لاlet no يأمننever feel secure صروفvicissitudes of الدهرtime إنسانperson
لا يأمنن صروف الدهر إنسان
ولاnor نوائبهits calamities فالدهرfor time خوانis treacherous
ولا نوائبه فالدهر خوان
Let no one ever feel safe from time's vicissitudes,
No human is safe from the blows of fate,
nor from its calamities, for time is treacherous.
Nor its adversities, for time is treacherous.
فكمfor how many أبادit annihilated منamong الماضينthose gone before منa ملكking
فكم أباد من الماضين من ملك
لهhe had بسطوتهthrough his might عزglory وسلطانand dominion
له بسطوته عز وسلطان
How many a king of bygone times has it annihilated,
How many kings of the past with might
whose might brought him glory and dominion!
And authority, honor and sovereignty, did it destroy?
اينwhere الملوكthe kings التيwhose ذلتbowed لعزتهمto their majesty
اين الملوك التي ذلت لعزتهم
كلall الرقابnecks ومنand from خوفfear لهمto them دانواthey submitted
كل الرقاب ومن خوف لهم دانوا
Where are the kings before whose majesty
Where are the kings whose glory humbled
all necks bowed, and to whom men submitted in fear?
All necks, who were obeyed out of fear?
أينwhere الجبابرةthe tyrants العادونthe transgressors أينwhere أولوthe people of
أين الجبابرة العادون أين أولو
الأخدودthe Trench أمor اينwhere كسرىKhosrow أينwhere ساسانSasan
الأخدود أم اين كسرى أين ساسان
Where are the transgressing tyrants? Where are the people
Where are the tyrants, the oppressors? Where are those
of the Trench? Or where is Khosrow? Where is Sasan?
With fiery pits? Where is Chosroes, where is Sasan?
دعواthey were summoned أجابواthey answered فصارواso they became عبرةa lesson وخلتand became empty
دعوا أجابوا فصاروا عبرة وخلت
منهمof them ديارhomes وأحياءand settlements وأوطانand homelands
منهم ديار وأحياء وأوطان
They were summoned and answered, becoming a lesson; empty stood
They answered the call and became lessons.
their homes, settlements, and homelands.
Their homes and lands were abandoned.
فأصبحواso they became لاnot ترىyou see لاnor مساكنهمtheir dwellings
فأصبحوا لا ترى لا مساكنهم
فليعتبرso let one take heed منwhoever لهhe has للحقto the truth إذعانsubmission
فليعتبر من له للحق إذعان
Now you see neither them nor their dwellings.
Their dwellings cannot be seen,
Let whoever submits to the truth take heed.
So let those who submit to truth take heed,
وهكذاand thus الدهرtime لمnever تؤمنwere trusted عواقبهits outcomes
وهكذا الدهر لم تؤمن عواقبه
لهit has إليناtoward us إساءاتinjuries وإحسانand kindness
له إلينا إساءات وإحسان
Such is time: its outcomes have never been trustworthy;
For the blows of fate cannot be avoided,
it brings us harm and kindness.
To us it brings harm and good.
تباركblessed is اللّهGod ماnot الأسواءmisfortunes دائمةeverlasting
تبارك اللّه ما الأسواء دائمة
وكلماand whenever قدalready مضىpassed آنa moment أتىcame آنa moment
وكلما قد مضى آن أتى آن
Blessed is God: misfortunes are not everlasting,
Blessed is God, adversity does not last,
and whenever one moment passes, another comes.
And all that has passed is replaced by what is to come.
كلall المصائبcalamities قدmay تسلىbe forgotten نوائبهاtheir sorrows
كل المصائب قد تسلى نوائبها
إلاexcept التيthe one that ليسthere is no عنهاfor it الدهرthroughout time سلوانsolace
إلا التي ليس عنها الدهر سلوان
Every calamity's sorrows may be forgotten,
All calamities, their pains are relieved,
except the one for which time brings no solace.
Except those which time does not console,
هيit is المصيبةthe calamity فيbefalling آلthe family of الرسولthe Messenger فقدfor indeed
هي المصيبة في آل الرسول فقد
سارتtraveled بأخبارهاwith news of it فيamong الناسthe people ركبانriders
سارت بأخبارها في الناس ركبان
It is the calamity that befell the Messenger's family; for
The tragedy of the Prophet's family, for
riders traveled among the people bearing news of it.
Its stories circulated among all people.
