قَدindeed نِلتِyou have attained ياO خَيرَbest of المَدارسthe schools
قَد نِلتِ يا خَيرَ المَدارس
شَرَفاًhonor حَماهguarded it السَعدُgood fortune حارِسa guardian
شَرَفاً حَماه السَعدُ حارِس
You, O finest of schools, have indeed attained
You have attained, O best of schools,
an honor guarded by felicity as its sentinel.
An honor guarded by good fortune, its keeper.
وَأَضاءَand shone فيin أَرجاكَyour precincts نورٌa light
وَأَضاءَ في أَرجاكَ نورٌ
مِنfrom سَناهits radiance الكَونthe universe قابِسdrawing light
مِن سَناه الكَون قابِس
A light has shone throughout your precincts,
And a light has shone throughout your precincts,
from whose radiance the universe kindles its flame:
From whose radiance the universe draws light.
بِمُدرِّسٍthrough a teacher أَحياrevived بِمقby the arrival (first part)
بِمُدرِّسٍ أَحيا بِمق
دَمِهِhis arrival (completion) مَعالِمَكِyour landmarks الدَوارِسthe effaced ones
دَمِهِ مَعالِمَكِ الدَوارِس
through a teacher who, by his arri—
Through a teacher who revived, by his coming,
—val, revived your effaced landmarks;
Your effaced landmarks;
بِمُحَمَّدٍthrough Muhammad شَمسِsun of العُلوthe sciences (first part)
بِمُحَمَّدٍ شَمسِ العُلو
مِthe sciences (completion) وَبَدرِهاand their full moon الزاكيpure المَغارِسthe roots
مِ وَبَدرِها الزاكي المَغارِس
through Muhammad, sun of the scien—
Through Muhammad, the sun of the sciences,
—ces and their moon, pure in his roots;
And their full moon, of pure stock;
سَبّاقُone who outstrips others غاياتِthe highest aims العُلاeminence
سَبّاقُ غاياتِ العُلا
حَلّالُsolver of مُشكِلَةِthe perplexity of الهَواجِسinward thoughts
حَلّالُ مُشكِلَةِ الهَواجِس
foremost in reaching the heights of glory,
First to attain the highest reaches of glory,
solver of the perplexities that haunt the mind;
Solver of the perplexities of inward thought;
مِنfrom دَوحَةٍa spreading tree سَعدِيَّةٍSaʿdī
مِن دَوحَةٍ سَعدِيَّةٍ
طُوبىṬūbā, the tree of Paradise لَهاfor it فرعٌa branch مُجانِسof kindred stock
طُوبى لَها فرعٌ مُجانِس
sprung from a Saʿdī tree—
From a spreading Saʿdī tree,
blessed is that tree!—a branch true to its stock.
Of which Ṭūbā is a kindred branch.
دَرسَstudied العُلومَthe sciences مُعقِّباًcommenting critically
دَرسَ العُلومَ مُعقِّباً
فيهاin them عَلىon السَلَفthe predecessors الأَحامِسthe valiant ones
فيها عَلى السَلَف الأَحامِس
He studied the sciences, following up
He studied the sciences, commenting critically
within them on the zealous forebears.
Therein on the valiant predecessors;
فَلَكَمfor how often عَلىagainst السَعدَينِthe two Saʿds أَوput forward (first part)
فَلَكَم عَلى السَعدَينِ أَو
رَدَput forward (completion) مِنfrom مَباحِثِهِhis investigations النَفائِسprecious insights
رَدَ مِن مَباحِثِهِ النَفائِس
How many, concerning the two Saʿds, he pre—
For how often, against the two Saʿds, he brought
—sented from his precious investigations!
Forth gems from his investigations,
وَعَلىand against الشَريفِal-Sharīf مِنَfrom among المآthe objections (first part)
وَعَلى الشَريفِ مِنَ المآ
خِذِobjections (completion) مِثلlike أَبكارِvirgins العَرائِسthe brides
خِذِ مِثل أَبكارِ العَرائِس
And regarding al-Sharīf, criti—
And against al-Sharīf, some objections
—cisms like virgin brides.
Like virgin brides.
فَبِمثلِهاthus through the like of her وَبِمثلِهِand through the like of him
فَبِمثلِها وَبِمثلِهِ
شرَفُthe honor المَحافِلthe gatherings وَالمَجالِسand the assemblies
شرَفُ المَحافِل وَالمَجالِس
Through works like these, and a man like him,
Thus through the like of her, and the like of him,
assemblies and councils are ennobled.
Lies the honor of gatherings and assemblies.
مَولىa master أَقَرّacknowledged بِفَضلِهِhis excellence
مَولى أَقَرّ بِفَضلِهِ
كُلٌّeveryone فَماso no فيamong القَومِthe people نابِسone who utters a word
كُلٌّ فَما في القَومِ نابِس
A master whose excellence
A master whose excellence has been acknowledged
all acknowledge—not one among the company objects.
By all; no one among the people utters a word.
وَبِهِand through him لِأَسماfor Asmā خانَKhān فَخpride (first part)
وَبِهِ لِأَسما خانَ فَخ
رٌpride (completion) فيin المُدرِّسِthe teacher وَالمَدارِسand the schools
رٌ في المُدرِّسِ وَالمَدارِس
Through him, Asma Khan has pri—
And through him Asmā Khān takes pride
—de in both the teacher and the schools.
In the teacher and the schools.
فَالمَولَوِيَّةُfor the Mawlawī rank خِلعَةٌa robe of honor
فَالمَولَوِيَّةُ خِلعَةٌ
وَعَلَيهِand upon him مِنamong أَسنىthe finest المَلابِسthe garments
وَعَلَيهِ مِن أَسنى المَلابِس
The Mawlawī rank is a robe of honor,
For Mawlawī rank is a robe of honor,
and upon him it is among the finest garments.
And on him it is among the finest garments.
لَمّاwhen أَفادَimparted knowledge مُقَرِّراًexpounding
لَمّا أَفادَ مُقَرِّراً
عِلمَknowledge of الشَرائِعِreligious laws وَالنَوامِسand ordinances
عِلمَ الشَرائِعِ وَالنَوامِس
When, as an authoritative expositor, he imparted
When, expounding, he imparted
knowledge of the sacred laws and ordinances,
Knowledge of religious laws and ordinances,
وَأَفادَand imparted فيهاin it مِنfrom عُلوsciences (first part)
وَأَفادَ فيها مِن عُلو
مِsciences (completion) الدينِreligion ماwhat قَدalready كانَhad been دارِسeffaced
مِ الدينِ ما قَد كانَ دارِس
and restored therein, from the scien—
And imparted there, from the sciences
—ces of religion, what had grown effaced,
Of religion, what had been effaced,
قُلتُI said اِزدَهيtake pride بَقُدومهin his arrival
قُلتُ اِزدَهي بَقُدومه
فَوَحَقِّfor, by the sanctity of مَنHim who أَحياrevived الرَوامِسthe buried dead
فَوَحَقِّ مَن أَحيا الرَوامِس
I said: “Exult in his arrival!
I said: Take pride in his coming!
By the truth of Him who revives those covered by the grave,
For, by Him who revived the buried dead,
هَذاthis الَّذيthe one who تاريخُهُhis chronogram
هَذا الَّذي تاريخُهُ
مَلَأَfilled بِهِthrough him شَرَفhonor المَدارِسthe schools
مَلَأَ بِهِ شَرَف المَدارِس
this is the verse that dates his coming:
This is he whose chronogram reads:
‘Through him the honor of the schools was filled.’”
“Through him the schools brimmed with honor.”