ماnot كفىsufficed الصدestrangement والغريمand the creditor الغرامpassion
ما كفى الصد والغريم الغرام
ازعجتناdisturbed us بصدعهاwith their clamor اللوامthe reproachers
ازعجتنا بصدعها اللوام
Estrangement was not enough, and passion is the creditor.
The disdain of the enemy could not subdue passion,
The reproachers disturbed us with their clamor.
Their reproaches disturbed us,
والحبيبand the beloved الذيwho جفاturned away عنout of غرورconceit
والحبيب الذي جفا عن غرور
ارقصتهmade him dance بوهمهاthrough their illusion الايامthe days
ارقصته بوهمها الايام
And the beloved, who turned away out of conceit,
And the lover who was unfaithful out of arrogance,
the days set him dancing with their illusions.
Its delusions made him dance.
نامslept فيin مهدthe cradle of طيشهhis folly يمتطيriding الغدtreachery (first fragment)
نام في مهد طيشه يمتطي الغد
رcompletion of 'treachery' وللدهرand Time has مقلةan eye لاnot تنامsleeps
ر وللدهر مقلة لا تنام
He slept in the cradle of his folly, astride treachery;
He slept in the cradle of his frivolity riding tomorrow,
and Time has an eye that never sleeps.
While fate has an eyelid that does not sleep.
جانبavoid الخبthe deceiver ياO اخاbrother of الحبlove واصبرand be patient
جانب الخب يا اخا الحب واصبر
فاللياليfor the nights اوقاتهاtheir hours احلامdreams
فالليالي اوقاتها احلام
Avoid the deceiver, O brother of love, and be patient;
Side with good, O brother of love, and be patient,
for the nights' hours are dreams.
For nights, their times are dreams.
لنwill not يرجىbe hoped for منfrom الدنيthe base person وفاءfidelity
لن يرجى من الدني وفاء
انماonly يعرفrecognize الكرامthe noble الكرامthe noble
انما يعرف الكرام الكرام
No fidelity can be hoped for from the base;
Loyalty cannot be expected from the lowly,
only the noble recognize the noble.
Only the generous know the generous.
فوفاءfor keeping العهودcovenants خلةa trait of مجدnobility
فوفاء العهود خلة مجد
وهيand it منfrom غيرother than اهلهاthose worthy of it لاnot ترامis sought
وهي من غير اهلها لا ترام
For keeping covenants is a trait of nobility;
Keeping promises is an attribute of glory,
and it is not to be sought from those unworthy of it.
Without its people, it cannot be coveted.
لاnot يفيضpours forth السرابthe mirage قطever شراباa drink
لا يفيض السراب قط شرابا
لاno ولاand not يرسلsends down المياهwater الجهامthe rainless cloud
لا ولا يرسل المياه الجهام
A mirage never pours forth a drink;
Mirage never pours a drink,
no, nor does a rainless cloud send down water.
Nor does the charging army send down water.
كمhow many جسومbodies تضويwaste away بعيشamid a life مريpleasant
كم جسوم تضوي بعيش مري
يومon a day when لاnot يحفظpreserves المقامrank المقامrank
يوم لا يحفظ المقام المقام
How many bodies waste away amid pleasant living,
How many bodies are scorched in a bitter living,
on a day when rank does not preserve rank.
A day when positions cannot be kept.
راحةthe comfort of الحرthe free man انthat يوفيreceive in full (passive reading) حقوقthe dues of الthe (fragment)
راحة الحر ان يوفي حقوق ال
مجدhonor منfrom قومهhis people وانand that لاnot يضامbe wronged
مجد من قومه وان لا يضام
The free man's comfort is to receive the full dues of
The tranquility of the free man is to fulfill the rights
honor from his people, and not to be wronged.
Of glory from his people without being wronged.
ولعمريand by my life همthey اللئامthe base كماas قيwas said (first fragment)
ولعمري هم اللئام كما قي
لcompletion of 'was said' رداءa cloak وشهوةand lust وطعامand food
ل رداء وشهوة وطعام
And by my life, the base are, as has been
By my life they are the vile, as was said,
said, a cloak, lust, and food.
Garment, lust, and food.
كيفماhowever الدهرTime سنsharpened طيشاrecklessly غراريtwo blade-edges (continued)
كيفما الدهر سن طيشا غراري
هits لئامthe base الانامof humankind فيهwithin it لئامbase
ه لئام الانام فيه لئام
However Time may recklessly whet its two edges,
However the fate acted frivolously and deceiving,
the base of humankind remain base within it.
Among the people there are vile ones.
خلleave عنout of بالكyour mind الكلابthe dogs وضجand clamors (first fragment)
خل عن بالك الكلاب وضج
اتcompletion of 'clamors' عواهاtheir howling فغوشهاfor their uproar اوهامillusions
ات عواها فغوشها اوهام
Put the dogs out of your mind, and the clamor
Leave the dogs and their clamor in your mind,
of their howling; their uproar is illusion.
