رعىmay watch over اللَهGod أطلالاًruins بشهبائناin our Shahba' الغراthe radiant
رعى اللَه أطلالاً بشهبائنا الغرا
وحياand may bless دياراًdwellings دونfalling short of أنوارهاtheir lights الزهراVenus, the radiant star
وحيا دياراً دون أنوارها الزهرا
May God watch over ruins in our radiant Shahba'.
May God tend the ruins in our abandoned campsites
And bless dwellings whose lights outshine Venus.
And enliven the homelands without their radiant lights
وياand oh حبذاhow lovely الأرجاءthe quarters منof حلبAleppo وياand oh
ويا حبذا الأرجاء من حلب ويا
سقىmay water اللَهGod ذياكthat الحمىsanctuary النهلةthe draught الوفراthe abundant
سقى اللَه ذياك الحمى النهلة الوفرا
Oh, how lovely are Aleppo's quarters, and oh—
How excellent are the spacious lands of Aleppo
may God water that sanctuary with an abundant draught!
May God water its fortified heights with abundant rain
ديارdwellings بهاin them سكانinhabitants قلبيmy heart ومهجتيand my life's blood
ديار بها سكان قلبي ومهجتي
وأرجاءand quarters قومٍa people ذكرهمtheir remembrance فيwithin الجوىburning longing سراa secret
وأرجاء قومٍ ذكرهم في الجوى سرا
Dwellings housing the inhabitants of my heart and life's blood,
Homelands where my heart and passions dwell
and quarters of people whose remembrance is a secret within longing.
And places whose people's mention delights me
معاهدhaunts أحبابbeloved friends كرامgenerous وسادةand masters
معاهد أحباب كرام وسادة
عظامgreat وأعيانand notables سماrose شأنهمtheir standing قدراin worth
عظام وأعيان سما شأنهم قدرا
Haunts of generous beloved friends and masters,
The abodes of dear, noble friends
great men and notables whose standing rose in worth.
Great men of status whose rank is exalted
أفاضلeminent men قاداتleaders ثناهمtheir praise وحالهمand their state
أفاضل قادات ثناهم وحالهم
إذاwhen مرpassed فيthrough حيa quarter روىrefreshed أهلهits people نشراwith fragrance
إذا مر في حي روى أهله نشرا
Eminent leaders, whose praise and spiritual state,
when passing through a quarter, refresh its people with fragrance.
Noble leaders whose qualities and state
بلادlands حماهاHe protected them اللَهGod منfrom عينthe eye حاسدof an envier
بلاد حماها اللَه من عين حاسد
وأمطرهاand He showered them منfrom غيمthe cloud إحسانهof His beneficence براwith goodness
وأمطرها من غيم إحسانه برا
Lands God has protected from an envier's eye,
Revive a neighborhood when mentioned therein
and showered with goodness from the cloud of His beneficence.
Lands God protected from the eyes of enviers
بلادlands بهاin them التقوىgodliness بهاin them العلمknowledge والتقىand piety
بلاد بها التقوى بها العلم والتقى
بهاin them الفضلexcellence والإحسانand beneficence والمشربand the draught الأمرىthe most wholesome
بها الفضل والإحسان والمشرب الأمرى
Lands of godliness, knowledge, and piety,
And rained generosity and kindness upon
of excellence, beneficence, and the most wholesome draught.
Lands of piety, knowledge and conscience
بلادlands هيthey الدنياthe world ولاand no بدعwonder إنif تكنthey are
بلاد هي الدنيا ولا بدع إن تكن
وكمand how many منa لبيبdiscerning man حولهاabout them حولturned الفكراhis thoughts
وكم من لبيب حولها حول الفكرا
Lands that are the whole world—and no wonder if they are;
Of excellence, benevolence and integrity
how many a discerning man has turned his thoughts about them!
Lands that are the adornment of the world undoubtedly
بلادlands بهاin them طيبpleasantness المعاشof livelihood لساكنfor a resident
بلاد بها طيب المعاش لساكن
وطيبand pleasantness الهوىof the air (poetic form) والماءand water والعيشةand living السراthe prosperous
وطيب الهوى والماء والعيشة السرا
Lands where residents enjoy a pleasant livelihood,
That drew many brilliant minds circling in thought
and pleasant air, water, and prosperous living.
Lands of good livelihood for inhabitants
بلادlands بهاin them اللذاتفيthe pleasures in الدينfaith والرضىand contentment
بلاد بها اللذاتفي الدين والرضى
بكلwith every يسيرmodest thing والرضىand contentment يصحبaccompanies الشكراgratitude
بكل يسير والرضى يصحب الشكرا
Lands where pleasures lie in faith and contentment
And purity of passions, water and living secretly
with every modest thing; contentment accompanies gratitude.
Lands of pleasures in religion and satisfaction
بلادlands بهاin them الشرعthe Law المنيرthe radiant الذيwhich هوis الصthe path (initial fragment)
بلاد بها الشرع المنير الذي هو الص
صراطpath لإنجاحfor achieving المقاصدaims فيin الأخرىthe hereafter
صراط لإنجاح المقاصد في الأخرى
Lands where the radiant Law is the—
With even little, and satisfaction that accompanies gratitude
path to achieving one's aims in the hereafter.
بلادlands بهاin them أهلpeople القناعةof contentment بالذيwith what
بلاد بها أهل القناعة بالذي
أتىcame منfrom جنابthe presence اللَهof God بالهمةwith resolve البكرىthe pristine
أتى من جناب اللَه بالهمة البكرى
Lands whose people are content with what
Lands of the luminous Law that is the straight path
comes from God's presence, with pristine resolve.
For achieving objectives in the hereafter
بنحنthrough 'We' قسمناWe apportioned أيدواthey strengthened السرفاthe secret, so (joined fragment) كتفواthey were content (damaged fragment)
بنحن قسمنا أيدوا السرفا كتفوا
بكسرةwith a crust خبزof bread عنinstead of رشيدRashid وعنand instead of كسرىKisra
بكسرة خبز عن رشيد وعن كسرى
Through 'We have apportioned,' they strengthened the inward secret and were content [text damaged]
Lands of contented people with what
with a crust of bread, needing neither Rashid nor Kisra.
