أَماindeed وَاللَهِby God إِنَّindeed الظُلمَinjustice لومُblame
أَما وَاللَهِ إِنَّ الظُلمَ لومُ
وَماand has not زالَceased المُسيءُthe wrongdoer هُوَhe himself الظَلومُthe oppressor
وَما زالَ المُسيءُ هُوَ الظَلومُ
Indeed, by God, injustice brings blame.
By Allah, oppression is blamable
And the wrongdoer has always been the oppressor.
And the evildoer remains the oppressor
إِلىto دَيّانِthe Judge يَومِthe Day الدينِJudgment نَمضيwe go
إِلى دَيّانِ يَومِ الدينِ نَمضي
وَعِندَand before اللَهِGod تَجتَمِعُgather الخُصومُthe adversaries
وَعِندَ اللَهِ تَجتَمِعُ الخُصومُ
To the Judge of the Day of Judgment we go.
We shall go to the Judge on the Day of Judgment
And before God the adversaries gather.
Where adversaries gather before Allah
لِأَمرٍfor a purpose ماsome تَصَرَّفَتِhave turned اللَياليthe nights
لِأَمرٍ ما تَصَرَّفَتِ اللَيالي
وَأَمرٍand a purpose ماsome تُوُلِّيَتِhave been governed النُجومُthe stars
وَأَمرٍ ما تُوُلِّيَتِ النُجومُ
For some purpose the nights have turned,
For a matter the nights have no control over
And for some purpose the stars have been governed.
And a matter the stars cannot change
سَتَعلَمُyou will know فيat الحِسابِthe reckoning إِذاwhen اِلتَقَيناwe meet
سَتَعلَمُ في الحِسابِ إِذا اِلتَقَينا
غَداًtomorrow عِندَbefore الإِلَهَGod مَنِwho المَلومُthe one to blame
غَداً عِندَ الإِلَهَ مَنِ المَلومُ
You will know at the reckoning, when we meet
We shall know in Reckoning, when we meet
Tomorrow before God, who is to blame.
Before God, who is to blame
سَيَنقَطِعُwill cease التَرَوُّحُease عَنfor أُناسٍsome people
سَيَنقَطِعُ التَرَوُّحُ عَن أُناسٍ
مِنَof الدُنياthis world وَتَنقَطِعُand will cease الغُمومُsorrows
مِنَ الدُنيا وَتَنقَطِعُ الغُمومُ
Ease will cease for some people
Some people will lose the will to live
Of this world, and sorrows will cease.
And worldly worries will cease
تَلومُyou blame عَلىfor السَفاهِfolly وَأَنتَwhile you فيهِin it
تَلومُ عَلى السَفاهِ وَأَنتَ فيهِ
أَجَلُّgreater سَفاهَةًin foolishness مِمَّنthan those whom تَلومُyou blame
أَجَلُّ سَفاهَةً مِمَّن تَلومُ
You blame others for folly, though in it
You blame foolishness yet you are most foolish
You are more foolish than those you blame.
Seeking righteousness without patience
وَتَلتَمِسُand you seek الصَلاحَrighteousness بِغَيرِwithout حِلمٍforbearance
وَتَلتَمِسُ الصَلاحَ بِغَيرِ حِلمٍ
وَإِنَّand indeed الصالِحينَthe righteous لَهُمthey possess حُلومُforbearance
وَإِنَّ الصالِحينَ لَهُم حُلومُ
And you seek righteousness without forbearance,
Yet the righteous are forebearing
And indeed the righteous possess forbearance.
You sleep heedless of death
تَنامُyou sleep وَلَمand has not تَنَمslept عَنكَconcerning you المَناياdeaths
تَنامُ وَلَم تَنَم عَنكَ المَنايا
تَنَبَّهawaken لِلمَنِيَّةِto death ياO نَؤومُheavy sleeper
تَنَبَّه لِلمَنِيَّةِ يا نَؤومُ
You sleep, but death does not sleep heedless of you.
Awaken to death, o oblivious one
Awaken to death, O heavy sleeper!
