عدِّturn away عنfrom الْوَهَمdelusion والْخَيالِand imagination
عدِّ عن الْوَهَم والْخَيالِ
واسْتَعْمِلِand employ الْفِكْرِthought والنَّظَرand contemplation
واسْتَعْمِلِ الْفِكْرِ والنَّظَر
Turn away from delusion and imagination,
Turn away from illusion and fantasy
and put thought and contemplation to use.
And employ thought and insight
ماnot النَّاسَpeople إِلاَّbut كماlike الْخَيَالِshadow figures
ما النَّاسَ إِلاَّ كما الْخَيَالِ
فانْظُرso look إِلىto ماسِكِthe holder of الصِّوَرthe forms
فانْظُر إِلى ماسِكِ الصِّوَر
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
مَنْwhoever يَعْتَبِرreflects يَجدfinds اعْتِبَارُهhis insight
مَنْ يَعْتَبِر يَجد اعْتِبَارُه
ويَشْهَدِand witnesses الْحَقَّthe Truth فيin الشُهُودwitnessing
ويَشْهَدِ الْحَقَّ في الشُهُود
Whoever reflects finds his insight,
Whoever contemplates finds wisdom
and witnesses the Truth in witnessing.
And witnesses truth in witnessing
مَثَّلpicture هُدِيْتَmay you be guided الوجودexistence ستارهhis screen
مَثَّل هُدِيْتَ الوجود ستاره
وانْظُرand look لِمَنto the one who أطْلعَbrought forth الوُجُودْexistence
وانْظُر لِمَن أطْلعَ الوُجُودْ
Picture existence—may you be guided—as his screen,
You were shown the veil of existence
and look to the one who brought existence forth.
So look to whom existence unveils
يَدَاappeared (probably بدا; text unclear) لهُto him قَبْلَbefore أنْthat أدَارَهْhe set it turning
يَدَا لهُ قَبْلَ أنْ أدَارَهْ
وَأَوَّلُand the beginning of السَّعْدِbliss فيin الصُّعُودْascent
وَأَوَّلُ السَّعْدِ في الصُّعُودْ
It appeared to him before he set it turning,
His hand was first ere He revolved it
and the beginning of bliss lies in ascent.
And the first of fortune is in ascent
مَنْwhoever يَرْقَىascends مِنfrom سافِلٍsomething low لعَالِيto something high
مَنْ يَرْقَى مِن سافِلٍ لعَالِي
يُعايِنُbeholds العَيْنthe essence فيin الأثَرthe trace
يُعايِنُ العَيْن في الأثَر
Whoever rises from low to high
Whoever ascends from low to lofty
beholds the essence within the trace.
Sees the eye in the trace
ماnot النّاسُpeople إِلاَّbut كماlike الْخَيالِshadow figures
ما النّاسُ إِلاَّ كما الْخَيالِ
فانْظُرso look إِلىto ماسِكِthe holder of الصُّوَرthe forms
فانْظُر إِلى ماسِكِ الصُّوَر
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
أوَّلُthe first ماwhat يُبْصرُsees الضَّعيفُthe weak one
أوَّلُ ما يُبْصرُ الضَّعيفُ
كالطِّفْلِlike a child شَكْلاًa form مُمَثَّلاَrepresented
كالطِّفْلِ شَكْلاً مُمَثَّلاَ
The first thing the weak one sees,
The first the weak see
like a child, is a represented form:
Is like a child, a shaped form
كَثايفاdense things أصْلُهَاtheir source كَنِيفُa privy
كَثايفا أصْلُهَا كَنِيفُ
لكِنَّهاbut they تَقْبَلُaccept الْجِلاَpolishing
لكِنَّها تَقْبَلُ الْجِلاَ
dense things whose source is a privy,
Dense shadows whose origin are thin
yet they can be polished.