Came from God’s side with original ambition
وقدand indeed أحرزواthey took possession of صحراthe desert المفازاتwastes وانزوواand withdrew
وقد أحرزوا صحرا المفازات وانزووا
فهمso they فيin لبانthe bosom المدنof cities كالقطنare like dwellers الصحراof the desert
فهم في لبان المدن كالقطن الصحرا
They took possession of the desert wastes and withdrew;
We apportioned, they sufficed with a piece of bread
in the bosom of cities, they are like desert-dwellers.
From a Rashid and from a Kisra—indifferent
وطابواand they rejoiced بمولهمin their Lord (damaged form) فغابواso they became absent عنfrom السوىall besides Him
وطابوا بمولهم فغابوا عن السوى
كماas أصلحواthey set aright فيin اللَهGod طولthroughout المدىall time المسرىthe night-course
كما أصلحوا في اللَه طول المدى المسرى
They rejoiced in their Lord, becoming absent from all besides Him,
They gained the desert plateaus and took abode
as they set their course aright in God for all time.
In the heart of cities, remote yet dominant secretly
تعامواthey turned a blind eye عنto الأكوانcreated worlds حتىuntil كأنهمas though they
تعاموا عن الأكوان حتى كأنهم
سكارىwere intoxicated وتلقىand you find الناسpeople منfrom شأنهمtheir state سكرىintoxicated
سكارى وتلقى الناس من شأنهم سكرى
They turned a blind eye to created worlds, until they seemed
intoxicated; you find people intoxicated by their state.
They eschewed worldly matters until it was as if
راواthey saw (damaged form) أنهthat He الفعالthe doer فيin كلevery كائنexistent thing
راوا أنه الفعال في كل كائن
فماso they did not طلبواseek زيداًZayd ولاnor قصدواaim for عمرا'Amr
فما طلبوا زيداً ولا قصدوا عمرا
They saw Him as the doer in every existent thing;
They were intoxicated while people saw them inebriated
so they sought neither Zayd nor 'Amr.
They saw He is the Doer of all creation
وقدand indeed سلمواthey escaped منfrom دسthe stealth خائنةof treachery الرياof ostentation
وقد سلموا من دس خائنة الريا
فماso they did not عشقواlove البيضاthe white metal, silver ولاnor حاولواpursue الصفراthe yellow metal, gold
فما عشقوا البيضا ولا حاولوا الصفرا
They escaped the stealthy treachery of ostentation;
So they sought no increase or aim at Umar
they loved neither silver nor pursued gold.
Safe from the betrayal of crafty hypocrisy
وفيand in الليلةthe night الدهماءthe pitch-black أنوارthe lights ذكرهمof their remembrance
وفي الليلة الدهماء أنوار ذكرهم
تصيرturn بالعرفانthrough spiritual knowledge ليلتهمtheir night قمراinto a moon
تصير بالعرفان ليلتهم قمرا
In the pitch-black night, the lights of their remembrance
They loved not white nor coveted yellow
through spiritual knowledge turn their night into a moon.
In the dark night, the lights of remembering them
وفيand in كلevery شيءٍthing شاهدواthey witnessed اللَهGod حاضراًpresent
وفي كل شيءٍ شاهدوا اللَه حاضراً
فماso they did not نظرواlook upon بدواًdesert life ولاnor شاهدواwitness حضراsettled life
فما نظروا بدواً ولا شاهدوا حضرا
In everything they witnessed God present;
Turn their night, through mystic knowledge, into a full moon
they beheld neither desert life nor settled life.
In everything they saw God fully present
بهمthrough them تغفرare forgiven الزلاتslips والكربand distress ينجليis dispelled
بهم تغفر الزلات والكرب ينجلي
وتستحصلand are attained الآمالhopes والحاجةand the need العسرىthe most difficult
وتستحصل الآمال والحاجة العسرى
Through them slips are forgiven and distress is dispelled,
Thus they looked not at new nor witnessed settled
and hopes and the hardest needs are fulfilled.
Through them mistakes are forgiven and sorrows soothed
تساوىbecame equal لهمfor them أمرthe matter الفخارof pride وضدهand its opposite
تساوى لهم أمر الفخار وضده
فماso they did not كرهواdislike باباًa doorway ولاnor رغبواdesire صدراa foremost seat
فما كرهوا باباً ولا رغبوا صدرا
Pride and its opposite were equal to them;
Hopes met and difficult needs answered
they neither shunned a doorway nor coveted the foremost seat.
To them, pottery and its opposite are equal
وقدand indeed عرفواthey recognized الدنياthe world خيالاًas an illusion فأعرضواso they turned away
وقد عرفوا الدنيا خيالاً فأعرضوا
بهمتهمwith their resolve عنهاfrom it لضرتهاtoward its co-wife الأخرىthe hereafter
بهمتهم عنها لضرتها الأخرى
They recognized the world as an illusion and turned
So they disliked no door or aspired to wealth
their resolve away from it toward its co-wife, the hereafter.
They recognized the world as an illusion and turned
وقدand indeed بذلواthey gave away الدنياthe world لراجto a hopeful seeker وطالبand a petitioner
وقد بذلوا الدنيا لراج وطالب
فماso they did not أصلحواrepair بيتاًa house ولاnor شيدواbuild قصراa palace
فما أصلحوا بيتاً ولا شيدوا قصرا
They gave away the world to hopeful seekers and petitioners;
Their ambitions away from it for the harm of its evanescence
they repaired no house nor built a palace.
They relinquished the world to yearner and desirer
يرومونthey seek إطعامfeeding الطعامfood ونهضةand rising الظthe darkness (initial fragment)
يرومون إطعام الطعام ونهضة الظ
ظلامdarkness وإفشاءand spreading السلامgreetings of peace كماas يدرىis known
ظلام وإفشاء السلام كما يدرى
They seek to serve food and rise in the—
So they built no homes and erected no palaces
darkness, and spread greetings of peace, as is known.
