أَقُولُI say لِمَنْto whoever يُصِيخُlistens intently إِلىَto اصْطِرَاخِيmy cry
أَقُولُ لِمَنْ يُصِيخُ إِلىَ اصْطِرَاخِي
فخَيْرُfor the best of القَوْلِspeech يَرْسَخُtakes root فِيin الصِّمَاخِthe ear canal
فخَيْرُ القَوْلِ يَرْسَخُ فِي الصِّمَاخِ
I speak to whoever listens intently to my cry,
I say to those who cry out at my suffering:
I speak to him who hearkens to my cry,
for the best speech takes root in the ear.
The best word lodges firmly in the ear.
For the best of speech takes root in the ear.
لأَِمْرِtoward the command of اللهِGod رَبِّكَyour Lord جَلَّis exalted فَاقْصِدْso aim
لأَِمْرِ اللهِ رَبِّكَ جَلَّ فَاقْصِدْ
أَجَلَّthe noblest of النَّاسِpeople مَنْwhoever لِلأَمْرِtoward the command وَاخِis intent
أَجَلَّ النَّاسِ مَنْ لِلأَمْرِ وَاخِ
Aim toward the command of God, your exalted Lord;
Obey the command of Allah, your Lord! Aim straight!
Seek the command of God, your Lord, the Exalted,
the noblest of people is one intent upon His command.
The most excellent of people is he who obeys commands.
The noblest of people is the one who brothers His command.
وَأَصْلِحْand reconcile بَيْنَbetween نَفْسِكَyourself وَالسَّجَايَاand the virtues الْwhich (first part)
وَأَصْلِحْ بَيْنَ نَفْسِكَ وَالسَّجَايَا الْ
تِيwhich (remaining part) تُرْجَىis hoped for النَّجَاةَsalvation بِهَاthrough them وَآخِand befriend
تِي تُرْجَى النَّجَاةَ بِهَا وَآخِ
And reconcile your soul with the virtues
Reconcile your soul with trials; through them
And reconcile between your soul and the character traits
through which salvation is hoped for, and befriend them.
Salvation is hoped for. Live long!
By which salvation is hoped for, and befriend them.
تَوَقَّavoid الشَّرَّevil لاَdo not تَضْرِمْkindle لَظَاهُits blaze
تَوَقَّ الشَّرَّ لاَ تَضْرِمْ لَظَاهُ
فَشَرُّfor the worst of النَّاسِpeople مَنْwhoever لِلشَّرِّwith evil سَاخِis lavish
فَشَرُّ النَّاسِ مَنْ لِلشَّرِّ سَاخِ
Avoid evil; do not kindle its blaze,
Avoid evil! Do not kindle its flame!
Beware of evil, do not kindle its blazing fire,
for the worst of people is one lavish with evil.
The worst of people is he who fosters evil.
For the worst of people is the one who sinks into evil.
وَعِرْضَكَand your honor كُنْbe بِهِwith it أَبَداًalways ضَنِيناًjealously protective
وَعِرْضَكَ كُنْ بِهِ أَبَداً ضَنِيناً
أَخَسُّthe basest of الْخَلْقِcreatures مَنْwhoever بِالْعِرْضِwith honor سَاخِis lavish
أَخَسُّ الْخَلْقِ مَنْ بِالْعِرْضِ سَاخِ
And always guard your honor jealously;
Keep your honor always jealously guarded,
And of your honor, be forever protective,
the basest of creatures is one lavish with his honor.
The lowest of creatures is he who guards his honor.
The basest of creation is the one who squanders his honor.
سَخَاءَكَyour generosity إِنَّindeed عِرْضَكَyour honor لَيْسَdoes not يُنْقِيprovide nourishment
سَخَاءَكَ إِنَّ عِرْضَكَ لَيْسَ يُنْقِي
وَبِذَلِكَand by that لاَdoes not يُجِيبُanswer أَخَاone given to اصْطِرَاخِcrying out
وَبِذَلِكَ لاَ يُجِيبُ أَخَا اصْطِرَاخِ
Be generous; your honor provides no nourishment,
Your generosity - though your honor is not made pure by it,
Your generosity will not cleanse your honor,
and thereby it answers no one's cry for help.