But accept the mirage
لِذَاتِهاto their own selves فِعْلُهاtheir action يُضيفُhe attributes
لِذَاتِها فِعْلُها يُضيفُ
والْقَولُand speech مَهْماhowever much تأمَّلاَhe reflects
والْقَولُ مَهْما تأمَّلاَ
He attributes their action to their own selves,
Their doing gives them qualities
and speech, however much he reflects,
However much is considered
إِذَاwhen التماثِيلُthe likenesses لِلْمِثالِof the exemplar
إِذَا التماثِيلُ لِلْمِثالِ
يَظْهرنَappear فيin عالَمِthe world of الْبَصَرsight
يَظْهرنَ في عالَمِ الْبَصَر
when the likenesses of the exemplar
When the images are for examples
appear in the world of sight.
They appear in the world of sight
ماnot النَّاسُpeople إلاَّbut كماlike الْخَيَالَshadow figures
ما النَّاسُ إلاَّ كما الْخَيَالَ
فانْظُرso look إلىto ماسِكِthe holder of الصُّورَthe forms
فانْظُر إلى ماسِكِ الصُّورَ
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
حَتَّىuntil إذاwhen أشْرَقَshone النَّهارُdaylight
حَتَّى إذا أشْرَقَ النَّهارُ
واكْتَهَلَand matured الطَّفْلُthe child واهْتَدَىand found guidance
واكْتَهَلَ الطَّفْلُ واهْتَدَى
Until, when daylight shone
Until the day dawns
and the child matured and found guidance,
And the child grows wise and guided
رَأىhe saw الدَّوَاتthe entities (probably الذوات) التيwhich تُدَارُare set in motion
رَأى الدَّوَات التي تُدَارُ
تَبْدُواappear مَوَاتَاlifeless وجَلْمَدَاand solid rock
تَبْدُوا مَوَاتَا وجَلْمَدَا
he saw the entities that are set in motion,
He sees the turned objects
appearing lifeless and solid as rock.
Appearing dead and frozen
بِهاin them لِمُنْfor the one who صاغَهاfashioned them اسْتتارُconcealment
بِها لِمُنْ صاغَها اسْتتارُ
خَفَىhe was hidden بِهاthrough them إذْas بِهاthrough them بَدَاhe appeared
خَفَى بِها إذْ بِها بَدَا
In them lies concealment for the one who fashioned them;
With them, for the one who shaped them, concealed
he was hidden through them as through them he appeared.
Hidden by them when through them appeared
شُرَابُهاtheir drink لاَحَgleamed كالزُّلاَلlike pure water
شُرَابُها لاَحَ كالزُّلاَل
قدindeed فاتَهeluded him الرَّيُّthe quenching of thirst وانْحَصرand he was hemmed in
قد فاتَه الرَّيُّ وانْحَصر
Their drink gleamed like pure water;
Their drink is clear like ripples
the quenching of thirst had eluded him, and he was hemmed in.
The watering missed its mark and was confined
ماnot النَّاسُpeople إلاَّbut كماlike الْخَيَالِshadow figures
ما النَّاسُ إلاَّ كما الْخَيَالِ
فانْظُرso look إلىto ماسِكِthe holder of الصُّوَرthe forms
فانْظُر إلى ماسِكِ الصُّوَر
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
عجبْتI marveled إذْfor سرَّهُhis secret عجيبwondrous
عجبْت إذْ سرَّهُ عجيب
لِحُكْمِهِat his decree كَيْفَhow يَنْفَدُtakes effect (probably ينفذ)
لِحُكْمِهِ كَيْفَ يَنْفَدُ
I marveled, for his secret is wondrous,
I was amazed by His strange secret
at his decree, and how it takes effect:
For His decree, how it comes to pass
هذاthis one كماas شاءَhe willed قرِيبُnear
هذا كما شاءَ قرِيبُ
وذَاand that one مِنْfrom الْوَصْلِunion مُبْعَدُkept far away
وذَا مِنْ الْوَصْلِ مُبْعَدُ
this one is near, as he willed,
This as He willed, near
and that one is kept far from union;
And that from union exiled
وذَاand this one بَرِيءٌinnocent وذَاand that one مُرِيبُsuspect
وذَا بَرِيءٌ وذَا مُرِيبُ
كذَاكَthus شاءَwilled الْمُشَعْوَدُthe conjurer
كذَاكَ شاءَ الْمُشَعْوَدُ
and this one is innocent, and that one suspect—
And this innocent, and that culpable
thus the conjurer willed.