Their goal is to feed food and lift darkness
وقدand indeed قطعواthey passed الأيامthe days للَهfor God بالصفاin purity
وقد قطعوا الأيام للَه بالصفا
فماso they did not استطولواfind long عاماًa year ولاnor استقصرواfind short شهراa month
فما استطولوا عاماً ولا استقصروا شهرا
They passed their days for God in purity;
And spread peace—as is known
they found neither a year long nor a month short.
They apportioned days to God in sincerity
وقامواand they stood لمولاهمfor their Lord بنصرةin defense دينهof His religion
وقاموا لمولاهم بنصرة دينه
فاورثهمso He bestowed upon them منfrom فضلthe bounty سلطانهof His sovereignty نصراvictory
فاورثهم من فضل سلطانه نصرا
They stood for their Lord in defense of His religion;
Neither prolonging a year nor shortening a month
He granted them victory from the bounty of His sovereignty.
They stood for their Master defending His religion
وقدand indeed تركواthey left الآمالhopes فيin لجةthe deep sea العمىof blindness
وقد تركوا الآمال في لجة العمى
فماso they did not أملواhope for مالاًwealth ولاnor رهبواfear فقراpoverty
فما أملوا مالاً ولا رهبوا فقرا
They left hopes in the deep sea of blindness;
So He granted victory through the power of His sovereignty
they neither hoped for wealth nor feared poverty.
They abandoned hopes in the darkness of blindness
تراهمyou see them إذاwhen جالستهمyou sit with them كنزa treasure حكمةٍof wisdom
تراهم إذا جالستهم كنز حكمةٍ
وفيand at بابهمtheir door منthrough صدقهمtheir sincerity تنفعbenefits لذكرىremembrance (damaged form)
وفي بابهم من صدقهم تنفع لذكرى
Sit with them, and you see a treasure of wisdom;
Coveting no money or fearing poverty
at their door, through their sincerity, remembrance brings benefit.
When you sit with them, you are in the presence of wisdom
فهذاso this one تراهyou see him منfrom القرىthe villages قامrose للقرىto offer hospitality
فهذا تراه من القرى قام للقرى
وقدand indeed بذرhe scattered الوجودexistence فيat بابهhis door بذراlike seed
وقد بذر الوجود في بابه بذرا
This one you see coming from villages to offer hospitality,
And benefit from their honesty in remembrance
scattering existence like seed at his door.
This one, for towns, left towns
وهذاand this one تراهyou see him فيamong القبائلthe tribes ثاوياًdwelling
وهذا تراه في القبائل ثاوياً
بخيمةin a tent شعرٍof hair-cloth لمdid not يحطencompass بالسوىanything besides Him خبراin knowledge
بخيمة شعرٍ لم يحط بالسوى خبرا
This one you see dwelling among the tribes,
And sowed existence at his door with seeds
in a hair-cloth tent, knowing nothing of anything besides Him.
That one settled among tribes
وهذاand this one تراهyou see him خاملاًobscure فيin مدينةٍa city
وهذا تراه خاملاً في مدينةٍ
ذليلاًhumble بهاthere جهراًoutwardly عزيزاًhonored بهاthere سراsecretly
ذليلاً بها جهراً عزيزاً بها سرا
This one you see obscure in a city,
In a poetic abode none in creation has news of
outwardly humble there, inwardly honored.
This one you see still in a city
وهذاand this one بعنوانwith the mark الظهورof prominence مطيلسwearing a taylasan cloak
وهذا بعنوان الظهور مطيلس
فظاهرهso his outer self الأولىthis world وباطنهand his inner self الأخرىthe hereafter
فظاهره الأولى وباطنه الأخرى
This one, bearing the outward mark of prominence, wears a taylasan;
Humble yet secretly mighty within it
his outer self belongs to this world, his inner self to the next.
This one manifests and hides
وهذاand this one بوسطىbetween الحالتينthe two conditions مقنعveiled
وهذا بوسطى الحالتين مقنع
وقدand indeed جعلhe made الأسبابworldly means فيwithin حالةa state سراa secret
وقد جعل الأسباب في حالة سرا
This one is veiled between the two conditions,
His essence the first, his inner meaning the last
keeping worldly means secret within his state.
That one is moderate in both states
وهذاand this one بمنwith the one يهوىhe loves بحقtruly مولعenthralled
وهذا بمن يهوى بحق مولع
فلمso he could not يستطعendure عنaway from حبهhis love فيin الهوىlonging صبراpatiently
فلم يستطع عن حبه في الهوى صبرا
This one is truly enthralled by the one he loves;
Making worldly means a secretive state
in longing, he cannot endure separation from his love.
This one loves with true passion
كأنas though حشاءentrails فوقover جمرembers الغضاof ghada wood أنسلاslipped away (uncertain form)
كأن حشاء فوق جمر الغضا أنسلا
بفكرتهin his thought ذهلىbewildered ومقلتهand his eye عبرىtearful
بفكرته ذهلى ومقلته عبرى
As though his entrails slipped over ghada embers [reading uncertain],
Unable to show patience for his loved one
bewildered in his thoughts, his eye tearful.
As if embers above a glowing coal
تخافىhe concealed himself بأنواعin varieties الثيابof clothing فواحدso one person
تخافى بأنواع الثياب فواحد
يظنsuspects بهin him شراًevil وثانٍand another يرىsees الخيراgood
يظن به شراً وثانٍ يرى الخيرا
He concealed himself in various kinds of clothing; one person
Sent his fervent thoughts and tearful eyes aflame
suspects evil in him, while another sees good.
Disguised in different garments so one
إذاwhenever ردhe turned طرفاًa glance فيtoward المهماتgrave affairs ردهاhe repelled them
إذا رد طرفاً في المهمات ردها
بهمتهwith his resolve العلياthe lofty ومقلتهاand their eye حسرىexhausted
بهمته العليا ومقلتها حسرى
Whenever he turns a glance toward grave affairs, he repels them
Thinks ill of him while another sees good
with his lofty resolve, leaving their eye exhausted.