And by that, one afflicted does not answer a brother's cry.
Nor will it answer the brother crying for help.
وَبِالتَّقْوَىand through piety علىagainst الأَزَماتِcrises تَقْوىyou grow strong
وَبِالتَّقْوَى على الأَزَماتِ تَقْوى
فَأَهْوِنْso how contemptible بِالرِّجالِare the men بِلاَwithout طَبَاخِvigor
فَأَهْوِنْ بِالرِّجالِ بِلاَ طَبَاخِ
And through piety you grow strong against crises;
Through piety, gain strength in times of crisis,
And by piety, you shall be strong against crises,
how contemptible are men without vigor!
The meanest of men is he who cannot do without a cook.
So how contemptible are men without firmness.
وَلاَand do not تَشْمَخْraise proudly بِأَنْفِكَyour nose يَاO ابْنَson of طِينٍclay
وَلاَ تَشْمَخْ بِأَنْفِكَ يَا ابْنَ طِينٍ
فَبِيسَfor wretched is الْمَرْءُthe man شَخْصٌa person ذُوpossessed of جِفَاخِboastfulness
فَبِيسَ الْمَرْءُ شَخْصٌ ذُو جِفَاخِ
Do not turn up your nose, O son of clay,
Do not turn up your nose arrogantly, Oh son of clay!
And do not turn up your nose in arrogance, O son of clay,
for wretched is the man possessed of boastfulness.
How despicable is a man, ill-natured and scowling!
For wretched is the man who is full of boastful pride.
وَأَنْضِجْand ripen مَاwhat رَأَيْتَyou envisage بِنَارِwith the fire of فِكْرٍthought
وَأَنْضِجْ مَا رَأَيْتَ بِنَارِ فِكْرٍ
فَإِنَّfor indeed الأَكْلَeating مِنْfrom بَعْدِafter اطِّبَاخِcooking
فَإِنَّ الأَكْلَ مِنْ بَعْدِ اطِّبَاخِ
And ripen what you envisage in the fire of thought,
Cook what you have observed in the fire of thought,
And cook thoroughly what you consider with the fire of thought,
for eating comes after cooking.
For food is most delicious after cooking.
For eating comes only after cooking.
وَفَكِّرْand reflect فيِon انْتِهَاءٍan ending فيِat ابْتِدَاءٍa beginning
وَفَكِّرْ فيِ انْتِهَاءٍ فيِ ابْتِدَاءٍ
وَشَاوِرْand consult ذَاone possessed of الدَّهَاءِshrewdness لَدَىamid الْتِخَاخِconfusion
وَشَاوِرْ ذَا الدَّهَاءِ لَدَى الْتِخَاخِ
Consider the ending at the beginning,
Think of endings at beginnings, seek counsel
And think about the end at the very beginning,
and consult the shrewd amid confusion.
From the wise at times of error and confusion.
And consult the possessor of cunning when matters are tangled.
فَإِنْand if أَبْدَىreveals السَّدَادَthe right course سِرَاجُthe lamp of ذِهْنٍa mind
فَإِنْ أَبْدَى السَّدَادَ سِرَاجُ ذِهْنٍ
فَأَخْوَفُthen most fearful مَاwhen تَكونُyou are مِنَof التَّراخِيdelay
فَأَخْوَفُ مَا تَكونُ مِنَ التَّراخِي
If the lamp of the mind reveals the right course,
If the lamp of a sound mind sheds its light,
And if the lamp of a mind reveals the right course,
then let delay be what you fear most.
Slackening is what should most be feared.
Then the most fearful thing for you should be procrastination.