منfrom آلthe family of بيتthe household of رسولthe Messenger of اللهGod شرsmall (split word) ذمةband (split word)
من آل بيت رسول الله شر ذمة
منamong النوابغthe gifted أحداثyouths وشبانand young men
من النوابغ أحداث وشبان
A small band from the household of God's Messenger—
The family of God's Messenger, the worst violation
gifted youths and young men—
Of sanctity, the young and the youths.
آوواthey sought refuge لبعضin some بيوتhouses of اللهGod منfrom فرقfear
آووا لبعض بيوت الله من فرق
منof العدوthe enemy وللأعداءand enemies have عدوانaggression
من العدو وللأعداء عدوان
sought refuge in some of God's houses, out of fear
They sought refuge in some of God's houses
of the enemy, for enemies are given to aggression.
From those who divided and the enemy's oppression.
فجاءthen came قومa group منof الفجارthe wicked تقصدهمdeliberately targeting them
فجاء قوم من الفجار تقصدهم
بكلwith every سوءevil لهمthey have بغيoppression وطغيانand tyranny
بكل سوء لهم بغي وطغيان
Then came a group of wicked men, targeting them
But a group of villains came with intent
with every evil, possessed of oppression and tyranny.
Of evil, tyranny and transgression.
لماwhen أحاطواthey surrounded بهمthem إليهموto them التجؤواthey sought refuge
لما أحاطوا بهم إليهمو التجؤوا
فأمنوهمso they assured them safety ولكنbut عهدهمtheir pledge خانواthey betrayed
فأمنوهم ولكن عهدهم خانوا
When those men surrounded them, the besieged sought their protection;
When they surrounded them and they appealed
they promised them safety, but betrayed their pledge.
For safety, they promised but their oaths they betrayed.
وحالفوهمand they covenanted with them علىfor فوزdeliverance بأنفسهمwith their lives
وحالفوهم على فوز بأنفسهم
لكنهمbut they ماnot لهمhave عهدa pledge وأيمانand oaths
لكنهم ما لهم عهد وأيمان
They covenanted with them that their lives would be spared,
They made pacts to spare their souls
but they honor neither pledge nor oath.
But they had no covenant or faith.
سلواthey unsheathed عليهمagainst them سيوفswords of البغيoppression واقتحمواand stormed in
سلوا عليهم سيوف البغي واقتحموا
كماas تهجمattacks جبارa tyrant وشيطانand a devil
كما تهجم جبار وشيطان
They drew the swords of oppression against them and stormed in,
They let loose on them the swords of injustice, and stormed
as a tyrant and a devil would attack.
Like a tyrant or satan.
وباشرواand they set about قتلهمkilling them بماin whatever way بداseemed لهمto them
وباشروا قتلهم بما بدا لهم
فبعضهمso some of them ذابحa slaughterer والبعضand others طعانa relentless stabber
فبعضهم ذابح والبعض طعان
They set about killing them however they saw fit:
And they began killing them however they wished,
some were slaughterers, and others relentless stabbers;
Some butchered, some stabbed.
أوor باقرa ripper لبطونof bellies أوor ممثلa mutilator أوor
أو باقر لبطون أو ممثل أو
ضرابa relentless striker with سيفa sword وفتاكand a ruthless killer وفتانand a sower of strife
ضراب سيف وفتاك وفتان
or belly-rippers, or mutilators, or
Some disemboweled, some dismembered,
sword-strikers, ruthless killers, and sowers of strife;
Others striking with swords, murdering and slaughtering.
أوor مقتفone pursuing إثرthe footsteps of مهزومa routed man ليقتلهto kill him
أو مقتف إثر مهزوم ليقتله
وقلبهand his heart لدمfor the blood of الأشرافthe noble-born ظمآنthirsty
وقلبه لدم الأشراف ظمآن
or one pursuing a routed man to kill him,
Some pursuing the fleeing to kill,
his heart thirsting for the blood of the noble-born;
Their hearts thirsty for the blood of nobles.
أوor كاسرone breaking عظمthe bone of مقتولa slain man وقاذفهand flinging it away
أو كاسر عظم مقتول وقاذفه
كماas تكسرare shattered أصنامidols وأوثانand graven images
كما تكسر أصنام وأوثان
or one breaking a slain man's bone and flinging it away,
Some breaking the bones of the slain,
as idols and graven images are shattered;
As idols and statues are destroyed.