If he turns his glance to worldly matters
وإنand if كسرis broken القلبthe heart الشريفthe noble بمقصدover a purpose
وإن كسر القلب الشريف بمقصد
لذيfor one with أملٍa hope أوor مطلبٍa request يجبرhe mends الكسراthe break
لذي أملٍ أو مطلبٍ يجبر الكسرا
If the noble heart is broken over some purpose,
He handles them with his lofty ambition and longing eyes
for one with a hope or request, he mends the break.
يرىhe is seen حاضراًpresent فيin رحبهhis courtyard وهوwhile he غائبis absent
يرى حاضراً في رحبه وهو غائب
بمحبوبهthrough his beloved حتىuntil بهin Him ضيعhe squandered العمراhis lifetime
بمحبوبه حتى به ضيع العمرا
He appears present in his courtyard, yet absent,
And if the noble heart is broken in purpose
absorbed in his beloved, until in Him he has squandered his life.
Of some hopeful expectation or required aim
فأيامهso his days عينthe very same as اللياليthe nights وليلهand his night
فأيامه عين الليالي وليله
نهارday ولمand did not بدرknow (likely typo for يدر) الزمانtime متىwhen مراit passed
نهار ولم بدر الزمان متى مرا
His days are the very nights, and his night
He sees the absent clearly in his open space
is day; he knows not when time has passed [reading uncertain].
Preoccupied with his beloved until his life wastes away
وساعاتهand his hours مصروفةٌdevoted فيto حبيبهhis beloved
وساعاته مصروفةٌ في حبيبه
لهfor him الوقتtime يحلوgrows sweet فيهin Him أنthat لذgrew sweet أوامراcommands
له الوقت يحلو فيه أن لذ أوامرا
His hours are devoted to his beloved;
His days are the pupils of nights and his night
time grows sweet to him in Him, when commands bring delight [text uncertain].
A day, never did the passing days flow one after another
وقدand indeed جمعhe gathered الأشتاتscattered things فيin سلكthe thread حالهof his state
وقد جمع الأشتات في سلك حاله
فمقلتهso his eye وسناdrowsy ومهجتهand his heart حراburning
فمقلته وسنا ومهجته حرا
He has gathered scattered things in the thread of his state;
His hours are spent in his beloved
his eye is drowsy, his heart burning.
For whom time is sweet whenever he obeys commands
فذاكso that one النجاrefuge للصدرwith the chief أوor رفقائهhis companions
فذاك النجا للصدر أو رفقائه
وهذاand this one التجاsought refuge محضاًsolely لذيwith the lord القبةof the dome الخضراthe green
وهذا التجا محضاً لذي القبة الخضرا
That one's refuge is the chief or his companions;
He gathered all things in the path of his state
this one sought refuge solely with the lord of the Green Dome.
His eyes, age, and passions as one
وذاand that one جاههhis standing بالمالthrough wealth والأهلand family والحمىand protection
وذا جاهه بالمال والأهل والحمى
وهذاand this one بعلياthrough the loftiness خيرof the best منwho وطئtrod الغبراthe dust
وهذا بعليا خير من وطئ الغبرا
That one's standing rests on wealth, family, and protection;
Some have intimacy or close companions
this one's on the loftiness of the best who ever trod the dust.
While others have complete devotion to the owner of the verdant dome
وذاand that one أملhoped for الحاجاتneeds منfrom بابthe door حاكمof a ruler
وذا أمل الحاجات من باب حاكم
وهذاand this one أجابanswered الظنexpectation فيin صاحبthe master الأسراof the Night Journey
وهذا أجاب الظن في صاحب الأسرا
That one hoped to have his needs met at a ruler's door;
This one’s prominence is in wealth, family and land
this one's hopes found an answer in the master of the Night Journey.
While the other’s distinction is better than treading dust
فللَهso to God belongs درthe excellence الشامof al-Sham حيثfor بأرضهاupon its soil
فللَه در الشام حيث بأرضها
مدارthe pivot رحىof the mill الأبدالof the abdals والحضرةand the Presence الكبرىthe great
مدار رحى الأبدال والحضرة الكبرى
God be praised for al-Sham! Upon its soil
One hopes for needs from the door of a ruler
is the pivot of the abdals' mill and the Great Presence.
While the other attained his supposition through the keeper of sanctuary
وأرضand the land فلسطينof Palestine إذاwhenever ماindeed ذكرتهاI mention it
وأرض فلسطين إذا ما ذكرتها
ذكرتI recall كراماًnoble men جودهمtheir generosity يغلبsurpasses البحراthe sea
ذكرت كراماً جودهم يغلب البحرا
Whenever I mention the land of Palestine,
By my life, the people of Syria are of pure heart and soul
I recall noble men whose generosity surpasses the sea.
For in its land is the mill of the substitutes and the great court
أسودlions بميدانin the field الوغىof battle باعthe reach جدهمof their earnest striving
أسود بميدان الوغى باع جدهم
طويلlong عنانa rein يقطعspanning البرthe land والبحراand the sea
طويل عنان يقطع البر والبحرا
Lions on the battlefield, the reach of whose earnest striving
The land of Palestine—when mentioned—
is long, its rein spanning land and sea.
Brings to mind noble generosity that overwhelms oceans
سلالةdescendants كرارof the ever-charger الرجالagainst warriors الذيwho دحاhurled away
سلالة كرار الرجال الذي دحا
بخيبرat Khaybar بابthe gate الحصنof the fortress فارتجso it shook وافتراand split open
بخيبر باب الحصن فارتج وافترا
Descendants of the ever-charging warrior who hurled away
Lions in the battlefield their ancestors sold
at Khaybar the fortress gate, which shook and split open.
The reins of their tall steeds that crossed land and sea
وصىappointed successor رسولof the Messenger اللَهof God حيدرةHaydara الذيwhose
وصى رسول اللَه حيدرة الذي
مناقيدmerits (damaged form) فيin كلevery تكرمةٍnoble celebration تقراare recited
مناقيد في كل تكرمةٍ تقرا
The Messenger of God's appointed successor, Haydara, whose
The dynasty of courageous Karrar men who
merits are recited in every noble celebration.