وَدِينَكَand your faith لَنْwill never يَزِينَكَadorn you غَيْرُanything but دِينٍfaith
وَدِينَكَ لَنْ يَزِينَكَ غَيْرُ دِينٍ
فَرَاعِso guard it تَكُنْyou will be لأَِنْفِagainst the nose of الْخُسْرِloss لَاخِa striker
فَرَاعِ تَكُنْ لأَِنْفِ الْخُسْرِ لَاخِ
As for your faith, nothing but faith will adorn you;
Your religion cannot adorn you without faith,
And your religion—nothing will adorn you other than religion,
so guard it, and you will strike loss upon the nose.
So beware of being disgraced through loss!
So observe it, that you may smash the nose of loss.
وَذَيْلَand the hem of مُرُوءَةٍnoble character فَاسْحَبْso trail وَجَانِبْand shun
وَذَيْلَ مُرُوءَةٍ فَاسْحَبْ وَجَانِبْ
تَعِشْyou will live بَرّاًupright مَوَدَّةَthe friendship of ذِيone possessed of انْتِفَاخِpomposity
تَعِشْ بَرّاً مَوَدَّةَ ذِي انْتِفَاخِ
Trail the hem of noble character, and shun—
Drag the tail of your glory! Shun
Drag the hem of chivalry, and avoid,
that you may live upright—the friendship of the pompous.
And live virtuously, loved by the vainglorious.
To live a pious life, the affection of the arrogant.
وَبِالإِغْضَاءِand by overlooking فَاقْتَنِصِso capture الْمَزَايَاbenefits
وَبِالإِغْضَاءِ فَاقْتَنِصِ الْمَزَايَا
عَنِaway from الْعَوْرَاءِoffensive words فَهْوَfor it مِنَamong الْفِخَاخِthe snares
عَنِ الْعَوْرَاءِ فَهْوَ مِنَ الْفِخَاخِ
And capture benefits by turning a blind eye
Pluck virtues by overlooking flaws
And by overlooking faults, capture virtues,
to offensive words, for this is one of the snares.
In the blemished - that is a clever ruse!
Turning a blind eye to the foul word, for it is among the traps.
وَبِالْعِلْمِand through knowledge انْتَهِجْfollow سُبْلَthe paths of الْمَعَالِيeminence
وَبِالْعِلْمِ انْتَهِجْ سُبْلَ الْمَعَالِي
فَإِنَّfor indeed ظَلامَthe darkness of لَيْلِthe night of الْجَهْلِignorance طَاخِmurky
فَإِنَّ ظَلامَ لَيْلِ الْجَهْلِ طَاخِ
Through knowledge, follow the paths of eminence,
Follow the paths of high ideals through knowledge,
And through knowledge, tread the paths to the heights,
for the darkness of ignorance's night is murky.
For the darkness of ignorance spreads like mist.
For the darkness of the night of ignorance is pitch-black.
تَعَفَّفْpractice restraint فَالْعَفَافُfor self-restraint أَجَلُّthe noblest حِلْيٍadornment
تَعَفَّفْ فَالْعَفَافُ أَجَلُّ حِلْيٍ
إذَاwhen مَاindeed (emphatic) الفَقْرُpoverty عَمَّكَengulfs you بِالنِّضاخِwith gushing spray
إذَا مَا الفَقْرُ عَمَّكَ بِالنِّضاخِ
Practice restraint, for restraint is the noblest ornament
Be modest, modesty is the best jewelry
Be chaste, for restraint is the most majestic ornament,
when poverty engulfs you with its torrents.
When poverty has clothed you in rags.
Even when poverty showers you with its affliction.
وَوَفِّرْand preserve ماءَthe water of وَجْهِكَyour face لاَdo not تُرِقْهُspill it
وَوَفِّرْ ماءَ وَجْهِكَ لاَ تُرِقْهُ
تَرِدْyou will reach ماءَthe water of الْمَحَامِدِpraise ذَاpossessing انْتِضَاخِgushing
تَرِدْ ماءَ الْمَحَامِدِ ذَا انْتِضَاخِ
Preserve the water of your face; do not spill it,
Do not deny your face water - let it flow -
And preserve the water of your face, do not spill it,
and you will reach the gushing waters of praise.
