أقولI say لمطربto a singer يحدوurges onward with song الجمالاthe camels
أقول لمطرب يحدو الجمالا
رعاكmay He watch over you اللهGod كمhow often تصفyou describe الجمالاbeauty
رعاك الله كم تصف الجمالا
I say to a singer urging the camels onward:
I say to the singer who extols beauty
May God watch over you—how often you describe beauty!
May God protect you, how you describe beauty
مررتyou passed علىby الرياضthe meadows منمنامتrichly patterned
مررت على الرياض منمنامت
فهلso have you هيمتbecome lovestruck مذsince شمتyou glimpsed الغزالاthe gazelle
فهل هيمت مذ شمت الغزالا
You passed by the richly patterned meadows;
I passed by the gardens sleepy
were you lovestruck since you glimpsed the gazelle?
Did you become delirious when you smelled the gazelle
سكرتyou became intoxicated بنظرةby a glance جعلتكthat made you مضنىlanguishing
سكرت بنظرة جعلتك مضنى
اخاa companion of ولهlove-madness وعنكand from you صبرpatience زالاdeparted
اخا وله وعنك صبر زالا
You were intoxicated by a glance that left you languishing,
You were inebriated by a glance that made me your love sick
a companion of love-madness, with patience gone from you.
O, my brother, alas, you have lost patience from you
تثاقلsteady yourself ماas much as استطعتyou can وانتand you تدريknow
تثاقل ما استطعت وانت تدري
بخفlightens (uncertain reading) العشقlove ياO سعدSaʿd الجبالاthe mountains
بخف العشق يا سعد الجبالا
Hold yourself steady as best you can, though you know
You made things difficult when you could, and you know
love makes mountains light, O Saʿd.
The lightness of love, O happiness of mountains
وربand many a مهيجةstirring utterance منيfrom me كواهاseared it
ورب مهيجة مني كواها
لهيبa flame جوىinner anguish واحجهاand kindled it اشتعالاburning
لهيب جوى واحجها اشتعالا
And many a stirring utterance of mine was seared
How burning with passion I was
by anguish's flame, which fanned it into burning.
The flame of love, its fire kindled
وعينand an eye لاnot يقرsettles لهاfor it قرارrest
وعين لا يقر لها قرار
يرقرقmakes ripple جفنهاits eyelid الماءthe water الزلالاlimpid
يرقرق جفنها الماء الزلالا
And an eye that can find no rest—
An eye that knows no peace
its eyelid makes limpid water ripple.
Whose eyelids are moistened by pure water
تراقبwatches اثرthe trail of ركبانriders تهادتswaying onward
تراقب اثر ركبان تهادت
تكيلmeasures out الارضthe earth مذsince خفتthey moved lightly ثقالاheavy-laden
تكيل الارض مذ خفت ثقالا
It watches the trail of riders swaying onward,
It watches the trace of riders who marched
measuring out the earth since they sped off, heavy-laden.
Measuring the earth after their burdens lightened
وأيامand days معwith الاحبابloved ones مرتpassed
وأيام مع الاحباب مرت
لقدindeed قصرتwere short وخلناهاand we thought them طوالاlong
لقد قصرت وخلناها طوالا
And days that passed among loved ones—
And days with loved ones passed
how short they were, though we thought them long!
They were short and we made them long
وقدand indeed ولدتgave birth to تفرقناour separation ليالnights
وقد ولدت تفرقنا ليال
بامرwith the decree of فراقناour parting كانتwere حبالىpregnant
بامر فراقنا كانت حبالى
And nights gave birth to our separation,
Nights gave birth and separated us
pregnant with the decree of our parting.
By the command of our separation they became pregnant
يكلفنيdemands of me الزمانtime الصعبharsh صبراpatience
يكلفني الزمان الصعب صبرا
وفيand in هذاthis يكلفنيit demands of me المحالاthe impossible
وفي هذا يكلفني المحالا
Harsh time demands patience of me,
Time obliges me to have patience
and in this it demands the impossible.
And this imposes on me the impossible
فلمand never اذكرI recalled اوfragment of 'my moments' يقاتيfragment of 'my moments' بسلعat Salʿ
فلم اذكر او يقاتي بسلع
معwith الاحبابloved ones الاexcept الدمعthe tears سالاflowed
مع الاحباب الا الدمع سالا
I never recalled my moments at Salʿ
So I neither mentioned nor was afflicted with merchandise
with loved ones without tears flowing.
With loved ones except tears that flowed
وياand O لهفيmy sorrow لقدindeed امضيتI spent عمريmy life
ويا لهفي لقد امضيت عمري
عناءsuffering فيin المحبةlove اوor جدالاstrife
عناء في المحبة او جدالا
Alas for me! I have spent my life
Oh my craving! I spent my life
in love's suffering or in strife.