Battered Khaybar and smashed open its formidable gates
فقومso a people لعمريby my life طيبthe sweetness الكونof existence حالهمis their state
فقوم لعمري طيب الكون حالهم
وقدand indeed ملأfilled والأرجاءand the regions منfrom نشرهمtheir fragrance عطراwith perfume
وقد ملأ والأرجاء من نشرهم عطرا
A people—by my life!—whose state sweetens existence,
The Prophet's trustee Haydara
filling the regions with perfume from their fragrance.
With strings of every generosity binding them
وقمand a people (likely وقوم) بحبthrough love الآلof the Family سادواthey became masters فالحقواso they joined
وقم بحب الآل سادوا فالحقوا
بهمthem وعلواand they rose قدراًin rank وقدand indeed رفعواwere exalted ذكراin remembrance
بهم وعلوا قدراً وقد رفعوا ذكرا
And a people rose through love of the Family, joining
The resolute Sword of God, Sword of His Messenger
them and rising in rank, their remembrance exalted.
Who made enemies taste the bitter heat of his burning blade
بالصدقthrough truthfulness والإخلاصand sincerity ضاعتbecame fragrant قلوبهمtheir hearts
بالصدق والإخلاص ضاعت قلوبهم
وقدand indeed عظمواthey grew great شأناًin standing وقدand indeed شرحواthey expanded صدراtheir breasts
وقد عظموا شأناً وقد شرحوا صدرا
Their hearts grew fragrant with truth and sincerity;
This is the choice of shaykhs, the people of purity
their standing grew great and their breasts were opened wide.
Whose signs and miracles cannot be denied
أساتيذmasters هذاof this العصرage ساداتlords وقتناof our time
أساتيذ هذا العصر سادات وقتنا
شموسsuns الورىof humankind أهلmasters التصاريفof spiritual sway والأجراand its exercise (uncertain form)
شموس الورى أهل التصاريف والأجرا
Masters of this age, lords of our time,
What else but the sun in the eye of a keen witness
suns of humankind, masters of spiritual sway and its exercise.
No wonder he who is blind dislikes the luminous
طويلlong مديحيmy praise حينwhen أثنىI extol عليهمthem
طويل مديحي حين أثنى عليهم
فصبرso patience فلاfor I do not أحتاجneed أنto أبسطoffer عذراan excuse
فصبر فلا أحتاج أن أبسط عذرا
My praise is long when I extol them;
His care excels and the states of his inner realm
patience, then: I need not offer an excuse.
Are famous—a matter not to be limited
ولاand especially سيماparticularly بالشهمthe noble man مولايmy master والديmy father
ولا سيما بالشهم مولاي والدي
ملاذيmy refuge ومنand the one أعددتهI counted him فيamong الملاthe people ذخراa treasure
ملاذي ومن أعددته في الملا ذخرا
Especially the noble man, my master and father,
By God, how many praised stretched out to us
my refuge, whom I have counted a treasure among the people.
Only to retract in humility after long periods
أبوfather الهممof aspirations المعروفknown عندamong أوليthose possessing العلاeminence
أبو الهمم المعروف عند أولي العلا
بفضلfor excellence وجودand generosity هاشميHashimite يغلبsurpassing القطراrainfall
بفضل وجود هاشمي يغلب القطرا
Abu al-Himam, known among those of high rank
How much humiliation befell us and his inner state
for excellence and Hashimite generosity surpassing rainfall.
Was removed and with grace replaced by triumph
سليلdescendant الفتىof the youth الصيادal-Sayyad وارثheir أحمدof Ahmad الرal-Rifa'i (initial fragment)
سليل الفتى الصياد وارث أحمد الر
رفاعيRifa'i عريضvast الجاهin prestige شيخa shaykh رباgrew بصراin insight
رفاعي عريض الجاه شيخ ربا بصرا
Descendant of the youth al-Sayyad, heir of Ahmad al—
In the army of the brutal night he destroyed them
Rifa'i, of vast prestige, a shaykh whose insight has grown.
Humiliating their prominence and satisfying their poverty
وملحوظand regarded with favor مولاناby our master القريشيthe Qurashi خالدKhalid
وملحوظ مولانا القريشي خالد
أميرprince بنيof Banu مخزومٍMakhzum أوbroadest- (fragment) سعهم-among them (fragment) صدراin heart
أمير بني مخزومٍ أو سعهم صدرا
And under the regard of our master, Khalid the Qurashi,
How many weak took sincere refuge in our door
prince of Banu Makhzum, the broadest-hearted among them.
Only to have their brokenness mended with favor thereafter
أخوbrother الحزمof resolve سيفSword اللَهof God سيفsword رسولهof His Messenger
أخو الحزم سيف اللَه سيف رسوله
مذيقmaking taste العداthe foes منfrom حرthe heat حربتهof his lance جمراembers
مذيق العدا من حر حربته جمرا
Brother of resolve, Sword of God, sword of His Messenger,
How many of our intended aims were made difficult
making foes taste embers from the heat of his lance.
Then through shedding his tearful prayers replaced with ease
فذاso this one زبدةthe cream الأشياخof the shaykhs أهلpeople الصفاof purity ومنand among
فذا زبدة الأشياخ أهل الصفا ومن
كراماتهhis wonders واللَهby God لمdid not تقبلadmit النكراdenial
كراماته واللَه لم تقبل النكرا
This is the cream of the shaykhs, the people of purity; and among
How many firm decisions by men were convened
his wonders, by God, are those admitting no denial.
Against us, then recoiled forever humbly
وماذاكand that is nothing إلاbut الشمسthe sun فيin عينthe eye حاذقof a discerning person
وماذاك إلا الشمس في عين حاذق
فلاso no غروwonder أنthat يكرهdislikes ذوone possessing المقلدthe eye (damaged form) العوراthe impaired
فلا غرو أن يكره ذو المقلد العورا
He is nothing but the sun in a discerning eye;
How much disgrace befell us and his inner self
no wonder that one with an impaired eye dislikes him.
Removed, with kindness substituting acceptance as victory
عنايتهhis solicitude جلتwas exalted وأحوالand the states سرهof his secret
عنايته جلت وأحوال سره
شهيرةrenowned شأنa matter لاnot تقومyou can accomplish بهاconcerning them حصراan exhaustive count
شهيرة شأن لا تقوم بها حصرا
His solicitude is exalted, and the states of his secret
How many ailing were met by him in haste
are renowned—matters you cannot exhaust by counting.