So you are showered with praise for your flowing munificence.
So you may arrive at the water of praiseworthy deeds, abundantly splashing.
لَعُرْقًوبٌsurely a hock-bone يَجِيءُreaches الشَّرُّharm يَوْماًone day
لَعُرْقًوبٌ يَجِيءُ الشَّرُّ يَوْماً
لِمُخَّتِهِto its marrow فَيُمْرَىthen is milked بِامْتِخَاخِby marrow-sucking
لِمُخَّتِهِ فَيُمْرَى بِامْتِخَاخِ
Surely a hock-bone that harm reaches one day
Misfortune will come one day to the spiteful
For indeed, the tendon to which evil comes one day,
to its marrow, then milked by sucking the marrow out,
And he will be made to taste bitter anguish.
Reaching its marrow, to be brutally extracted,
أَخَفُّeasier عَلَىupon الْفَتَىthe young man مِنْthan عًرْفِthe kindness of فَدْمٍa dullard
أَخَفُّ عَلَى الْفَتَى مِنْ عًرْفِ فَدْمٍ
يَمُنُّmakes a show of his favor عَلَىover الوَضُوخِa little water مِنَof النُّقَاخِclear water
يَمُنُّ عَلَى الوَضُوخِ مِنَ النُّقَاخِ
is easier on a young man than a dullard's favor,
Lighter for the youth than the perfume of musk
Is lighter upon a noble youth than the favor of a dullard,
who boasts of giving even a little clear water.
Is the stench of a rotting corpse served by flies.
Who boasts of giving a mere sip of sweet water.
وَرَبُّand the master of الْكُوخِthe hut وَالْقَصْرِand the palace الْمُعَلَّىlofty
وَرَبُّ الْكُوخِ وَالْقَصْرِ الْمُعَلَّى
سَوَاءٌalike وَالزَّمَانُand time إِلَىtoward انْسِلاخِpassing away
سَوَاءٌ وَالزَّمَانُ إِلَى انْسِلاخِ
The masters of the hut and the lofty palace
The Lord of the cottage and the lofty palace
And the lord of the hut and the towering palace,
are alike, while time passes away.
Is the same, and time leads to decay.
Are equal, as time sheds its skin.
وَبَيْضُand the eggs of السِّرِّa secret لاَdo not تُفْرِخْهُhatch it يَوْماًever
وَبَيْضُ السِّرِّ لاَ تُفْرِخْهُ يَوْماً
فَشَرُّfor the worst of الشَّرِّevil سِرٌّa secret ذُوhaving فِرَاخِchicks
فَشَرُّ الشَّرِّ سِرٌّ ذُو فِرَاخِ
And never let the eggs of a secret hatch,
Do not one day hatch the egg of a secret,
And the egg of a secret, do not ever hatch it,
for the worst of evils is a secret with chicks.
For disclosing secrets is the epitome of evil.
For the worst of evils is a secret that has chicks.
وَلاَand do not تَخْضَمْchew up لِخَلْقٍof any person قَطُّever عِرْضاًhonor
وَلاَ تَخْضَمْ لِخَلْقٍ قَطُّ عِرْضاً
فَيَبْقَىso remains الْعِرْضُhonor مِنْكَof yours بِلاَwithout اتِّسَاخِstaining
فَيَبْقَى الْعِرْضُ مِنْكَ بِلاَ اتِّسَاخِ
Never chew up anyone's honor,
Do not slander anyone and so preserve intact
And never chew on the honor of any creature,
so your own honor remains unstained.
Your honor, free from the filth of vices.
So that your own honor remains without stain.
وسِمْand brand أَفْرَاسَthe steeds of صَبْرِكَyour patience بِارْتِيَاضٍwith training
وسِمْ أَفْرَاسَ صَبْرِكَ بِارْتِيَاضٍ
وسُمْand subject أَضْرَاسَthe molars of غَدْرِكَyour treachery بِامْتِلاخِto wrenching out
وسُمْ أَضْرَاسَ غَدْرِكَ بِامْتِلاخِ
Brand the steeds of your patience with training,
Spur on the steed of your patience,
And brand the steeds of your patience with discipline,
and subject your treachery's molars to wrenching out.
