حَتّىuntil مَتىwhen يَستَفِزُّنيgoads me الطَمَعُgreed
حَتّى مَتى يَستَفِزُّني الطَمَعُ
أَلَيسَis there not ليfor me بِالكَفافِin having enough مُتَّسَعُample room
أَلَيسَ لي بِالكَفافِ مُتَّسَعُ
How long will greed keep goading me?
How long will greed provoke me,
Is there not ample room for me in having enough?
Is there not enough room for contentment?
ماhow أَفضَلَexcellent الصَبرَpatience وَالقَناعَةَand contentment لِلfor the (word fragment)
ما أَفضَلَ الصَبرَ وَالقَناعَةَ لِل
ناسِpeople (word continuation) جَميعاًall together لَوif only أَنَّهُمthat they قَنِعواthey were content
ناسِ جَميعاً لَو أَنَّهُم قَنِعوا
How excellent are patience and contentment for
How excellent is patience and contentment for all people,
all people, if only they were content!
If only they were content.
وَأَخدَعَand how deceptive اللَيلَnight وَالنَهارَand day لِأَقto (beginning of 'to people')
وَأَخدَعَ اللَيلَ وَالنَهارَ لِأَق
وامٍpeople (word continuation) أَراهُمI see them فيin الغَيِّerror قَدindeed رَتَعواthey have grazed freely
وامٍ أَراهُم في الغَيِّ قَد رَتَعوا
And how deceptive are night and day to
It has deceived the night and the day for people
people I see grazing freely in error!
Whom I see lost in illusion and grazing.
أَمّاas for المَناياappointed deaths فَغَيرُso not غافِلَةٍheedless
أَمّا المَنايا فَغَيرُ غافِلَةٍ
لِكُلِّfor every حَيٍّliving being مِنfrom كَأسِهاits cup جُرَعُdraughts
لِكُلِّ حَيٍّ مِن كَأسِها جُرَعُ
As for death, it is not heedless;
As for death, it is not heedless,
every living being has draughts from its cup.
It gives every living being a drink from its cup.
أَيُّwhich لَبيبٍwise person تَصفوis serene الحَياةُlife لَهُfor him
أَيُّ لَبيبٍ تَصفو الحَياةُ لَهُ
وَالمَوتُwhile death وِردٌa watering place لَهُfor him وَمُنتَجَعُand a pasture
وَالمَوتُ وِردٌ لَهُ وَمُنتَجَعُ
For what wise person is life serene,
What sensible person enjoys life,
while death is his watering place and pasture?
While death is his resort and refuge?
الخَلقُhumankind يَمضيpasses on يَأُمُّheads toward بَعضُهُمُsome of them
الخَلقُ يَمضي يَأُمُّ بَعضُهُمُ
بَعضاًothers فَهُمso they are تابِعٌa follower وَمُتَّبَعُand one followed
بَعضاً فَهُم تابِعٌ وَمُتَّبَعُ
Humankind passes on, some heading toward
People pass away, some following others,
others; they are followers and those followed.
So they are followers and followed.
ياO نَفسُsoul ماwhat ليis with me أَراكِI see you آمِنَةًfeeling safe
يا نَفسُ ما لي أَراكِ آمِنَةً
حَيثُwhere تَكونُthere are الرَوعاتُterrors وَالفَزَعُand dread
حَيثُ تَكونُ الرَوعاتُ وَالفَزَعُ
O soul, why do I see you feeling safe
O soul, why do I see you feeling secure
where terrors and dread prevail?
Where there is panic and dread?
ماnot عُدَّwas counted لِلناسِfor people فيamid تَصَرُّفِthe changing of حاcircumstances (word beginning)
ما عُدَّ لِلناسِ في تَصَرُّفِ حا
لاتِهِمtheir circumstances (word continuation) مِنof حَوادِثٍcalamities تَقَعُoccur
لاتِهِم مِن حَوادِثٍ تَقَعُ
Uncounted, amid people's changing
What has happened to people in the course of their lives
circumstances, are the calamities that befall them.
Of events that occur?
لَقَدindeed حَلَبتُI milked الزَمانَtime أَشطُرَهُits teats
لَقَد حَلَبتُ الزَمانَ أَشطُرَهُ
فَكانَso there was فيهِنَّin them الصابُṣāb, a bitter plant وَالسَلَعُand salaʿ, a bitter plant
فَكانَ فيهِنَّ الصابُ وَالسَلَعُ
I have indeed milked time from all its teats,
I have milked time by halves,
and in them were bitter ṣāb and salaʿ plants.
In them were vinegar and honey.