Their barking is delusion.
كلevery لفظutterance بعليهunclear; possibly 'elevates it' فحواهits meaning لكنyet
كل لفظ بعليه فحواه لكن
ليسis not الاexcept بقائليهthrough its speakers الكلامspeech
ليس الا بقائليه الكلام
Every utterance is [elevated] by its meaning, yet
Every word has an inside and outward dimension,
speech takes its worth only from those who speak it.
But only its speakers have speech.
يسقطfalls الخبلthe fool بالتشدقthrough bombast واللغand idle talk (first fragment)
يسقط الخبل بالتشدق واللغ
وcompletion of 'idle talk' ويعلوand rises ذوthe possessor of النخوفunclear; possibly 'noble pride' التمتامthe stammerer
و ويعلو ذو النخوف التمتام
The fool falls through bombast and idle talk,
The fool falls with pretentiousness and prattle,
and the stammering man of [noble pride] rises.
While the wise man of understanding rises.
فارقاتdistinguishing traits of الاشياءthings فيهاwithin them جلبclamors (first fragment)
فارقات الاشياء فيها جلب
اتcompletion of 'clamors' فصولdivisions وماand not الضياءlight الظلامdarkness
ات فصول وما الضياء الظلام
The distinguishing traits of things contain clamors
Things are distinct with seasons of prosperity,
of division; light is not darkness.
What is light without darkness?
كمhow many عديمa man devoid منof الحطامworldly goods فخيمnoble of الthe (fragment)
كم عديم من الحطام فخيم ال
عرقlineage لمdid not تختطفsnatch away هواهhis longing الحطامworldly goods
عرق لم تختطف هواه الحطام
How many a man devoid of worldly goods is noble of
How many lowly people, gloomy in pedigree,
lineage, his longing never snatched away by worldly goods.
Whose passion did not carry away the rubble.
ومليand a wealthy man دنيbase in عرقlineage لفلسfor a copper coin
وملي دني عرق لفلس
يجهدexhausts العزمresolve كلهall of it ابرامstubborn insistence
يجهد العزم كله ابرام
And a wealthy man of lowly stock, for a copper coin,
And I have filled the world with noble lineage,
exhausts all his resolve in stubborn insistence.
That strains all determination to the utmost.
لاno تساويequality لدىin the view of العقولminds بأنin that (perhaps 'between')
لا تساوي لدى العقول بأن
صالحاتrighteous الاعمالdeeds والآثامand sins
صالحات الاعمال والآثام
To reason, there is no equality [between]
To minds, good deeds are not equal
righteous deeds and sins.
To sins.
ومنand part of الحزمprudence انthat يواليone befriend كرامthe noble among الthe (fragment)
ومن الحزم ان يوالي كرام ال
قومpeople طولthroughout المدىtime وتقصىand be kept away الطغامthe rabble
قوم طول المدى وتقصى الطغام
And prudence includes befriending the noble among
And of wisdom is to befriend the noble ones of the people for ages,
the people for all time, and keeping the rabble far away.
And keep away the tyrants.
واذاand if قاطعsevers ties with الكريمthe noble person لئيمone base in العلبcorrupt fragment; perhaps 'nature'
واذا قاطع الكريم لئيم العلب
عcompletion of the preceding corrupt word عنfor غيرno موجبjustifying cause لاnot يلامis blamed
ع عن غير موجب لا يلام
And if a noble man breaks with one base in [nature],
If the generous cuts ties with the vile undeservedly,
without any justifying cause, he is not to blame.
He is not to be blamed.
انماonly الجزعonyx كيفماhowever هزis shaken جزعonyx
انما الجزع كيفما هز جزع
ياO اخاbrother of اللبunderstanding والحسامand the sword حسامa sword
يا اخا اللب والحسام حسام
Onyx, however shaken, is only onyx;
Indeed, whichever way panic shakes,
O brother of understanding, and a sword remains a sword.
O brother of the heart and the sword, the sword trembles.
فخذso take الصبرpatience والثباتand steadfastness ففيهfor through it
فخذ الصبر والثبات ففيه
تتخطىstride over العذافرmighty lions الاقدامfeet
تتخطى العذافر الاقدام
So take patience and steadfastness, for through it
So take patience and steadfastness, for with it
feet stride over mighty lions.
You will surpass the steps of eagles.
واهجرand shun الخائنينthe traitors واغلظand be harsh عليهمtoward them
واهجر الخائنين واغلظ عليهم
صحبةcompanionship with الخائنthe traitor الكذوبthe habitual liar حرامforbidden
صحبة الخائن الكذوب حرام
And shun the traitors, and be stern with them;
And abandon the traitors and be harsh to them,
keeping company with the lying traitor is forbidden.
Befriending a traitorous liar is forbidden.
