هَلis there? عَلىfor نَفسِهِhimself اِمرُؤٌa man مَحزونُgrieving
هَل عَلى نَفسِهِ اِمرُؤٌ مَحزونُ
موقِنٌcertain أَنَّهُthat he غَداًtomorrow مَدفونُburied
موقِنٌ أَنَّهُ غَداً مَدفونُ
Is there a man who grieves for himself,
Does a man grieve for his soul, knowing he'll soon be buried?
certain that tomorrow he will be buried,
He is ready and prepared for death, careless of decay.
فَهوَso he لِلمَوتِfor death مُستَعِدٌّready مُعَدٌّprepared
فَهوَ لِلمَوتِ مُستَعِدٌّ مُعَدٌّ
لاnot يَصونُhe treasures الحُطامُworldly dross فيماamong what يَصونُhe treasures
لا يَصونُ الحُطامُ فيما يَصونُ
and so is ready and prepared for death,
O you who hoards great treasures - what remains of them
not treasuring worldly dross among what he treasures?
Is far less than you collected, though you were obsessed.
ياO كَثيرَpossessor of many الكُنوزِtreasures إِنَّindeed الَّذيthat which يَكsuffices you (first part of يكفيك)
يا كَثيرَ الكُنوزِ إِنَّ الَّذي يَك
فيكَsuffices you (completion of يكفيك) مِمّاof what أَكثَرتَyou amassed مِنهاof them لَدونُsurely little
فيكَ مِمّا أَكثَرتَ مِنها لَدونُ
O you rich in treasures, surely what suffices
We all chastise this lowly world, yet love it dearly,
you of all you have amassed is little indeed.
Bewitched by empty pleasures, though they promise naught.
كُلُّناall of us يُكثِرُheap up المَذَمَّةَreproach لِلدُنof the world (first part of للدنيا)
كُلُّنا يُكثِرُ المَذَمَّةَ لِلدُن
ياworld (completion of الدنيا) وَكُلٌّand everyone بِحُبِّهاby love of it مَفتونُenthralled
يا وَكُلٌّ بِحُبِّها مَفتونُ
We all heap reproach upon the
Death will find you, though you hide in the highest citadels,
world, and all are enthralled by love of it.
And you will see all worldly wealth forfeited alike.
لَتَنالَنَّكَwill surely reach you المَناياdeath وَلَوeven if أَنthat (first part of أنك)
لَتَنالَنَّكَ المَنايا وَلَو أَن
نَكَyou (completion of أنك) فيon شاهِقٍa lofty height عَلَيكَabove you الحُصونُthe fortresses
نَكَ في شاهِقٍ عَلَيكَ الحُصونُ
Death will surely reach you, even if
What living soul can evade the grip of death forever?
you are on a lofty height, with fortresses above you.
All must taste the bitter cup, pain's flood cannot be stemmed.
وَتَرىand you see مَنthose who بِهاare in it جَميعاًall كَأَنas though قَدalready
وَتَرى مَن بِها جَميعاً كَأَن قَد
غَلِقَتbecame forfeit مِنهُمُfrom them وَمِنكَand from you الرُهونُthe pledges
غَلِقَت مِنهُمُ وَمِنكَ الرُهونُ
And you see all who are there as though already
Where are our fathers and theirs before them? Where are
their pledges and yours had been forfeited.
The centuries past? Time vanishes, none can stop the tide.
أَيُّwhat حَيٍّliving being إِلّاbut سَيَصرَعُهُwill fell him المَوdeath (first part of الموت)
أَيُّ حَيٍّ إِلّا سَيَصرَعُهُ المَو
تُdeath (completion of الموت) وَإِلّاor else سَتَستَبيهِwill take him captive المَنونُdoom
تُ وَإِلّا سَتَستَبيهِ المَنونُ
What living being will not be felled by
Many have lived and perished, till no trace of them lingers,
death, or else taken captive by doom?
As though they never walked this earth or saw the light.
