أَلاَlisten قُلْsay لِمَنْto whoever يَبْغِيseeks إِلَىtoward العِزِّhonor مَنْفَذاًa passage
أَلاَ قُلْ لِمَنْ يَبْغِي إِلَى العِزِّ مَنْفَذاً
إِلَهَكَyour God فَاذْكُرْso remember دَائِماًalways ودَعِand abandon البَذَاfoul speech
إِلَهَكَ فَاذْكُرْ دَائِماً ودَعِ البَذَا
Listen: tell whoever seeks a path to honor:
Tell those who seek glory, your God is the only way
Say to him who seeks a passage to glory:
Remember your God always, and abandon foul speech.
Remember Him always and leave foolishness astray
Remember your God always, and forsake foul speech.
ولاَand do not تَشْتَرِbuy الدنْياworldly life بِدينِكَwith your faith سَاءَwretched is مَنْwhoever
ولاَ تَشْتَرِ الدنْيا بِدينِكَ سَاءَ مَنْ
يَبيعُsells بِأَفْلاَذِfor shards of الزُّجاجِglass زُمُرُّذَاan emerald
يَبيعُ بِأَفْلاَذِ الزُّجاجِ زُمُرُّذَا
And do not buy worldly life with your faith; wretched is he
Do not sell your faith for this life, how awful is he
And do not sell your religion for this world; wretched is the one who
who sells an emerald for shards of glass.
Who sells pearls for fragments of glass thrown away
Sells emeralds for pieces of glass.
وقُلْand say لِلْعُيونِto the eyes النَّاظِراتِthat gaze لَهَاat it امْرَهِيgrow bleary
وقُلْ لِلْعُيونِ النَّاظِراتِ لَهَا امْرَهِي
وَبِالْجِدِّand in earnestness لاَnot بِالْكَدِّin toil كُنْbe مُتَلَوِّذَاseeking refuge
وَبِالْجِدِّ لاَ بِالْكَدِّ كُنْ مُتَلَوِّذَا
And tell the eyes that gaze upon it: “Grow bleary!”
Say to prying eyes, tend to your own affairs
And say to the eyes that gaze upon it: 'Weep',
And take refuge in earnestness, not in toil.
Attain through hard work not trickery your goals each day
And seek refuge in earnest endeavor, not in mere toil.
وَقُلْand say لِلدَّنَايَاto base deeds خَامِريhide away أُمَّUmm (mother of) عَامِرٍʿĀmir
وَقُلْ لِلدَّنَايَا خَامِري أُمَّ عَامِرٍ
فَلَنْfor never will تَجِدِيyou find عِنْدِيwith me لأَِخْذِكِfor your taking hold مَأْخَذَاan opening
فَلَنْ تَجِدِي عِنْدِي لأَِخْذِكِ مَأْخَذَا
And tell base deeds: “Hide away, Umm ʿĀmir!”
Say to tempting life, seductress, daughter of one wealthy
Say to base deeds: 'Hide yourself, O Umm Amir, the hyena!
For you will find in me no opening for your grasp.
You’ll find in me no place where you can lead me astray
For you will find no hold upon me to seize me.'
وَأَيَّاكَand beware وَالْفَدْمَand the dullard الْخَسِيسَthe base one فَجَافِهِso shun him
وَأَيَّاكَ وَالْفَدْمَ الْخَسِيسَ فَجَافِهِ
تَجِدْyou will find بَعْدَهُaway from him طَعْمَthe taste الْحَيَاةِof life طَبَرْزَذَاrock sugar
تَجِدْ بَعْدَهُ طَعْمَ الْحَيَاةِ طَبَرْزَذَا
And beware the base dullard: shun him.
Beware of vile souls, shun them outright
Beware the despicable dullard, and shun him;
Away from him, you will find life's taste sweet as rock sugar.
After them you’ll find life’s taste acrid and gray
After him, you will find the taste of life as sweet as sugar.
