يَاO حُسْنَهُhis beauty وَالْحُسْنُand beauty قَيَّدْfettered
يَا حُسْنَهُ وَالْحُسْنُ قَيَّدْ
فِيهِin him البَصيرَةَinsight إذْwhen تَأَوَّدْhe swayed
فِيهِ البَصيرَةَ إذْ تَأَوَّدْ
Ah, his beauty! Beauty fettered
O beauty, and beauty has chained
insight in him when he swayed.
The insight when it became friendly
تَخِذَhe took الْمَلاحَةَcomeliness مَلْبَساًa garment
تَخِذَ الْمَلاحَةَ مَلْبَساً
وَكَسَاand he clothed المَلامَةَblame مَنْwhoever تَبَلَّدْgrew dull
وَكَسَا المَلامَةَ مَنْ تَبَلَّدْ
He took comeliness as a garment
It took sarcasm as a garment
and clothed the dull-witted in blame.
And clothed blame the one who was slow-witted
وَسَقاهُand gave him drink حَيْثُwhen سَبَاهُhe captivated him مِنْfrom
وَسَقاهُ حَيْثُ سَبَاهُ مِنْ
مَاwhat يَزْدَريscorns بِسُلافِat the pure wine of صَرْخَدْSarkhad
مَا يَزْدَري بِسُلافِ صَرْخَدْ
And, as he captivated him, he gave him drink from
And quenched it where recklessness led it
what puts Sarkhad's pure wine to shame.
From what scorns the chirping of a lark
فَمَشَتْthen coursed حُمَيَّاintoxicating fervor حُبِّهِhis love
فَمَشَتْ حُمَيَّا حُبِّهِ
فيin لُبِّهِhis heart فَصَبَاso he yearned فَغَرَّدْand he sang
في لُبِّهِ فَصَبَا فَغَرَّدْ
Then the intoxicating fervor of his love coursed
So its love walked proudly
through his heart; he yearned and sang.
In its heart, so it chirped and trilled
غَنَّىhe sang وَلَحْنُand the melody غِنَائِهِof his singing
غَنَّى وَلَحْنُ غِنَائِهِ
أَرْبَىsurpassed عَلىabove نَغَمَاتِthe notes of مَعبَدْMa'bad
أَرْبَى عَلى نَغَمَاتِ مَعبَدْ
He sang, and the melody of his song
It sang and the melody of its singing
surpassed Ma'bad's notes.
Was more wondrous than the tunes of the temple
وَشَداand he sang بِمَاof what فيهِin it التَّخَdeliverance (first part)
وَشَدا بِمَا فيهِ التَّخَ
لُّصُdeliverance (last part) مِنْfrom عَناًtoil لِأَجْلِfor the sake of مَقْصَدْa goal
لُّصُ مِنْ عَناً لِأَجْلِ مَقْصَدْ
And he sang of what brings deliverance
And it persevered with what frees it
from toil, in pursuit of a goal.
From the toil for the sake of the purpose
عِقْدُnecklace العُلاََeminence وَالْحِسُّand perception يَشْهَدْbears witness
عِقْدُ العُلاََ وَالْحِسُّ يَشْهَدْ
لَوْلاَwere it not for ابْنُIbn; son of مَسْعودٍMas'ud تَبَدَّدْwould scatter
لَوْلاَ ابْنُ مَسْعودٍ تَبَدَّدْ
The necklace of eminence—perception bears witness—
The knot of glory and zeal testifies
would scatter, were it not for Ibn Mas'ud.
If not for Ibn Mas’ud it would have perished
كَهْفُrefuge الوَرىhumankind الْحَسَنُal-Hasan الذِيwho
كَهْفُ الوَرى الْحَسَنُ الذِي
دِينُreligion الإِلَهِGod بهthrough him مُؤَيَّدْsupported
دِينُ الإِلَهِ به مُؤَيَّدْ
Al-Hasan, refuge of humankind, through whom
The cave of humankind, the beautiful one by which
God's religion is sustained.
The religion of God is supported
حَبْرٌa learned scholar يُبيدُexhausts الحِبْرَthe ink بَعْsome (first part)
حَبْرٌ يُبيدُ الحِبْرَ بَعْ
ضُsome (last part) مَدِيحِهِhis praise والْخُبْرُand experience يَشْهَدْbears witness
ضُ مَدِيحِهِ والْخُبْرُ يَشْهَدْ
A scholar: the ink is exhausted by part
An ink that eliminates inks
of his praise; experience bears witness.
Some of its praise and the news testifies
عَلاَّمَةُsupreme scholar الدُّنْياthe world بِلاَwithout
عَلاَّمَةُ الدُّنْيا بِلاَ
ثُنْيَاexception وَمِصْقَعُهَاand its eloquent orator الْمُسَدَّدْthe rightly guided
ثُنْيَا وَمِصْقَعُهَا الْمُسَدَّدْ
The world's supreme scholar, without
The landmark of the world without
exception, and its rightly guided orator.
A second, and its polished template
بَحْرْocean الشَّريعَةِsacred law وَالْحَقِيand spiritual truth (first part)
بَحْرْ الشَّريعَةِ وَالْحَقِي
قَةِspiritual truth (last part) فَاضَoverflowed فَيْضاًa flood لَيْسَnot يُعْهَدْis known
قَةِ فَاضَ فَيْضاً لَيْسَ يُعْهَدْ
The ocean of sacred law and spiritual truth
The sea of Sharia and truth overflowed
overflowed with a flood never known before.
An outpouring like no other is known
بَذَّoutstripped الذِينَthose who تَقَدَّمُواcame before
بَذَّ الذِينَ تَقَدَّمُوا
وَاسْتَشْهِدِand call as witnesses الأَخْبَارَthe accounts تُرْشَدْyou will be guided
وَاسْتَشْهِدِ الأَخْبَارَ تُرْشَدْ
He outstripped those who came before;
It surpassed those who came before
call the accounts as witnesses, and be guided.
And cite the narrations, you will be guided
فَسَمِيُّهُso his namesake الْبَصْرِيُّal-Basri لَوْif
فَسَمِيُّهُ الْبَصْرِيُّ لَوْ
رُزِقَwere granted الْحَيَاةَlife لَهُto him تَرَدَّدْwould come repeatedly
رُزِقَ الْحَيَاةَ لَهُ تَرَدَّدْ
His namesake, al-Basri, if
Its Basran namesake, if
granted life, would frequent him.
He lived, would have wavered over it
حَسَنُbeautiful الْحُلَىadornments هُوَhe وَالعُلاَand eminence
حَسَنُ الْحُلَى هُوَ وَالعُلاَ
أَخَوانِtwo brothers ذاكَthat one بِذاكَby that one يُعْضَدْis strengthened
أَخَوانِ ذاكَ بِذاكَ يُعْضَدْ
Beautiful in adornments, he and eminence
Beauty and glory are brothers
are brothers, each sustaining the other.
That one supports this one
بَيْنَbetween الْهُدَىguidance وَفِعالِهِand his deeds
بَيْنَ الْهُدَى وَفِعالِهِ
وَمَقالِهِand his speech حِلْفٌan alliance مُؤَكَّْدfirmly established
وَمَقالِهِ حِلْفٌ مُؤَكَّْد
Between guidance and his deeds
Between guidance and his actions
and his speech is a firm alliance.
