ياO مَنyou who يَدَّعيclaims بالأسرَارْto mysteries
يا مَن يَدَّعي بالأسرَارْ
لاَحْhas dawned لكْto you شَيْsomething أمارضهْpossibly a sign (unclear reading)
لاَحْ لكْ شَيْ أمارضهْ
O you who lay claim to mysteries,
O you who claims secrets
Has anything dawned on you—perhaps a sign?
You have no signs of it
أوor عُمْركyour life مضىhas passed فيin الأسفارtravels
أو عُمْرك مضى في الأسفار
ياO بَطَّالْidler خَسَارَهْa waste
يا بَطَّالْ خَسَارَهْ
Or has your life passed in travels?
Or your life passed in travels
O idler, what a waste!
O loser, what a loss
لاَdo not تَبْقَيremain لِقَصْدِكْin your quest متْلوفْlost
لاَ تَبْقَي لِقَصْدِكْ متْلوفْ
لاَdo not تَطْلُبseek لِتَعْلَمْin order to know
لاَ تَطْلُب لِتَعْلَمْ
Do not remain lost in your quest.
Nothing of your intention remains
Do not seek in order to know.
Do not seek to know
قدalready قامَتْhas arisen براسكin your head دَعْوَىa pretension
قد قامَتْ براسك دَعْوَى
لَسْis not هِit لابْنِbelonging to the son of أدْهَمْAdham
لَسْ هِ لابْنِ أدْهَمْ
A pretension has already arisen in your head.
Your claim has been made
It is not Ibn Adham's.
It is not for the son of Adam
إِعْرفِknow اصْطِلاَحْهُمtheir terminology وافْهمand understand
إِعْرفِ اصْطِلاَحْهُم وافْهم
وادْرِand learn بَعدُafterward اشْwhat مَأْتَمis there (uncertain dialectal reading)
وادْرِ بَعدُ اشْ مَأْتَم
Know their terminology and understand,
Know their terms and understand
And then learn what is there.
Then realize afterwards
لَسْnot تَدْريyou know للحكمهْof wisdom مقدارthe worth
لَسْ تَدْري للحكمهْ مقدار
لسnot تَفْهمyou understand إِشارهْan allusion
لس تَفْهم إِشارهْ
You do not know wisdom's worth;
You don't know the extent of wisdom
You do not understand an allusion.
You don't understand the gesture
وَخامand unbleached عادْstill نَرَكْI see you ياO غدَّارtreacherous one
وَخام عادْ نَرَكْ يا غدَّار
تحْتاجُyou need الْقِصارَهْthe fuller's cleansing
تحْتاجُ الْقِصارَهْ
And I still see you unbleached, O treacherous one;
Go away, you traitor
You need the fuller's cleansing.
You need humility
أُتْركabandon الْحُظوظْpersonal gratifications اجَّرَّدstrip yourself bare
أُتْرك الْحُظوظْ اجَّرَّد
واذْهَبْand go لِلتَّخلِّيto self-emptying
واذْهَبْ لِلتَّخلِّي
Abandon personal gratifications; strip yourself bare.
Leave the pleasures, strip yourself
And turn to self-emptying.
And go for seclusion
واقْطَعِand sever الْعَلائِقْthe attachments تُكْسيyou will be clothed
واقْطَعِ الْعَلائِقْ تُكْسي
حُلَّةَthe robe of التَّجلِيdivine self-disclosure
حُلَّةَ التَّجلِي
And sever attachments; you will be clothed
Cut off the attachments, you will wear
In the robe of divine self-disclosure.
The garment of manifestation
واقْصِدِand seek الوُجُودBeing الْمُطْلَقْabsolute
واقْصِدِ الوُجُود الْمُطْلَقْ
تَظْفَرyou attain بالتَّجَلِيdivine self-disclosure
تَظْفَر بالتَّجَلِي
And seek absolute Being;
And seek the absolute existence
You will attain divine self-disclosure.
You will attain manifestation
وتُسْقَىand you are given to drink حُمَيَّاthe heady wine of الأسْرارmysteries
وتُسْقَى حُمَيَّا الأسْرار
خَمْراًa wine دُونَwithout عُصارهpressed juice
خَمْراً دُونَ عُصاره
And you will be given the heady wine of mysteries,
And be quenched with the wine of secrets
A wine without pressed juice.
A wine without sediment
وتَظْهَرand appear عليْكَupon you الأنْوارthe lights
وتَظْهَر عليْكَ الأنْوار
وتصْفُوand becomes clear العِبارَهْexpression
وتصْفُو العِبارَهْ
And the lights will appear upon you,
And lights will appear upon you
And expression will become clear.
And the expression becomes clear
إِعْرِفِknow الصَّنايعْthe crafts واطْلُعand ascend
إِعْرِفِ الصَّنايعْ واطْلُع
بالتَّرْكِيبْthrough synthesis لِبُدَّكto your idol
بالتَّرْكِيبْ لِبُدَّك
Know the crafts, and ascend
Know the crafts and look
Through synthesis, to your idol.