لاdo not تؤملhope for منfrom الخؤنthe habitual traitor ذماماa bond of honor
لا تؤمل من الخؤن ذماما
ماno لذيfor one with الخدعةdeceit الخؤنthe habitual traitor ذمامbond of honor
ما لذي الخدعة الخؤن ذمام
Do not expect a bond of honor from the treacherous;
Do not expect remorse from the wicked,
the deceitful traitor has no bond of honor.
The deceitful wicked have no remorse.
وتباعدand keep far away عنfrom البخيلthe miser فللأغfor, to aims (first fragment)
وتباعد عن البخيل فللأغ
راضcompletion of 'aims' فيin طورthe bounds of عزمهhis resolve إجذامamputation
راض في طور عزمه إجذام
And keep far from the miser, for aims
And stay away from the stingy, as for purposes
suffer amputation within the bounds of his resolve.
In his resolved state, he is quick to deny.
بعدتare far عنfrom اقدامthe feet of اهلpeople of المرواnoble virtues (first fragment)
بعدت عن اقدام اهل المروا
تcompletion of 'noble virtues' فهاقneck vertebrae منof اللئامthe base وهامand heads
ت فهاق من اللئام وهام
Far from the feet of people of noble virtue
I have distanced myself from the ways of the arrogant,
are the necks and heads of the base.
So I fell into oblivion and wandered.
ربmany a فردsingle person منamong الكرامthe noble بهby him مزwas torn apart (first fragment)
رب فرد من الكرام به مز
قcompletion of 'was torn apart' جيشan army منof الانامhumankind لهامvast
ق جيش من الانام لهام
Many a lone noble man has torn apart
A single noble one, with him is the weapon
a vast army of humankind.
Of an army of people attacking violently.
واختلافand differences of الطباعtemperament يقصيestranges ويدنيand draws near
واختلاف الطباع يقصي ويدني
وبهاand through them الاتصالconnection والانصرامand severance
وبها الاتصال والانصرام
Differences of temperament estrange and draw near;
The difference in character brings together and separates,
and through them come union and severance.
Through it is connection and separation.
وسواءٌand equal فيin ساحةthe realm of الدينreligion عندin the view of الthe (fragment)
وسواءٌ في ساحة الدين عند ال
عارفينknowing ones الاعرابBedouin Arabs والاعجامand non-Arabs
عارفين الاعراب والاعجام
And equal in the realm of faith, in the eyes of
And in the battleground of religion among the gnostics,
those who know, are Bedouin Arabs and non-Arabs.
Arabs and non-Arabs are equal.
فرقgroups فرقتwere divided بشرقin the east وغربand the west
فرق فرقت بشرق وغرب
باختلافby differences والجامعand the unifier الاسلامIslam
باختلاف والجامع الاسلام
Groups were divided in east and west
I have distinguished between east and west,
by differences, and Islam is the unifier.
With differences, and the unifier is Islam.
وارعand respect حقاa right للآدميينfor human beings طراall of them
وارع حقا للآدميين طرا
الزمتناhave bound us بذلكto that الاحكامthe ordinances
الزمتنا بذلك الاحكام
And respect the rights of all human beings;
Respect the rights of human beings we are
the ordinances have bound us to that.
Bound to this by laws.
وافهمand understand السرthe secret منfrom نظامan order بديعwondrous
وافهم السر من نظام بديع
جلexalted is مبديهthe one who brings it forth زانهadorned it الانتظامharmonious order
جل مبديه زانه الانتظام
And grasp the secret of a wondrous order;
And understand the mystery of the beautiful system,
exalted is the one who brings it forth; harmony adorns it.
Its disclosure adorned it with harmony.
فلعيfor inability عنregarding مغلقاتthe locked mysteries of المعانيmeanings
فلعي عن مغلقات المعاني
خبطتfloundered فيin اوهامهاtheir illusions الاقوامthe peoples
خبطت في اوهامها الاقوام
For inability to grasp locked-away meanings,
They have gone astray from the meanings of metaphors,
peoples have floundered amid their illusions.
The nations wandered in their imaginations.
وتجردand devote yourself ماas long as ساعدfavors الحظfortune للنفto benefit (first fragment)
وتجرد ما ساعد الحظ للنف
عcompletion of 'benefit' فثغرfor the mouth of الورىhumankind بهthrough it بسامbeaming
ع فثغر الورى به بسام
And devote yourself, while fortune favors you, to doing good;
Free yourself from what does not benefit the self,
for through it the mouth of humankind smiles.
And the land grinned with it smiling.
واتركand leave الامرthe matter للالهto God وهذاand this
واترك الامر للاله وهذا
منهجthe path of المصطفىthe Chosen One عليهupon him السلامpeace
منهج المصطفى عليه السلام
And leave the matter to God; this
And leave the matter to Allah, this
is the path of the Chosen One, peace be upon him.
Is the way of Muhammad, peace be upon him.