetful
إِذا كُنتَ لِلبِرِّ المُطَهِّرِ ناسيّا
And remembrance will not spread as he deserves,
Remembrance will not flow with what he deserves,
if you forget purifying righteousness.
If you forget the pure and cleansing righteousness.
أَتَنسىdo you forget رَسولَMessenger اللَهِGod أَفضَلَthe best مَنthose who مَشىwalked
أَتَنسى رَسولَ اللَهِ أَفضَلَ مَن مَشى
وَآثارُهُand his traces بِالمَسجِدَينِin the two mosques كَماas هِياthey are
وَآثارُهُ بِالمَسجِدَينِ كَما هِيا
Do you forget God's Messenger, the best of those who walked,
Can you forget the Messenger of Allah, the best of all who walked,
while his traces in the two mosques remain unchanged?
And his traces in the two mosques as they are?
وَكانَand he was أَبَرَّthe kindest الناسِof people بِالناسِtoward people كُلِّهِمall of them
وَكانَ أَبَرَّ الناسِ بِالناسِ كُلِّهِم
وَأَكرَمَهُمand the noblest of them بَيتاًhouse وَشِعباًand ravine وَوادِياand valley
وَأَكرَمَهُم بَيتاً وَشِعباً وَوادِيا
And he was the kindest of people toward all people,
He was the most righteous of all people,
and the noblest of them in house, ravine, and valley.
The most generous of home, lineage and valley.
تَكَدَّرَgrew turbid مِنfrom بَعدِafter النَبيِّthe Prophet مُحَمَّدٍMuhammad
تَكَدَّرَ مِن بَعدِ النَبيِّ مُحَمَّدٍ
عَلَيهِupon him سَلامُpeace اللَهِGod ماwhat كانَwas صافِياclear
عَلَيهِ سَلامُ اللَهِ ما كانَ صافِيا
After the Prophet Muhammad, there grew turbid—
After the Prophet Muhammad,
God's peace be upon him—what once was clear.
Peace of Allah be upon him, it has not stayed pure.
فَكَمso how many مِنof مَنارٍa beacon كانَhe had أَوضَحَهُmade it clear لَناto us
فَكَم مِن مَنارٍ كانَ أَوضَحَهُ لَنا
وَمِنand of عَلَمٍa landmark أَمسىbecame by evening وَأَصبَحَand became by morning عافِياeffaced
وَمِن عَلَمٍ أَمسى وَأَصبَحَ عافِيا
So how many beacons he had made clear to us,
So many a minaret was made clear to us by him,
and how many landmarks now lie effaced, evening and morning!
And from a flag that turned both night and day unharmed.
رَكَنّاwe leaned إِلىtoward الدُنياthe world الدَنيَّةِbase بَعدَهُafter him
رَكَنّا إِلى الدُنيا الدَنيَّةِ بَعدَهُ
وَكَشَّفَتِand laid bare الأَطماعُgreedy desires مِنّاin us المَساوِياfaults
وَكَشَّفَتِ الأَطماعُ مِنّا المَساوِيا
We leaned toward the base world after him,
We clung to the lowly world after him
and greed laid bare the faults within us.
And ambitions exposed from us the smooth.
وَإِنّاand indeed we لَنُرمىare surely struck كُلَّevery يَومٍday بِعِبرَةٍby a lesson
وَإِنّا لَنُرمى كُلَّ يَومٍ بِعِبرَةٍ
نَراهاwe see it فَماyet not تَزدَدُyou increase إِلّاexcept تَمادِياpersistence in error
نَراها فَما تَزدَدُ إِلّا تَمادِيا
And we are surely struck each day by a lesson;
And we are certainly cast with a lesson every day
we see it, yet you only persist further in error.
That we see but it only increases continuously.
نُسَرُّwe rejoice بِدارٍin an abode أَورَثَتناbequeathed us تَضاغُناًmutual rancor
نُسَرُّ بِدارٍ أَورَثَتنا تَضاغُناً
عَلَيهاover it وَدارٍand an abode أَورَثَتناbequeathed us تَعادِياmutual enmity
عَلَيها وَدارٍ أَورَثَتنا تَعادِيا
We rejoice in an abode that has bequeathed us mutual rancor
We are delighted by a house that bequeathed us contention over it,
over it, and in an abode that has bequeathed us mutual enmity.
And a house that bequeathed us hostility.
إِذاif المَرءُa man لَمnot يَلبَسwear ثِياباًgarments مِنَof التُقىpiety
إِذا المَرءُ لَم يَلبَس ثِياباً مِنَ التُقى
تَقَلَّبَhe goes about عُرياناًnaked وَإِنand even if كانَhe is كاسِياclothed
تَقَلَّبَ عُرياناً وَإِن كانَ كاسِيا
If a man does not wear garments of piety,
When a man does not wear clothes of piety,
he goes about naked, even if clothed.