أَينَwhere آباؤُناour fathers وَآبائُهُمand their fathers قَبbefore (first part of قبل)
أَينَ آباؤُنا وَآبائُهُم قَب
لُbefore (completion of قبل) وَأَينَand where القُرونُthe generations أَينَwhere القُرونُthe generations
لُ وَأَينَ القُرونُ أَينَ القُرونُ
Where are our fathers, and their fathers
For death we all have days and hours, sadness aplenty,
of old? And where are the generations—where are the generations?
None can escape their fate, the end for all foreseen.
كَمhow many أُناسٍpeople كانواthey existed فَأَفنَتهُمُthen annihilated them الأَيthe days (first part of الأيام)
كَم أُناسٍ كانوا فَأَفنَتهُمُ الأَي
يامُdays (completion of الأيام) حَتّىuntil كَأَنَّهُمas though they لَمnot يَكونواthey existed
يامُ حَتّى كَأَنَّهُم لَم يَكونوا
How many people once lived, then were annihilated by the
Afflictions come in waves, joys fade, life's scenes ever-shifting,
days, until it was as though they had never been!
Though time flows smoothly on, change is constant as dawn fades.
لِلمَناياfor death وَلِاِبنِand for the son of آدَمَAdam أَيّاdays (first part of أيام)
لِلمَنايا وَلِاِبنِ آدَمَ أَيّا
مٌdays (completion of أيام) وَيَومٌand a day لاno بُدَّescape مِنهُfrom it خَؤونُtreacherous
مٌ وَيَومٌ لا بُدَّ مِنهُ خَؤونُ
Death and Adam's son have their
Fate's subtle threads are unseen, ungrasped by mind or senses,
days, and one inescapable day is treacherous.
What God decrees for you shall come to pass, all is foretold.
وَالتَصاريفُand the vicissitudes جَمَّةٌmany غادِياتٌcoming in the morning
وَالتَصاريفُ جَمَّةٌ غادِياتٌ
رائِحاتٌgoing in the evening وَالحادِثاتُand events فُنونُmany kinds
رائِحاتٌ وَالحادِثاتُ فُنونُ
And vicissitudes are many, coming in the morning,
Ambition and desire will be curbed in due time, none thwarts fate,
going in the evening; events take many forms.
Certainty dispels distress, doubts alone breed worry.
وَلِمَرِّand for the passage of الفَناءِextinction فيin كُلِّevery يَومٍday
وَلِمَرِّ الفَناءِ في كُلِّ يَومٍ
حَرَكاتٌmovements كَأَنَّهُنَّas though they were سُكونُstillness
حَرَكاتٌ كَأَنَّهُنَّ سُكونُ
And extinction's passage has, each day,
He finds peace who spurns the world, free from passions,
movements that seem like stillness.
True wealth is trusting God, accepting all that comes.
وَالمَقاديرُand fate's decrees لاnot تَناوَلُهاgrasp them الأَوthoughts (first part of الأوهام)
وَالمَقاديرُ لا تَناوَلُها الأَو
هامُthoughts (completion of الأوهام) لُطفاًin subtlety وَلاand not تَراهاsee them العُيونُthe eyes
هامُ لُطفاً وَلا تَراها العُيونُ
And fate's decrees are beyond the grasp of
He who ordains all things transcends our thoughts, glorious, hidden,
thought, so subtle are they, and eyes cannot see them.
His wisdom gave all things their measure, their bounds, their laws.
وَسَيَجريand will befall عَلَيكَupon you ماwhat كَتَبَhas written اللَGod (first part of الله)
وَسَيَجري عَلَيكَ ما كَتَبَ اللَ
هُGod (completion of الله) وَيَأتيكَand will come to you رِزقُكَyour provision المَضمونُassured
هُ وَيَأتيكَ رِزقُكَ المَضمونُ
And there will befall you what has been written by
God knows all things, none can comprehend the extent of His knowledge,
God, and your assured provision will come to you.