Tomorrow you die happy and content
تَموتُyou will die غَداًtomorrow وَأَنتَwhile you قَريرُtranquil عَينٍof eye
تَموتُ غَداً وَأَنتَ قَريرُ عَينٍ
مِنَof الغَفَلاتِheedlessness فيin لُجَجٍdeep waters تَعومُyou swim
مِنَ الغَفَلاتِ في لُجَجٍ تَعومُ
You will die tomorrow, yet your eyes are tranquil,
Oblivious, afloat in seas of neglect
As you swim in the deep waters of heedlessness.
You play, unaware of annihilation
لَهَوتَyou have amused yourself عَنِheedless of الفَناءِperishing وَأَنتَwhile you تَفنىyou perish
لَهَوتَ عَنِ الفَناءِ وَأَنتَ تَفنى
وَماand no حَيٌّliving being عَلىin الدُنياthis world يَدومُendures
وَما حَيٌّ عَلى الدُنيا يَدومُ
You have amused yourself, heedless of death, even as you perish,
While you yourself do vanish
And no living being endures in this world.
No living being in this world lasts
تَرومُyou seek الخُلدَimmortality فيin دارِthe abode المَناياdeaths
تَرومُ الخُلدَ في دارِ المَنايا
وَكَمand how many قَدindeed رامَsought غَيرُكَothers besides you ماwhat تَرومُyou seek
وَكَم قَد رامَ غَيرُكَ ما تَرومُ
You seek immortality in the abode of death,
You seek eternity in the home of death
And how many others have sought what you seek!
Yet how many have failed to achieve what you seek
سَلِask الأَيّامَthe days عَنabout أُمَمٍnations تَقَضَّتhave passed away
سَلِ الأَيّامَ عَن أُمَمٍ تَقَضَّت
سَتُخبِرُكَwill tell you المَعالِمُthe landmarks وَالرُسومُand the traces
سَتُخبِرُكَ المَعالِمُ وَالرُسومُ
Ask the days about nations that have passed away;
Ask the days about nations now past
The landmarks and traces will tell you.
History and relics will inform you
وَماand not تَنفَكُّyou break free مِنfrom زَمَنٍan age عَقورٍsavage
وَما تَنفَكُّ مِن زَمَنٍ عَقورٍ
بِقَلبِكَin your heart مِنfrom مَخالِبِهِits claws كُلومُwounds
بِقَلبِكَ مِن مَخالِبِهِ كُلومُ
And you are never free of a savage age;
You cannot free yourself from merciless time
Your heart bears wounds from its claws.
Its claws clutch your heart violently
إِذاwhen ماemphatic particle قُلتَyou say قَدalready زَجَّيتُI have driven away غَمّاًa sorrow
إِذا ما قُلتَ قَد زَجَّيتُ غَمّاً
فَمَرَّand it passed تَشَعَّبَتhave branched out مِنهُfrom it غُمومُsorrows
فَمَرَّ تَشَعَّبَت مِنهُ غُمومُ
Whenever you say, 'I have driven a sorrow away,
When you say, “I have shouldered sorrow,”
And it has passed,' sorrows branch out from it.
Swarms of worries spawn from it
وَلَيسَand not يَذُلُّis abased بِالإِنصافِthrough fairness حَيٌّa living being
وَلَيسَ يَذُلُّ بِالإِنصافِ حَيٌّ
وَلَيسَand not يَعِزُّgains honor بِالغَشمِthrough tyranny الغَشومُthe tyrant
وَلَيسَ يَعِزُّ بِالغَشمِ الغَشومُ
And no living person is abased by fairness,
No living soul is disgraced when just
Nor is the tyrant exalted by tyranny.
Nor are the unjust made mighty by injustice
وَلِلمُعتادِand for the man of habit ماwhat يَجريhe proceeds عَلَيهِaccording to it
وَلِلمُعتادِ ما يَجري عَلَيهِ
وَلِلعاداتِand for habits ياO هَذاyou there لُزومُpersistence
وَلِلعاداتِ يا هَذا لُزومُ
And the man of habit has the course he follows;
Things follow their course for he who is used to them
And habits, O man, cling fast.
And habits, my friend, have consequences