أوor خائضone wading بدماءin the blood of القومthe people مفتخرboasting
أو خائض بدماء القوم مفتخر
بالسفكof bloodshed مستولعobsessed بالهتكwith violation ولهانmadly enthralled
بالسفك مستولع بالهتك ولهان
or one wading in the people's blood, boasting
Some plunging into the bloodbath gloating
of bloodshed, obsessed with violation, madly enthralled.
In murder, reveling in violation and humiliation.
وكلand all هذاthis وآلwhile the family of البيتthe House ماnot رفعتraised
وكل هذا وآل البيت ما رفعت
لهمfor them عليهمagainst them يدa hand والربand the Lord ديانthe Judge
لهم عليهم يد والرب ديان
All this, while the Prophet's household had raised
Through all this the Prophet's family did not
no hand against them; and the Lord is the Judge.
Raise a hand against them, for God is the Judge.
إنif يستجيرواthey seek protection بجاهby the standing of المصطفىthe Chosen One شتمواthey reviled him
إن يستجيروا بجاه المصطفى شتموا
أوor بالصحابةby the Companions سبواthey cursed them ليتwould that لاnot كانواthey had existed
أو بالصحابة سبوا ليت لا كانوا
If they sought refuge by the Chosen One's honor, the attackers reviled him;
If they sought the Messenger's intercession they were abused,
or by the Companions, they cursed them—would that those men had never existed!
Or the companions they were vilified, if only that had not occurred.
أوor يستغيثواthey cry for help يغاثواthey are aided منfrom دمائهمtheir blood
أو يستغيثوا يغاثوا من دمائهم
أوor يستقيلواthey seek reprieve from الردىdeath فالقلبthen the heart صوانflint
أو يستقيلوا الردى فالقلب صوان
Or if they cried for help, they were 'aided' with their own blood;
Or if they cried for help from their bloodshed
or if they begged reprieve from death, the heart was flint.
Or for respite from the calamity, but hearts had hardened.
فلوfor if سمعتyou heard عويلthe wailing of القومthe people منfrom بعدafar
فلو سمعت عويل القوم من بعد
إذas يستغيثواthey cry for help لهدتwould surely be shattered منكwithin you أركانfoundations
إذ يستغيثوا لهدت منك أركان
Had you heard the people's wailing from afar,
If you had heard the screams of the people after
as they cried for help, your very foundations would have been shattered.
Their pleas went unanswered, your pillars would have shaken.
ياO ربmany a مستنصرone seeking aid منfrom one who ليسdoes not ينصرهaid him
يا رب مستنصر من ليس ينصره
تحتbeneath السيوفthe swords طريحlaid low النفسin life غلبانoverpowered
تحت السيوف طريح النفس غلبان
Ah, many a man sought aid from one who would not aid him,
O Lord, one seeking aid but has none,
beneath the swords, his life laid low, overpowered.
Lying slain, a helpless soul.
ياO ربmany a أرملةwidow ريعتwas horrified بصاحبهاover her husband
يا رب أرملة ريعت بصاحبها
وحولهاand around her منهfrom him أيتامorphans وصبيانand children
وحولها منه أيتام وصبيان
Ah, many a widow was horrified by her husband's fate,
O Lord, a widow torn from her husband,
and around her were his orphans and children.
With orphans and children around her.
ألاare there not ذووpeople with نجدةcourage ألاare there not ذووpeople with هممhigh resolve
ألا ذوو نجدة ألا ذوو همم
ألاare there not ذووpeople with غيرةzeal للحقfor the truth أعوانhelpers
ألا ذوو غيرة للحق أعوان
Are there none with courage, none with high resolve?
Is there no helper, no honorable man,
Are there none with zeal to champion the truth?
No zealous defender and supporter of truth?
ألاis there not عصابةa band حقof truth للتقىto piety انتسبواthey attached themselves
ألا عصابة حق للتقى انتسبوا
لنصرةto champion الدينthe faith أكفاءequals وأقرانand peers
لنصرة الدين أكفاء وأقران
Is there no band of truth, devoted to piety,
Is there no band of brothers in faith,
equals and peers in championing the faith?
Worthy and equal in aiding religion?
ألاare there not أماجدnoble men ذبواthey defended عنon behalf of نبيهمtheir Prophet
ألا أماجد ذبوا عن نبيهم
ألاare there not حماةprotectors لعرضof the honor of المصطفىthe Chosen One صانواthey safeguarded
ألا حماة لعرض المصطفى صانوا
Are there no noble men to defend their Prophet?
