لقدindeed أكثرhas greatly increased الباغيthe oppressor التعديtransgression بقولهthrough his speech
لقد أكثر الباغي التعدي بقوله
لقوتهbecause of his strength بالزعمaccording to the claim منهon his part وحولهand his might
لقوته بالزعم منه وحوله
The aggressor has gone far beyond all bounds in his words,
The oppressor has greatly transgressed in his speech,
relying, as he claims, on his strength and forbearance.
because of his strength and might—so he claims.
وإنيand indeed I بأعتابat the thresholds of الرسولthe Messenger محمدMuhammad
وإني بأعتاب الرسول محمد
وقوفيmy standing وقدand indeed أحسنتI have made favorable ظنيmy expectation بفضلهof his bounty
وقوفي وقد أحسنت ظني بفضله
And here I am at the threshold of the Messenger Muhammad,
As for me, at the thresholds of the Messenger Muhammad
standing, with my trust firmly placed in his grace.
I stand, holding good hope in his bounty.
فإنfor indeed عدويmy enemy قدindeed تجاسرgrew insolent واعتدىand transgressed
فإن عدوي قد تجاسر واعتدى
وأفرطand went too far فيin ظلميwronging me لوائرbecause of the blaze of جهلهhis ignorance
وأفرط في ظلمي لوائر جهله
For my enemy has grown brazen and transgressed,
For my enemy has grown insolent and transgressed,
going to extremes in wronging me, driven by the blazing rancors of his ignorance.
and gone too far in wronging me, through the blaze of his ignorance.
ألمdid ... not? يدرknow أنيthat I للنبيto the Prophet وآلهand his family انmy affiliation (first part)
ألم يدر أني للنبي وآله ان
تمائيmy affiliation (completion) وقدand indeed عقدتI have tied حبليmy cord بحبلهto his cord
تمائي وقد عقدت حبلي بحبله
Does he not know that to the Prophet and his Household is my allegiance—
Did he not know that to the Prophet and his family
that I have bound my cord to his?
I belong, having tied my cord to his?
فحاشاso far be it from معاليthe lofty heights of شأنهhis station أنthat يردنيhe should turn me away
فحاشا معالي شأنه أن يردني
ذليلاًabased وقدand indeed أملتI have hoped for عزيmy honor بطولهthrough his bounty
ذليلاً وقد أملت عزي بطوله
Far be it from his lofty dignity to turn me away
So far be it from his exalted station to turn me away
abased, when through his bounty I have hoped for honor.
abased, when I have hoped for honor through his bounty.
وحاشاand far be it from إياديbenefactions جاوزsurpassed (unclear construction) أنthat تضيقthey should prove too narrow بيfor me
وحاشا إيادي جاوز أن تضيق بي
وقدand indeed خلقwas created الكونthe universe الوسيعvast لأجلهfor his sake
وقد خلق الكون الوسيع لأجله
Far be it that hands of bounty whose reach exceeds all bounds should fail me,
And far be it that his surpassing favors should prove too narrow for me [wording unclear],
when the vast universe was created for his sake.
when the vast universe was created for his sake.
وليand I have أملhope منfrom سرthe secret of قدرةthe power of بأسهhis might
ولي أمل من سر قدرة بأسه
أفوزI shall prevail وضديand my adversary لاnot يزالceases بذلهin his abasement
أفوز وضدي لا يزال بذله
I cherish a hope in the hidden potency of his might:
And I have hope, through the secret of his mighty power,
that I shall triumph, while my foe remains abased.
that I shall prevail while my adversary remains abased.
وإنيand indeed I بجاهthrough the standing of المصطفىthe Chosen One لذتI sought refuge فيamong الورىhumankind
وإني بجاه المصطفى لذت في الورى
وأسندتand I braced ظهراًa back قدalready تواهىgrown feeble بحملهunder its burden
وأسندت ظهراً قد تواهى بحمله
Through the Chosen One’s exalted rank I have sought refuge among humankind,
And among mankind I sought refuge in the Chosen One's standing,
and propped up a back already collapsing beneath its burden.
and braced a back grown feeble beneath its burden.