And sayings an oath is confirmed
مَنْwhoever ضَلَّstrayed عَنْfrom أَعْلامِهِhis beacons
مَنْ ضَلَّ عَنْ أَعْلامِهِ
لمْdid not يَدْرِknow كَيْفَhow اللهًGod يُعْبَدْis worshipped
لمْ يَدْرِ كَيْفَ اللهً يُعْبَدْ
Whoever strays from his beacons
Whoever strays from his symbols
does not know how God is worshipped.
Does not know how God is worshipped
عُجْturn aside بِالْحِمَىto the sanctuary مِنْof حُبِّهِlove for him
عُجْ بِالْحِمَى مِنْ حُبِّهِ
إِنْif شِئْتَyou wish فِيin الدَّارَيْنِboth abodes تَسْعَدْyou will prosper
إِنْ شِئْتَ فِي الدَّارَيْنِ تَسْعَدْ
Turn toward the sanctuary of love for him,
Be passionate in his love if you wish
if you wish to prosper in both abodes.
To have bliss in both abodes
وَحَذَارِand beware صُحْبَةَthe company of نَاقِصٍa deficient person
وَحَذَارِ صُحْبَةَ نَاقِصٍ
وَتَرَاكِand forsake مَنwhoever يَأْبَىrefuses وَيَأْبَدْand grows wild
وَتَرَاكِ مَن يَأْبَى وَيَأْبَدْ
Beware the company of the deficient,
And beware the company of one lacking
and forsake those who refuse and grow wild.
And abandoning one who refuses and persists
مَنْwhoever لَمْhas not يَجِدْfound فِيin حُبِّهِlove for him
مَنْ لَمْ يَجِدْ فِي حُبِّهِ
طَعْمَtaste الْحَلاوَةِsweetness لَيْسَis not يُحْمَدْpraised
طَعْمَ الْحَلاوَةِ لَيْسَ يُحْمَدْ
Whoever has not found in love for him
One who does not find in his love
the taste of sweetness is not praiseworthy.
The taste of sweetness is not praiseworthy
مَنْwhoever لَمْhas not يَرِدْcome to drink مِنْfrom بَحْرِهِhis ocean الْthe
مَنْ لَمْ يَرِدْ مِنْ بَحْرِهِ الْ
عَذْبِsweet الْمَوَارِدِwatering places لَنْwill not يُسَدَّدْbe rightly guided
عَذْبِ الْمَوَارِدِ لَنْ يُسَدَّدْ
Whoever has not drawn from his ocean's
One who does not want from his sea
sweet watering places will never be rightly guided.
The fresh springs will not be guided
عَكْسُconverse النقِيضِthe negation مُوافِقٌvalid
عَكْسُ النقِيضِ مُوافِقٌ
لِمُرِيدِهِfor his disciple فِيin كُلِّevery مَشْهَدْsetting
لِمُرِيدِهِ فِي كُلِّ مَشْهَدْ
The contrapositive holds true
The opposite of the contrary is compatible
for his disciple in every setting.
With the one who desires in every scene
وَالدِّينُand religion والدنْياand this world لِمَنْfor whoever
وَالدِّينُ والدنْيا لِمَنْ
وَالَىkept loyal to مَوَدَّتَهُaffection for him بِمَرْصَدْin readiness
وَالَى مَوَدَّتَهُ بِمَرْصَدْ
And religion and the world, for whoever
Religion and worldly life belong to one
keeps faith with affection for him, lie in readiness.
Who befriends his affection deliberately
وَاليُمْنُand good fortune وَالإِقْبالُand success فِيin
وَاليُمْنُ وَالإِقْبالُ فِي
لَفْظِwords الثَّنَاءِpraise عليهِfor him مُغْمَدْsheathed
لَفْظِ الثَّنَاءِ عليهِ مُغْمَدْ
And good fortune and success lie
Good fortune and prosperity in
sheathed in words of praise for him.
The wording of praise for him is sheathed
كَنْزُtreasure الْغِنَىwealth هُوَhe وَالْعَنَاand hardship
كَنْزُ الْغِنَى هُوَ وَالْعَنَا
مِمَّاamong what تَبَايُنُهُits separation مُؤَبَّدْis everlasting
مِمَّا تَبَايُنُهُ مُؤَبَّدْ
He is a treasure of riches, and hardship
He is the treasure of wealth and glory
is forever set apart from him.
That which differs from it is firmly established
لاَlet not يَعْرُجَنَّsurely ascend إِلَىto العُلاَeminence
لاَ يَعْرُجَنَّ إِلَى العُلاَ
مَنْwhoever لمْhas not يَلُذْsought refuge مِنْهُfrom him بِمِصْعَدْin a stairway
مَنْ لمْ يَلُذْ مِنْهُ بِمِصْعَدْ
Let none ascend toward eminence
One will not aspire to glory
who has not sought a stairway through him.
Unless he tastes from it using a ladder
لاَlet not يَفْتَحَنْopen بَابَdoor الْمُنَىdesires
لاَ يَفْتَحَنْ بَابَ الْمُنَى
مَنْwhoever لَمْhas not يَفُزْwon مِنْهُfrom him بِمِقْلَدْwith a key
مَنْ لَمْ يَفُزْ مِنْهُ بِمِقْلَدْ
Let none open the door of desires
The door of wishes will not open
who has not won a key from him.
For one who does not win through it a key
يَفْرِيcleaves دَيَاجِيرَpitch-darkness الْهَوَىpassion
يَفْرِي دَيَاجِيرَ الْهَوَى
مَنْwhoever يَقْتَدِيtakes guidance مِنْهُfrom him بِفَرْقَدْby a polar star
مَنْ يَقْتَدِي مِنْهُ بِفَرْقَدْ
He cleaves the pitch-darkness of passion,
It unleashes the horses of desire
who follows a polar star from him.
One who emulates him in separation
وَيُجَارُand is protected منْfrom جَمْعِthe host of الْعِدَىfoes
وَيُجَارُ منْ جَمْعِ الْعِدَى
مَنْwhoever يَنْتَميaffiliates himself مِنْهُof his لِمُفْرَدْwith a single one
مَنْ يَنْتَمي مِنْهُ لِمُفْرَدْ
And is protected from the gathered foes,
And protects from the band of enemies
who attaches himself to even one of his.
One who belongs to him as an individual
يَعْنُوbows لَهُto him الْجَبَّارُthe tyrant ذُوpossessor of الthe
يَعْنُو لَهُ الْجَبَّارُ ذُو ال
بَتَّارِcleaving sword وَهْوَthough he بهِwith it مُقَلَّدْgirded
بَتَّارِ وَهْوَ بهِ مُقَلَّدْ
The tyrant, bearing the
The Almighty who subdues cares for him
cleaving sword, bows to him, though girded with it.
And fears him whoever has not tasted
وَيَهَابُهُand fears him مَنْwhoever لمْhas not يَذُقْtasted
وَيَهَابُهُ مَنْ لمْ يَذُقْ
لِوِدَادِهِof his affection طَعْماًa taste فَيُرْعَدْso he trembles
لِوِدَادِهِ طَعْماً فَيُرْعَدْ
And whoever has never tasted
The sweetness of his love so he shivers
the savor of his affection fears him and trembles.
