ذاthis one الذيwhom نَعْشِقْwe love نِعْمyes هُوHe
ذا الذي نَعْشِقْ نِعْم هُو
قدhas عشِقْنيloved me باخْتِيارُواby His own choice
قد عشِقْني باخْتِيارُوا
This is the one we love—yes, it is He.
He is the one whom we love
He has loved me of His own choosing.
He has loved me by his choice
مِنfrom قديمْof old هُHe عِشْقُواHis love ذاتيmy essence
مِن قديمْ هُ عِشْقُوا ذاتي
وأنَاand I ساكِنْdwelling بِدَارُواin His abode
وأنَا ساكِنْ بِدَارُوا
From of old, His love has been my essence,
From the beginning he has loved my essence
And I dwell in His abode.
And I live in his abode
ليْسnot شَيْanything يُخْرِجْنيdrives me away عَنُّواfrom Him
ليْس شَيْ يُخْرِجْني عَنُّوا
إِذْsince ليْسَthere is not ثمَّthere دارْan abode لِغَيْرُواfor anyone but Him
إِذْ ليْسَ ثمَّ دارْ لِغَيْرُوا
Nothing drives me away from Him,
Nothing can take me away from him
For there is no abode for anyone but Him.
As there is no other abode but his
كُلُّevery شَيْthing ظَهرْappeared لِيto me مِنَّواfrom Him
كُلُّ شَيْ ظَهرْ لِي مِنَّوا
حتَّىeven شَرُّواHis evil عادْalso وخَيْرواand His good
حتَّى شَرُّوا عادْ وخَيْروا
Everything appeared to me from Him,
Everything has appeared to me from him
Even His evil, and His good as well.
Even his evil has returned as good
كُلُّevery شَيْthing صَدَرْissued forth لِيfor me عَنُّواfrom Him
كُلُّ شَيْ صَدَرْ لِي عَنُّوا
حَتَّىeven مَسْجِدُواHis mosque ودَيْرُواand His monastery
حَتَّى مَسْجِدُوا ودَيْرُوا
Everything issued forth for me from Him,
Everything has come to me from him
Even His mosque and His monastery.
Even his mosque and his monastery
أناI واحِدْone ليْسَnot إِثْنَيْنِtwo
أنا واحِدْ ليْسَ إِثْنَيْنِ
وفيand in هذاthis الأمْرِmatter حارُواthey were bewildered
وفي هذا الأمْرِ حارُوا
I am one, not two,
I am one, not two
And in this matter they were bewildered.
And in this matter they were confused
مِنْfrom حَجَرa stone يَنْبُعْsprings لَكَfor you الْمَاthe water
مِنْ حَجَر يَنْبُعْ لَكَ الْمَا
وفيand in حَجَرِthe stone of الماءْthe water نارُواHis fire
وفي حَجَرِ الماءْ نارُوا
From a stone, water springs for you,
Water flows from a rock for you
And in the stone of water is His fire.
And in the rock of water is his fire
أناI واحِدْone وَهْوَand He واحِدone
أنا واحِدْ وَهْوَ واحِد
كَيْفَhow نَكُونُcan we be إِحْناwe اثْنَيْنtwo
كَيْفَ نَكُونُ إِحْنا اثْنَيْن
I am one, and He is one;
I am one and he is one
How can we be two?
How can we be two?
وَهْوَand He مَعْبُودworshipped وأناand I عابدْa worshipper
وَهْوَ مَعْبُود وأنا عابدْ
فَيَجِيso there arise مِنْfrom هذاthis ضِدَّيْنْtwo opposites
فَيَجِي مِنْ هذا ضِدَّيْنْ
He is worshipped, and I am a worshipper,
He is worshipped and I am worshipper
So from this arise two opposites.
How can this be two opposites?
وَهْوَand He مَشْهُودْwitnessed وأناand I شَاهِدa witness
وَهْوَ مَشْهُودْ وأنا شَاهِد
مَنwho هُhe فيناamong us صاحِبْpossessor of اثنينtwo
مَن هُ فينا صاحِبْ اثنين
He is witnessed, and I am a witness;
He is witnessed and I am witness
Who among us possesses two?
Who is the companion of the two among us?
إِذاif كُنَّاwe are الزَّوْجُthe pair واحدْone
إِذا كُنَّا الزَّوْجُ واحدْ
فالوِصالْthen union يَغيبْmakes vanish نَفارُواHis estrangement
فالوِصالْ يَغيبْ نَفارُوا
If we, the pair, are one,
If we are the couple yet one
Then union makes His estrangement vanish.
Then unity disappears and there is duality
ونغِيبْand we vanish دُنْياthis world وَأُخْرَىand the next
ونغِيبْ دُنْيا وَأُخْرَى
فيin مُقامُواHis station وقَرَارُواand His resting place
في مُقامُوا وقَرَارُوا
And we vanish from this world and the next,
And we disappear from this world and the next
In His station and His resting place.
To his station and his peace
إِحْرَزْbeware إنْif تَطْلُبyou seek شَيءَanything برَّاoutside
إِحْرَزْ إنْ تَطْلُب شَيءَ برَّا
لاnot تَجِدْyou find بَرَّامَوoutside; start of 'existent' جُودْend of 'existent'
لا تَجِدْ بَرَّامَو جُودْ
Beware if you seek anything outside:
Take heed, if you seek any good
You will find no existent thing outside.