وبثبتand with the record of (unclear wording) شكوائيmy complaint لسلطانto the sovereignty of عزهhis might
وبثبت شكوائي لسلطان عزه
وألقيتand I cast down عقداًa knot لاnot أشكI doubt بحلهregarding its untying
وألقيت عقداً لا أشك بحله
I have poured out my complaint to the sovereign might of his glory,
And with the record of my complaint before his mighty sovereignty [wording unclear],
and laid before him a knot whose untying I do not doubt.
I laid down a knot whose untying I do not doubt.
وقويتand grew strong آماليmy hopes وليand I have أعظمthe greatest الرجاhope
وقويت آمالي ولي أعظم الرجا
بهin him وهلand are ...? الآمالhopes إلاexcept بمثلهin one like him
به وهل الآمال إلا بمثله
My hopes have grown strong, and through him I possess
And my hopes have grown strong; my greatest hope is
the greatest hope—for through whom but one like him are hopes fulfilled?
in him—and are hopes placed in any but one like him?
وإنand although هوhe عنabove مثلa peer تعالىis exalted مقامهhis station
وإن هو عن مثل تعالى مقامه
وقدand indeed لاذsought refuge ساداتthe masters of الوجودexistence بظلهin his shade
وقد لاذ سادات الوجود بظله
Though his station is exalted far above one such as me,
Although his station is exalted above any peer,
even the lords of existence have sought refuge in his shade.
and the masters of existence have sought refuge in his shade.
نعمyes وهوand he المقصودthe one sought فيin كلevery حالةٍcircumstance
نعم وهو المقصود في كل حالةٍ
وبابand the gate to جنابthe presence of اللَهGod ميزانthe balance of عدلهHis justice
وباب جناب اللَه ميزان عدله
Yes, he is the one sought in every circumstance,
Yes, and he is the one sought in every circumstance,
the gate to the presence of God and the balance of His justice.
and the gate to God's presence, the balance of His justice.
أناديهI call to him ياO سرsecret of البراياall creatures وأصلهاand their source
أناديه يا سر البرايا وأصلها
وياand O منyou whose فروعthe branches of الكونthe universe تنميtrace their origin لأصلهto his root
ويا من فروع الكون تنمي لأصله
I call to him: O secret of creation and its very source,
I call to him: O secret of all creatures and their source,
O you from whose root the branches of the cosmos grow,
and O you to whose root the universe's branches trace their origin,
تداركcome to the rescue تداركcome to the rescue ياO رسولMessenger of الرضىgood pleasure فماfor there is none
تدارك تدارك يا رسول الرضى فما
سواكbut you لعبدfor a servant ضاعwho was lost فيin رحبthe spacious midst of أهلهhis people
سواك لعبد ضاع في رحب أهله
Come to the rescue, come to the rescue, O Messenger of divine favor—for
Come to the rescue, come to the rescue, O Messenger of divine good pleasure! For there is none
a servant lost in the broad midst of his own people has none but you.
but you for a servant lost amid his people's broad domain.
أقامset up لهfor him الأعداءthe enemies أشركsnares (unclear form) محنةٍan ordeal
أقام له الأعداء أشرك محنةٍ
وقدand indeed نصبواthey have set up أوتارthe cords of مكرguile لفصلهto cut him off
وقد نصبوا أوتار مكر لفصله
His enemies have set for him the snares of an ordeal,
His enemies have set for him the snares of an ordeal,
and strung the cords of a scheme to sever him.
and they have rigged the cords of guile to cut him off.