And blunt the fangs of your treachery!
And subject the molars of your treachery to extraction.
وَأَعْدِدْand prepare لِلزَّمانِfor time لِباسَa garment of بَأْسٍvalor
وَأَعْدِدْ لِلزَّمانِ لِباسَ بَأْسٍ
وَكُنْand be فيamong الناسِpeople صَقْراًa falcon فيِamong الإِراخِyoung cattle
وَكُنْ في الناسِ صَقْراً فيِ الإِراخِ
Prepare a garment of valor for the times,
Prepare for time the garment of ferocity
And prepare for time a garment of courage,
and be among people a falcon amid young cattle.
And be a falcon, free in the air!
And be among people like a falcon among fledgling birds.
وَوافِقْهُمْand agree with them وَرافِقْهُمْand accompany them وَلَكِنْbut
وَوافِقْهُمْ وَرافِقْهُمْ وَلَكِنْ
مُرافَقَةَthe companionship of الْبَيادِقِpawns لِلرِّخَاخِwith rooks
مُرافَقَةَ الْبَيادِقِ لِلرِّخَاخِ
Agree with them and keep their company, but
Agree with them, keep pace with them, but
Agree with them and accompany them, but
as pawns accompany rooks.
Only as the wide plain bears with the drizzle.
Like the companionship of pawns to rooks.
وَبِاللهِand in God اسْتَعِنْseek help وَاسْتَغْنِand dispense عَنْهُمْwith them
وَبِاللهِ اسْتَعِنْ وَاسْتَغْنِ عَنْهُمْ
يَحِنْwill meet its doom رَأْسُthe head of المَذَلَّةِhumiliation بِانْشِداخِby being crushed
يَحِنْ رَأْسُ المَذَلَّةِ بِانْشِداخِ
Seek God's help, and have no need of them;
Seek help from God alone, free yourself of need for them,
And seek help from God, and dispense with them,
humiliation's head will meet its doom, crushed.
When the head of humiliation bows down.
Then the head of humiliation will be near to being smashed.
وَحُكْمَهُمُand their judgment اُنْبُذَنَّcast off utterly فَكُلُّfor every حُكْمٍjudgment
وَحُكْمَهُمُ اُنْبُذَنَّ فَكُلُّ حُكْمٍ
لَهُمْof theirs يجْرِيpasses علىthrough أَيْديthe hands of انْفْسَاخِundoing
لَهُمْ يجْرِي على أَيْدي انْفْسَاخِ
Cast aside their judgment, for every judgment
Reject their judgments! Every judgment of theirs
And cast away their judgment, for every judgment
of theirs passes through the hands of undoing.
Undergoes erosion and disintegration.
Of theirs runs through the hands of annulment.
يَذُمُّونَthey disparage الْفَقِيرَthe poor man فَإِنْbut if أَتَاهُcomes to him
يَذُمُّونَ الْفَقِيرَ فَإِنْ أَتَاهُ
غِنىًwealth أطْرَوْهُthey extol him بِالقَوْلِwith speech الجُلاخِclamorous
غِنىً أطْرَوْهُ بِالقَوْلِ الجُلاخِ
They disparage the poor man; but if there comes to him
They disparage the destitute, but if he acquires wealth,
They disparage the poor man, but if there comes to him
wealth, they extol him with clamorous speech.
They honor him with soothing words.
Wealth, they praise him with grandiose words.
وَيُطْرًونَand they extol الغَنِيَّthe wealthy man فَإِنْbut if تَرَدَّىis cloaked
وَيُطْرًونَ الغَنِيَّ فَإِنْ تَرَدَّى
بِفَقْرِin poverty فَهْوَthen he is مَهْجورُshunned الْمُنَاخِin his encampment
بِفَقْرِ فَهْوَ مَهْجورُ الْمُنَاخِ
And they extol the wealthy; but if he is cloaked
They fawn on the wealthy, but if he becomes impoverished,
And they praise the rich man, but if he falls
in poverty, his encampment is shunned.
