إلاbut أنthat بعدdistance القومthe people عنfrom جاهلone ignorant بهمof them
إلا أن بعد القوم عن جاهل بهم
وسيءand of bad أخلاقcharacter لأرجيindeed more promising وأغنمand more profitable
وسيء أخلاق لأرجي وأغنم
Except that the company’s distance from one ignorant of them
Yet these people's distance from one ignorant of them
and ill in character is surely more promising and more gainful.
And from one of bad character is indeed more promising and more profitable.
لأنbecause طريقthe path of الصدقtruthfulness صعبhard وهينand easy
لأن طريق الصدق صعب وهين
ولكنand yet كاسthe cup of القطعseverance مرbitter وعلقمand colocynth
ولكن كاس القطع مر وعلقم
For the path of truthfulness is difficult, yet easy,
For the path of truthfulness is hard and easy,
but the cup of severance is bitter—bitter as colocynth.
But the cup of severance is bitterness and colocynth.
فوهمso the delusion اعتراضobjection المرءa person فيconcerning شانهمtheir affairs عمىblindness
فوهم اعتراض المرء في شانهم عمى
وأفشاؤهand divulging it للناسto the people أوهىless sound وأعظمand more grievous
وأفشاؤه للناس أوهى وأعظم
For the delusion that one may object to their affairs is blindness,
Thus a person's deluded objection concerning them is blindness,
and divulging it to the people is still feebler—and graver.
And divulging it to people is less sound and more grievous.
علىon أنthat لحمthe flesh of القومthe people سمpoison مجربproven
على أن لحم القوم سم مجرب
وسهمand an arrow بإحكامby the firmness of القضاءfate's decree مطلسمtalisman-bound
وسهم بإحكام القضاء مطلسم
Moreover, the company’s flesh is a tried-and-tested poison,
Moreover, these people's flesh is a proven poison,
and an arrow, talisman-sealed by fate’s sure decree.
And an arrow talisman-bound by fate's firm decree.
ولاand not سيماespecially (with the preceding negation) الساداتthe masters منهمamong them فهمfor they لهمfor them
ولا سيما السادات منهم فهم لهم
بدارin the abode of التحليadornment منthose who يحامونdefend عنهمon their behalf
بدار التحلي من يحامون عنهم
Most especially their masters: they have
And especially the masters among them, for they have
in the Abode of Adornment those who champion and defend them.
In the abode of adornment, those who defend them.