رَأَيتُكَI saw you فيماat what يُخطِئُerr الناسُpeople تَنظُرُyou look
رَأَيتُكَ فيما يُخطِئُ الناسُ تَنظُرُ
وَرَأسُكَand your head مِنfrom ماءِwater الخَطيئةِsin يَقطُرُdrips
وَرَأسُكَ مِن ماءِ الخَطيئةِ يَقطُرُ
I saw you looking at the wrongs people commit,
I saw you looking where people err
while your head drips with the water of sin.
With your head dripping with the water of sin
تَوارىyou hide بِجُدرانِbehind walls البُيوتِthe houses عَنِfrom الوَرىmankind
تَوارى بِجُدرانِ البُيوتِ عَنِ الوَرى
وَأَنتَand you بِعَينِin the sight of اللَهِGod لَوif only كُنتَyou were تَشعُرُyou perceive
وَأَنتَ بِعَينِ اللَهِ لَو كُنتَ تَشعُرُ
You hide behind the walls of houses from mankind,
You hide behind house walls from people’s sight
though you are in God's sight, if only you knew.
Yet to God’s eye you would see if you were aware
وَتَخشىand you fear عُيونَthe eyes of الناسِpeople أَنlest يَنظُرواthey look بِهاwith them
وَتَخشى عُيونَ الناسِ أَن يَنظُروا بِها
وَلَمand did not تَخشَyou fear عَينَthe eye of اللَهِGod وَاللَهُand God يَنظُرُwatches
وَلَم تَخشَ عَينَ اللَهِ وَاللَهُ يَنظُرُ
You fear people's eyes, lest they look with them,
You fear people’s eyes that they may look with them
yet you did not fear God's eye, though God is watching.
Yet you did not fear God’s eye and God does look
وَكَمand how many مِنof قَبيحٍa vile deed قَدalready كَفىaverted اللَهُGod شَرَّهُits evil
وَكَم مِن قَبيحٍ قَد كَفى اللَهُ شَرَّهُ
أَلاbehold إِنَّهُindeed He يَعفوpardons القَبيحَthe vile deed وَيَستُرُand conceals
أَلا إِنَّهُ يَعفو القَبيحَ وَيَستُرُ
How many a vile deed has God spared you the harm of!
How much ugliness has God sufficed you from its evil
Behold, He forgives the vile deed and conceals it.
Indeed He pardons the ugly and veils
إِلىuntil كَمhow long تَعامىyou feign blindness عَنto أُمورٍmatters مِنَof الهُدىguidance
إِلى كَم تَعامى عَن أُمورٍ مِنَ الهُدى
وَأَنتَand you إِذاwhen مَرَّpasses الهَوىdesire بِكَby you تُبصِرُyou see
وَأَنتَ إِذا مَرَّ الهَوى بِكَ تُبصِرُ
How long will you turn a blind eye to matters of guidance,
To how much have you been blind to matters of guidance
yet see whenever desire passes your way?
Yet when desire passes you, you do see
إِذاwhen ماemphasis دَعاكَcalls you الرُشدُright guidance أَحجَمتَyou drew back دونَهُbefore it
إِذا ما دَعاكَ الرُشدُ أَحجَمتَ دونَهُ
وَأَنتَand you إِلىtoward ماwhat قادَكَled you الغَيُّerror تَبدُرُyou rush
وَأَنتَ إِلى ما قادَكَ الغَيُّ تَبدُرُ
When right guidance calls you, you shrink back before it,
When righteousness calls you, you refrain from it
yet you rush toward whatever error leads you to.
While to what fancy leads you, you hasten
وَلَيسَand does not يَقومُmeasure up الشُكرُgratitude مِنكَfrom you بِنِعمَةٍto a blessing
وَلَيسَ يَقومُ الشُكرُ مِنكَ بِنِعمَةٍ
وَلَكِنand yet عَلَيكَincumbent on you الشُكرُgratitude إِنif كُنتَyou were تَشكُرُyou give thanks
وَلَكِن عَلَيكَ الشُكرُ إِن كُنتَ تَشكُرُ
Your gratitude cannot match even one blessing,
Gratitude does not arise from you for a blessing
yet gratitude is your duty, if you would give thanks.
But gratitude is upon you if you are grateful
وَماand not كُلُّall ماwhat لَمdid not تَأتِyou do إِلّاexcept كَماlike what مَضىhas passed
وَما كُلُّ ما لَم تَأتِ إِلّا كَما مَضى
مِنَof اللَهوِdiversion فيamid اللَذاتِpleasures إِنif كُنتَyou were تَذكُرُyou remember
مِنَ اللَهوِ في اللَذاتِ إِن كُنتَ تَذكُرُ
And all you have yet to do is only like what has passed
Not all that has passed was but as it went
of diversion amid pleasures, if you remember.
Of frivolity in pleasures if you remember
وَماهِيَand it is not إِلّاexcept تَرحَةٌsorrow بَعدَafter فَرحَةٍjoy
وَماهِيَ إِلّا تَرحَةٌ بَعدَ فَرحَةٍ
كَذالِكَthus شُربُthe draught of الدَهرِtime يَصفوgrows clear وَيَكدُرُand grows turbid
كَذالِكَ شُربُ الدَهرِ يَصفو وَيَكدُرُ
And it is nothing but sorrow after joy;
They are but comfort after joy
thus time's draught grows clear and grows turbid.