A secret from the Merciful, not
سِرٌّa mystery مِنَfrom الرحْمَانِthe All-Merciful لاَnot
سِرٌّ مِنَ الرحْمَانِ لاَ
سِرٌّa mystery منَfrom السُّلْطانِthe ruler أَخْمَدْquelled
سِرٌّ منَ السُّلْطانِ أَخْمَدْ
A mystery from the All-Merciful—not
A secret from a sultan, is more precious
a mystery from the ruler—has quelled him.
The care of the Lord Most High
وَعِنَايَةُand the care الرَّبِّthe Lord الرؤُوthe compassionate (first part)
وَعِنَايَةُ الرَّبِّ الرؤُو
فِcompassionate (last part) أَذَلَّتِhumbled الْبَطَلَthe champion الْمُزَرَّدْclad in mail
فِ أَذَلَّتِ الْبَطَلَ الْمُزَرَّدْ
And the care of the compassionate Lord
Has humiliated the hero who plotted
has humbled the mail-clad champion.
The sun of guidance slaying misguidance has come
قَدْindeed جَاءَhe came شَمْسَas a sun مَعَارِفٍknowledge
قَدْ جَاءَ شَمْسَ مَعَارِفٍ
وَالْجَهْلُwhile ignorance أَتْهَمَentered the lowlands ثُمَّthen أَنْجَدْentered the uplands
وَالْجَهْلُ أَتْهَمَ ثُمَّ أَنْجَدْ
He came as a sun of knowledge,
The rain of dew, the patron, Muhammad
while ignorance entered the lowlands, then the uplands;
It shone over a grave containing
وَالدِّينُwhile religion مَفْصُومُsevered الْعُرَىbonds
وَالدِّينُ مَفْصُومُ الْعُرَى
وَالَغَيُّand error أَبْرَقَflashed lightning ثمَّthen أَرْعَدْthundered
وَالَغَيُّ أَبْرَقَ ثمَّ أَرْعَدْ
while religion's bonds were broken,
The supporter for whoever testified
and error flashed lightning, then thundered;
And the verified knowledge and the
وَالْحَقُّwhile truth مَفْلولُblunted الشَّبَاblade-edges
وَالْحَقُّ مَفْلولُ الشَّبَا
وَالبَغْيُand tyranny صَارِمُهُits sharp sword مُهَنَّدْof Indian steel
وَالبَغْيُ صَارِمُهُ مُهَنَّدْ
while truth's blade-edges were blunted,
General advice for every guided one
and tyranny's sharp sword was of Indian steel;
It eclipsed and made more general
وَالْخَيْرُand goodness فَاعِلُهُits doer تَبَدَّدْwas scattered
وَالْخَيْرُ فَاعِلُهُ تَبَدَّدْ
وَالشَّرُّand evil مُوقِدُهُits kindler تَوَدَّدْcourted affection
وَالشَّرُّ مُوقِدُهُ تَوَدَّدْ
while the doers of good were scattered,
Than it, broadly, and more beneficial
and the kindler of evil courted affection;
The axis of the lights of guidance
وَالْغَرْبُand the West غَرْبُbucket نَجَاتِهِits deliverance
وَالْغَرْبُ غَرْبُ نَجَاتِهِ
مُتَخَرِّقٌtorn وَالْبَأْسُand warfare مُوقَدْkindled
مُتَخَرِّقٌ وَالْبَأْسُ مُوقَدْ
while the West's bucket of deliverance
And the minaret of mystic knowledge and pillars
was torn, and warfare blazed;
A flood from the spirit of one
وَبُغَاثُهُand its weak birds مُسْتَنْسِرٌposing as eagles
وَبُغَاثُهُ مُسْتَنْسِرٌ
وَسَرَاتُهُand its nobles سُرَّتْwere delighted بِجَدْجَدْwith a cricket
وَسَرَاتُهُ سُرَّتْ بِجَدْجَدْ
its feeble birds posing as eagles,
Whose achievements echo and repeat
and its nobles delighted with crickets;
And after him it reached
وَشَحَاand gaped الرَّدَىdeath أُفْوَاهَهُits mouths
وَشَحَا الرَّدَى أُفْوَاهَهُ
فُضَّتْwere flung open لِبَلْعِto swallow وُلاَةِthe adherents of أَحْمَدْAhmad
فُضَّتْ لِبَلْعِ وُلاَةِ أَحْمَدْ
while death gaped, its mouths
Our lantern whose light has ignited
flung open to swallow Ahmad's adherents.
The light of the time, Abu Ali
صَلَّىmay bless عَلَيْهِhim اللهُGod مَاas long as
صَلَّى عَلَيْهِ اللهُ مَا
نَصَرَgranted victory الإِلَهُGod بِهِthrough him وَأَيَّدْand supported
نَصَرَ الإِلَهُ بِهِ وَأَيَّدْ
May God bless him for as long as
The pride of whoever obeyed and unified
God grants victory and support through him,
One who does not attempt his stature
وَالآلِand the family والأَصْحابِand the companions مَنْwho
وَالآلِ والأَصْحابِ مَنْ
نَصَرواhelped النَّبِيَّthe Prophet بِكُلِّwith every مِجْدَدْkeen sword
نَصَروا النَّبِيَّ بِكُلِّ مِجْدَدْ
and his family and companions, those who
In solving a complex dilemma
helped the Prophet with every keen sword,
And ask about the lessons or the couplets
مِنْof كلِّevery نَجْمٍstar طَالِعٍrising
مِنْ كلِّ نَجْمٍ طَالِعٍ
فيِin بُرْجٍa tower سَامِيlofty الجِيدِneck أَجْرَدْbare
فيِ بُرْجٍ سَامِي الجِيدِ أَجْرَدْ
each a rising star
For they cannot be refuted
in a tower, lofty-necked and bare.
If the ember of his intelligence flares up
وَالْعِلْمُand learning مِمَّاfrom what قَدْhad عَرَاbefallen
وَالْعِلْمُ مِمَّا قَدْ عَرَا
فِيمَاamid what أَقَامَmade rise جَوىًanguish وَأَقْعَدْand made sit
فِيمَا أَقَامَ جَوىً وَأَقْعَدْ
And learning, from what had befallen it,
You see the heap of ignorance collapse
in anguish that made it rise and sit,
And when he unsheathes guidance
يَبْكِيweeps for قَوَاعِدَهُits foundations كَمَاjust as
يَبْكِي قَوَاعِدَهُ كَمَا
أبْكَىmade weep لَبِيداًLabid فَقْدُthe loss of أَرْبَدْArbad
أبْكَى لَبِيداً فَقْدُ أَرْبَدْ
wept for its foundations, as
You see misguidance harvested
the loss of Arbad made Labid weep.
It is as if God’s sword in
فَأَعَادَso he restored مِنْof أَنْوَارِهِits lights
فَأَعَادَ مِنْ أَنْوَارِهِ
مَاwhat قَدْhad خَبَاdied down وَالْعَوْدُand renewal أَحْمَدْmore praiseworthy
مَا قَدْ خَبَا وَالْعَوْدُ أَحْمَدْ
He restored of its lights
Sham has tasted the polished
what had died down; renewal is more praiseworthy.