Thus did the Determiner determine
تَرَاهُyou see him يُبْدِيreveal ولاَand does not يُبَالِيcare
تَرَاهُ يُبْدِي ولاَ يُبَالِي
فيin كلّevery طَوْرstage لَهُhe has وَطَرْa desire
في كلّ طَوْر لَهُ وَطَرْ
You see him reveal without a care;
You see Him reveal yet care not
at every stage he has a desire.
In every state for Him a cause
ماnot النَّاسpeople إِلاَّbut كماlike الْخَيالِshadow figures
ما النَّاس إِلاَّ كما الْخَيالِ
فانْظُرso look إِلىto ماسِكthe holder of الصُّورthe forms
فانْظُر إِلى ماسِك الصُّور
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
يُلْبِسُهاhe clothes them لُبْسَهُhis garb المُنوطْthe suspended
يُلْبِسُها لُبْسَهُ المُنوطْ
واللَّبسand confusion فيin كُلِّevery لابِسْwearer
واللَّبس في كُلِّ لابِسْ
He clothes them in his suspended garb,
He clothes them in His given garb
and confusion lies in every wearer.
And the garment is on every clad one
نِيطَتwere fastened بأطْرافِهاto their extremities خُيُوطthreads
نِيطَت بأطْرافِها خُيُوط
تَخْفَىare hidden علىfrom الإنْسِhumankind إِذْsince نَسِيhe forgot
تَخْفَى على الإنْسِ إِذْ نَسِي
Threads are fastened to their extremities,
Tied to their edges are threads
hidden from man, since he has forgotten.
Hidden from mankind when forgotten
تذكارُهاremembering them دونَهُbefore it شُرُوطُconditions
تذكارُها دونَهُ شُرُوطُ
أوَّلُهُits first تَركabandoning الأنفسthe selves
أوَّلُهُ تَرك الأنفس
Remembering them has conditions to be met;
Remembrance of Him among the conditions
the first is abandoning the selves.
First is leaving the selves
فَذِكْرُهَاso remembering them أوَّلُthe beginning of الْكَمالِperfection
فَذِكْرُهَا أوَّلُ الْكَمالِ
حَيْيُwhere (probably حيث; text unclear) اغتدىbecame آخِرِthe end of النَّظرcontemplation
حَيْيُ اغتدى آخِرِ النَّظر
So remembering them is the beginning of perfection,
So remembrance of Him is first in perfection
where it has become the end of contemplation.
My life be ransomed for the last of insights
ماnot النَّاسُpeople إِلاَّbut كماlike الْخَيالَshadow figures
ما النَّاسُ إِلاَّ كما الْخَيالَ
فانْظُرso look إِلىto ماسكِthe holder of الصُّوَرthe forms
فانْظُر إِلى ماسكِ الصُّوَر
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
جِزْpass beyond ظاهِرَthe outward aspect of الْكائِناتcreated beings يَظهَرwill appear
جِزْ ظاهِرَ الْكائِنات يَظهَر
ماwhat باطِنِthe inner reality of الأمْرِthe matter ماwhat خَفَىwas hidden
ما باطِنِ الأمْرِ ما خَفَى
Pass beyond the outward face of beings; there will appear
Limit the outer existents' display
what lay hidden within the matter's inner reality.
What inner reality concealed
تِلكthose سُتُورٌveils بهاthrough them تَسَتَّرhe concealed himself
تِلك سُتُورٌ بها تَسَتَّر
عرِفُواthey knew إِذsince كُنَّthey were أحْرُفاletters
عرِفُوا إِذ كُنَّ أحْرُفا
Those are veils through which he concealed himself.
