أَبوfather of بَحرٍBahr أَشدُّgreatest الناسِof people مَنّاًin generosity
أَبو بَحرٍ أَشدُّ الناسِ مَنّاً
عَلَيناtoward us بَعدَafter حَيِّthe clan of أَبيfather of المُغيرَهal-Mughira
عَلَينا بَعدَ حَيِّ أَبي المُغيرَه
Abu Bahr is the most generous of men
toward us, second only to the clan of Abu al-Mughira.
لَعَمرُكَby your life ماnot نَهَضتُI rose بِنَفسِwith a soul شَوٍّworthless
لَعَمرُكَ ما نَهَضتُ بِنَفسِ شَوٍّ
بِهاin it وَهَنٌweakness وَلاnor هِمَمambitions قَصيرَهlow
بِها وَهَنٌ وَلا هِمَم قَصيرَه
By your life, I have not risen with a worthless soul,
beset by weakness or low ambitions.
لَقَدindeed أَبقىhas left لَناfor us الحِدثانُtime’s vicissitudes مِنهُfrom him
لَقَد أَبقى لَنا الحِدثانُ مِنهُ
اخاa brother ثِقَةٍtrustworthiness مَنافِعُهُhis benefits كَثيرَهmany
اخا ثِقَةٍ مَنافِعُهُ كَثيرَه
Time’s vicissitudes have indeed left us, in him,
a trustworthy brother whose benefits are many.
قَريبُnear الخَيرِgoodness سَهلٌeasygoing غَيرnot وَعرٍrough
قَريبُ الخَيرِ سَهلٌ غَير وَعرٍ
وَبَعضُand some الخَيرِgoodness تَمنَعُهُwithholds it الوُعورَهroughness
وَبَعضُ الخَيرِ تَمنَعُهُ الوُعورَه
His goodness is near at hand; he is easygoing, not rough,
and roughness prevents some good.
بَصَرتَyou recognized بِأَنَّناthat we are أَصحابُholders of حَقٍّa right
بَصَرتَ بِأَنَّنا أَصحابُ حَقٍّ
نُدِلُّwe rely confidently بِهِon it وَإِخوانٌand brothers وَجيرَهand neighbors
نُدِلُّ بِهِ وَإِخوانٌ وَجيرَه
You recognized that we have a rightful claim,
on which we confidently rely, and are brothers and neighbors,
وَأَهلُand people of مَضيعَةٍneglect فَوَجَدتَso you proved خَيراًbetter
وَأَهلُ مَضيعَةٍ فَوَجَدتَ خَيراً
مِنَthan الخُلاَّنِfriends فيهاin it وَالعَشيرَهand the clan
مِنَ الخُلاَّنِ فيها وَالعَشيرَه
and people exposed to neglect; you proved better
in that plight than friends and clan.
فَإِنَّكَfor you indeed ماas far as عَلِمتُI know وَكُلُّand every نَفسٍsoul
فَإِنَّكَ ما عَلِمتُ وَكُلُّ نَفسٍ
تُرىare seen صَفحاتُهاits outward aspects وَلَهاand it has سَريرَهan inner nature
تُرى صَفحاتُها وَلَها سَريرَه
For you, as far as I know—and every soul
has visible outward aspects, yet a hidden inner nature—
لَذوsurely possessed of قَلبٍa heart بِذيtoward one with القُربىkinship رَحيمٍcompassionate
لَذو قَلبٍ بِذي القُربى رَحيمٍ
وَذوand possessed of عَينٍan eye بِماof what بَلَغتit has reached بَصيرَهdiscerning
وَذو عَينٍ بِما بَلَغت بَصيرَه
surely have a heart compassionate toward kin,
and an eye discerning whatever it reaches.
لَعَمرُكَby your life ماnot حَشاكَfilled you اللَهُGod نَفساًwith a soul
لَعَمرُكَ ما حَشاكَ اللَهُ نَفساً
بِهاin it جَشَعٌgreed وَلاnor نَفساًa soul شَريرَهevil
بِها جَشَعٌ وَلا نَفساً شَريرَه
By your life, God has not filled you with a soul
with greed within it, nor with an evil soul.
وَلَكِنand yet أَنتَyou لاnot شَرِسٌill-tempered غَليظٌharsh
وَلَكِن أَنتَ لا شَرِسٌ غَليظٌ
وَلاnor هَشِمٌa weakling تَنازَعُهُbesets him خُؤورَهfaintheartedness
وَلا هَشِمٌ تَنازَعُهُ خُؤورَه
But you are no ill-tempered, harsh man,
nor a weakling beset by faintheartedness.
بِخَيرِwith the finest خَليقَةٍnature وَبِخَيرand with the finest خُلقٍcharacter
بِخَيرِ خَليقَةٍ وَبِخَير خُلقٍ
خُلِقتَyou were created فَزادَكَso may He give you more اللَهُGod الغَفيرَهabundance
خُلِقتَ فَزادَكَ اللَهُ الغَفيرَه
With the finest nature and the finest character
you were created; so may God grant you still more abundance.
كَأَنّاas though we إِذwhen أَتَيناهُwe came to him نَزَلناwe alighted
كَأَنّا إِذ أَتَيناهُ نَزَلنا
بِجانِبِbeside رَوضَةٍa meadow رَيّاwell-watered مَطيرَهrain-soaked
بِجانِبِ رَوضَةٍ رَيّا مَطيرَه
It was as though, when we came to him, we alighted
beside a lush, rain-soaked meadow.