فَإِنَّكَfor you إِنْif لَمْdo not تُنْئِهِkeep him far away يُدْنِكَhe draws you near الْخَنَاfoulness
فَإِنَّكَ إِنْ لَمْ تُنْئِهِ يُدْنِكَ الْخَنَا
وَيُلْبِسْكَand clothes you مِنْfrom نَسْجِthe weave الْمَذَلَّةِof humiliation مِشْوَذَاa turban
وَيُلْبِسْكَ مِنْ نَسْجِ الْمَذَلَّةِ مِشْوَذَا
For if you do not keep him far away, he will draw you into foulness,
For if you do not spurn them, they will drag you down
For if you do not keep him at a distance, he will bring obscenity near to you,
and clothe you in a turban woven of humiliation.
And dress you in the garb of disgrace and decay
And clothe you in a turban woven of humiliation.
تَعَمَّمْwrap your head بِعِزٍّin honor وَهْوَand it is صَبْرٌpatience وَعِفَّةٌand chastity
تَعَمَّمْ بِعِزٍّ وَهْوَ صَبْرٌ وَعِفَّةٌ
فَأَخْبِثْso how vile بِمَنْis whoever بِالذُّلِّin humiliation يَوْماًever تَشَوَّذَاwore a turban
فَأَخْبِثْ بِمَنْ بِالذُّلِّ يَوْماً تَشَوَّذَا
Make honor your turban: it is patience and chastity.
Cloak yourself in dignity, patience and piety
Turban yourself with honor, which is patience and purity,
So how vile is one who ever wore humiliation as his turban!
Make wretched whom in baseness found pleasure one day
For how vile is the one who one day turbans himself with disgrace.
وَصَدِّقْand substantiate بِفِعْلِby action مَاwhat تَقولُyou say تَكُنْyou will be فَتىًa noble youth
وَصَدِّقْ بِفِعْلِ مَا تَقولُ تَكُنْ فَتىً
فَأَغْبَىfor the most foolish الْوَرىof humankind مَنْis whoever كانَwas مِنْهُمْamong them مُطَرْمِذَاan empty braggart
فَأَغْبَى الْوَرى مَنْ كانَ مِنْهُمْ مُطَرْمِذَا
And make your deeds bear out your words; you will be a noble youth.
And make your actions prove your words, be a true man
Validate what you say with your actions, and you will be a true man,
For the most foolish of humankind is the empty braggart among them.
For most foolish is he says one thing, does another way
For the most foolish of people is the one who boasts of what he does not do.
وَنَفْسَكَand your soul جَاهِدْهَاstrive against it إِذَاwhen مَاemphasis تَمَرَّدَتْit rebels
وَنَفْسَكَ جَاهِدْهَا إِذَا مَا تَمَرَّدَتْ
وَإِلاَّand otherwise تَجِدْyou will find سَهْمَthe arrow الرَّدَىof death لَكَto you مَنْفَذَاan opening
وَإِلاَّ تَجِدْ سَهْمَ الرَّدَى لَكَ مَنْفَذَا
And struggle against your own soul whenever it rebels;
Your soul struggle with when it rebels against you
Strive against your soul whenever it rebels,
otherwise, you will find death's arrow has a passage into you.
Or else you will find the arrow of ruin make its way
Or else the arrow of ruin will find a passage to you.
أَرَىI see النَّفْسَthe soul سِعْلاَةًa she-ghoul تَطِيرُflying لِبَارِقٍtoward a flash
أَرَى النَّفْسَ سِعْلاَةً تَطِيرُ لِبَارِقٍ
مِنَof الشَّرِّevil إِنْif عَمْرُthe life الْعُقُولِof minds لَهَاafter her احْتَذَىfollowed the example
مِنَ الشَّرِّ إِنْ عَمْرُ الْعُقُولِ لَهَا احْتَذَى
I see the soul as a she-ghoul, flying toward a flash
I see the soul a leaping doe that flies to any
I see the soul as a female demon, flying toward the lightning-flash
of evil, if the life of minds follows her lead.
Flash of evil, for the life of minds is its prey
Of evil, if the life of minds takes it as a guide.