Or Hamza—he who breaks
وَبَنَىand he built قَوَاعِدَهُits foundations وَشَيَّدْand raised them high
وَبَنَى قَوَاعِدَهُ وَشَيَّدْ
وَحَوَىand gathered شَوَارِدَهُits stray insights وَقَيَّدْand bound them
وَحَوَى شَوَارِدَهُ وَقَيَّدْ
He rebuilt its foundations and raised them high,
The army—plucking the mobilized
gathered its scattered insights and bound them fast,
Or Dhul-Fiqar leading whoever
وَأَبَادَand dispelled مِنْfrom سُحْبِclouds الْجَهَاignorance (first part)
وَأَبَادَ مِنْ سُحْبِ الْجَهَا
لَةِignorance (last part) مَاwhat تَكَاثَفَgrew dense أَوْor تَكَلَّدْpiled up
لَةِ مَا تَكَاثَفَ أَوْ تَكَلَّدْ
and dispelled from the clouds of ignorance
Of the Kharijites rebelled
all that had thickened or piled up.
Or the wrath of Amr of renown
وَسَقَىand watered رِيَاضَgardens فُنُونِهِits disciplines
وَسَقَى رِيَاضَ فُنُونِهِ
فَاخْضَرَّthen grew green مِنْهاamong them كلُّevery أَمْلَدْsupple shoot
فَاخْضَرَّ مِنْها كلُّ أَمْلَدْ
He watered the gardens of its disciplines,
The day he faced the Persians stripped
and every tender shoot within them grew green.
Their heads bowed to him
فَتََتَّقَتْthen opened أَزْهَارُهَاits blossoms
فَتََتَّقَتْ أَزْهَارُهَا
وَتَأَرَّجَتْand spread fragrance فيِin كُلِّevery مَعْهَدْplace of learning
وَتَأَرَّجَتْ فيِ كُلِّ مَعْهَدْ
Then its blossoms burst open
While the Persians were prostrated by fire
and spread their fragrance in every place of learning.
My master, O you who has woven
وَسَرَىand drifted لأَِقْصَىto the farthest reaches الأَرْضِof the earth مِنْfrom
وَسَرَى لأَِقْصَى الأَرْضِ مِنْ
نَفَحاتِهاits fragrant breaths مُبْرِيhealing الْمُسَهَّدْthe sleepless
نَفَحاتِها مُبْرِي الْمُسَهَّدْ
And to earth's farthest reaches drifted
From the yarn of eloquence each enclosure
a breath of their scent that heals the sleepless.
And narrated the merits and
وَرَمَىand shot at الضَّلاَلَerror بِأَسْهُمٍwith arrows
وَرَمَى الضَّلاَلَ بِأَسْهُمٍ
مِنْfrom سُنَّةِthe Sunna الْهَادِيthe Guide فَأَقْصَدْand struck dead
مِنْ سُنَّةِ الْهَادِي فَأَقْصَدْ
He shot at error with arrows
Virtues from verified sources
from the Guide's Sunna, striking it dead.
From Nasir al-Din ibn Nasir
فَالدِّينُso religion أَصْبَحَbecame ضَاحِكاًsmiling
فَالدِّينُ أَصْبَحَ ضَاحِكاً
حُلْوَsweet الْحُلَىadornments فِيin زَيِّthe garb of فَوْهَدْa tender youth
حُلْوَ الْحُلَى فِي زَيِّ فَوْهَدْ
So religion awoke smiling,
Who revived and renewed
sweetly adorned, in a tender youth's garb.
My poetry has come to you and its face
لِمْwhy لاَnot وَقَدْwhen already زُفَّتْwas brought as bride لَهُto it الْthe
لِمْ لاَ وَقَدْ زُفَّتْ لَهُ الْ
غَرَّاءُradiant beauty حَالِيَةَadorned الْمُقَلَّدْneck
غَرَّاءُ حَالِيَةَ الْمُقَلَّدْ
Why not, when to it was brought as bride
Is shy before you and submissive
the radiant beauty, her neck adorned?
I scented it with your praise
وَأَدَارَand passed round خَمْرَwine حَقَائِقٍtruths
وَأَدَارَ خَمْرَ حَقَائِقٍ
لِلَّهِby God مَاhow أَحْلَىsweet وَأَرْغَدْand bountiful
لِلَّهِ مَا أَحْلَى وَأَرْغَدْ
And he passed round wine of truths—
For through it to happiness it ascends
by God, how sweet and bountiful!
And I restrained it with your glory
ثَبَتَتْwere made firm لَهَاthrough it الأَفْرَاحُjoys إِذْwhen
ثَبَتَتْ لَهَا الأَفْرَاحُ إِذْ
رَقَصَتْdanced لَهَاfor it الأَرْوَاحُsouls مِنْout of دَدْmerriment
رَقَصَتْ لَهَا الأَرْوَاحُ مِنْ دَدْ
Joys were made firm through it, when
So this transmitter through it is restricted
souls danced for it in merriment.
If it tasted bad
مَنْwhoever ذَاقَtasted مِنْهَاof it شُرْبَةًa draught
مَنْ ذَاقَ مِنْهَا شُرْبَةً
أَوْلَتْهُit bestowed on him سُكْراًintoxication لَيْسَnot يَنْفَدْends
أَوْلَتْهُ سُكْراً لَيْسَ يَنْفَدْ
Whoever tasted a draught of it,
And became overcooked then limp
it bestowed on him an intoxication that never ends.
And was improper when it gifted
فَإِذَاand when صَحَاhe sobered مِنْهَاfrom it بِهَاthrough it
فَإِذَا صَحَا مِنْهَا بِهَا
طَرَقَتْهُit visited him لِذَاتِهَاfor its own sake فَعَرْبَدْso he grew riotous
طَرَقَتْهُ لِذَاتِهَا فَعَرْبَدْ
And when through it he sobered from it,
My feeble, worthless leaves
it visited him for its own sake, and he grew riotous.
But a raindrop
آخَىhe made brothers بِهَاthrough it بَيْنَamong الْعِبَاthe servants (first part)
آخَى بِهَا بَيْنَ الْعِبَا
دِservants (last part) فَأَصْلَحَتْso it repaired مَاwhat الصَّحْوُsobriety أَفْسَدْspoiled
دِ فَأَصْلَحَتْ مَا الصَّحْوُ أَفْسَدْ
Through it he joined the servants in brotherhood,
To the Nile when it flooded and foamed
and it repaired what sobriety had spoiled.
Excuse it, my master, for
عَرِّجْturn aside بِأَنْجَادِto the highlands of الْعُلاَeminence
عَرِّجْ بِأَنْجَادِ الْعُلاَ
مِنْof أَرْضِهِhis land تَسْعَدْyou will prosper وَتُنْجَدْand be aided
مِنْ أَرْضِهِ تَسْعَدْ وَتُنْجَدْ
Turn to the highlands of eminence
Excuse with you is well-prepared
in his land: prosper and be aided.