He is then shunned and abandoned.
Into poverty, he is an abandoned resting-place.
وَيُضْحِيand he becomes مِثْلَlike لَحْمٍflesh مِنْfrom حُوَارٍa suckling camel
وَيُضْحِي مِثْلَ لَحْمٍ مِنْ حُوَارٍ
مُسيخاًtasteless لاnot يُطَيَّبُmade savory بِانْطِباخِby cooking
مُسيخاً لا يُطَيَّبُ بِانْطِباخِ
And he becomes like the flesh of a suckling camel,
One like a piece of rotten donkey meat
And he becomes like the meat of a newborn camel,
tasteless, not made savory by cooking.
Is sacrificed by them - it cannot be made palatable.
Tasteless, unimproved by any cooking.
بِهِupon him تَقَعُfall الْمَصَائِبُcalamities لاَnot بِظَبْيٍupon a gazelle
بِهِ تَقَعُ الْمَصَائِبُ لاَ بِظَبْيٍ
لَدَيْهِمْin their eyes فَاقِدِbereft of العَيْشِlife الرَّخاخِِeasy
لَدَيْهِمْ فَاقِدِ العَيْشِ الرَّخاخِِ
Calamities fall upon him—not upon a gazelle—
Because of it, disasters befall, not because of a gazelle
Upon him misfortunes fall, not upon a gazelle
in their eyes, one bereft of a life of ease.
Who has lost the comforts of life in their eyes.
Among them, bereft of comfortable living.
فَكُنْso rely بِاللهِon God رَبِّLord of النَّاسِpeople طُرّاًall
فَكُنْ بِاللهِ رَبِّ النَّاسِ طُرّاً
فَغَيْرُfor all besides اللهِGod ظِلٌّa shadow ذُوsubject to انْتِسَاخِfading
فَغَيْرُ اللهِ ظِلٌّ ذُو انْتِسَاخِ
So rely on God, the Lord of all people,
So take shelter in God, Lord of mankind!
So be with God, the Lord of all people,
for all besides God is a shadow that fades.
Other than God is a vanishing shadow.
For other than God is but a shadow doomed to fade.
وَأَقْدَامُand the feet of افْتِقارِthe dependence of الْخَلْقِcreated beings فِيهِin it
وَأَقْدَامُ افْتِقارِ الْخَلْقِ فِيهِ
لِبارِئِهِمْon their Creator عَلاَwho is exalted ذَاتُpossessing ارْتِسَاخِfirm rootedness
لِبارِئِهِمْ عَلاَ ذَاتُ ارْتِسَاخِ
And therein the feet of creatures' need
And all feet seeking aid point to
And the feet of creation's poverty in Him,
for their exalted Maker stand firmly rooted.
Their Creator, exalted be His being!
To their Creator, are deeply rooted.
فَلاَso do not تُسْنِدْattribute لِغَيْرِto anyone besides اللهِGod نَفْعاًbenefit
فَلاَ تُسْنِدْ لِغَيْرِ اللهِ نَفْعاً
تَصُنْyou will protect رَأْسَthe head of الْيَقِينِcertainty مِنَfrom افْتِضَاخِbeing shattered
تَصُنْ رَأْسَ الْيَقِينِ مِنَ افْتِضَاخِ
Attribute no benefit to anyone but God,
So do not attribute good to other than God
So do not attribute benefit to any but God,
and you will protect certainty's head from being shattered.
And protect the head of certainty from doubt!
That you may protect the head of certainty from being crushed.