وَوَفِّرْand preserve بِبَذْلِby giving الْوَفْرِwealth عِرْضَكَyour honor مِنْfrom أَذىًharm
وَوَفِّرْ بِبَذْلِ الْوَفْرِ عِرْضَكَ مِنْ أَذىً
وَذُدْand fend off بِالسَّخَاءِthrough generosity الذَّمَّblame عَنْكَfrom you وَأَشْقِذَاand drive away
وَذُدْ بِالسَّخَاءِ الذَّمَّ عَنْكَ وَأَشْقِذَا
And preserve your honor from harm by giving of your wealth,
Repel with generosity harm from your honor
Protect your honor from harm by spending your wealth freely,
and fend off blame through generosity, driving it away.
And blunt with generosity the slander thrown your way
And repel blame from yourself through generosity, and chase it away.
وَلَكِنْbut بَِقَصْدٍwith moderation وَاجْتِنَابِand avoidance of تَبَذُّرٍsquandering
وَلَكِنْ بَِقَصْدٍ وَاجْتِنَابِ تَبَذُّرٍ
وَإِلاَّand otherwise فَقَدْthen you may تَبْلَىbe afflicted وَلَنْand will not تُلْفَbe found مُنْقَذَاrescued
وَإِلاَّ فَقَدْ تَبْلَى وَلَنْ تُلْفَ مُنْقَذَا
But with moderation and avoidance of squandering;
But with moderation and avoiding excess
But do so with moderation, avoiding extravagance,
otherwise, you may come to grief and never be rescued.
Or else you’ll wear out and no escape can you parlay
Or else you will be ruined and will never find a rescuer.
وَجَنِّبْand avoid بَنِيthe sons of الدُّنْيَاthe world يُجَنِّبْكَit will spare you كَيْدُهُمْtheir guile
وَجَنِّبْ بَنِي الدُّنْيَا يُجَنِّبْكَ كَيْدُهُمْ
فَسَلْso ask عَنْabout أَذَاهُمْtheir harm أَحْوَذِيّاًa resourceful man مُجَرَّذَاseasoned by experience
فَسَلْ عَنْ أَذَاهُمْ أَحْوَذِيّاً مُجَرَّذَا
And avoid the sons of this world; that will spare you their guile.
Avoid the schemes of worldly men, their plots avoid you
Avoid the children of this world, and their plotting will avoid you;
So ask a resourceful, seasoned man about their harm.
Ask one hurt by their harms, ask one led them astray
Ask about their harm an experienced, seasoned man.
فَسَلْso ask عنْabout بَنِيthe sons of الدنياthe world عَلِيماًone knowledgeable بِحَالِهِمْabout their condition
فَسَلْ عنْ بَنِي الدنيا عَلِيماً بِحَالِهِمْ
تَمَعْدَدَgrew hardy like Maʿadd فِيهِمْamong them بَعْدَمَاafter قَدْalready تََبَغْذَذَاadopted Baghdad's refinement
تَمَعْدَدَ فِيهِمْ بَعْدَمَا قَدْ تََبَغْذَذَا
So ask about the sons of this world one who knows their condition,
Ask about the people of this world one knowing their state
Ask about the sons of the world one who knows their true condition,
who grew hardy like Maʿadd among them after acquiring Baghdad's refinement.
Once joined to them and then escaped their fangs one day
Who lived a harsh bedouin life among them after enjoying Baghdad's luxury.
لََنَجَّذَنِيhas indeed seasoned me مَكْرُthe plotting اللِّئَامِof the base وَكَيْدُهُمْand their guile
لََنَجَّذَنِي مَكْرُ اللِّئَامِ وَكَيْدُهُمْ
وَمَاand not الْكَيْدُguile إِلاَّexcept مَاwhat أَخَاthe man of الْعِلْمِlearning نَجَّذَاseasoned
وَمَا الْكَيْدُ إِلاَّ مَا أَخَا الْعِلْمِ نَجَّذَا
The plotting and guile of the base have indeed seasoned me;
The cunning and plots of villains rescued me
The deceit and plotting of the wicked have indeed made me seasoned,
and guile is nothing but what seasons the man of learning.
And no plot succeeds but what knowledge leads astray
And plotting is but that which makes the man of knowledge wise and tested.