Toil in love or disputes
نحتI lamented فيin اللياليthe nights كلevery فجmountain pass
نحت في الليالي كل فج
ولمand not ادأfind rest (uncertain reading) منfrom التفريقseparation بالاin mind
ولم ادأ من التفريق بالا
I lamented through the nights in every mountain pass,
I inscribed in the nights every rugged land
and my mind found no rest from separation.
And did not begin separation without weeping
وخلانand friends حسبتهمI thought them رفاقاcompanions
وخلان حسبتهم رفاقا
فخانواso they betrayed العهدthe pledge وارتكبواand committed الوبالاruinous wrongdoing
فخانوا العهد وارتكبوا الوبالا
And friends whom I reckoned companions
And friends I thought were comrades
betrayed the pledge and committed ruinous deeds.
Broke their covenant and committed treachery
وكنتand I used to اظنthink ملقتهمtheir flattery وداداaffection
وكنت اظن ملقتهم ودادا
فكانتbut it was كلهاall of it قيلاmere talk وقالاand gossip
فكانت كلها قيلا وقالا
I thought their flattery was affection,
And I thought I had found love in them
but it was all mere talk and gossip.
But it was all gossip and words
واقبحand the ugliest ماwhat تراهsees it العينthe eye خلa friend
واقبح ما تراه العين خل
يراوغevades ثمthen يتبعfollows الظلالاthe shadows
يراوغ ثم يتبع الظلالا
The ugliest thing the eye sees is a friend
The ugliest thing the eye can see is a friend
who dodges, then follows shadows.
Who prevaricates and then follows the shadows
وكمand how many a كلبdog عقورvicious طاشacted rashly جهلاin ignorance
وكم كلب عقور طاش جهلا
وقدand indeed سمىcalled الهدىthe guidance الاسنىmost radiant ضلالاerror
وقد سمى الهدى الاسنى ضلالا
How many a vicious dog has acted rashly in ignorance,
How many ungrateful dogs in ignorance
calling the most radiant guidance error!
Named right guidance misguidance
ورامand sought بزعمهin his conceit قلبto turn الثرياthe Pleiades
ورام بزعمه قلب الثريا
ثرىdust والطودand the towering mountain صيرهhe made it خيالاa phantom
ثرى والطود صيره خيالا
He sought, in his conceit, to turn the Pleiades
And in his claim wanted the Pleiades
to dust, and made the towering mountain a phantom.
He made the mountain ranges into a mirage
فئامcrowds اذwhen يجرis drawn along بهمwith them لبيبa discerning man
فئام اذ يجر بهم لبيب
يرىhe sees معناهمtheir nature الداءthe disease العضالاincurable
يرى معناهم الداء العضالا
A throng—when a discerning man is drawn along with them,
So protect yourself with the generous
he sees their nature as an incurable disease.
And abandon the scum of people and fingers of men
تمسكhold fast بالكرامto the noble اخيmy brother واهجرand shun
تمسك بالكرام اخي واهجر
لئامthe base among الناسpeople واصابعand the fingers of الرجالاmen
لئام الناس واصابع الرجالا
Cling to the noble, my brother, and shun
And do not restrict your favors for hands
the base among people and the 'fingers' of men.
Are deposits in the court of God the Exalted
ولاand do not تقصرstint جميلكyour kindness فالاياديfor favors
ولا تقصر جميلك فالايادي
ودائعdeposits حضرةthe presence of الباريthe Creator تعالىexalted is He
ودائع حضرة الباري تعالى
Do not stint your kindness, for favors
The Lord of Perfection sees good as religion
are deposits in the presence of the Creator, exalted is He.
And hates the owner of a vile soul his perfection
يرىregards ربone possessing الكمالperfection البرgoodness ديناa creed
يرى رب الكمال البر دينا
ويبغضand hates صاحبone possessing النقسimperfection الكمالاperfection
ويبغض صاحب النقس الكمالا
The man of perfection regards goodness as a creed,
How many mounted with treachery
while the flawed man hates perfection.
When time bridled them
وربand many a مطيةmount بالغدرin treachery ثارتrebelled
ورب مطية بالغدر ثارت
وقدand indeed حلloosened الزمانtime لهاfor it العقالاthe tether
وقد حل الزمان لها العقالا
Many a mount has rebelled in treachery,
They rode happily but were tripped up by their passions
once time loosened its tether.