You will not find any good but his bounty
ليْسَnot يَخْرُجgoes out عنْكَbeyond you ذَرَّاa speck
ليْسَ يَخْرُج عنْكَ ذَرَّا
كُلُّevery شَيْthing هُit فيِكin you مَوجُودexistent
كُلُّ شَيْ هُ فيِك مَوجُود
Not a speck goes beyond you;
No particle comes from you
Everything exists within you.
Everything is present in you
وأنْتَand you غايَةُthe goal of المسَّراthe night journey
وأنْتَ غايَةُ المسَّرا
وأنْتَand you ناقِدْan assayer وأناand I مَنْقُودthe assayed
وأنْتَ ناقِدْ وأنا مَنْقُود
And you are the goal of the night journey,
And you are the utmost blissful
And you are the assayer, and I am the assayed.
You are the judge and I am the judged
والْوُجُودand existence واحدone هُوit كُلُّهall of it بِيكthrough you
والْوُجُود واحد هُو كُلُّه بِيك
وفِيكْand in you تَظْهَرْappear آثارواits traces
وفِيكْ تَظْهَرْ آثاروا
And existence is one, all of it through you,
And existence is all one, it is all with you
And in you its traces appear.
And in you his signs appear
وذَهَبْand the gold of ذَاتِكyour essence مُشَجَّرtree-patterned
وذَهَبْ ذَاتِك مُشَجَّر
وفيand in أكْبادِكْyour livers عَيارُواits fineness
وفي أكْبادِكْ عَيارُوا
And the gold of your essence is tree-patterned,
Your essence has branched out
And within your livers lies its fineness.
And in your essence is its purity
إِلْتَفِتturn toward رُوحَكyour spirit ياO مَحْظُورconstrained one
إِلْتَفِت رُوحَك يا مَحْظُور
أنْتَyou هذاthis لسthere is not ثَمَّthere غَيْرَكanyone but you
أنْتَ هذا لس ثَمَّ غَيْرَك
Turn toward your spirit, O constrained one.
Turn your soul, O you who are forbidden
You are this; there is no one but you.
You are this, there is nothing but you
وأنْتَand you هُوَّتُthe abyss of الحقيقهْReality
وأنْتَ هُوَّتُ الحقيقهْ
فيin قُعُودَكْyour sitting وفيand in سيْرَكْyour journeying
في قُعُودَكْ وفي سيْرَكْ
And you are the abyss of Reality,
And you are the essence of the Real
In your sitting and in your journeying.
In your sitting and your walking
وأنْتَand you هُHe سَرَّكْyour secrecy وجَهْرَكand your openness
وأنْتَ هُ سَرَّكْ وجَهْرَك
ولاَand no خَيْرَgood إِلاّexcept خَيْرَكyour good
ولاَ خَيْرَ إِلاّ خَيْرَك
And you are He, in your secrecy and your openness,
And you are Him, your secret and your openness
And there is no good except your good.
And there is no good but your good
بِيكthrough you ظَهَرتappeared هَذِيthese الاَشْياthings
بِيك ظَهَرت هَذِي الاَشْيا
التيwhich لاnot تَنْحَصارُواcan be numbered
التي لا تَنْحَصارُوا
Through you these things appeared,
Through you these things appeared
Which cannot be numbered.
Which cannot be counted
وإِليْكand to you تَرْجِعْthey return بأمْرُواat His command
وإِليْك تَرْجِعْ بأمْرُوا
إِنَّindeed مِنfor أجْلِكْyour sake طِهَارُواthey appeared (probable reading)
إِنَّ مِن أجْلِكْ طِهَارُوا
And to you they return at His command;
And to you they return by His command
Indeed, they appeared for your sake.
You are indeed the source of purity
الالفalif واحِدone هُit كُلُّواall of it
الالف واحِد هُ كُلُّوا
والحروفْand the letters مِنُّواfrom it ظَهَارَتappeared
والحروفْ مِنُّوا ظَهَارَت
Alif is one; it is the whole,
The Alif is one, it is all of it
And the letters appeared from it.
And the letters appeared from it
خَلِّplace أنْتَyou الْبَاbā معwith التَّاtā
خَلِّ أنْتَ الْبَا مع التَّا
عَنfrom ذاتِthe essence of الألِفْalif صَدارَتissued forth
عَن ذاتِ الألِفْ صَدارَت
Place bā alongside tā:
Leave the Alif with the Baa
They issued from the essence of alif.
The essence of the Alif has flowed out
كذلِكَlikewise اللأَمlām معwith الْيَاyā
كذلِكَ اللأَم مع الْيَا
مِنfrom وُجُودِهاits being انْفَجارَتburst forth
مِن وُجُودِها انْفَجارَت
Likewise, lām with yā
Likewise the Laam with the Yaa
Burst forth from its being.
From its existence gushed out
أنْتَyou هُوَit الألِفْalif والأحرُفand the letters
أنْتَ هُوَ الألِفْ والأحرُف
فِيin وُجُودِكْyour being انْحِشارُواthey are gathered
فِي وُجُودِكْ انْحِشارُوا
You are alif, and the letters
You are the Alif and the letters
Are gathered within your being.
In your existence they have spread out
والعوالمْand the worlds كُلُّهمْall of them فِيكْin you
والعوالمْ كُلُّهمْ فِيكْ
بَعْدَafter ماthat فارُواthey surged وغارُواand they sank
بَعْدَ ما فارُوا وغارُوا
And all the worlds are within you,
And all the worlds are within you
After they surged and sank.
After they came and went