And health reached them from the grace of our Creator openly
وللَهand by God كمhow many منa مدلهمdark calamity أحاطناsurrounded us
وللَه كم من مدلهم أحاطنا
فمزقهso he rent it بالانكسارthrough humility فماand it did not ضراharm
فمزقه بالانكسار فما ضرا
By God, how many a dark calamity surrounded us,
Whenever the Rafai heart turned to a need
which he rent through humility, so it did no harm!
The Merciful fulfilled it for him through His kindness
وكمand how many منa عدواfoe جاسprowled رحبthe breadth ديارناof our dwellings
وكم من عدوا جاس رحب ديارنا
بسوءwith evil intent فأولاهso he dealt him بهتهthrough his resolve (damaged form) قهراdefeat
بسوء فأولاه بهته قهرا
How many a foe prowled the breadth of our dwellings
He left the world by the measure of its nature
with evil intent; by his resolve he brought him defeat.
And neglected it by character and divorced it in thought
وفيand in عسكرthe host الليلof night البهيمthe pitch-dark أبادهhe destroyed him
وفي عسكر الليل البهيم أباده
فجوعهso he starved him جاهاًof prestige وأشبعهand sated him فقراwith poverty
فجوعه جاهاً وأشبعه فقرا
In the host of pitch-dark night he destroyed him,
You see Yemen bound to the palm of his right hand
starving him of prestige and sating him with poverty.
For whoever came seeking him, and the left for the affluent
وكمand how many منa ضعيفٍweak person لاذtook refuge صدقاًsincerely ببابناat our door
وكم من ضعيفٍ لاذ صدقاً ببابنا
فأعقبهso he gave him afterward منafter بعدsubsequently كسرتهhis brokenness جبراrestoration
فأعقبه من بعد كسرته جبرا
How many a weak person sincerely took refuge at our door,
His generosity is doubtless and he is
and he gave him restoration after his brokenness!
Innocent of stinginess—glory to the Giver
وكمand how many منof مراداتwishes عليناfor us تعسرتbecame difficult
وكم من مرادات علينا تعسرت
فأبدلهاso he changed them منfrom سحبthe clouds دمعتهof his tears يسراinto ease
فأبدلها من سحب دمعته يسرا
How many of our wishes became difficult,
A fierce lion in the jungle of distinction
and he changed them to ease from the clouds of his tears!
And in the retreat of mystic knowledge secretly broken
وكمand how often فلhe blunted عزماًresolve منof رجالmen تجمعواwho gathered
وكم فل عزماً من رجال تجمعوا
عليناagainst us ببسطby extending الكفthe palm فانقبضواso they recoiled دهراfor an age
علينا ببسط الكف فانقبضوا دهرا
How many a resolve he blunted among men who gathered
Mighty among worldly people yet by his nature
against us, extending his palm, and they recoiled for an age!
Humble at God’s door in situation and travel
وكمand how many ذلةa humiliation عمتoverwhelmed بناus وبسرهand through his secret
وكم ذلة عمت بنا وبسره
أزيلتwas removed ولطفاًand gently بدلتwas exchanged الرضىfor contentment نصراvictory
أزيلت ولطفاً بدلت الرضى نصرا
How many a humiliation overwhelmed us, and through his secret
He gives his soul not to please his soul
was removed, gently exchanged for contentment and victory!
Truly for God’s sake, not seeking pride
وكمand how many منa عليلsick man حينwhen لاقاهhe met him عاجلاًswiftly
وكم من عليل حين لاقاه عاجلاً
أتاهcame to him الشفاhealing منfrom فضلthe bounty بارئناof our Creator جهراopenly
أتاه الشفا من فضل بارئنا جهرا
How many a sick man, on meeting him, swiftly
He exposes the secrets of hearts from one
received healing openly from the bounty of our Creator!
Sitting with him and expresses what crosses the mind
متىwhenever وجهturned القلبthe heart الرفاعيthe Rifa'i لحاجةٍtoward a need
متى وجه القلب الرفاعي لحاجةٍ
قضاهاHe fulfilled it لهfor him الرحمنthe All-Merciful منthrough لطفهHis kindness براgraciously
قضاها له الرحمن من لطفه برا
Whenever the Rifa'i heart turns toward a need,
His dream interpretation is like the rising sun
the All-Merciful fulfills it for him through His gracious kindness.
And his vision comes at nightfall in the same form
لقدindeed تركhe left الدنياthe world بميزانby the scales طبعهاof its nature
لقد ترك الدنيا بميزان طبعها
وأهملهاand he disregarded it خلقاًin character وطلقهاand divorced it فكراin thought
وأهملها خلقاً وطلقها فكرا
He left the world, judging it by the scales of its nature,
We revere him in state, age, and he
disregarding it in character and divorcing it in thought.
Is great to the people of perfections and mystics
ترىyou see اليمنgood fortune معقوداًbound ببطنwithin the palm يمينهof his right hand
ترى اليمن معقوداً ببطن يمينه
لمنfor whoever جاءهcame to him يرجوهhoping in him واليسرand ease باليسرىin the left hand
لمن جاءه يرجوه واليسر باليسرى
You see good fortune bound within his right palm
Through him our protection from enemies biting
for whoever comes hoping in him, and ease in his left.
Despite their schemes—and God substitution with better
وإثارهand his selflessness لاno ريبdoubt فيهabout it وأنهand that he
وإثاره لا ريب فيه وأنه
تبرأwas free منof بخلavarice فسبحانso glory to منHim who براcreated
تبرأ من بخل فسبحان من برا
His selflessness is beyond doubt, and he
Every hand extended to us in consent softened
is free of avarice—glory to Him who created him!
Through the mystery of his prayer which granted mending
كليثlike a lion الشرىof al-Shara فيin غابةthe forest الشانof honor بارزstanding forth
كليث الشرى في غابة الشان بارز
وفيand in خلوةthe seclusion العرفانof gnosis منكسراbroken and humble سراsecretly
وفي خلوة العرفان منكسرا سرا
Like a lion of al-Shara, he stands forth in the forest of honor,
We never saw him establish his affair
yet in the seclusion of gnosis he is secretly broken and humble.