This—and my elegance
تَجِدِyou will find الْمُنَىwishes دَانِيnear الْجَنَىfruit
تَجِدِ الْمُنَى دَانِي الْجَنَى
وَتُصَافِحِand clasp الآمَالَhopes بِالْيَدْby the hand
وَتُصَافِحِ الآمَالَ بِالْيَدْ
You will find wishes with fruit close at hand,
Did not extend toward its wing a hand
and clasp hopes by the hand;
Your love plucked it
وَتَرَand see الْجَلاَلَmajesty مُخَيِّماًencamped
وَتَرَ الْجَلاَلَ مُخَيِّماً
فِيin بُرْدِa cloak مِفْضَالٍa generous man مُمَجَّدْexalted
فِي بُرْدِ مِفْضَالٍ مُمَجَّدْ
and see majesty encamped
From a garden of thought not yet harvested
in the cloak of a generous, exalted man;
A storm of passionate love for you
وَالْبِشْرَand good cheer يُعْشِيdazzles نُورُهُits light
وَالْبِشْرَ يُعْشِي نُورُهُ
عَيْنَthe eye of الْعَنَاhardship وَالْوَجْدُand sorrow يُطْرَدْis driven away
عَيْنَ الْعَنَا وَالْوَجْدُ يُطْرَدْ
and good cheer, its light dazzling
Struck it with bursts of rancor
the eye of hardship, while sorrow is driven away;
And your acceptance of it, my master
وَالْفَضْلَand bounty مَنْثُورَunfurled اللِّوَاthe banner (first part)
وَالْفَضْلَ مَنْثُورَ اللِّوَا
ءِbanner (last part) لِمَنْfor whoever تَصَوَّبَdescended أَوْor تَصَعَّدْascended
ءِ لِمَنْ تَصَوَّبَ أَوْ تَصَعَّدْ
and bounty, its banner unfurled
Will raise it and it will be happy
for those who descend or ascend;
And it will boast to the pearl which
وَالْحِلْمَand forbearance رَاسٍfirmly rooted طَوْدُهُits mountain
وَالْحِلْمَ رَاسٍ طَوْدُهُ
وَقَصَائِدَand poems الإِرْشَادِguidance تُنْشَدْare recited
وَقَصَائِدَ الإِرْشَادِ تُنْشَدْ
and forbearance, its mountain rooted fast,
In the necklace of the most splendid settled
while poems of guidance are recited;
Grant me your approval, for whoever attains
وَالْعِلْمَand knowledge مَاجَsurged عُبَابُهُits deep waters
وَالْعِلْمَ مَاجَ عُبَابُهُ
يُرْوِيquenches thirst وَيُشْبِعُand satisfies hunger مَنْwhoever تَوَرَّدْcomes to drink
يُرْوِي وَيُشْبِعُ مَنْ تَوَرَّدْ
and knowledge, its deep waters surging,
Your approval will conquer every prey
quenching and feeding those who come to drink.
And ignite every dimwit
مَنْwhoever لَمْhas not يَطُفْcircled بِحِمَاهُaround his sanctuary بَيْhouse (first part)
مَنْ لَمْ يَطُفْ بِحِمَاهُ بَيْ
تِhouse (last part) الْمَكْرُمَاتِnoble deeds فَلَيْسَthen is not يُرْفَدْgiven bounty
تِ الْمَكْرُمَاتِ فَلَيْسَ يُرْفَدْ
Whoever has not circled his sanctuary, the house
So tomorrow morn or the next day they will mourn
of noble deeds, receives no bounty.
For I have become accustomed to approval
مَنْwhoever لَمْhas not يُشَاهِدْwitnessed دَرْسَهُhis lesson
مَنْ لَمْ يُشَاهِدْ دَرْسَهُ
وَنَفَائِسُwhile the precious things الأَبْحَاثِof investigations تُورَدْare presented
وَنَفَائِسُ الأَبْحَاثِ تُورَدْ
Whoever has not witnessed his lesson,
And shrivels preserve what they are accustomed to
while precious investigations are presented,
May God maintain your existence
وَالنُّجْحُand success دَانٍnear وَالْوَقَاand dignity (first part)
وَالنُّجْحُ دَانٍ وَالْوَقَا
رُdignity (last part) يَحُفُّsurrounds مِنْهُin him أَغَرَّa radiant one أَوْحَدْpeerless
رُ يَحُفُّ مِنْهُ أَغَرَّ أَوْحَدْ
success is near, and dignity
And righteousness in life is immortalized
surrounds in him a radiant, peerless man,
He lives so he can be found when lost
وَجَدَاand the largesse الصَّوَابِsound judgment يُمِدُّهُsupplies it
وَجَدَا الصَّوَابِ يُمِدُّهُ
هَطَّالُهُits downpour بِزُلاَلِwith limpid water مَدْمَدْabundant
هَطَّالُهُ بِزُلاَلِ مَدْمَدْ
and the bounty of sound judgment is supplied
One who cannot be found when present is lost
by its downpour with abundant limpid water,
وَالْبِشْرُand good cheer يُوعِدُpromises بِالْمُنَىfulfilled desires
وَالْبِشْرُ يُوعِدُ بِالْمُنَى
وَسَحَائِبُand clouds الأَوْهَامِdelusions تُبْعَدْare driven away
وَسَحَائِبُ الأَوْهَامِ تُبْعَدْ
and cheerfulness promises fulfilled desires,
and clouds of delusion are driven away,
وَاللَّفْظُand speech يَجْلُوunveils خُرَّداًvirginal maidens
وَاللَّفْظُ يَجْلُو خُرَّداً
قَدْalready زَفَّهَاbrought them as brides الْفِكْرُthought الْمُؤَيَّدْdivinely supported
قَدْ زَفَّهَا الْفِكْرُ الْمُؤَيَّدْ
and speech unveils untouched maidens
whom inspired thought has brought as brides,
وَالْفَهْمُand understanding يُنْشِدُsings to مَنْwhoever تَبَلَّدْgrew dull
وَالْفَهْمُ يُنْشِدُ مَنْ تَبَلَّدْ
لَبَّيْكَat your service أَبْشِرْrejoice لاَdo not تَأَلَّْدbe bewildered
لَبَّيْكَ أَبْشِرْ لاَ تَأَلَّْد
and understanding sings to the dull-witted,
'At your service! Rejoice; do not be bewildered!'
لَمْhas not يَجْنِharvested تَمْرَdates الْعِلْمِknowledge بَلْindeed
لَمْ يَجْنِ تَمْرَ الْعِلْمِ بَلْ
لَمْdoes not يَدْرِknow كَيْفَhow الْعِلْمُknowledge يُنْشَدْis sought
لَمْ يَدْرِ كَيْفَ الْعِلْمُ يُنْشَدْ
has not harvested the dates of knowledge; indeed,
he does not know how knowledge is sought.
