لايَذهَبَنَّmust not carry away بِكَwith you الأَمَلhope
لايَذهَبَنَّ بِكَ الأَمَل
حَتّىuntil تُقَصِّرَyou fall short فيin العَمَلdeeds
حَتّى تُقَصِّرَ في العَمَل
Do not let hope carry you away
Let not hope lead you astray
until you fall short in your deeds.
Until you fall short in deed
إِنّيindeed I أَرىthink لَكَfor you أَنthat تَكوyou be (first part)
إِنّي أَرى لَكَ أَن تَكو
نَcompletion of 'you be' مِنَof الفَناءِperishing عَلىin وَجَلfear
نَ مِنَ الفَناءِ عَلى وَجَل
Indeed, I think it best for you to
I see you ought to be
be in dread of perishing.
Saved from demise in haste
فَقَدِfor indeed استَبانَhas become evident الحَقُّthe truth وَاِتَّضَand became clear (first part)
فَقَدِ استَبانَ الحَقُّ وَاِتَّضَ
حَcompletion of 'became clear' السَبيلُthe path لِمَنto whoever عَقَلhas understood
حَ السَبيلُ لِمَن عَقَل
For truth has become plain, and clear
Truth is now lucid and plain
is the path to whoever understands.
The path clear for one of reason
ماwhat ليis with me أَراكَI see you بِغَيرِwith other than نَفسِself
ما لي أَراكَ بِغَيرِ نَفسِ
كَyour (suffix) لاno أَبالَكَfather for you تَشتَغِلyou occupy yourself
كَ لا أَبالَكَ تَشتَغِل
Why do I see you busy with anything but
What is this I see, not yourself you serve
yourself—may you have no father!
I care not what keeps you preoccupied
خُذtake لِلوَفاةِfor death مِنَfrom الحَياlife (first part)
خُذ لِلوَفاةِ مِنَ الحَيا
ةِcompletion of 'life' بِحَظِّهاwith its share قَبلَbefore الأَجَلthe appointed end
ةِ بِحَظِّها قَبلَ الأَجَل
Take for death, from life,
Take from life for the deceased
its due share before your appointed end.
Their share before it's too late
وَاِعلَمand know بِأَنَّthat المَوتَdeath لَيis not (first part)
وَاِعلَم بِأَنَّ المَوتَ لَي
سَcompletion of 'is not' بِغافِلٍat all heedless عَمَّنof whoever غَفَلwas heedless
سَ بِغافِلٍ عَمَّن غَفَل
And know that death is not
Know that death spares no one oblivious
heedless of those who are heedless.
Of those who were oblivious
ماnot إِنat all (emphasis) رَأَيتُI have seen الوالِداmothers (first part)
ما إِن رَأَيتُ الوالِدا
تِcompletion of 'mothers' يَلِدنَthey give birth إِلّاexcept لِلثَكَلfor bereavement
تِ يَلِدنَ إِلّا لِلثَكَل
Never have I seen mothers
Whenever I saw mothers bear children
give birth except to be bereaved.
It was but for bereavement
فَكَأَنَّso it is as though يَومَكَyour day قَدalready أَتىhas come
فَكَأَنَّ يَومَكَ قَد أَتى
يَسعىhastens إِلَيكَtoward you عَلىin عَجَلhaste
يَسعى إِلَيكَ عَلى عَجَل
So it is as though your day has already come,
As if your day has arrived
rushing toward you in haste.
Rushing towards you in haste
وَكَأَنَنَنيand it is as though I بِالمَوتِwith death أَغفَmost heedless (first part)
وَكَأَنَنَني بِالمَوتِ أَغفَ
لَcompletion of 'most heedless' ماwhen تَرىyou see بِكَupon you قَدalready نَزَلhas descended
لَ ما تَرى بِكَ قَد نَزَل
And it is as though I see death, when you least
As if I see death has forgotten you
expect it, already descended upon you.
Unaware of what has befallen you
أَينَwhere المَرازِبَةُthe marzbans (governors) الجَحاmighty chieftains (first part)
أَينَ المَرازِبَةُ الجَحا
جِحَةُcompletion of 'mighty chieftains' البَطارِقَةُthe patricians الأُوَلُof old
جِحَةُ البَطارِقَةُ الأُوَلُ
Where are the marzbans, the mighty
Where are the lords grand and imposing
chieftains, the patricians of old?