ماnot ليfor me بِماin what قَدalready أَتىit came بِهِwith it فَرَحٌjoy
ما لي بِما قَد أَتى بِهِ فَرَحٌ
وَلاnor عَلىover ماwhat وَلّىit departed بِهِwith it جَزَعُanguish
وَلا عَلى ما وَلّى بِهِ جَزَعُ
I have no joy in what it has brought,
I care not for what joy has brought,
nor anguish over what it has carried away.
Nor do I fret over what grief has taken away.
لِلَّهِto God دَرُّmilk yield; figuratively, excellence الدُنياthe world لَقَدindeed لَعِبَتit toyed
لِلَّهِ دَرُّ الدُنيا لَقَد لَعِبَت
قَبليbefore me بِقَومٍwith people فَماso what تُرىone wonders صَنَعواthey did
قَبلي بِقَومٍ فَما تُرى صَنَعوا
God, what a marvel this world is! It has indeed toyed
Praise God, how the world has played
before me with people—what, I wonder, did they do?
With people before me, see what they have done.
بادواthey perished وَوَفَّتهُمُand paid them in full الأَهِلَّةُthe crescent moons ماwhat
بادوا وَوَفَّتهُمُ الأَهِلَّةُ ما
كانَwas لَهُمfor them وَالأَيّامُand the days وَالجُمَعُand the weeks
كانَ لَهُم وَالأَيّامُ وَالجُمَعُ
They perished; the crescent moons paid them in full what
They perished and their appointed time overtook them,
was theirs—as did the days and the weeks.
What they had and the days and Fridays.
أَثرَواthey grew rich فَلَمyet did not يُدخِلواthey bring in قُبورَهُمُtheir graves
أَثرَوا فَلَم يُدخِلوا قُبورَهُمُ
شَيئاًanything مِنَof الثَروَةِthe wealth الَّتيthat جَمَعواthey gathered
شَيئاً مِنَ الثَروَةِ الَّتي جَمَعوا
They grew rich, yet did not bring into their graves
They left wealth but did not take with them
anything of the wealth they had gathered.
To their graves anything they had gathered.
وَكانَand was ماwhat قَدَّمواthey sent ahead لِأَنفُسِهِمfor themselves
وَكانَ ما قَدَّموا لِأَنفُسِهِم
أَعظَمَgreater نَفعاًin benefit مِنَthan الَّذيthat which وَدَعواthey left behind
أَعظَمَ نَفعاً مِنَ الَّذي وَدَعوا
And what they sent ahead for themselves was
What they sent ahead for themselves
of greater benefit than what they left behind.
Was of greater benefit than what they left behind.
غَداًtomorrow يُنادىwill be summoned مَنthose who فيin القُبورِthe graves إِلىto
غَداً يُنادى مَن في القُبورِ إِلى
هَولِterror حِسابٍa reckoning عَلَيهِfor it يُجتَمَعُa gathering will be held
هَولِ حِسابٍ عَلَيهِ يُجتَمَعُ
Tomorrow, those in the graves will be summoned to
Tomorrow the dead will be called to
the terror of a reckoning for which they will be gathered.
The horror of a reckoning and be gathered for it.
غَداًtomorrow تُوَفّىwill be repaid in full النُفوسُsouls ماwhat كَسَبَتthey earned
غَداً تُوَفّى النُفوسُ ما كَسَبَت
وَيَحصُدُand will reap الزارِعونَthe sowers ماwhat زَرَعواthey sowed
وَيَحصُدُ الزارِعونَ ما زَرَعوا
Tomorrow, souls will be given in full what they earned,
Tomorrow souls will be paid what they have earned
and the sowers will reap what they sowed.
And the planters will reap what they have sown.
تَبارَكَblessed is اللَهُGod كَيفَhow قَدindeed لَعِبَتthey toyed
تَبارَكَ اللَهُ كَيفَ قَد لَعِبَت
بِالناسِwith people هَذيthese الأَهواءُpassions وَالبِدَعُand religious innovations
بِالناسِ هَذي الأَهواءُ وَالبِدَعُ
Blessed is God! How they have toyed
Blessed is God, see how
with people—these passions and innovations!
These passions and innovations have toyed with people.
شَتَّتَscattered حُبُّlove of الدُنياthe world جَماعَتَهُمtheir community
شَتَّتَ حُبُّ الدُنيا جَماعَتَهُم
فيهاwithin it فَقَدso indeed أَصبَحواthey have become وَهُمand they are شِيَعُfactions
فيها فَقَد أَصبَحوا وَهُم شِيَعُ
Love of the world has scattered their community
Love of the world scattered them in it,
within it; so now they are factions.
And so they have become factions.