مَنْwho مُبْلِغُwill convey عَنِّيfrom me الْمُسَاthe supporter (first part)
مَنْ مُبْلِغُ عَنِّي الْمُسَا
عِدَsupporter (last part) والْمُعَانِدَand the adversary حيْثُwherever شَرَّدْhe fled
عِدَ والْمُعَانِدَ حيْثُ شَرَّدْ
Who will carry word from me to the supporter
and the adversary, wherever he has fled,
لِيَطِيبَso that may rejoice ذَاthis one نَفْساًin spirit فَيَحْمَدْand give praise
لِيَطِيبَ ذَا نَفْساً فَيَحْمَدْ
وَيَزِيدَand may increase ذَاthat one رِجْساًin defilement فَيَحْرَدْand grow angry
وَيَزِيدَ ذَا رِجْساً فَيَحْرَدْ
that this one's heart may rejoice and give praise,
and that one's defilement increase, so he fumes,
أَنِّيthat I اقْتَنَيْتُhave acquired منَof الْعُلَاeminence
أَنِّي اقْتَنَيْتُ منَ الْعُلَا
مَاwhat لاَnot يٌحَدُّcan be bounded وَلاَnor يُعَدَّدْcounted
مَا لاَ يٌحَدُّ وَلاَ يُعَدَّدْ
that I have acquired of eminence
what cannot be bounded or counted?
جَالَسْتُI sat with فَخْرَFakhr الدِّينِal-Din وَالْand the
جَالَسْتُ فَخْرَ الدِّينِ وَالْ
إِرْشَادُIrshad; guidance بَيْنَbefore يَدَيْهِhis hands يُسْرَدْis recited
إِرْشَادُ بَيْنَ يَدَيْهِ يُسْرَدْ
I sat with Fakhr al-Din, while
al-Irshad was recited before him;
وَسَمِعْتُand I heard عِزَّ'Izz الدِّينِal-Din إِذْwhen
وَسَمِعْتُ عِزَّ الدِّينِ إِذْ
أَمْلَىhe dictated قَوَاعِدَهُلِرُوَّدْhis principles to seekers
أَمْلَى قَوَاعِدَهُلِرُوَّدْ
and heard 'Izz al-Din as
he dictated his Qawa'id to seekers;
وَشَهِدْتُand I witnessed سَعْدَSa'd الدينal-Din ِقَدْalready
وَشَهِدْتُ سَعْدَ الدين ِقَدْ
أَقْرَاhe read out مَقَاصِدَهُhis Maqasid; aims لِقُصَّدْto seekers
أَقْرَا مَقَاصِدَهُ لِقُصَّدْ
and witnessed Sa'd al-Din as he
read his Maqasid to those who sought him;
وَرَأَيْتُand I saw مَجْدَMajd الدينِوَالْal-Din, and the
وَرَأَيْتُ مَجْدَ الدينِوَالْ
قَامُوسُQamus; dictionary مُشْكِلُهُits difficult points يُقَيَّدْare written down
قَامُوسُ مُشْكِلُهُ يُقَيَّدْ
and saw Majd al-Din, while
the difficult points of al-Qamus were set down.
فَأَفَادَنِيand he gave me منof نَظْمِهِhis verse الthe
فَأَفَادَنِي من نَظْمِهِ ال
مُزْريoutshining بِأسْلاكِin comparison with strings of الزبَرْجَدْchrysolite
مُزْري بِأسْلاكِ الزبَرْجَدْ
He gave me of his verse, which
puts strings of chrysolite to shame,
عَرِّجْturn aside بِمُنْعَرِجِat the bend of الْهِضَاthe hills (first part)
عَرِّجْ بِمُنْعَرِجِ الْهِضَا
بِhills (last part) يَتِيمَةِunique pearl الْعِقْدِthe necklace الْمُنَضَّدْstrung in order
بِ يَتِيمَةِ الْعِقْدِ الْمُنَضَّدْ
'Turn at the bend of the hills'—
the unique jewel of the ordered necklace;
وَقَصِيدَةًand a poem قَصَدَتْsought حُلَىadornments الthe
وَقَصِيدَةً قَصَدَتْ حُلَى ال
إِبْدَاعِinvention مِنْin مَثْنىًpairs وَمَوْحَدْand singly
إِبْدَاعِ مِنْ مَثْنىً وَمَوْحَدْ
and a poem that sought invention's
adornments, in pairs and singly;
نَظَمَتْit strung together مِنَof الأَمْثَالِproverbs مَاwhat
نَظَمَتْ مِنَ الأَمْثَالِ مَا
لَمْhad not يَنْتَظِمْbeen strung بِطُلَىupon the necks of مُجَلَّدْa bound volume
لَمْ يَنْتَظِمْ بِطُلَى مُجَلَّدْ
it strung together proverbial sayings
never strung upon the neck of a bound volume;
وَحَوَتْand encompassed مِنَof الآداَبِliterary lore مَاwhat
وَحَوَتْ مِنَ الآداَبِ مَا
لَمْdid not يَحْوِcontain دِيوَانُthe collection of الْمُبَرِّدْal-Mubarrid
لَمْ يَحْوِ دِيوَانُ الْمُبَرِّدْ
and encompassed literary lore
that al-Mubarrid's collection did not contain.
يُبْدِيreveals نَسِيمُthe breeze of نَسِيبِهَاits love prelude
يُبْدِي نَسِيمُ نَسِيبِهَا
لُطْفاًgently صَبَابَةَthe yearning of مَنْwhoever تَجَلَّدْfeigned endurance
لُطْفاً صَبَابَةَ مَنْ تَجَلَّدْ
The breeze of its love prelude reveals
gently the yearning of those who feign endurance;
وَتَقُودُand leads رَاحَةَthe palm of وَعْظِهَاits admonition
وَتَقُودُ رَاحَةَ وَعْظِهَا
مَنْwhoever قَدْhas قَسَاhardened قَلْباًin heart بِمِقْوَدْwith a rein
مَنْ قَدْ قَسَا قَلْباً بِمِقْوَدْ
and the palm of its admonition leads
those whose hearts have hardened, with a rein;
ومَديحُهَاand its praise يُنْسِيكَmakes you forget مَاwhat
ومَديحُهَا يُنْسِيكَ مَا
صَاغَfashioned الْمُخَضْرَمُthe poet of two eras وَالْمُوَلَّدْand the later-born poet
صَاغَ الْمُخَضْرَمُ وَالْمُوَلَّدْ
and its praise makes you forget what
the poets of two eras and the later-born fashioned.
لِِمْwhy لاَnot وَدُرُّwhen the pearls عُقُودِهِof its necklaces
لِِمْ لاَ وَدُرُّ عُقُودِهِ
لِمُؤَازِرِto the champion of الإِسْلاَمِIslam مُسْنَدْdedicated
لِمُؤَازِرِ الإِسْلاَمِ مُسْنَدْ
Why not, when the pearls of its necklaces
are devoted to Islam's champion?
ذَاكَthat is ابنُIbn; son of نَاصِرٍالذِيNasir, who
ذَاكَ ابنُ نَاصِرٍالذِي
نَصَرَupheld الرشادََright guidance وَقَدْwhen it had تَنَهَّْدcrumbled
نَصَرَ الرشادََ وَقَدْ تَنَهَّْد
That is Ibn Nasir, who
upheld right guidance when it had crumbled:
شَمْسsun ُالْهُدىguidance مُرْديdestroyer of الردَىdestruction
شَمْس ُالْهُدى مُرْدي الردَى
غَيْثُrain النَّدىgenerosity الْمَوْلَىthe lord مُحَمَّدْMuhammad
غَيْثُ النَّدى الْمَوْلَى مُحَمَّدْ
sun of guidance, destroyer of destruction,
rain of generosity, our lord Muhammad.