The veterans and the early generations
وَذَوand those with التَفاضُلِdistinction فيin المَجاassemblies (first part)
وَذَو التَفاضُلِ في المَجا
لِسِcompletion of 'assemblies' وَالتَرَفُّلِand strutting فيin الحُلَلfine robes
لِسِ وَالتَرَفُّلِ في الحُلَل
And those of distinction in
Of lavish attire and status
assemblies, strutting in fine robes?
Platforms, councils and retinues
وَذَوand those with المَنابِرِpulpits وَالأَسِرَّand thrones (first part)
وَذَو المَنابِرِ وَالأَسِرَّ
ةِcompletion of 'thrones' وَالمَحاضِرِand councils وَالخَوَلِand servants
ةِ وَالمَحاضِرِ وَالخَوَلِ
And those with pulpits and
Scenes of battle, cunning and tricks
thrones, councils, and servants?
Swept by oceans of affliction, all sunk low
وَذَوand those with المَشاهِدِexploits فيin الوَغىbattle
وَذَو المَشاهِدِ في الوَغى
وَذَوand those with المَكايِدِstratagems وَالحِيَلand ruses
وَذَو المَكايِدِ وَالحِيَل
And those with exploits in battle,
None survived after their time
and those with stratagems and ruses?
Except tales and lore
سَفَلَتsank low بِهِمwith them لُجَجُdeep waters المَنيَّdeath (first part)
سَفَلَت بِهِم لُجَجُ المَنيَّ
ةِcompletion of 'death' كُلُّهُمall of them فيمَنamong those who سَفَلsank low
ةِ كُلُّهُم فيمَن سَفَل
Death's deep waters bore them down,
Rise and mourn yourself while able
all of them among those brought low.
As long as you have time to spare
لَمdid not يَبقَremain مِنهُمof them بَعدَهُمafter them
لَم يَبقَ مِنهُم بَعدَهُم
إِلّاexcept حَديثٌa tale أَوor مَثَلa proverb
إِلّا حَديثٌ أَو مَثَل
Nothing remained of them after they were gone
Bear not the burdens of time
except a tale or a proverb.
That cannot be endured
قُمrise فَاِبكِthen weep for نَفسَكَyourself وَاِرثِهاand lament it
قُم فَاِبكِ نَفسَكَ وَاِرثِها
ماas long as دُمتَyou remain وَيحَكَwoe to you فيin مَهَلrespite
ما دُمتَ وَيحَكَ في مَهَل
Rise, weep for yourself, and mourn your soul,
Numerous are the afflictions of time
while you still have respite—woe to you!
So beware of such afflictions
لاdo not تَحمِلَنَّlay blame (emphatic) عَلىupon الزَماtime (first part)
لا تَحمِلَنَّ عَلى الزَما
نِcompletion of 'time' فَماfor there is no عَلَيهِupon it مُحتَمَلburden to be borne
نِ فَما عَلَيهِ مُحتَمَل
Do not lay blame upon
Thanks be to God who remains
time, for it has no burden to bear.
Constant, and always was
عِلَلُills الزَمانِtime كَثيرَةٌmany
عِلَلُ الزَمانِ كَثيرَةٌ
فَتَوَقَّso guard yourself مِنagainst تِلكَthose العِلَلills
فَتَوَقَّ مِن تِلكَ العِلَل
The ills of time are many,
If you are conscious of God
so guard yourself against those ills.
Godliness is the best voluntary act
فَالحَمدُso praise لِلَّهِto God الَّذيwho
فَالحَمدُ لِلَّهِ الَّذي
هُوَHe لاdoes not يَزالُcease to be وَلَمand did not يَزَلcease to be
هُوَ لا يَزالُ وَلَم يَزَل
So praise be to God, who
When a young man is conscious of God
never ceases to be, and has never ceased.
In all he desires, he is perfected
وَإِنِand if اِتَّقَيتَyou are God-fearing فَإِنَّthen indeed تَقreverence (first part)
وَإِنِ اِتَّقَيتَ فَإِنَّ تَق
وىcompletion of 'reverence' اللَهِGod مِنamong خَيرِthe best النَفَلgifts
وى اللَهِ مِن خَيرِ النَفَل
And if you fear God, then
reverence for God is among the finest gifts.
وَإِذاand when اِتَّقىfears اللَهَGod الفَتىthe young man
وَإِذا اِتَّقى اللَهَ الفَتى
فيماin what يُريدُhe seeks فَقَدthen indeed كَمَلhe has attained perfection
فيما يُريدُ فَقَد كَمَل
And when a young man fears God
in what he seeks, he has attained perfection.
Partial English translation: 38 of 42 Arabic lines translated.