الشَيءُthe thing مَحروصٌcoveted عَلَيهِfor it إِذاwhen اِمتَنَعis inaccessible
الشَيءُ مَحروصٌ عَلَيهِ إِذا اِمتَنَع
وَلَقَلَّand rare indeed is مَنone who يَخلوis free هَواهُhis desire مِنof وَلَعobsession
وَلَقَلَّ مَن يَخلو هَواهُ مِن وَلَع
A thing is coveted when it is out of reach.
The coveted thing is guarded, when it is denied
And rare indeed is one whose desire is free of obsession.
And few are those whose passion is without desire
وَالمَرءُand a man مُتَّصِلٌbound بِخَيرِto the good of صَنيعِهِhis deeds
وَالمَرءُ مُتَّصِلٌ بِخَيرِ صَنيعِهِ
وَبِشَرِّهِand to its evil حَتّىuntil يُلاقيhe encounters ماwhat صَنَعhe did
وَبِشَرِّهِ حَتّى يُلاقي ما صَنَع
And a man is bound to the good of his deeds,
A man is linked to the good and evil of his acts
and to their evil, until he faces what he has done.
Until he faces what he wrought
وَالدَهرُand time يَخدَعُdeceives مَنwhoever تَرىyou see عَنaway from نَفسِهِhimself
وَالدَهرُ يَخدَعُ مَن تَرى عَن نَفسِهِ
إِنَّindeed اِبنَthe son of آدَمَAdam يَستَريحُfinds comfort إِلىin الخُدَعdeceptions
إِنَّ اِبنَ آدَمَ يَستَريحُ إِلى الخُدَع
And time beguiles everyone you see, drawing him away from himself;
Fate tricks those blind to themselves
indeed, the son of Adam finds comfort in deception.
Humans find comfort in self-deceit
وَلِمَنand for whoever يَضيقُhas no room عَنِfor المَكارِمِnoble deeds ضيقَةٌconstraint
وَلِمَن يَضيقُ عَنِ المَكارِمِ ضيقَةٌ
وَلِمَنand for whoever تَفَسَّحَmakes room فيin المَكارِمِnoble deeds مُتَّسَعample room
وَلِمَن تَفَسَّحَ في المَكارِمِ مُتَّسَع
And for whoever has no room for noble deeds, there is constraint,
He who scorns all noble deeds will suffer
and for whoever opens himself to noble deeds, there is ample room.
He who embraces them finds spaciousness
وَالناسُand people بَينَbetween مُسَلِّمٌone who submits رَبِحَgained الرِضىcontentment
وَالناسُ بَينَ مُسَلِّمٌ رَبِحَ الرِضى
فيماin what يُمَضُّhe is pained by وَبَينَand between مَنone who خَسِرَsuffered loss الجَزَعanguish
فيما يُمَضُّ وَبَينَ مَن خَسِرَ الجَزَع
And people are divided between one who submits and gains contentment
Some submit to what comes and gain contentment
in what pains him, and one who suffers loss through anguish.
Others despair and all is lost
وَالحَقُّand truth مُتَّصِلٌunbroken وَمُتَّصِلٌand connected بِهِto it
وَالحَقُّ مُتَّصِلٌ وَمُتَّصِلٌ بِهِ
فَإِذاso when سَمِعتَyou hear بِمَيِّتٍof a dead person فَقَدِthen indeed اِنقَطَعhe has been cut off
فَإِذا سَمِعتَ بِمَيِّتٍ فَقَدِ اِنقَطَع
And truth is unbroken, and one is bound to it;
Truth endures, but all in time must end
so when you hear of someone dead, he has been cut off.
When word of death arrives, the thread is cut
وَلَرُبَّand many a مُرٍّbitter thing قَدindeed أَفادَyielded حَلاوَةًsweetness
وَلَرُبَّ مُرٍّ قَد أَفادَ حَلاوَةً
وَلَرُبَّand many a حُلوٍsweet thing فيin مَغَبَّتِهِits aftermath شُنَعhorrors
وَلَرُبَّ حُلوٍ في مَغَبَّتِهِ شُنَع
And many a bitter thing has yielded sweetness,
What once seemed bitter, time makes sweet
and many a sweet thing has horrors in its aftermath.
What first was sweet, in time grows foul
وَأَمامَكَand ahead of you الوَطَنُthe abode المَخوفُfeared سَبيلُهُits road
وَأَمامَكَ الوَطَنُ المَخوفُ سَبيلُهُ
فَتَزَوَّدِso take provisions التَقوىpiety إِلَيهِtoward it وَلاand do not تَدَعneglect
فَتَزَوَّدِ التَقوى إِلَيهِ وَلا تَدَع
And ahead of you lies the abode whose road is feared;
The road ahead is hard, provision yourself
so provision yourself with piety for it, and do not neglect it.
For the journey with piety, leave naught behind
لَيسَis not المُوَفّىthe one fully given حَظُّهُhis share مِنfrom مالِهِhis wealth
لَيسَ المُوَفّى حَظُّهُ مِن مالِهِ
إِلّاexcept المُوَفّىthe one fully supplied زادَprovisions هَولِthe terror of المُطَّلَعthe prospect beyond death
إِلّا المُوَفّى زادَ هَولِ المُطَّلَع
None receives his full share of his wealth
One's wealth attends him not in death
except one fully provisioned for the terror of what awaits beyond death.
Only provisions for the journey, nothing more
وَاِعلَمand know بِأَنَّكَthat you لَستَyou do not تَطرِفُblink طَرفَةًa single blink
وَاِعلَم بِأَنَّكَ لَستَ تَطرِفُ طَرفَةً
إِلّاwithout تَفاوَتَslips away مِنكَfrom you ماsomething that لاnot يُرتَجَعcan be reclaimed
إِلّا تَفاوَتَ مِنكَ ما لا يُرتَجَع
And know that you do not blink a single blink
Know that you will not move an inch
without something slipping away from you that cannot be reclaimed.
Without losing what can't be regained
عَبدُslave of المَطامِعِgreedy desires فيin لِباسِgarb مَذَلَّةٍhumiliation
عَبدُ المَطامِعِ في لِباسِ مَذَلَّةٍ
إِنَّindeed الذَليلَthe abased one لَمَنsurely the one whom تَعَبَّدَهُhas enslaved him الطَمَعgreed
إِنَّ الذَليلَ لَمَن تَعَبَّدَهُ الطَمَع
The slave of cravings wears the garb of humiliation;
Slave to greed in rags of shame
indeed, the abased man is the one whom greed has enslaved.
The greedy man is slave to all
وَلَرُبَّماand often مُحِقَis wiped out الكَثيرُmuch وَرُبَّماand often
وَلَرُبَّما مُحِقَ الكَثيرُ وَرُبَّما
كَثُرَbecomes abundant القَليلُa little إِلىto القَليلِa little إِذاwhen جُمِعis gathered
كَثُرَ القَليلُ إِلى القَليلِ إِذا جُمِع
And often much is wiped out, and often
Ofttimes plenty comes to naught
a little added to a little becomes much when gathered.
While a pittance rightly kept multiplies
وَالمَرءُand a man أَسلَمُsafest ماwhen يَكونُhe is بِدينِهِin his faith
وَالمَرءُ أَسلَمُ ما يَكونُ بِدينِهِ
عِندَwhen التَحَفُّظِcaution وَالسَكينَةِand serenity وَالوَرَعand scrupulous piety
عِندَ التَحَفُّظِ وَالسَكينَةِ وَالوَرَع
And a man is most secure in his faith
A man's faith is most secure
when he is cautious, serene, and scrupulously pious.
In modesty, calm and restraint