وأرْهَفَand sharpened سَيْفَthe sword اللُّبِّof reason رِبْذَةُthe nimbleness خَبِّهِمْof their deceit
وأرْهَفَ سَيْفَ اللُّبِّ رِبْذَةُ خَبِّهِمْ
وَأَعْظِمْand how great بِخَبٍّis a deceit كَانَwas لِلُّبِّfor reason مِشْحَذَاa whetstone
وَأَعْظِمْ بِخَبٍّ كَانَ لِلُّبِّ مِشْحَذَا
And the nimbleness of their deceit sharpened the sword of reason.
The blade of villainy is sharpened by the whetstone of their vice
The malice of their deceit has sharpened the sword of the intellect,
And how great a deceit that has been a whetstone for reason!
And amplifies vice what for villainy was honed each day
And how great is a deceit that acts as a whetstone for the mind!
وَلاَسِيَّمَاand especially مَنْwhoever يَدَّعِيclaims الْعِلْمَknowledge مِنْهُمُamong them
وَلاَسِيَّمَا مَنْ يَدَّعِي الْعِلْمَ مِنْهُمُ
أُولَئِكَthose كلٌّeach فِيin حِمَىthe sanctuary الْمَكْرِof guile هِرْبِذَاa fire-priest
أُولَئِكَ كلٌّ فِي حِمَى الْمَكْرِ هِرْبِذَا
And especially those among them who claim knowledge:
Especially those claiming knowledge from among them
Especially those among them who lay claim to knowledge;
each of those is a fire-priest in the sanctuary of guile.
Each lurks in the sanctuary of cunning, I would say
Every one of them is a chief priest in the sanctuary of deceit.
بِهِupon him لاَnot بِظَبْيٍupon a gazelle قَوْلُهُمْtheir saying لَكَto you عِنْدَمَاwhen
بِهِ لاَ بِظَبْيٍ قَوْلُهُمْ لَكَ عِنْدَمَا
يَهُمُّكَweighs upon you مِنْهُمْfrom them مَاwhatever يُهِمُّكَdistresses you مِنْof أَذَىharm
يَهُمُّكَ مِنْهُمْ مَا يُهِمُّكَ مِنْ أَذَى
“On him, not on a gazelle!” is what they say to you when
Not with beauty, but their words to you when
'May it strike him, not a gazelle,' is their saying to you when
whatever harm from them troubles you weighs upon you.
You’re vexed by their vexing and troubles that come your way
You are troubled by the harm from them that concerns you.
إذَاif أَبْصَرُواthey see شَرْيَانَthe artery فَقْرِكَof your poverty نَابِضاًpulsing
إذَا أَبْصَرُوا شَرْيَانَ فَقْرِكَ نَابِضاً
قَلَوْكَthey loathe you وَإِنْeven if كُنْتَyou are الْعَلِيمَlearned الْمُنَجَّذَاseasoned by experience
قَلَوْكَ وَإِنْ كُنْتَ الْعَلِيمَ الْمُنَجَّذَا
If they see the artery of your poverty pulsing,
When they see the pulse of your poverty throbbing
Yet if they see the artery of your poverty throbbing,
they loathe you, even if you are learned and seasoned.
They undermine you, even if you are wise and led the way
They despise and abandon you, even if you are the learned, seasoned one.
وَإِنْand if هُمْthey رَأَوْاsee لِلْفَدْمِbelonging to a dullard وَفْراًwealth تَسَاقَطُواthey tumble
وَإِنْ هُمْ رَأَوْا لِلْفَدْمِ وَفْراً تَسَاقَطُوا
عَليْهِupon him وَكانُواand they become بِالْحِمَىin the sanctuary مِنْهُfrom him لُوَّذَاseeking refuge
عَليْهِ وَكانُوا بِالْحِمَى مِنْهُ لُوَّذَا
And if they see a dullard possessed of wealth, they tumble
And if they see abundance in the vile one, they fall
But if they see wealth belonging to a dullard, they fall
upon him, seeking shelter in the sanctuary he provides.