He tosses bare even if he was clothed.
أَخيmy brother كُنbe عَلىin يَأسٍdespair مِنَof الناسِpeople كُلِّهُمall of them
أَخي كُن عَلى يَأسٍ مِنَ الناسِ كُلِّهُم
جَميعاًaltogether وَكُنand be ماas long as عِشتَyou live لِلَّهِin God راجِياhopeful
جَميعاً وَكُن ما عِشتَ لِلَّهِ راجِيا
My brother, place no hope in people, all of them,
My brother, despair from all the people entirely,
without exception; and hope in God as long as you live.
And live whatever you live for Allah hopeful.
أَلَمhave you not تَرَseen أَنَّthat اللَهَGod يَكفيsuffices عِبادَهُHis servants
أَلَم تَرَ أَنَّ اللَهَ يَكفي عِبادَهُ
فَحَسبُso enough for عِبادِthe servants of اللَهِGod بِاللَهِin God كافِياas one who suffices
فَحَسبُ عِبادِ اللَهِ بِاللَهِ كافِيا
Have you not seen that God suffices His servants?
Do you not see that Allah suffices His servants?
So God is sufficient for God's servants.
So sufficient for the slaves of Allah is Allah as guardian.
وَكَمand how many مِنof هَناتٍills ماwhat عَلَيكَfor you لَمَستَهاyou experienced them
وَكَم مِن هَناتٍ ما عَلَيكَ لَمَستَها
مِنَfrom الناسِpeople يَوماًone day أَوor لَمَستَyou touched الأَفاعِياvipers
مِنَ الناسِ يَوماً أَو لَمَستَ الأَفاعِيا
And how many ills! What difference does it make whether you suffer them
And how many soft sorrows you have not touched
from people one day, or touch vipers?
From the people one day or the snakes have touched?
أَخيmy brother قَدindeed أَبىrefused بُخليmy stinginess وَبُخلُكَand your stinginess أَنthat يُرىbe seen
أَخي قَد أَبى بُخلي وَبُخلُكَ أَن يُرى
لِذيfor one with فاقَةٍneed مِنّيfrom me وَمِنكَand from you مُؤاسِياgiving aid
لِذي فاقَةٍ مِنّي وَمِنكَ مُؤاسِيا
My brother, my stinginess and yours have kept us from being seen
My brother, my stinginess and your stinginess refused
giving aid to anyone in need, whether you or I.
To be seen by one needy, a comforter from me or you.
كِلاناeach of us بَطينٌpotbellied جَنبُهُhis flank ظاهِرُplainly showing الكُسىclothes
كِلانا بَطينٌ جَنبُهُ ظاهِرُ الكُسى
وَفيand among الناسِpeople مَنone who يُمسيreaches evening وَيُصبِحُand reaches morning طاوِياhungry
وَفي الناسِ مَن يُمسي وَيُصبِحُ طاوِيا
Each of us is potbellied, his sides visibly clothed,
We both are bellies, its exterior is clothing,
yet among the people are those who go hungry evening and morning.
And among the people are those who sleep and wake famished.
كَأَنّاas though we خُلِقناwere created لِلبَقاءِto endure وَأَيُّناand which of us
كَأَنّا خُلِقنا لِلبَقاءِ وَأَيُّنا
وَإِنand even if مُدَّتِis prolonged الدُنياworldly life لَهُfor him لَيسَis not فانِياperishing
وَإِن مُدَّتِ الدُنيا لَهُ لَيسَ فانِيا
As though we were created to last forever—and which of us,
It is as if we were created to remain, and which of us
even if life in this world is prolonged for him, is not mortal?
And though the life of the world for him is not ephemeral?
أَبىrefuses المَوتُdeath إِلّاexcept أَنthat يَكونَit be لِمَنfor whoever ثَوىdwells
أَبى المَوتُ إِلّا أَن يَكونَ لِمَن ثَوى
مِنَamong الخَلقِcreated beings طُرّاًall حَيثُماwherever كانَhe is لاقِاmeeting him
مِنَ الخَلقِ طُرّاً حَيثُما كانَ لاقِا
Death insists that it shall meet whoever dwells
Death refused except to be for whoever of creation withered,
among all creation, wherever he may be.
Wherever he was, a flying particle.