وَطَلِّقْand divorce بِنْتَthe daughter of ضَيْرِكَyour harm أُمَّUmm (Mother of) دَفْرٍDafr (Stench)
وَطَلِّقْ بِنْتَ ضَيْرِكَ أُمَّ دَفْرٍ
يُطَلِّقْكَwill divorce you الْهَوَانُhumiliation بِلاwithout تَرَاخِdelay
يُطَلِّقْكَ الْهَوَانُ بِلا تَرَاخِ
Divorce the daughter of your harm, Umm Dafr, Mother of Stench,
Divorce the daughter of your adversity, mother of animosity,
And divorce the daughter of your harm, Umm Dafr (the worldly life),
and humiliation will divorce you without delay.
So you are freed from disgrace without delay.
And humiliation will divorce you without delay.
وَلاَand do not تَحْلُلْsettle مَحَلاًّin a place فِيهِwhere there is لُؤْمٌbaseness
وَلاَ تَحْلُلْ مَحَلاًّ فِيهِ لُؤْمٌ
فَعَذْبُfor sweet الْمَاءِwater يَأْجَنُturns foul فِيin السِّبَاخِsalt marshes
فَعَذْبُ الْمَاءِ يَأْجَنُ فِي السِّبَاخِ
Do not settle in a place of baseness,
Do not stay where there is deadly sin,
And do not settle in a place where baseness dwells,
for sweet water turns foul in salt marshes.
For sweet water turns brackish in the saline earth.
For sweet water becomes stagnant in barren marshes.
وَصَلِّand invoke blessings عَلَىupon رَسُولِthe Messenger of اللهِGod تُرْفَدْyou will be aided
وَصَلِّ عَلَى رَسُولِ اللهِ تُرْفَدْ
بِأَنْوَارِwith the lights of الْيَقِينِcertainty لَدَىamid ابْتِلاخِconfusion
بِأَنْوَارِ الْيَقِينِ لَدَى ابْتِلاخِ
Invoke blessings upon God's Messenger; you will be aided
Send blessings on the Messenger of God and you will be
And send blessings upon the Messenger of God, and you shall be aided
by the lights of certainty amid confusion.
Flooded with the lights of certainty at the point of death.
With the lights of certainty at the moment of haughtiness.
وَتُمْنَحْand you will be granted بَعْدَafter ضَيْقِكَyour straits بِاتِّسَاعٍwith spaciousness
وَتُمْنَحْ بَعْدَ ضَيْقِكَ بِاتِّسَاعٍ
وَتُنْقَلْand you will be moved مِنْfrom حُزُونِكَyour rugged ground لِلسَّخاخِto soft earth
وَتُنْقَلْ مِنْ حُزُونِكَ لِلسَّخاخِ
And you will be granted spaciousness after your straits,
And after your distress, you will be given ease
And you shall be granted expansiveness after your distress,
and be moved from your rugged ground to soft earth.
And be transported from your grief to joy.
And transferred from your rugged terrain to soft, open ground.
فَدُونَكَso take it فَاقْتَبِسْand draw مِنْهَاfrom it عُلُوماًknowledge
فَدُونَكَ فَاقْتَبِسْ مِنْهَا عُلُوماً
وَدَعْand leave شِعْراًpoetry يُضَافُattributed إِلَىto قُلاخِQulakh
وَدَعْ شِعْراً يُضَافُ إِلَى قُلاخِ
Here, take it, and draw knowledge from it,
So take from these words a lesson
So take this, and acquire from it knowledge,
and leave the poetry ascribed to Qulakh.
And leave poetry attributed to simple raving.
And leave aside poetry attributed to Qulakh.
وَزِنْهَاand weigh it بِالْمُنَظَّمِagainst the versified مِنْof كَلاَمٍspeech
وَزِنْهَا بِالْمُنَظَّمِ مِنْ كَلاَمٍ
تَجِدْهَاyou will find it كَالْغِنَاءِlike singing مِنَcompared with الصُّرَاخِscreaming
تَجِدْهَا كَالْغِنَاءِ مِنَ الصُّرَاخِ
Weigh it against speech arranged in verse;
Measure them by the standards of rhymed prose
And weigh it against any organized speech,
you will find it as song is to screaming.
And you will find them like songs without melody.
You will find it like a song compared to screaming.