Upon it, having for it from birth been led astray
Upon him, and seek refuge in his sanctuary.
فَإِنْso if شِئْتَyou wish تَبْقَىto remain قَذىًa mote فِيin عُيُونِهِمْtheir eyes
فَإِنْ شِئْتَ تَبْقَى قَذىً فِي عُيُونِهِمْ
فَغَمِّضْthen close جُفُونَthe eyelids الصَّبْرِof patience مِنْكَof your own عَلَىover قَذَىgrit
فَغَمِّضْ جُفُونَ الصَّبْرِ مِنْكَ عَلَى قَذَى
So if you wish to remain a mote in their eyes,
If you wish to remain a speck in their eyes
So if you wish to remain a speck of dust in their eyes,
then close your own eyelids of patience over grit.
Then close the eyes of patience to the speck and fray
Close your eyelids of patience over the mote.
فَمَنْfor whoever لَمْdoes not يُكَابِدْendure حِرَّةًheat تَحْتَbeneath قِرَّةٍcoldness
فَمَنْ لَمْ يُكَابِدْ حِرَّةً تَحْتَ قِرَّةٍ
لَهُمْon their account يُمْسِends the day فِيin أَرْضِthe land الْهَوانِof humiliation مُنَبَّذَاcast out
لَهُمْ يُمْسِ فِي أَرْضِ الْهَوانِ مُنَبَّذَا
For whoever does not endure heat beneath coldness
For he who does not endure the heat under coolness
For whoever does not endure a burning thirst beneath their coldness
on their account ends up cast out in the land of humiliation.
On the land of disgrace will tossed away and decay
Will end up cast away in the land of humiliation.
وَإِنَّand if سَرَّكَit pleases you الْمَحْيَاlife وَنَارُand the fire قُلُوبِهِمْof their hearts
وَإِنَّ سَرَّكَ الْمَحْيَا وَنَارُ قُلُوبِهِمْ
تَسَعَّرُblazes مِنْfrom وَجْدٍanguish سِبَابَهُمُreviling them اُنْبِذَاcast aside
تَسَعَّرُ مِنْ وَجْدٍ سِبَابَهُمُ اُنْبِذَا
And if it pleases you to live while the fire in their hearts
And if you love life and their hearts are aflame
If your survival pleases you while the fire of their hearts
blazes with anguish, cast reviling them aside.
Their insults blaze from passion and spite each day
Blazes with rage, then cast aside their insults.
لَتَرْكُindeed, abandoning سِبَابَreviling النَّذْلِthe scoundrel كانَwas أَمَضَّmore painful مِنْthan
لَتَرْكُ سِبَابَ النَّذْلِ كانَ أَمَضَّ مِنْ
أَحَدِّthe sharpest of الظُّبَىblades وَقْعاًin impact علَيْهِupon him وَأَنْفَذَاand more piercing
أَحَدِّ الظُّبَى وَقْعاً علَيْهِ وَأَنْفَذَا
Surely, refraining from reviling a scoundrel is more painful than
To leave insulting the base was more effective than
For ignoring the insults of the scoundrel is more painful
the sharpest blades' blow upon him, and more piercing.
A sharp arrow striking its target point blank and straight
And piercing to him than the blow of the sharpest swords.
تَعَوَّذْseek refuge بِحَبْلِin the rope الْعِلْمِof knowledge وَالْحِلْمِand forbearance وَالتُّقَىand piety
تَعَوَّذْ بِحَبْلِ الْعِلْمِ وَالْحِلْمِ وَالتُّقَى
تَبُذَّyou will surpass الذِيwhoever بِالْغَيِّin error مِنْهُمْamong them تَعَوَّذَاsought refuge
تَبُذَّ الذِي بِالْغَيِّ مِنْهُمْ تَعَوَّذَا
Seek refuge in the rope of knowledge, forbearance, and piety;
Take refuge in the rope of knowledge, patience and piety
Seek refuge in the rope of knowledge, forbearance, and piety,
you will surpass whoever among them has sought refuge in error.
You banish what with immorality from them took refuge each day
And you will surpass the one among them who takes refuge in transgression.
