طابَis sweet شربُdrinking المدامِthe wine فيin الخَلوَاتْthe solitary retreats
طابَ شربُ المدامِ في الخَلوَاتْ
أَسْقنيِgive me drink يانديمُO drinking companion بالآنياتْfrom the vessels
أَسْقنيِ يانديمُ بالآنياتْ
How sweet to drink the wine in seclusion!
Sweet is the drinking of wine in solitary retreats.
Pour me a drink, my boon companion, from the goblets.
Give me drink, O boon companion, from the vessels:
خمرةًa wine تَركُهَاforsaking it عَليناَfor us حَرامٌforbidden
خمرةً تَركُهَا عَليناَ حَرامٌ
ليسthere is not فِيهاin it إِثمٌsin ولاnor شُبُهاتْdoubtful matters
ليس فِيها إِثمٌ ولا شُبُهاتْ
It is a wine we are forbidden to forsake;
A wine we are forbidden to forsake,
there is neither sin nor cause for doubt in it.
In which there is no sin, nor anything doubtful.
عُتِّقتit was aged فيin الدِّنانِthe wine jars منfrom قَبلbefore آدمAdam
عُتِّقت في الدِّنانِ من قَبل آدم
أصلهاits origin طيبٌpure منfrom الطيباتْthe good and wholesome things
أصلها طيبٌ من الطيباتْ
It was aged in wine jars before Adam;
It was aged in wine jars before Adam;
its source is pure, from among all pure things.
Its origin is pure, from things good and wholesome.
أفْتِنيِgive me a legal ruling أيُّهاO you الفقيهُthe jurist وقلْand say لِيto me
أفْتِنيِ أيُّها الفقيهُ وقلْ لِي
هلwhether يجُوزُis permissible شربهاdrinking it علىon عَرفَاتْArafat
هل يجُوزُ شربها على عَرفَاتْ
Give me your ruling, O jurist, and tell me:
Give me a ruling, O jurist, and tell me:
May it be drunk at Arafat?
Is drinking it lawful on Arafat?
أوor يجوزُis permissible الطَّوافُthe circumambulation والسَّعْيُand the ritual walk بهاwith it
أو يجوزُ الطَّوافُ والسَّعْيُ بها
وَيَلَبَّىand the pilgrimage chant is recited ويُرْمىand stoning is performed بالخْمرَاتْwith the wines
وَيَلَبَّى ويُرْمى بالخْمرَاتْ
May one perform the circumambulation and ritual course with it,
Or are circumambulation and the ritual walk lawful with it,
and chant the pilgrim’s call and enter consecration with wines?
And may the pilgrimage chant be recited and the stoning performed with the wines?
أوor يجوزُis permissible القرآنُthe Quran والذكرُand remembrance of God بهاwith it
أو يجوزُ القرآنُ والذكرُ بها
أوor يجوزُis permissible التسْبيحُglorifying God فيin الصَّلوَاتْthe prayers
أو يجوزُ التسْبيحُ في الصَّلوَاتْ
Or are Qur’an recitation and remembrance of God permitted with it?
Or may the Quran be recited and God remembered with it?
Or is glorification of God permitted during the prayers?
Or is glorifying God during prayers lawful?
فأجاَبَso answered الْفِقيهُthe jurist إِنْif كانَit is خمرَwine
فأجاَبَ الْفِقيهُ إِنْ كانَ خمرَ
عنبgrapes فيهin it شيْsomething منof المُسْكراتْintoxicants
عنب فيه شيْ من المُسْكراتْ
The jurist replied: If it is wine
The jurist then replied: “If it is wine
made from grapes, with something intoxicating in it,
Of grapes, containing something intoxicating,
شُربهdrinking it عندناin our view حرامٌforbidden يَقِيناًcertainly
شُربه عندنا حرامٌ يَقِيناً
زائدٌbesides فيهِin it شيْsomething منof الشبهاتْdoubtful matters
زائدٌ فيهِ شيْ من الشبهاتْ
then drinking it, in our view, is certainly forbidden;
Drinking it, in our view, is certainly forbidden;
moreover, there is an element of doubt in it.
Besides, there is something doubtful in it.”
آهah ياذَاO you الَفقيهthe jurist لَوْif ذُقْتَyou had tasted منهاsome of it
آه ياذَا الَفقيه لَوْ ذُقْتَ منها
وسمعتَand you had heard الألحْانthe melodies فيin الخَلوَاتْthe solitary retreats
وسمعتَ الألحْان في الخَلوَاتْ
Ah, O jurist, if you tasted of it
Ah, O jurist, had you tasted some of it,
and heard the melodies in seclusion,
And heard the melodies in solitary retreats,
لتركتَyou would have forsaken الدُّنياthe world وماand what أنْتَyou فِيهin it
لتركتَ الدُّنيا وما أنْتَ فِيه
وتَعشْand you would live هَائماwandering in love لِيَوْمِuntil the day of المماتْdeath
وتَعشْ هَائما لِيَوْمِ المماتْ
you would leave the world and all that occupies you,
You would have forsaken the world and all you are caught up in,
and live love-lost until the day of death.
And lived wandering in love until the day of death.