ماnot أَناI إِلّاexcept لِمَنfor whoever بَغانيsought me
ما أَنا إِلّا لِمَن بَغاني
أَرىI regard خَليليmy close friend كَماas يَرانيhe regards me
أَرى خَليلي كَما يَراني
I am only for whoever seeks me;
I am but for he who loves me
I regard my friend as he regards me.
I see my friend as he sees me
لَستُI am not أَرىI regard ماas long as مَلَكتُI have command of طَرفيmy gaze
لَستُ أَرى ما مَلَكتُ طَرفي
مَكانَthe standing of مَنone who لاnot يَرىregards مَكانيmy standing
مَكانَ مَن لا يَرى مَكاني
As long as I command my gaze, I do not regard
I see not what my eyes have possessed
the standing of one who does not regard mine.
Instead of one who sees not my place
مَنِwho الَّذيthe one who يَرتَجيhopes for الأَقاصيthose far away
مَنِ الَّذي يَرتَجي الأَقاصي
إِنif لَمdid not يَنَلreceive خَيرَهُhis kindness الأَدانيthose nearby
إِن لَم يَنَل خَيرَهُ الأَداني
Who puts his hopes in those far away
Who hopes for the far,
if those nearby have not received his kindness?
If the near misses his good?
أَصبَحتُI have become عَمَّنof those who بِهاin it غَنِيّاًindependent
أَصبَحتُ عَمَّن بِها غَنِيّاً
بِخالِقيthrough my Creator فيin جَميعِall of شانيmy affairs
بِخالِقي في جَميعِ شاني
I have become independent of those in this world,
I have become rich with my Creator
through my Creator, in all my affairs.
In all my affairs
وَليand for me إِلىuntil أَنthat أَموتُI die رِزقٌsustenance
وَلي إِلى أَن أَموتُ رِزقٌ
لَوeven if جَهَدَstrove الخَلقُcreation ماnot عَدانيpassed me by
لَو جَهَدَ الخَلقُ ما عَداني
And I have sustenance until I die;
And I have sustenance until I die
even if all creation strove, it would not pass me by.
Even if all creation strains against me
لاdo not تَرتَجِhope for الخَيرَgoodness عِندَfrom مَنone who لاnot
لا تَرتَجِ الخَيرَ عِندَ مَن لا
يَصلُحُbehaves well إِلّاexcept عَلىunder الهَوانِhumiliation
يَصلُحُ إِلّا عَلى الهَوانِ
Do not hope for kindness from one who does not
Do not hope for good from one who
behave well except under humiliation.
Is only suitable for humiliation
فَاِستَغنِso be independent بِاللَهِthrough God عَنof فُلانٍso-and-so
فَاِستَغنِ بِاللَهِ عَن فُلانٍ
وَعَنand of فُلانٍso-and-so وَعَنand of فُلانِso-and-so
وَعَن فُلانٍ وَعَن فُلانِ
So, through God, be independent of so-and-so,
So suffice yourself with God instead of so-and-so
and of so-and-so, and of so-and-so.
And instead of so-and-so and instead of so-and-so
وَلاand do not تَدَعabandon مَكسَباًa source of earnings حَلالاًlawful
وَلا تَدَع مَكسَباً حَلالاً
تَكونُyou are مِنهُabout it عَلىin a state of بَيانِclarity
تَكونُ مِنهُ عَلى بَيانِ
And do not abandon a lawful livelihood
And do not leave lawful livelihood
of which you have clear knowledge.
Of which you are certain
فَالمالُfor wealth مِنfrom حِلِّهِits lawful source قِوامٌa support
فَالمالُ مِن حِلِّهِ قِوامٌ
لِلعِرضِfor honor وَالوَجهِand the face وَاللِسانِand the tongue
لِلعِرضِ وَالوَجهِ وَاللِسانِ
For wealth from lawful sources is a support
For wealth from its lawfulness is the pillar
for honor, face, and tongue.
Of honor, face, and tongue
وَالفَقرُand poverty ذُلٌّhumiliation عَلَيهِupon it بابٌa door
وَالفَقرُ ذُلٌّ عَلَيهِ بابٌ
مِفتاحُهُits key العَجزُincapacity وَالتَوانيand sloth
مِفتاحُهُ العَجزُ وَالتَواني
And poverty is humiliation with a door;
And poverty is humiliation upon which is a door
its key is incapacity and sloth.
Whose key is incapacity and laziness
وَرِزقُand the provision of رَبّيmy Lord لَهُit has وُجوهٌforms
وَرِزقُ رَبّي لَهُ وُجوهٌ
هُنَّthey مِنَfrom اللَهِGod فيunder ضَمانِguarantee
هُنَّ مِنَ اللَهِ في ضَمانِ
And my Lord's provision has many forms;
And the sustenance of my Lord has facets
they are guaranteed by God.
They are from God in safekeeping
سُبحانَglory be to مَنHim who لَمhas not يَزَلceased to be عَلِيّاexalted
سُبحانَ مَن لَم يَزَل عَلِيّا
لَيسَthere is no لَهُfor Him فيin العُلُوِّloftiness ثانِa peer
لَيسَ لَهُ في العُلُوِّ ثانِ
Glory be to Him who has always been exalted;
Glory to Him who has always been Most High
He has no peer in loftiness.
He has no second in supremacy
قَضىHe decreed عَلىupon خَلقِهِHis creation المَناياdeaths
قَضى عَلى خَلقِهِ المَنايا
فَكُلُّso every حَيٍّliving being سِواهُother than Him فانِmortal
فَكُلُّ حَيٍّ سِواهُ فانِ
He decreed death for His creation;
He decreed death upon His creation
so every living being but Him must perish.
So every living one other than Him will perish
ياO رَبِّmy Lord لَمdid not نَبكِwe weep مِنbecause of زَمانٍan age
يا رَبِّ لَم نَبكِ مِن زَمانٍ
إِلّاexcept that بَكَيناwe wept عَلىfor زَمانِan age
إِلّا بَكَينا عَلى زَمانِ
O my Lord, never have we wept because of an age
O Lord, why would we weep over a time
without weeping for an age gone by.
Except that we wept over time?