Those are veils by which He is veiled
They knew, for these were letters.
Know them as letters
جُلِيَتْwas unveiled الْعَيْنِthe essence مَنْwhoever تَبُصَّرsaw with insight
جُلِيَتْ الْعَيْنِ مَنْ تَبُصَّر
بهاthrough them فَقدhas indeed فاقَsurpassed مَنْwhoever غَفاslept
بها فَقد فاقَ مَنْ غَفا
The essence was unveiled; whoever saw with insight
Then the eye of one who perceives is unveiled
through them has surpassed whoever slept.
By them, so he surpassed one asleep
حُذْturn aside (probably حُدْ) صاحِfriend عنْfrom حالةِthe state of الْمَحالِabsurdity
حُذْ صاحِ عنْ حالةِ الْمَحالِ
فالصَّحْوfor sobriety أوْلىmore fitting بمنْfor one who سَكرbecame drunk
فالصَّحْو أوْلى بمنْ سَكر
Turn aside, friend, from the state of absurdity,
Take advice from the state of the impossible
for sobriety better befits one who has been drunk.
For wakefulness befits one drunk
ماnot النَّاسُpeople إِلاَّbut كماlike الْخيالshadow figures
ما النَّاسُ إِلاَّ كما الْخيال
فانْظُرso look إلىto ماسِكthe holder of الصُّورَthe forms
فانْظُر إلى ماسِك الصُّورَ
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images
القلْبُthe heart غيْبٌunseen والرَّبُand the Lord غَيْبُunseen
القلْبُ غيْبٌ والرَّبُ غَيْبُ
والْغيْبُand the unseen لِلْغَيْبto the unseen يُنْسَبُis related
والْغيْبُ لِلْغَيْب يُنْسَبُ
The heart is unseen, and the Lord is unseen,
The heart is unseen and the Lord unseen
and the unseen is related to the unseen.
And the unseen to the unseen is ascribed
مهenough ياO أخَاbrother of الْقِشْرِthe husk ثَمَّthere لُبُّa kernel
مه يا أخَا الْقِشْرِ ثَمَّ لُبُّ
فاطْلُبْهُso seek it فاللُّبُّfor the kernel يُطْلبis to be sought
فاطْلُبْهُ فاللُّبُّ يُطْلب
Enough, O brother of the husk: there is a kernel.
O brother of rind, then kernel
So seek it, for the kernel is to be sought.
So seek it, for the kernel is sought
ودونَهand before it للسُّقاةِfor the cupbearers شِرْبُa share of drink
ودونَه للسُّقاةِ شِرْبُ
يَشْدُوsings الذيthe one who مِنْهُfrom it يَشْرَبُdrinks
يَشْدُو الذي مِنْهُ يَشْرَبُ
And before it is a share of drink for the cupbearers;
And lower than it the drinkers drink
whoever drinks from it sings.
That runs to the one from whom it drinks
دَعْleave aside ماwhat يُقَالُis said مِنْof الْمَحَالِabsurdity
دَعْ ما يُقَالُ مِنْ الْمَحَالِ
مِمَّاof what خَفَىwas hidden أوor مِمَّاof what ظَهَرْappeared
مِمَّا خَفَى أو مِمَّا ظَهَرْ
Leave aside the absurd things that are said,
Leave what is said of impossibilities
of what is hidden or what has appeared.
Of what is hidden or what appears
ماnot النَّاسُpeople إِلاَّbut كماlike الْخَيَالِshadow figures
ما النَّاسُ إِلاَّ كما الْخَيَالِ
فانْظُرْso look إِلىto ماسِكِthe holder of الصُّوَرْthe forms
فانْظُرْ إِلى ماسِكِ الصُّوَرْ
People are only like shadow figures;
People are but like imagined forms
so look to the one who holds the forms.
So look to the Maker of images