Is there no glorious one to protect their Prophet?
No protectors to safeguard the Chosen One's honor?
No guardian of the Messenger's honor?
هذاthis جزاءthe recompense of رسولthe Messenger of اللهGod منfrom فئةa band
هذا جزاء رسول الله من فئة
قلوبهمtheir hearts ملؤهاtheir fill إثمsin ونيرانand fires
قلوبهم ملؤها إثم ونيران
This is God's Messenger's recompense from a band
This is the reward of God's Messenger from a band
whose hearts are filled with sin and flames.
Whose hearts are filled with sin and fires.
آذوهthey harmed him فيthrough آلهhis family وأحرقواand they burned دمهمtheir blood
آذوه في آله وأحرقوا دمهم
وماand what عداwent beyond كلall هذاthis شأنهhis standing شانواthey sullied
وما عدا كل هذا شأنه شانوا
They harmed him through his family and burned their blood;
They harmed his family and shed their blood,
and beyond all this, they sullied his standing.
Other than this they had no quarrel.
وهلand can يطاقbe endured سبابabuse of المصطفىthe Chosen One علناopenly
وهل يطاق سباب المصطفى علنا
وهلand can تطيقbear سماعhearing الشتمinsults آذانears
وهل تطيق سماع الشتم آذان
Can open abuse of the Chosen One be endured?
Is it bearable to insult the Prophet openly?
Can ears bear hearing such insults?
Can ears bear to hear the abuse?
لاno خيرgood فيin عيشةa life والمصطفىwhile the Chosen One هدفa target
لا خير في عيشة والمصطفى هدف
لأسهمfor the arrows of الطغيtyranny ذاthis واللهby God خسرانruin
لأسهم الطغي ذا والله خسران
There is no good in a life where the Chosen One is a target
There is no good in life if the Prophet is targeted
for tyranny's arrows; this, by God, is ruin.
By arrows of tyranny. Such is utter loss.
إنif لمnot تقومواyou rise بكفto stop الشتمthe insults عنهagainst him فمنthen who
إن لم تقوموا بكف الشتم عنه فمن
يقمwill undertake بهit ولكمand you have بعزهthrough his honor شانstanding
يقم به ولكم بعزه شان
If you do not rise to stop the insults against him, who
If you do not rise to stop insults against him, who then
will do so, when his honor gives you standing?
Will do so? His glory is your glory.
وأنتمand you ياO رعاةshepherds of الناسthe people بينكمamong you
وأنتم يا رعاة الناس بينكم
كتبbooks of الحديثhadith وآياتand verses وقرآنand the Qur'an
كتب الحديث وآيات وقرآن
And you, shepherds of the people, have among you
You leaders of people, between you
books of hadith, verses, and the Qur'an.
Are narrations, verses and the Qur'an.
قومواrise لنصرةto champion دينthe faith of اللهGod واعتصمواand hold fast together
قوموا لنصرة دين الله واعتصموا
علىagainst أناسpeople لهمthey have للحقtoward the truth خذلانabandonment
على أناس لهم للحق خذلان
Rise to champion God's faith, and hold firmly together
Rise to defend God's religion and stand united
against people who abandon the truth.
Against those who have abandoned truth.
إنif تنصرواyou champion اللّهGod ينصركمHe will champion you ويهدكمand guide you
إن تنصروا اللّه ينصركم ويهدكم
ويستبينand becomes clear لكمto you فيin الدينthe faith برهانproof
ويستبين لكم في الدين برهان
If you champion God, He will champion you and guide you,
If you support God, He will support you and guide you,
and proof in the faith will become clear to you.
And the proofs of religion will become clear.
لاnot زلتI have ceased أنشدreciting بيتاa verse صيغfashioned منfrom دررpearls
لا زلت أنشد بيتا صيغ من درر
منظمstrung فيهwithin it ياقوتrubies ومرجانand coral
منظم فيه ياقوت ومرجان
I keep reciting a verse fashioned from pearls,
I continue to recite a poem crafted
strung with rubies and coral:
With pearls and coral in arrangement.
ماذاwhy التقاطعestrangement فيin الإسلامIslam بينكمamong you
ماذا التقاطع في الإسلام بينكم
وأنتمwhile you ياO عبادservants of اللهGod إخوانbrothers
وأنتم يا عباد الله إخوان
Why this estrangement among you in Islam,
What is this discord in Islam between you,
when you, servants of God, are brothers?
When you, servants of God, are brothers?