سَحَّتْmay pour علَىupon جَدَثٍa tomb حَوَىheld
سَحَّتْ علَى جَدَثٍ حَوَى
مِنْهُin him النَّصِيرَthe champion لِمَنْof whoever تَشَهَّدْprofessed the testimony of faith
مِنْهُ النَّصِيرَ لِمَنْ تَشَهَّدْ
May there pour upon the tomb that holds
in him the champion of those who bear witness,
وَالْعِلْمَand knowledge ذَاendowed with التَّحْقيقِexact discernment وَالْand the
وَالْعِلْمَ ذَا التَّحْقيقِ وَالْ
نُّصْحَcounsel الْعَمِيمَuniversal لِكُلِّfor every مُهَتَّدْrightly guided person
نُّصْحَ الْعَمِيمَ لِكُلِّ مُهَتَّدْ
knowledge endowed with exact discernment, and
universal counsel for every rightly guided soul,
وَأَسَحَّand more copious مِنْthan وَبْلِheavy showers الْحَيَاrain
وَأَسَحَّ مِنْ وَبْلِ الْحَيَا
وَأَعَمَّand more far-reaching مِنْهُthan it جَداًin bounty وَأَفْيَدْand more beneficent
وَأَعَمَّ مِنْهُ جَداً وَأَفْيَدْ
one more copious than a downpour of rain,
more far-reaching in bounty, more beneficent,
وَمَدَارَand the axis أَنْوارِlights الْهُدَىguidance
وَمَدَارَ أَنْوارِ الْهُدَى
وَمَنَارَand a beacon عِرْفانٍunderstanding وَسُؤْدَدْand nobility
وَمَنَارَ عِرْفانٍ وَسُؤْدَدْ
the axis of the lights of guidance,
and a beacon of understanding and nobility,
هَطْلاَءُa downpour مِنْof رَوْحِmercy الذِيHim who
هَطْلاَءُ مِنْ رَوْحِ الذِي
أَبْقَىkept مَآثِرَهُhis great deeds تُرَدَّدْbeing repeated
أَبْقَى مَآثِرَهُ تُرَدَّدْ
a downpour of mercy from Him who
has kept his great deeds repeated,
وَأَنَالَهَاand bestowed them مِنْfrom بَعْدِهِafter him
وَأَنَالَهَا مِنْ بَعْدِهِ
مِصْبَاحَنَاour lamp ذَاthis اللَّذْwho تَوَقَّدْblazed
مِصْبَاحَنَا ذَا اللَّذْ تَوَقَّدْ
and bestowed them after him upon
this lamp of ours, who blazes:
نُورُlight الزمانِthe age أبُوAbu; father of عَلِ'Ali (first part)
نُورُ الزمانِ أبُو عَلِ
يٍّ'Ali (last part) عِزُّpride مَنْwhoever لَبَّىanswered the call وَوَحَّدْand affirmed God's oneness
يٍّ عِزُّ مَنْ لَبَّى وَوَحَّدْ
the light of the age, Abu 'Ali,
the pride of those who answer the call and profess God's oneness.
مَنْhe whose لاَnot يُحَاوِلُattempts شَأْوَهُhis reach
مَنْ لاَ يُحَاوِلُ شَأْوَهُ
فِيin حَلِّsolving إِشْكَالٍa difficulty تَعَقَّدْbecame tangled
فِي حَلِّ إِشْكَالٍ تَعَقَّدْ
whose reach none strives to match
in solving a tangled difficulty.
وَسَلِand ask الدُّرًوسَthe lessons أَوِor الطُّرُوthe pages (first part)
وَسَلِ الدُّرًوسَ أَوِ الطُّرُو
سَpages (last part) فَإِنَّهَاfor they لَيْسَتْare not تُفَنَّدْrefuted
سَ فَإِنَّهَا لَيْسَتْ تُفَنَّدْ
Ask the lessons or the pages,
for their testimony cannot be refuted.
إِنْif شَبَّhe kindled جَمْرَthe embers of ذَكائِهِhis brilliance
إِنْ شَبَّ جَمْرَ ذَكائِهِ
شَاهَدْتَyou saw كُومَheaps الْجَهْلِignorance تَصْخَدْare scorched
شَاهَدْتَ كُومَ الْجَهْلِ تَصْخَدْ
If he kindles the embers of his brilliance,
you see the heaps of ignorance scorching.
وَإِذَاand when انْتَضَىhe drew مِنْfrom هَدْيِهِhis guidance
وَإِذَا انْتَضَى مِنْ هَدْيِهِ
عَضْباًa keen sword رَأَيْتَyou saw الزَّيْغَdeviation يُحْصَدْbeing reaped
عَضْباً رَأَيْتَ الزَّيْغَ يُحْصَدْ
And when he draws from his guidance
a keen sword, you see deviation reaped,
فَكَأَنَّas though سَيْفَthe Sword اللهِِof God عِنْat (first part)
فَكَأَنَّ سَيْفَ اللهِِ عِنْ
دَat (last part) الشَّامِSyria قَدْhad شَامَdrawn الْمُهَنَّدْthe Indian-steel sword
دَ الشَّامِ قَدْ شَامَ الْمُهَنَّدْ
as though the Sword of God in
Syria had drawn the Indian blade;
أَوْor حَمْزَةًوَهْوَHamzah, who is الْغَضَنْthe lion (first part)
أَوْ حَمْزَةًوَهْوَ الْغَضَنْ
فَرُlion (last part) يَقْضِمُgnaws الْجُنْدَthe army الْمُجَنَّدْmustered
فَرُ يَقْضِمُ الْجُنْدَ الْمُجَنَّدْ
or Hamzah, the lion,
gnawing at the mustered army;
أوْor ذَاDhu; possessor of الفَقَّارِيَقُدُّal-Fiqar, cutting مِنْfrom
أوْ ذَا الفَقَّارِيَقُدُّ مِنْ
جَمْعِthe host of الْخَوَارِجِthe Kharijites مَاthose who تَمَرَّدْrebelled
جَمْعِ الْخَوَارِجِ مَا تَمَرَّدْ
or Dhu al-Fiqar cutting from
the massed Kharijites all who rebelled;
أَوْor عَضْبَthe keen sword of عَمْرٍوذَا'Amr, possessed of الصَّرَاresolution (first part)
أَوْ عَضْبَ عَمْرٍوذَا الصَّرَا
مَةِresolution (last part) يَوْمَthe day of فَارِسَإِذْPersia, when تَجَرَّدْit was bared
مَةِ يَوْمَ فَارِسَإِذْ تَجَرَّدْ
or 'Amr's keen sword, so resolute,
on the day of Persia, when it was bared.
سَجَدَتْprostrated رُؤُوسُهُمُtheir heads لَهُto him
سَجَدَتْ رُؤُوسُهُمُ لَهُ
وَالْفُرْسُwhile the Persians لِلنِّيرَانِto the fires سُجَّدْwere prostrate
وَالْفُرْسُ لِلنِّيرَانِ سُجَّدْ
Their heads bowed down before him,
while the Persians bowed to fires.