وَلاَand do not تَلْتَفِتْpay heed مِنْهُمْfrom them لِمَدْحٍto praise وَلاَnor هِجاًinvective
وَلاَ تَلْتَفِتْ مِنْهُمْ لِمَدْحٍ وَلاَ هِجاً
فَذَمُّهُمُfor their blame مَدْحٌis praise وَمَدْحُهُمُand their praise بَذَاis foul speech
فَذَمُّهُمُ مَدْحٌ وَمَدْحُهُمُ بَذَا
And heed neither praise nor invective from them;
Do not heed from them praise or insult
Pay no attention to their praise or their satire,
for their blame is praise, and their praise is foul speech.
Their blame is praise, their praise is but decay
For their dispraise is praise, and their praise is foul speech.
وَلاَand do not تَكُbe حُلْواًsweet تُسْتَرَطْbe swallowed بِحُلُوقِهِمْdown their throats
وَلاَ تَكُ حُلْواً تُسْتَرَطْ بِحُلُوقِهِمْ
كَمَاjust as لاَdo not تَكُنْbe مُرّاًbitter فَتُعْقَso you are spat out وَتُنْبَذَاand cast away
كَمَا لاَ تَكُنْ مُرّاً فَتُعْقَ وَتُنْبَذَا
And do not be so sweet that you are swallowed down their throats,
Be not made sweet to be spat out by their throats
Do not be so sweet that you are swallowed down their throats,
likewise, do not be so bitter that you are spat out and cast away.
Just as be not bitter, rejected and thrown away
Nor so bitter that you are choked upon and spat out.
وَجَاهِدْهُمْand strive against them بِاللهِwith God's aid رَبِّكَyour Lord وَحْدَهُHim alone
وَجَاهِدْهُمْ بِاللهِ رَبِّكَ وَحْدَهُ
تَدُسْyou will trample خَدَّthe cheek مَنْof whoever يَبْغِيacts unjustly عَلَيْكَagainst you مُفَخِّذَاbreaking his strength
تَدُسْ خَدَّ مَنْ يَبْغِي عَلَيْكَ مُفَخِّذَا
And strive against them with the help of God, your Lord, alone;
Struggle against them with your Lord alone
Strive against them by God, your Lord, alone,
you will trample the cheek of whoever wrongs you, breaking his strength.
You defeat whoever against you sought harm in his way
And you will trample the cheek of your oppressor, leaving him weakened.
وَكُنْand be فِيon حُزُونِthe rugged ground الدِّينِof religion تُكْسَyou will be clothed بِعِزَّةٍin honor
وَكُنْ فِي حُزُونِ الدِّينِ تُكْسَ بِعِزَّةٍ
فَإِنَّfor indeed أَعَزَّthe best-protected النَّبْتِof plants مَاthat which كَانَwas عُوَّذَاsheltered
فَإِنَّ أَعَزَّ النَّبْتِ مَا كَانَ عُوَّذَا
And dwell on the rugged ground of religion; you will be clothed in honor.
Be among the devout in faith, you will be clothed in might
And in the rugged terrains of religion, be clothed in honor,
For the best-protected plants are those that grow in shelter.
For mightiest of plants are those for harm sheltered each day
For the noblest of plants are those that grow in unapproachable places.
وَصَلِّand invoke blessings عَلَىupon شَمْسِthe sun الْهُدَىof guidance تَنْجُyou will escape مِنْfrom رَدَىdestruction
وَصَلِّ عَلَى شَمْسِ الْهُدَى تَنْجُ مِنْ رَدَى
فَنِعْمَfor excellent is حُلِيُّthe adornment الْمُهْتَدِينَof the guided وَحَبَّذَاand how admirable
فَنِعْمَ حُلِيُّ الْمُهْتَدِينَ وَحَبَّذَا
And send blessings upon the sun of guidance; you will escape destruction.
Send blessings upon the sun of guidance and you will escape ruin
And send blessings upon the Sun of Guidance to be saved from ruin,
What fine adornment for the guided—how admirable!
Blessed indeed is the guide of the guided, I would say
For what an excellent adornment it is for the guided, how wonderful!