Into their composition within you
ثُمَّthen اهْبِطْdescend إِليْكَto yourself بالتَّحْلِيلthrough analysis
ثُمَّ اهْبِطْ إِليْكَ بالتَّحْلِيل
وذاكْand that هُوْis حَدَّكyour limit
وذاكْ هُوْ حَدَّك
Then descend to yourself through analysis;
Then descend into yourself through analysis
And that is your limit.
And that is your limit
وابقَىand keep دُرcircle عليكabout yourself واتْبصَّرand look closely
وابقَى دُر عليك واتْبصَّر
كُلُّall الأشْياthings عِنْدَكْwith you
كُلُّ الأشْيا عِنْدَكْ
And keep circling about yourself, and look closely:
Let a pearl remain upon you and see
All things are with you.
Everything is within you
فجُدَّso strive وَكُنْand be معْwith مَنthose who سارhave journeyed
فجُدَّ وَكُنْ معْ مَن سار
تَكُنْthere will be بِيكْin you خيارهexcellence
تَكُنْ بِيكْ خياره
So strive, and be with those who have journeyed;
Be truthful and be with those who traveled
There will be excellence in you.
To be with the best
وتكْتَبand you are enrolled فيin حِزبthe company of الأخيارthe virtuous
وتكْتَب في حِزب الأخيار
فاطْلُبْso seek ذِيْthis التَّجَارَهْtrade
فاطْلُبْ ذِيْ التَّجَارَهْ
And you will be enrolled in the company of the virtuous;
And write among the righteous
So seek this trade.
So seek the trade
مَنْwhoever لُوhas وَهْمْillusion قدmay يَتَبقَّىremain behind
مَنْ لُو وَهْمْ قد يَتَبقَّى
فيalong طَرِيقَواhis path ساقَهْthe rear
في طَرِيقَوا ساقَهْ
Whoever has illusion may remain
Whoever has an illusion that remains
At the rear along his path.
In his path he followed
احْذَرbeware ياO فُلانso-and-so لكfor you تَبْقَىremains
احْذَر يا فُلان لك تَبْقَى
فيin المحسُوسْthe sense-perceptible علاقَهْan attachment
في المحسُوسْ علاقَهْ
Beware, O so-and-so, lest there remain for you
Beware O So-and-so, there remains for you
An attachment to what the senses perceive.
Attachment to the sensory
واعْمَلْand work أنto تُخَلَّصfree نفسَكyour soul
واعْمَلْ أن تُخَلَّص نفسَك
أوِor اسْجُنْهاimprison it طاقَهa niche
أوِ اسْجُنْها طاقَه
And work to free your soul,
And make yourself free your soul
Or confine it in a niche.
Or imprison it strongly
إِنْif لمnot ترتضيit is content بالاقْدارْwith the decrees of fate
إِنْ لم ترتضي بالاقْدارْ
جَرَّعهاmake it swallow الْمَرَارَهْbitterness
جَرَّعها الْمَرَارَهْ
If it is not content with the decrees of fate,
If you do not accept the predestination
Make it swallow bitterness.
Make it drink bitterness
لاَdo not تَمْشِيwalk سِوَىexcept فيin إِصْغارhumility
لاَ تَمْشِي سِوَى في إِصْغار
بِقَدْرِaccording to the measure of الدَبارَهْprudence
بِقَدْرِ الدَبارَهْ
Walk only in humility,
Do not walk except in belittlement
As prudence dictates.
To the extent of coarseness
ازْهَدrenounce فيماwhatever دُونَis other than المحْبُوبْthe Beloved
ازْهَد فيما دُونَ المحْبُوبْ
وابْقَىand remain مِنْكَof yourself سَالِيforgetful
وابْقَى مِنْكَ سَالِي
Renounce all that is other than the Beloved,
Scorn what is lesser than the Beloved
And remain forgetful of yourself.
And let your inclination remain
واجَّوْهَرand become a jewel بِخَمْرthrough the wine of التحقيقrealization
واجَّوْهَر بِخَمْر التحقيق
وإِيَّاكْand beware لاَdo not تُبالِيpay heed
وإِيَّاكْ لاَ تُبالِي
And become a jewel through the wine of realization;
And concentrate with the wine of realization
And beware: pay no heed
And beware not to care
بِقَوْلِto the words of الذيthe one who قدhas أنْشَدrecited verse
بِقَوْلِ الذي قد أنْشَد
فيabout خَمْرِthe wine of الدوَالِيthe grapevines
في خَمْرِ الدوَالِي
To the words of the one who has recited
About the saying of the one who recited
About wine from grapevines:
In the wine of the two worlds
قُمْrise دُلُّونِيlead me دارَthe house of الْخَمَّارthe wine-seller
قُمْ دُلُّونِي دارَ الْخَمَّار
فيin دَرْبِthe lane of النَّصارَهthe Christians
في دَرْبِ النَّصارَه
“Rise! Lead me to the wine-seller's house
"Rise, show me the tavern of the Vintner
In the Christians' lane.
In the road of the Christians
كُوَيْسٌa little cup مَلاَfull مِنْof مِسْطارfresh grape must
كُوَيْسٌ مَلاَ مِنْ مِسْطار
نُعْطِيI will give فيin return for البِشَارَهthe glad tidings
نُعْطِي في البِشَارَه
A little cup full of fresh grape must
A cup filled from a pitcher
I will give in thanks for the glad tidings.”
We give in good tidings"