إِذاif كُنتَyou are مَعنيّاًconcerned بِأَمرٍwith a matter تُريدُهُyou desire it
إِذا كُنتَ مَعنيّاً بِأَمرٍ تُريدُهُ
فَماthen there is no لِلمَضاءِfor resolve وَالتَوكُّلand trust in God مِنany مِثلِequal
فَما لِلمَضاءِ وَالتَوكُّل مِن مِثلِ
If you are intent upon a matter you desire,
If you desire a matter, rely upon it
Then nothing equals resolve and trust in God.
For reliance and surrender have no equal
تَوكَّلput your trust in God وَحَمِّلand entrust أَمرَكَyour affair اللَهَto God إِنَّindeed ماwhat
تَوكَّل وَحَمِّل أَمرَكَ اللَهَ إِنَّ ما
يُرادُis intended لَهُfor it آتيكَwill come to you أَنتَyou لَهُfor it مُخلِleaving the way clear
يُرادُ لَهُ آتيكَ أَنتَ لَهُ مُخلِ
Trust, and entrust your affair to God; indeed, what
Surrender, and entrust your matter to God, for
Is destined for it will come to you, while you leave the way clear for it.
What is intended for you will come to you whether you wish it or not
فَلاso do not تَحسَبنَّever think السَيرَtraveling أَقرَبَnearer لِلرَدىto death
فَلا تَحسَبنَّ السَيرَ أَقرَبَ لِلرَدى
مِنَthan الخَفضِease فيin دارِthe abode المُقامَةِof settled residence والثَملِand drunkenness
مِنَ الخَفضِ في دارِ المُقامَةِ والثَملِ
So never think that traveling is nearer to death
So do not assume traveling long distances
Than ease and drunkenness in a settled home.
Is more conducive to ruin than staying put and enduring
وَلاand do not تَحبِسَنّيever hold me back عَنfrom طَريقٍa road أُريدُهُI desire it
وَلا تَحبِسَنّي عَن طَريقٍ أُريدُهُ
بِظَنِّكَbecause of your conjecture إِنَّindeed الظَنَّconjecture يَكذِبُdeceives ذاone possessing العَقلِreason
بِظَنِّكَ إِنَّ الظَنَّ يَكذِبُ ذا العَقلِ
And do not hold me back from a road I wish to take
And do not prevent me from the path I desire
Because of your conjecture: conjecture deceives a man of reason.
Based on your assumption, for assumption deceives the reasonable
فَإِنّيfor indeed I مُلاقٍshall meet ماwhat قَضىhas decreed اللَهُGod أَنَّنيthat I
فَإِنّي مُلاقٍ ما قَضى اللَهُ أَنَّني
مُلاقٍshall meet فَلاso do not تَجعَلmake لَكَfor yourself العِلمَknowledge كَالجَهلِlike ignorance
مُلاقٍ فَلا تَجعَل لَكَ العِلمَ كَالجَهلِ
For I shall meet what God has decreed that I
For I will encounter what God has decreed I encounter
Shall meet; so do not treat your knowledge as ignorance.
So do not presume to have knowledge like ignorance
فَإِنَّكَfor indeed you لاnot تَدريknow وَإِنeven though كُنتَyou are مُشفِقاًanxious
فَإِنَّكَ لا تَدري وَإِن كُنتَ مُشفِقاً
عَليَّfor me أَبَعديwhether after me ماwhat تُحاذِرُyou dread أَمor قَبليbefore me
عَليَّ أَبَعدي ما تُحاذِرُ أَم قَبلي
For you do not know, though you are anxious
For you know not, even if you are apprehensive for me
For me, whether what you dread will come after me or before me.
Whether what you fear is further from me or closer
وَكائِنand how many تَرىyou see مِنof حاذِرٍa wary man مُتَحَفِّظٍon his guard
وَكائِن تَرى مِن حاذِرٍ مُتَحَفِّظٍ
أُصيبَwas struck down وَأَلفَتهُand it found him المَنيَّةُdeath فيamong الأَهلِthe family
أُصيبَ وَأَلفَتهُ المَنيَّةُ في الأَهلِ
And how many a wary, vigilant man you see
And you will see many a cautious protector
Struck down—and death found him among his family.
Struck down by death amongst his own family