And the just made them fall and fail
سرتit went forth مرحاexuberantly فاعثرهاso made it stumble هواهاits desire
سرت مرحا فاعثرها هواها
وعدلاهاand its two panniers اضراهاharmed it ومالاand tilted
وعدلاها اضراها ومالا
It went forth exuberantly, but its desire made it stumble,
Take the garb of humility and be truthful
and its two panniers harmed it and tilted.
And do not raise against God a banner
تدرعarmor yourself بالخضوعwith humility وكنand be صدوقاtruthful
تدرع بالخضوع وكن صدوقا
ولاand do not ترفعpresent لغيto other than (uncertain spelling) اللهGod حالاa plight
ولا ترفع لغي الله حالا
Armor yourself with humility, and be truthful;
Leave the concerns of time for how it designed
do not lay your plight before anyone but God.
Turbans and slippers so cunningly
ودعand leave همworry over الزمانtime فكمfor how often بطرزin designs
ودع هم الزمان فكم بطرز
لقدindeed صفarrayed العمائمthe turbans والنعالاand the sandals
لقد صف العمائم والنعالا
Leave worry over time aside: how often, in its designs,
And how the weaver threaded on silk
it has lined up turbans beside sandals!
Mixing gold thread and sand
وقدand indeed نسجwove القتادthe thornbush علىupon حريرsilk
وقد نسج القتاد على حرير
وقدand indeed مزجmixed الدراريthe brilliant stars والرمالاand the sand
وقد مزج الدراري والرمالا
It has woven thornbushes onto silk,
How many nobodies made great
and mixed brilliant stars with sand.
Who tyrannized, rebelled, and were rabble
وكمand how often اعلىraised up منfrom الانذالthe vile قوماpeople
وكم اعلى من الانذال قوما
طغواthey tyrannized وبغواand transgressed وقدand indeed كانواthey were حثالاdregs
طغوا وبغوا وقد كانوا حثالا
How many people from among the vile has it raised up,
When the qualities of a person become base
who tyrannized and transgressed, though once mere dregs!
His worth becomes negligible even if the crescent rose high
اذاwhen سفلتare base خصالthe traits of المرءthe person يغدوhe becomes
اذا سفلت خصال المرء يغدو
وضيعlowly in القدرworth لوeven if نطحhe butted الهلالاthe crescent moon
وضيع القدر لو نطح الهلالا
When a man's traits are base, he becomes
And he raises who is noble in origin and nature
low in worth, even if he butts the crescent moon.
Even if he attained no glory or wealth
ويعلوand rises منwho علىis lofty عرقاin lineage وطبعاand in nature
ويعلو من على عرقا وطبعا
ولوand even if لمnot يكتسبhe acquired نشباproperty ومالاand wealth
ولو لم يكتسب نشبا ومالا
And he rises who is lofty in lineage and character,
Indeed, manners raise a person’s worth
even if he acquires no property or wealth.
So acquire character before wealth
اجلyes تعليraise الخلالthe virtues المرءthe person قدراin rank
اجل تعلي الخلال المرء قدرا
فقبلso before الثروةwealth اكتسبacquire الخلالاthe virtues
فقبل الثروة اكتسب الخلالا
Yes, virtues raise a man's worth;
And do not make the ropes of deceit your glory
so acquire virtues before riches.
For we sever deceit as ropes are cut
ولاand do not تجعلmake حبالthe ropes of المكرscheming شأواa goal
ولا تجعل حبال المكر شأوا
فنصلfor the blade of المكرscheming كمhow often قطعsevered الحبالاthe ropes
فنصل المكر كم قطع الحبالا
Do not make the ropes of scheming your goal,
And build the pillar of glory with piety
for how often scheming's blade has severed ropes!
For how much did piety carry burdens and unload packages
وشيدand build بالتقىthrough piety ركنthe pillar of المعاليnoble heights
وشيد بالتقى ركن المعالي
فكمfor how often حطput down التقىpiety حملاa burden وشالاand lifted
فكم حط التقى حملا وشالا
Build the pillar of nobility through piety,
And do not care for the lies of a son of fornication
for how many burdens piety has lowered and lifted away!
For you know the origin when you know qualities
ولاand do not تعبأheed ببهتانthe slander of ابنa son of عهرfornication
ولا تعبأ ببهتان ابن عهر
فتدريso you know الاصلthe stock اذwhen تدريyou know الخصالاthe traits
فتدري الاصل اذ تدري الخصالا
Pay no heed to a bastard's slander;
You see above the pulpit the Lord of lineage
you know the stock when you know the traits.