Or hint at that or conceal it
عظيمgreat لدىamong أهلthe people الدناof the worlds وبطبعهand by his nature
عظيم لدى أهل الدنا وبطبعه
ذليلhumble ببابat the door اللَهof God فيin الحالhis state والمسرىand course
ذليل بباب اللَه في الحال والمسرى
Great among the people of the world, yet by nature
He is compassionate, extremely kind
humble at God's door, in his state and course.
Weeping in mercy for the state of one complaining of pain
يجودhe gives generously بنفسof self لاnot لأرضاءto please نفسهhis own self
يجود بنفس لا لأرضاء نفسه
بحقtruly لوجهfor the sake اللَهof God لمdid not يقصدseek الفخراpride
بحق لوجه اللَه لم يقصد الفخرا
He gives his very self, not to please his own self,
Saddened by the sadness of Muslims and laughing
but truly for God's sake, never seeking pride.
At their joys, not differentiating slave from free
ويكشفand he unveils أسرارthe secrets الضمائرof consciences منfrom خفاthe hidden depths
ويكشف أسرار الضمائر من خفا
جليسof a companion ويبديand reveals ماwhat توهمهhe imagined فكراin thought
جليس ويبدي ما توهمه فكرا
He unveils the secrets of consciences from the hidden depths
Known for his generosity, unlike others
of a companion, revealing what he conceived in thought.
And in distinguishing them by his affair more knowledgeable
ورؤياهand his dream مجلاهmade manifest عمودat the height الضحىof forenoon كماjust as
ورؤياه مجلاه عمود الضحى كما
يارهاhe sees it (damaged form) دجىin darkness يأتيit comes بهيئتهاin its same form ظهراat noon
يارها دجى يأتي بهيئتها ظهرا
His dream is made manifest in full morning light, just as
His gallantry points to the goodness of his origin
he sees it in darkness; it comes in its very form at noon.
A gallantry of glory that dislikes arrogance and pride
نعظمهwe revere him حالاًin state وشخاًand person (damaged form) وإنهand indeed he
نعظمه حالاً وشخاً وإنه
عظيمgreat لدىamong أهلthe people الكمالاتof perfections والمدرىand understanding (uncertain form)
عظيم لدى أهل الكمالات والمدرى
We revere him in state and person, and he
His allegiance to the Chosen One in heart and intention
is great among those of perfection and understanding.
Requiring no sincerity of devotion to be mentioned
بهthrough him فيin الحمىthe sanctuary سدناwe attained mastery فيin رغمdefiance ضدناof our opponent
به في الحمى سدنا في رغم ضدنا
ودسناand we trod down العدىthe foes واللَهand God عوضناrewarded us خيراwith good
ودسنا العدى واللَه عوضنا خيرا
Through him we attained mastery in the sanctuary, despite our opponent,
He sacrificed his association for the Prophet’s court
and trod down foes; God rewarded us with good.
And struck deeply at his praised door
وكلand every يدhand بيضاwhite, beneficent لناfor us بالرضىwith favor انجلتappeared
وكل يد بيضا لنا بالرضى انجلت
بسرthrough the secret دعاهof his prayer قدindeed منحناhe granted us بهاthrough it جبراrestoration
بسر دعاه قد منحنا بها جبرا
Every white hand that appeared for us in favor,
He became highly regarded in his shade
through the secret of his prayer, has bestowed restoration on us.
And through his abundant grace, unlike any other
ولمand we did not نرهsee him يوماًever أقامestablish لشأنهfor his own standing
ولم نره يوماً أقام لشأنه
مقاماًa station ولاnor كنىallude بذاكto that ولاnor ورىimply indirectly
مقاماً ولا كنى بذاك ولا ورى
We never saw him, even once, establish for himself
He attained a station: Ahmad, O its shade
a lofty station, nor hint at it, nor imply it.
We stayed safely by God's protection, no scheme harmed us
شفوقcompassionate كثيرabundant العطفin tenderness يبكيhe weeps ترحماout of mercy
شفوق كثير العطف يبكي ترحما
لحالat the plight فقيرof a poor man شامهhe saw him يشتكيcomplaining of أمراsome trouble
لحال فقير شامه يشتكي أمرا
Compassionate, full of tenderness, he weeps in mercy
The Master supported us by supporting his state
at the plight of a poor man he sees lamenting some trouble.
Thus we were content with him in name and mention
حزينsorrowful لحزنat the sorrow المسلمينof Muslims وضاحكand smiling
حزين لحزن المسلمين وضاحك
لأفراحهمat their joys ماnot ميزhe distinguished العبدthe slave والحراand the free
لأفراحهم ما ميز العبد والحرا
Sorrowful at Muslims' sorrow, smiling
My master, shaykh of the time! O excellent consent
at their joys, never distinguishing slave from free.
And teacher of those in your care, small and great
عروفwell acquainted بمقدارwith the worth الكرامof noble people وغيرهمand others
عروف بمقدار الكرام وغيرهم
ومنand who غيرهother than him فيin شأنthe matter تفريقهمof distinguishing them أدرىis more discerning
ومن غيره في شأن تفريقهم أدرى
Knowing well the worth of noble people and others—
O you of pure morals, abundant praise
who else is more discerning in telling them apart?
My pride of character, one lofty in rank
شهامتهhis chivalry دلتshowed علىthe طيبgoodness أصلهof his origin
شهامته دلت على طيب أصله
شهامةchivalry مجدof nobility تكرهthat hates العجبvanity والكبراand arrogance
شهامة مجد تكره العجب والكبرا
His chivalry has shown the goodness of his origin,
My eternal glory, O cub of Ahmad
a noble chivalry that hates vanity and arrogance.
Relieve me, pour copiously, and fulfill my needs through time
تولهhe became enthralled بالمختارby the Chosen One قلباًin heart ونيةًand intention
توله بالمختار قلباً ونيةً
فماso he did not احتاجneed منbecause of صدقthe sincerity النولهof devotion (damaged form) للذكرىa reminder
فما احتاج من صدق النوله للذكرى
He became enthralled by the Chosen One, in heart and intention;
For you, my master, are my means
his true devotion needed no reminder.