وأنتand you أباFather of الزهراءal-Zahra ملجأthe refuge of ظهرهhis back
وأنت أبا الزهراء ملجأ ظهره
وأعظمand the greatest مأمولone hoped in لإنجاحfor fulfilling سؤلهhis request
وأعظم مأمول لإنجاح سؤله
And you, Father of al-Zahra, are the refuge that braces his back,
And you, Abu al-Zahra, are his back's refuge,
and his greatest hope for the granting of his plea.
and his greatest hope for the granting of his request.
وأنتand you بدنياهin his worldly life وآخراهand his hereafter غوثهhis succor
وأنت بدنياه وآخراه غوثه
وأنتand you الرجاthe hope الأقوىstrongest لتحليلfor undoing عقلهhis bonds
وأنت الرجا الأقوى لتحليل عقله
You are his succor in this world and the next,
And you are his succor in his worldly life and his hereafter,
and his surest hope for loosening his fetter.
and you are the strongest hope for undoing his bonds.
فلاso do not تخجلنهput him to shame ياO وسيعvast in الحمىsanctuary ولاand do not
فلا تخجلنه يا وسيع الحمى ولا
تعاندbe unyielding ياO غوثsuccor of الأنامhumankind بفعلهbecause of his deed
تعاند يا غوث الأنام بفعله
So do not disappoint him, O boundless sanctuary, nor
So do not put him to shame, O you whose sanctuary is vast, nor
oppose him, O succor of humankind, because of what he has done.
be unyielding, O succor of mankind, on account of his deed.
وردand repel عدواًan enemy خانهwho betrayed him وأكفهand shield him from الذيthat which
ورد عدواً خانه وأكفه الذي
تداركهhas overtaken him الباغيthe oppressor مداراًas a means لخذلهto bring him low
تداركه الباغي مداراً لخذله
Repel the enemy who betrayed him, and restrain the one
And repel an enemy who betrayed him, and shield him from what
whose aggression has overtaken him, circling to bring him down.
the oppressor has beset him with as a means to bring him low.
وقلand say رحمةin mercy ماتhas died العدوthe enemy بغيظهof his rage
وقل رحمة مات العدو بغيظه
سريعاًswiftly بسيفby a sword هزbrandished غيبيan unseen power نصلهits blade
سريعاً بسيف هز غيبي نصله
And decree in mercy: let the enemy die of his rage,
And say in mercy: the enemy has died of his rage,
swiftly, by a sword whose blade an unseen hand has brandished.
swiftly, by a sword whose blade an unseen power has brandished.
ولاحظand regard بعينwith an eye of العطفcompassion عبدكyour servant أنهfor he
ولاحظ بعين العطف عبدك أنه
أتاكhas come to you وهلand is ...? الاكanyone but you مفتاحthe key to وصلهhis union
أتاك وهل الاك مفتاح وصله
Look with an eye of compassion upon your servant: he
And regard your servant with an eye of compassion, for he
has come to you—and who but you is the key to his attainment?
has come to you—and is anyone but you the key to his union?
عليكupon you صلاةthe blessing of اللَهGod ياO خيرbest of منthose who مشىwalked
عليك صلاة اللَه يا خير من مشى
ومنand you whose شرفتwere ennobled هامthe crowns of البساطthe earth's carpet بنعلهby his sandal
ومن شرفت هام البساط بنعله
Upon you be the blessing of God, O best of all who ever walked,
Upon you be God's blessing, O best of those who walked,
and upon you, whose sandal ennobled the crown of earth’s expanse,
and you whose sandal ennobled the crowns of the earth's carpet;
وآنand [family?; text unclear] وأصحابand companions كرامnoble وحزبهمand their following
وآن وأصحاب كرام وحزبهم
وللقومand for the folk أصحابthe companions of الطريقthe Path وأهلهand its people
وللقوم أصحاب الطريق وأهله
and upon your Family, your noble Companions, and all their company,
and upon [your family?], noble companions, and their following,
and upon the folk—the companions of the Path and its people.
and upon the folk—the companions of the Path and its people.