Thus is the drinking of fate, it clears and muddies
كَأَنَّas though الفَتىthe young man المُغتَرَّdeluded لَمdid not يَدرِknow أَنَّهُthat he
كَأَنَّ الفَتى المُغتَرَّ لَم يَدرِ أَنَّهُ
تَروحُcome in the evening عَلَيهِupon him الحادِثاتُcalamities وَتَبكُرُand come in the morning
تَروحُ عَلَيهِ الحادِثاتُ وَتَبكُرُ
As though the deluded young man did not know that
As if the deceived youth did not know
calamities come upon him evening and morning.
That events pass upon him and come early
أَجَدَّكَare you in earnest? أَمّاas for كُنتَyou were وَاللَهوُand diversion غالِبٌdominant
أَجَدَّكَ أَمّا كُنتَ وَاللَهوُ غالِبٌ
عَلَيكَover you وَأَمّاand as for السَهوُheedlessness مِنكاfrom you فَيَكثُرُso it increases
عَلَيكَ وَأَمّا السَهوُ مِنكا فَيَكثُرُ
Are you in earnest? As for you, diversion has prevailed
What an earnest you were while heedlessness prevailed
over you; and as for your heedlessness, it grows.
Over you and forgetfulness from you is plentiful
وَأَمّاand as for بَنوthe sons of الدُنياthe world فَفيthen in غَفَلاتِهِمtheir heedlessness
وَأَمّا بَنو الدُنيا فَفي غَفَلاتِهِم
وَأَمّاand as for يَدُthe hand of الدُنياthe world فَتَفريthen it cuts وَتَجزُرُand slaughters
وَأَمّا يَدُ الدُنيا فَتَفري وَتَجزُرُ
As for the sons of the world, they remain in their heedlessness,
As for the people of the world, they are in their neglect
while the world's hand cuts and slaughters.
And the hand of the world flows and ebbs
وَأَمّاand as for جَميعُall الخَلقِcreatures فيهاwithin it فَمَيِّتٌthen destined to die
وَأَمّا جَميعُ الخَلقِ فيها فَمَيِّتٌ
وَلَكِنَّand yet آجالاًlifespans تَطولُgrow long وَتَقصُرُand grow short
وَلَكِنَّ آجالاً تَطولُ وَتَقصُرُ
And as for all creatures within it, they must die,
And all the creation in it is dead
yet lifespans are long and short.
But lifespans are long and short
لَهَوتَyou amused yourself وَكَمand how many مِنof عِبرَةٍa lesson قَدalready حَضَرتَهاyou witnessed it
لَهَوتَ وَكَم مِن عِبرَةٍ قَد حَضَرتَها
كَأَنَّكَas though you عَنهاfrom it غائِبٌabsent حينَwhen تَحضُرُyou are present
كَأَنَّكَ عَنها غائِبٌ حينَ تَحضُرُ
You have amused yourself, though you have witnessed many a lesson,
You sported and how much admonition attended you
as though absent from it even when you are present.
As if you were absent when it attended
تَمَنّىyou wish المُنىhopes وَالريحُand the wind تَلقاكَmeets you عاصِفاًraging
تَمَنّى المُنى وَالريحُ تَلقاكَ عاصِفاً
وَفَوقَكَand above you أَمواجٌwaves وَتَحتَكَand beneath you أَبحُرُseas
وَفَوقَكَ أَمواجٌ وَتَحتَكَ أَبحُرُ
You cherish hopes while the wind meets you, raging,
You wished for wishes and the winds met you stormy
with waves above you and seas beneath you.
With waves above you and seas below you
أَلَمhave you not تَرَyou see ياO مَغبونُcheated one ماwhat قَدalready غُبِنتَهُyou were cheated of it
أَلَم تَرَ يا مَغبونُ ما قَد غُبِنتَهُ
وَأَنتَand you تَرىyou think فيin ذاكَthat أَنَّكَthat you تَتجُرُyou trade
وَأَنتَ تَرى في ذاكَ أَنَّكَ تَتجُرُ
Have you not seen, O cheated one, what you have been cheated of,
Have you not seen, O deceived, what you have been deceived of
while you think that in this you are trading?
Yet you see that you are gaining in that
خُدِعتَyou were deceived عَنِabout الساعاتِthe hours حَتّىuntil غُبِنتَهاyou were cheated of them
خُدِعتَ عَنِ الساعاتِ حَتّى غُبِنتَها
وَغَرَّتكَand beguiled you أَيّامٌdays قِصارٌbrief وَأَشهُرُand months
وَغَرَّتكَ أَيّامٌ قِصارٌ وَأَشهُرُ
You were deceived about your hours until you were cheated of them,
You were tricked out of the hours until you lost them
and brief days and months beguiled you.
And days were short and months deceived you
فَياso O بانِيَbuilder of الدُنياthe world لِغَيرِكَfor someone other than you تَبتَنيyou build
فَيا بانِيَ الدُنيا لِغَيرِكَ تَبتَني
وَياand O عامِرَcultivator of الدُنياthe world لِغَيرِكَfor someone other than you تَعمُرُyou cultivate
وَيا عامِرَ الدُنيا لِغَيرِكَ تَعمُرُ
So, O builder of the world, you build for another;
So builder of the world for others you build
and O cultivator of the world, you cultivate for another.
And populator of the world for others you populate
وَمالَكَand you have nothing إِلّاexcept الصَبرُpatience وَالبِرُّand righteousness عُدَّةٌprovision
وَمالَكَ إِلّا الصَبرُ وَالبِرُّ عُدَّةٌ
وَإِلّاand except اعتِبارٌreflection ثاقِبٌpenetrating وَتَفَكُّرُand contemplation
وَإِلّا اعتِبارٌ ثاقِبٌ وَتَفَكُّرُ
You have no provision but patience and righteousness,
And you have nothing but patience and righteousness as equipment
and penetrating reflection and contemplation alone.
Except penetrating consideration and reflection