And the door of my hopes when my pages are recited
وأضحىand came to be لأعتابto the thresholds النبيof the Prophet انتماؤهhis allegiance
وأضحى لأعتاب النبي انتماؤه
وفيand at بابهhis door المحمودthe praiseworthy قدindeed ضربhe set up الخدراthe curtained dwelling
وفي بابه المحمود قد ضرب الخدرا
His allegiance came to rest at the Prophet's thresholds;
My greatest intermediary in every situation
at his praiseworthy door he set up his curtained dwelling.
For your grandfather, our guide, and your radiant ancestors
وصارand he became رفيعexalted الجاهin prestige فيin ظلthe shade جاههof his prestige
وصار رفيع الجاه في ظل جاهه
ومنand who غيرهother than him فيto فيضthe overflow إحسانهof his beneficence أحرىis more entitled
ومن غيره في فيض إحسانه أحرى
His prestige rose in the shade of the Prophet's prestige;
With your inner self notice me and forget me not
who more than he deserves the overflow of his beneficence?
For none in these times is my backer in the protected land
وحازand he attained مقاماًa station أحمدAhmad- (adjective fragment) يا-ian (adjective ending) ظلهits shade
وحاز مقاماً أحمد يا ظله
أقمناwe dwelt بأمنin the safety اللَهof God لمnot تختشfeared (damaged form) المكراdeceit
أقمنا بأمن اللَه لم تختش المكرا
He attained an Ahmadian station, beneath whose shade
May the purest prayer of God illuminate the star
we dwelt in God's safety, with no fear of deceit.
Upon the asylum of creation and its greatest pillar
وأيدناand strengthened us المولىthe Lord بتأييدthrough the support حالهof his state
وأيدنا المولى بتأييد حاله
فطبناso we became sweet بهthrough him اسماًin name وطبناand we became sweet بهthrough him ذكراin remembrance
فطبنا به اسماً وطبنا به ذكرا
Our Lord strengthened us through the support of his spiritual state;
Muhammad, the praised one, in every gathering
through him our name and remembrance became sweet.
And his family, companions and followers
أمولايO my master شيخshaykh الوقتof the age ياO حسنbeauty الرضىof contentment
أمولاي شيخ الوقت يا حسن الرضى
وأستاذand teacher منof those فيin رحبهمtheir courtyards دورcirculates (uncertain form) والخمراand the wine
وأستاذ من في رحبهم دور والخمرا
O my master, shaykh of the age, O beauty of contentment,
And the people of God's path for as long as an enraptured reciter says
and teacher of those in whose courtyards wine goes round [text uncertain],
May God tend the ruins in our abandoned campsites
وياand O زاكيpure الأخلاقof character ياO وافرabundant الثناin praise
ويا زاكي الأخلاق يا وافر الثنا
وياand O عزتي'Izzati الطبعin nature ياO منyou who سماrose قدراin rank
ويا عزتي الطبع يا من سما قدرا
O pure of character, O richly praised one,
O 'Izzati in nature, O you who rose in rank,
وياand O خالديKhalidi الشانin standing ياO شبلlion-cub أحمدof Ahmad
ويا خالدي الشان يا شبل أحمد
أغثنيrescue me واردand reach- (damaged fragment) كنى-me (damaged fragment) وكنand be مسعفيmy helper دهراalways
أغثني وارد كنى وكن مسعفي دهرا
O Khalidi in standing, O lion-cub of Ahmad,
rescue me and come to my aid [text damaged]; be my helper always.
فإنكfor indeed you ياO مولايmy master أنتyou وسيلتيmy means of approach
فإنك يا مولاي أنت وسيلتي
وبابand the gate رجائيof my hope حينماwhen صحفيmy scrolls تقراare read
وباب رجائي حينما صحفي تقرا
For you, my master, are my means of approach,
and the gate of my hope when my scrolls are read,
وواسطتيand my intermediary العظمىthe greatest علىin كلevery حالةٍcircumstance
وواسطتي العظمى على كل حالةٍ
لجدكwith your grandfather هاديناour guide وجدتكand your grandmother الزهراal-Zahra'
لجدك هادينا وجدتك الزهرا
and my greatest intermediary in every circumstance
with your grandfather, our guide, and your grandmother al-Zahra'.
بسركby your secret لاحظنيwatch over me ولاand do not ننسنيforget me (damaged form) فماfor there is no
بسرك لاحظني ولا ننسني فما
سواكother than you بهذاat this لوقتtime (damaged form) ليfor me فيin الحمىthe sanctuary ظهراsupport
سواك بهذا لوقت لي في الحمى ظهرا
By your secret, watch over me and do not forget me, for
apart from you, at this time, I have no support in the sanctuary.
وأزكىand the purest صلاةblessing اللَهof God ماwhenever لاحshines كوكبa star
وأزكى صلاة اللَه ما لاح كوكب
علىupon ملجأthe refuge الأكوانof all worlds وانتعمةand the blessing (damaged form) الكبرىthe greatest
على ملجأ الأكوان وانتعمة الكبرى
God's purest blessing, whenever a star shines,
upon the refuge of all worlds and the greatest blessing,
محمدMuhammad المحمودthe praised فيin كلevery حضرةٍpresence
محمد المحمود في كل حضرةٍ
وآلand family وأصحابand companions وتباعهمand their followers طراall
وآل وأصحاب وتباعهم طرا
Muhammad, praised in every presence,
and his family, companions, and all their followers,
وأهلand the people طريقof the path اللَهof God ماwhenever قالsays منشدa chanter
وأهل طريق اللَه ما قال منشد
رعىmay watch over اللَهGod أطلالاًruins بشهبائناin our Shahba' الغراthe radiant
رعى اللَه أطلالاً بشهبائنا الغرا
and the people of God's path, whenever a chanter says:
May God watch over ruins in our radiant Shahba'.
Partial English translation: 186 of 206 Arabic lines translated.