Who climbed with pretense and became tall
ترىyou see فوقabove المنصةthe dais ربa possessor of اصلlineage
ترى فوق المنصة رب اصل
تسلقhe climbed بالظواهرby appearances فاستطالاso grew arrogant
تسلق بالظواهر فاستطالا
You see upon the dais a man of pedigree,
And in the judgment of deeds he sees a supplicant
who climbed by appearances and grew arrogant.
So he did not thank him for what he missed out on
وفيand in حكمthe judgment of الفعالdeeds يرىis seen دعياa pretender
وفي حكم الفعال يرى دعيا
فلمso why تشكرdo you praise لهfor him عماa paternal uncle وخالاand a maternal uncle
فلم تشكر له عما وخالا
Yet, judged by deeds, he is seen as a pretender—
Time danced with evildoers
so why praise his paternal and maternal uncles?
And made them bold and they uttered big words
لقدindeed رقصdanced الزمانtime معwith الادانيthe lowly
لقد رقص الزمان مع الاداني
وجرأهاand emboldened them فاكبرتso they magnified المقالاtheir speech
وجرأها فاكبرت المقالا
Time has danced with the lowly,
When a crisis reaches its extent
and emboldened them into grandiose talk.
Be aware for itsknots are unraveled
اذاwhen ماemphatic particle ازمةa crisis بلغتreached مداهاits limit
اذا ما ازمة بلغت مداها
اذنthen فارقبso await لغصتهاof its choking anguish زوالاthe passing
اذن فارقب لغصتها زوالا
When a crisis reaches its utmost,
India taunts us for lack of wealth
then await the passing of its choking anguish.
And is ignorant of our ancestors' deeds
تعيرناtaunts us بفقدfor lack of المالwealth هندHind
تعيرنا بفقد المال هند
وتجهلand is ignorant منof اوائلناour forebears الفعالاthe deeds
وتجهل من اوائلنا الفعالا
Hind taunts us for lack of wealth,
Did the Trustee hoard treasures of money?
ignorant of our forebears' deeds.
And did the rubble fill travelers' saddles?
هلdid ادخرhoard الوصيthe appointed successor كنوزtreasures of مالwealth
هل ادخر الوصي كنوز مال
وهلand did بحطامهاwith its worldly chaff ملاءfill الرحالاthe saddlebags
وهل بحطامها ملاء الرحالا
Did the appointed successor hoard treasures of wealth?
Did the virtuous elite hoard purity?
And did he fill the saddlebags with its worldly chaff?
And did a clan inherit after him?
وهلand did كنزhoard النضارgold الطهرthe pure one طهṬāhā
وهل كنز النضار الطهر طه
وورثand bequeathed بعدهafter him رهطاa clan وآلاand a household
وورث بعده رهطا وآلا
And did the pure Ṭāhā hoard gold
He rose above all creation in nature
and bequeath it after him to clan and household?
And bestowed upon creatures openly
علاrose عنabove كلall ذيthese الاكونworlds طبعاin nature
علا عن كل ذي الاكون طبعا
واسبغand lavished للبرياتupon creatures النوالاthe bounty
واسبغ للبريات النوالا
In nature he rose above all these worlds,
And his benefit to creation flowed
and lavished bounty upon all creatures.
And he counted all people as dependents
واحرىand made flow (uncertain spelling) نفعهhis benefit للخلقto creation طراall together
واحرى نفعه للخلق طرا
وعدand counted الناسthe people كلهمall of them عيالاdependents
وعد الناس كلهم عيالا
He made his benefit flow to all creation,
So whoever mended veins to rapacity
and counted all people as his dependents.
And secured for himself a state
فمنso whoever رقعtraced upward (uncertain reading) العروقthe roots of lineage الىto التهاميthe Tihāmī
فمن رقع العروق الى التهامي
وحرزand secured منfrom عليʿAlī الالthe Household حالاa spiritual state
وحرز من علي الال حالا
Whoever traces his roots up to the Tihāmī,
And whoever suckled the virgin milk
and secures a spiritual state from ʿAlī of the Household,
Knows his happiness is lasting so it became long
ومنand from نديthe breast of (uncertain spelling) البتولal-Batūl سقيwas given to drink حليباmilk
ومن ندي البتول سقي حليبا
تيقنbecame certain طولthe duration of سؤددهhis nobility فطالاand so it endured
تيقن طول سؤدده فطالا
and is suckled with milk from al-Batūl's breast,
And he left the ephemeral and spends the night hoping
is certain his nobility will endure—and it endures.
For nearness and attachment to the Creator
وخلىand left الفانياتtransient things وباتand spent the night يرجوhoping
وخلى الفانيات وبات يرجو
منfrom الباريthe Creator اقتراباnearness واتصالاand communion
من الباري اقترابا واتصالا
He left transient things and spent the night hoping
Praise be to God I have a noble lineage
for nearness and communion from the Creator.