Every creature has its place within His vast, gracious design.
وَسَيَكفيكَand will suffice you ذاO possessor of التَعَزُّزِpride وَالبَغand oppression (first part of والبغي)
وَسَيَكفيكَ ذا التَعَزُّزِ وَالبَغ
يِoppression (completion of البغي) مِنَfrom الدَهرِtime حَدُّهُits edge المَسنونُsharpened
يِ مِنَ الدَهرِ حَدُّهُ المَسنونُ
And enough for you, O man of pride and
Counsel to obey God is blessed, a boon from heaven,
oppression, will be time's sharpened edge.
The righteous path leads far from the crowded tents of strife.
وَاليَقينُand certainty الشِفاءُthe cure مِنfrom كُلِevery هَمٍّworry
وَاليَقينُ الشِفاءُ مِن كُلِ هَمٍّ
ماnot يُثيرُstirs up الهُمومَworries إِلّاexcept الظُنونُconjectures
ما يُثيرُ الهُمومَ إِلّا الظُنونُ
And certainty is the cure for every worry;
nothing arouses worries but conjectures.
فازَhas won بِالروحِwith repose وَالسَلامَةَand safety مَنwho كاwere (first part of كانت)
فازَ بِالروحِ وَالسَلامَةَ مَن كا
نَتwere (completion of كانت) فُضولُsuperfluities of الدُنياthe world عَلَيهِto him تَهونُare insignificant
نَت فُضولُ الدُنيا عَلَيهِ تَهونُ
He has won repose and safety who
sets little store by this world's superfluities.
وَالغِنىand wealth أَنto تُحَسِّنَyou improve الظَنَّthe opinion بِاللَof God (first part of بالله)
وَالغِنى أَن تُحَسِّنَ الظَنَّ بِاللَ
هِGod (completion of بالله) وَتَرضىand you are content بِكُلِّwith every أَمرٍmatter يَكونُcomes to pass
هِ وَتَرضى بِكُلِّ أَمرٍ يَكونُ
And wealth is to think well of
God, and be content with whatever comes to pass.
وَالَّذيand He who يَملِكُgoverns الأُمورَthe affairs جَميعاًall
وَالَّذي يَملِكُ الأُمورَ جَميعاً
مَلِكٌa King جَلَّis exalted نورُهُHis light المَكنونُhidden
مَلِكٌ جَلَّ نورُهُ المَكنونُ
And He who governs all affairs
is a King—exalted is His hidden light.
وَسِعَencompassed الخَلقَcreation قُدرَةًin power فَجَميعُso all of الthe (first part of الخلق)
وَسِعَ الخَلقَ قُدرَةً فَجَميعُ ال
خَلقِcreation (completion of الخلق) فيهاwithin it مُحَدَّدٌbounded مَوزونُmeasured
خَلقِ فيها مُحَدَّدٌ مَوزونُ
He encompasses creation with His power, so all
creation within it is bounded and measured.
كُلُّevery شَيءٍthing فَقَدso indeed أَحاطَhas encompassed بِهِaround it اللَGod (first part of الله)
كُلُّ شَيءٍ فَقَد أَحاطَ بِهِ اللَ
هُGod (completion of الله) وَأَحصاهُand counted it عِلمُهُHis knowledge المَخزونُstored
هُ وَأَحصاهُ عِلمُهُ المَخزونُ
Everything has indeed been encompassed by
God, and His stored knowledge has counted it.
إِنَّindeed رَأياًan opinion دَعاcalled إِلىto طاعَةِobedience to اللَGod (first part of الله)
إِنَّ رَأياً دَعا إِلى طاعَةِ اللَ
هِGod (completion of الله) لَرَأيٌsurely an opinion مُبارَكٌblessed مَيمونُauspicious
هِ لَرَأيٌ مُبارَكٌ مَيمونُ
Indeed, an opinion that calls for obedience to
God is surely a blessed and auspicious opinion.
Partial English translation: 30 of 44 Arabic lines translated.