حَسَمتَyou cut off المُنىhopes ياO مَوتُDeath حَسماًa severing مُبَرِّحاًagonizing
حَسَمتَ المُنى يا مَوتُ حَسماً مُبَرِّحاً
وَعَلَّتَand you gave repeated draughts ياO مَوتُDeath البُكاءَweeping البَواكِياthe weeping women
وَعَلَّتَ يا مَوتُ البُكاءَ البَواكِيا
You have cut off hopes, O Death, with an agonizing cut.
You have decided, O death, a relieving decision,
And, O Death, you gave the weeping women repeated draughts of weeping.
And you have raised, O death, the crying and weeping.
وَمَزَّقتَناand you tore us apart ياO مَوتُDeath كُلَّevery مُمَزَّقٍscattering
وَمَزَّقتَنا يا مَوتُ كُلَّ مُمَزَّقٍ
وَعَرَّفتَناand you made us know ياO مَوتُDeath مِنكَfrom you الدَواهِياcalamities
وَعَرَّفتَنا يا مَوتُ مِنكَ الدَواهِيا
And you have torn us utterly apart, O Death,
And you have torn us, O death, all torn,
and you have shown us, O Death, the calamities you bring.
And you have acquainted us, O death, from you warnings.
أَلاtake heed ياO طَويلَlong in السَهوِheedlessness أَصبَحتَyou have become ساهِياheedless
أَلا يا طَويلَ السَهوِ أَصبَحتَ ساهِيا
وَأَصبَحتَand you have become مُغتَرّاًdeluded وَأَصبَحتَand you have become لاكِياclinging
وَأَصبَحتَ مُغتَرّاً وَأَصبَحتَ لاكِيا
Ah, you long heedless one, you have become heedless,
Do not, O lengthy heedlessness, you have become forgetful,
and you have become deluded, and you cling on.
And you have become deluded and you have become frolicsome.
أَفيis it on كُلِّevery يَومٍday نَحنُwe نَلقىwe encounter جَنازَةًa funeral
أَفي كُلِّ يَومٍ نَحنُ نَلقى جَنازَةً
وَفيand on كُلِّevery يَومٍday نَحنُwe نَسمَعُwe hear ناعِياa death-announcer
وَفي كُلِّ يَومٍ نَحنُ نَسمَعُ ناعِيا
Do we encounter a funeral every day,
Do we every day meet a funeral,
and every day hear someone announcing a death,
And every day do we hear a wailing?
وَفيand on كُلِّevery يَومٍday مِنكَbecause of you نَرثيwe feel pity لِمُعوِلٍfor a wailer
وَفي كُلِّ يَومٍ مِنكَ نَرثي لِمُعوِلٍ
وَفيand on كُلِّevery يَومٍday نَحنُwe نُسعِدُwe join in mourning باكِياa weeper
وَفي كُلِّ يَومٍ نَحنُ نُسعِدُ باكِيا
and every day, because of you, pity a wailer,
And every day from you we eulogize for an afflicted one,
and every day join a weeper in mourning?
And every day we are made happy by a crying one.
أَلاtake heed أَيُّهاO you البانيthe builder لِغَيرِfor other than بَلاغِهِwhat suffices him
أَلا أَيُّها الباني لِغَيرِ بَلاغِهِ
أَلاtake heed لِخَرابِfor the ruin of الدَهرِtime أَصبَحتَyou have become بانِياa builder
أَلا لِخَرابِ الدَهرِ أَصبَحتَ بانِيا
Ah, you who build beyond what suffices you,
Do not, O you who build for other than reaching it!
ah, you have become a builder of what time will ruin.
Do not, for the ruin of fate you have become building!
أَلاtake heed لِزَوالِfor the passing of العُمرِlife أَصبَحتَyou have become جامِعاًa hoarder
أَلا لِزَوالِ العُمرِ أَصبَحتَ جامِعاً
وَأَصبَحتَand you have become مُختالاًconceited فَخوراًboastful مُباهِياshowing off
وَأَصبَحتَ مُختالاً فَخوراً مُباهِيا
Ah, you have become a hoarder, only for life to pass away,
Do not, for the passing of life you have become collecting,
and you have become conceited, boastful, and vainglorious.
And you have become strutting, arrogant and boasting!
كَأَنَّكَas though you قَدalready وَلَّيتَyou turned away عَنfrom كُلِّall ماthat تَرىyou see
كَأَنَّكَ قَد وَلَّيتَ عَن كُلِّ ما تَرى
وَخَلَّفتَand you left behind مَنwhoever خَلَّفتَهُyou left him behind عَنكَof you سالِياforgetful
وَخَلَّفتَ مَن خَلَّفتَهُ عَنكَ سالِيا
As though you had turned away from all you see,
It is as if you have turned away from all that you see,
and left those you left behind forgetful of you.
And left whom you left from you roaming.