تَلَذَّذْtake delight بِهَاin it تَظْفَرْyou will attain بِلَذَّةِthe delight of حُبِّهِloving him
تَلَذَّذْ بِهَا تَظْفَرْ بِلَذَّةِ حُبِّهِ
فَيَاso oh فَوْزَthe triumph مَنْof whoever أَمْسَىhas become بِهَاin it مُتَلَذِّذَاdelighting
فَيَا فَوْزَ مَنْ أَمْسَى بِهَا مُتَلَذِّذَا
Take delight in it, and gain the delight of loving him.
Find in it delight, you will win the delight of His love
Find delight in it, and you will attain the delight of His love,
Oh, the triumph of whoever has come to delight in it!
What triumph for one who finds in it delight each day
Oh, the triumph of the one who spends his evening delighting in it.
عَلَيْهِupon him صَلاَةُthe blessing اللهِof God وَالطِّيبُand fragrance طِيبُهَاits fragrance
عَلَيْهِ صَلاَةُ اللهِ وَالطِّيبُ طِيبُهَا
وَأَزْكَىand the purest سَلاَمٍsalutation of peace طَيِّبِsweet-smelling الْعَرْفِfragrance وَالشَّذَاand aroma
وَأَزْكَى سَلاَمٍ طَيِّبِ الْعَرْفِ وَالشَّذَا
Upon him be God's blessing—its perfume is true perfume—
The blessings of God and purest purity upon it
Upon him be the peace and blessings of God, whose fragrance is pure,
and the purest peace, sweet in fragrance and aroma.
And most fragrant salutation of good scent and bouquet
And the purest greetings, sweet in scent and aroma.
كَذَاlikewise الآلُthe family والأصْحابُand the companions وَالْفَضْلُand excellence فَضْلُهُمْtheir excellence
كَذَا الآلُ والأصْحابُ وَالْفَضْلُ فَضْلُهُمْ
أُولَئِكَthose أَقْوَاتُthe provisions الْهُدَىof guidance بِهِمُthrough them اغْتَذَىit has been nourished
أُولَئِكَ أَقْوَاتُ الْهُدَى بِهِمُ اغْتَذَى
Likewise upon his family and companions; excellence is theirs.
The family, companions, and their excellence too
Likewise upon his family, companions, and their abundant grace;
Those are the provisions of guidance; through them it has been nourished.
They are nourishments of guidance, by them we are led the way
They are the nourishment of guidance by which one is sustained.
فَخُذْهَاso take it تَهَادَىgliding gently فِيin مُلاَءَةِa mantle حِكْمَةٍof wisdom
فَخُذْهَا تَهَادَى فِي مُلاَءَةِ حِكْمَةٍ
وَكُنْand be لِلَّذِيfor what وَشَّتْembroidered يَدَاهَاits two hands مُنَفِّذَاone who carries out
وَكُنْ لِلَّذِي وَشَّتْ يَدَاهَا مُنَفِّذَا
So take it as it glides in a mantle of wisdom,
Take them, you will be guided in the company of wisdom
So take this poem, swaying in the mantle of wisdom,
and carry out what its two hands have embroidered.
And be one who executed what their hands conveyed each day
And be an executor for the one whose hands embellished it.
تَرَyou will see الْعِزَّhonor يَحْتَاجُneeds الْهَوَانَhumiliation بِعَضْبِهِwith its keen sword
تَرَ الْعِزَّ يَحْتَاجُ الْهَوَانَ بِعَضْبِهِ
إذَاwhen طَمَّoverflows سَيْلُthe torrent الْعِزِّof honor صَمَّfalls silent صَدَىthe echo الأَذَىof harm
إذَا طَمَّ سَيْلُ الْعِزِّ صَمَّ صَدَى الأَذَى
You will see honor needing humiliation with its keen sword [wording unclear].
You will see might seeking to crush with its anger
You will see honor eradicating humiliation with its sharp sword;
When honor's torrent overflows, the echo of harm falls silent.
When the torrent of might roars, silenced is harm and decay
When the flood of honor overflows, it deafens the echo of harm.