Lofty, and to the Lofty it rose high
بحمدwith praise to اللهGod ليI have نسبa lineage عليlofty
بحمد الله لي نسب علي
سماrose high والىand to عليʿAlī قدindeed تعالىreached upward
سما والى علي قد تعالى
With praise to God, mine is a lofty lineage
And I have nearness to Eternal Glory
that rose high and reaches upward to ʿAlī.
Dear pride, exalted is He who does not decline
وليand I have منwith خالدKhālid المجدof glory اقترابkinship
ولي من خالد المجد اقتراب
عزيزprecious الفخرin honor يعظمis too great انto يزالاbe removed
عزيز الفخر يعظم ان يزالا
And I have kinship with Khālid of glory,
And in the two lineages I have noble forefathers
precious in honor, too great to be undone.
Who clothed the world in beauty with ambition
وبالحبلينand through both cords ليI have آباءforefathers اصلof true stock
وبالحبلين لي آباء اصل
كسواclothed بالهمةthrough high resolve الدنياthe world جمالاin beauty
كسوا بالهمة الدنيا جمالا
Through both cords of lineage I have forefathers of true stock,
And the breath of my grandfather the Succor of the Sublime
who clothed the world in beauty through high resolve.
Gave me his brilliance and majesty
ونفحةand a breath جديmy forefather الغوثthe Succor الرفاعيal-Rifāʿī
ونفحة جدي الغوث الرفاعي
اعارتنيlent me برونقهاthrough its radiance جلالاmajesty
اعارتني برونقها جلالا
And a breath from my forefather, the Succor al-Rifāʿī,
So if I turn myself away from things
lent me majesty through its radiance.
Through inheritance I expanded scope
فانso if عزفتturned away عنfrom الاشياءthings نفسيmy soul
فان عزفت عن الاشياء نفسي
فبالميراثthen through inheritance اوسعتI widened المجالاthe scope
فبالميراث اوسعت المجالا
If my soul has turned away from things,
And I like to follow the generous of my people
then through inheritance I have widened my scope.
However the present circumstances change
ويعجبنيand pleases me اتباعfollowing كرامthe noble of قوميmy people
ويعجبني اتباع كرام قومي
علىin both conditions الحالينhowever كيفthe condition الحالturned out (rhyme form) — or 'resulted'. آلاturned out
على الحالين كيف الحال آلا
I delight in following the noble of my people
And the worldly with discerning perspective
in either condition, however things turn out.
See its love as a mirage that gives fantasies
وذيand this الدنياthe world بعينin the eye of سديدsound رأيjudgment
وذي الدنيا بعين سديد رأي
خيالa phantom حبهits love يعطيbrings الخبالاmadness
خيال حبه يعطي الخبالا
This world, in the eyes of sound judgment,
And whoever remembers departure, his heart shines
is a phantom whose love brings madness.
Seeing diversion from the world's vanities
ومنand whoever ذكرremembers الرحيلdeparture وضاءbright قلباin heart
ومن ذكر الرحيل وضاء قلبا
يرىfinds عنapart from زخرفthe glitter of الدنياthe world اشتغالاan occupation
يرى عن زخرف الدنيا اشتغالا
Whoever remembers departure, bright of heart,
And the best life is abandoning ephemera
finds something to occupy him beyond the world's glitter.
And passing time in remembrance and supplication
وخيرand the best of العيشliving هجركyour forsaking للفوانيof transient things
وخير العيش هجرك للفواني
وقطعand spending العمرthe lifetime ذكراin remembrance وابتهالاand supplication
وقطع العمر ذكرا وابتهالا
The best life is to forsake transient things
It rages when the darkness falls around it
and spend your days in remembrance and supplication.
And your cheek is saturated with pouring tears
تثورyou rise اذاwhen الدجاdarkness دارتturned رحاهits millstone
تثور اذا الدجا دارت رحاه
ويشبعand saturates خدكyour cheek الدمعthe tears انهمالاpouring down
ويشبع خدك الدمع انهمالا
You rise when darkness's millstone turns,
He who desired glory stands firm
and streaming tears soak your cheek.
And he who sought union pays the dowry
يقومrises مسهداsleepless منwhoever رامseeks مجداglory
يقوم مسهدا من رام مجدا
ويعطيand pays المهرthe dowry منwhoever يبغىseeks الوصالاunion
ويعطي المهر من يبغى الوصالا
He who seeks glory rises sleepless,
and he who desires union pays the dowry.
Partial English translation: 112 of 114 Arabic lines translated.