مَوْلاَيَmy lord يَاO مَنْyou who حَاكَwove مِنْfrom
مَوْلاَيَ يَا مَنْ حَاكَ مِنْ
غَزْلِthe yarn of الْبَلاَغَةِeloquence كُلَّevery مِحْفَدْpatterned robe
غَزْلِ الْبَلاَغَةِ كُلَّ مِحْفَدْ
My lord, you who have woven from
the yarn of eloquence every patterned robe,
وَرَوىand narrated أَحادِيثَtraditions الفَضاvirtues (first part)
وَرَوى أَحادِيثَ الفَضا
ئِلِvirtues (last part) وَالْمَنَاقِبِand noble qualities عنْfrom مُسَدَّدْa rightly guided authority
ئِلِ وَالْمَنَاقِبِ عنْ مُسَدَّدْ
and narrated the traditions of virtues
and noble qualities from a rightly guided authority,
عَنْfrom نَاصِرِNasir الدِّينِal-Din بْنِibn; son of نَاNasir (first part)
عَنْ نَاصِرِ الدِّينِ بْنِ نَا
صِرٍNasir (last part) الذِيwho أَحْيَاrevived وَجَدَّدْand renewed
صِرٍ الذِي أَحْيَا وَجَدَّدْ
from Nasir al-Din ibn Nasir,
who revived and renewed.
شِعْرِيmy verse أتَاكَcame to you وَوَجْهُهُand its face
شِعْرِي أتَاكَ وَوَجْهُهُ
بحَِيَائِهِwith its bashfulness مِنْكُمْbefore you مُوَرَّدْrosy
بحَِيَائِهِ مِنْكُمْ مُوَرَّدْ
My verse has come to you, its face
rosy with bashfulness before you.
رَفّلْتُهُI draped it بِمَدِيحِكُمْin your praise
رَفّلْتُهُ بِمَدِيحِكُمْ
إِذْsince مِنْهُthrough it لِلإِسْعَادِtoward happiness يَصْعَدْrises
إِذْ مِنْهُ لِلإِسْعَادِ يَصْعَدْ
I draped it in your praise,
since through that it rises toward happiness;
وَعَقَلْتُهُand I tethered it بِعُلاكُمُto your eminence
وَعَقَلْتُهُ بِعُلاكُمُ
فِلِذَاso for this reason الرَّوِيُّthe rhyme-letter بِهِthereby مُقَيَّدْbound; unvowelled
فِلِذَا الرَّوِيُّ بِهِ مُقَيَّدْ
and I tethered it to your eminence,
hence its rhyme-letter is bound.
إِنْif كَانَhas سَاءَgone bad مِزَاجُهُits temperament
إِنْ كَانَ سَاءَ مِزَاجُهُ
وَشَوَىand roasted فَأَنْضَجَthen cooked through ثُمَّthen رَمَّدْturned to ash
وَشَوَى فَأَنْضَجَ ثُمَّ رَمَّدْ
If its temperament has gone awry,
and it roasted, cooked through, then turned to ash;
وَأَسَاءَand erred إِذْwhen أَهْدىit offered الزُّيُوcounterfeit coins (first part)
وَأَسَاءَ إِذْ أَهْدى الزُّيُو
فَcounterfeit coins (last part) لِمَعْدِنَيْto two mines of وَرِقٍsilver وَعَسْجَدْand gold
فَ لِمَعْدِنَيْ وَرِقٍ وَعَسْجَدْ
and erred by offering counterfeit coins
to mines of silver and gold—
بَلْindeed قَطْرَةًa drop مِنْof آسِنٍstagnant water
بَلْ قَطْرَةً مِنْ آسِنٍ
لِلنِّيلِto the Nile حِينَwhen طَمَىit swelled وَأَزْبَدْand foamed
لِلنِّيلِ حِينَ طَمَى وَأَزْبَدْ
indeed, a drop of stagnant water
to the Nile when it swells and foams—
فَاعْذِرْهُthen pardon it يَاO مَوْلايَmy lord إِindeed (first part)
فَاعْذِرْهُ يَا مَوْلايَ إِ
نَّindeed (last part) الْعُذْرَexcuse عِنْدَكُمْwith you مُمَهَّدْmade ready
نَّ الْعُذْرَ عِنْدَكُمْ مُمَهَّدْ
then pardon it, my lord; indeed,
excuses find a ready place with you.
هَذاthis وَإِنَّand indeed تَأَنُّقِيmy striving for refinement
هَذا وَإِنَّ تَأَنُّقِي
مَاnot مَدَّstretched نَحْوَtoward جَنَاهُits fruit مِنْany يَدْhand
مَا مَدَّ نَحْوَ جَنَاهُ مِنْ يَدْ
This much—and my striving for refinement
stretched no hand toward its fruit.
قَطَفَتْهُplucked it رَاحَةُthe palm حُبِّكُمْof love for you
قَطَفَتْهُ رَاحَةُ حُبِّكُمْ
مِنْfrom رَوْضِa garden فِكْرٍof thought غَيْرnot أَغْيَدْlush and supple
مِنْ رَوْضِ فِكْرٍ غَيْر أَغْيَدْ
The palm of love for you plucked it
from a garden of thought not lush and supple;
أَذْوَتْهُwithered it إِعْصَارٌa whirlwind تَهُblowing (first part)
أَذْوَتْهُ إِعْصَارٌ تَهُ
بُّblowing (last part) عَلَيْهِupon it مِنْfrom لَفَحَاتِscorching blasts حُقَّدْspiteful men
بُّ عَلَيْهِ مِنْ لَفَحَاتِ حُقَّدْ
a whirlwind withered it, blowing
upon it with the scorching blasts of spiteful men.
وَقَبُولُكُمْand your acceptance إِيَّاهُof it يَاO
وَقَبُولُكُمْ إِيَّاهُ يَا
مَوْلايَmy lord يَرْفَعُهُraises it فَيَسْعَدْso it prospers
مَوْلايَ يَرْفَعُهُ فَيَسْعَدْ
And your acceptance of it, my
lord, will raise it, and it will prosper,
وَيُفَاخَرُand vies with الدُّرُّthe pearls الذِيthat
وَيُفَاخَرُ الدُّرُّ الذِي
فِيon جِيدِthe neck of أَجْيَدَa long-necked beauty قَدْalready تَنَضَّدْwere strung
فِي جِيدِ أَجْيَدَ قَدْ تَنَضَّدْ
and it will vie with the pearls that
are strung upon the neck of a long-necked beauty.
هَبْgrant لِيme رِضَاكَyour favor فَمَنْfor whoever يَفُزْwins
هَبْ لِي رِضَاكَ فَمَنْ يَفُزْ
بِرِضَاكَwith your favor يَقْهَرْovercomes كلَّevery أصْيَدْhaughty lord
بِرِضَاكَ يَقْهَرْ كلَّ أصْيَدْ
Grant me your favor: whoever wins
your favor overcomes every haughty lord,
وَيَهِجْand stirs تَحَرُّقَburning envy كُلِّevery أوْغَدْwretch
وَيَهِجْ تَحَرُّقَ كُلِّ أوْغَدْ
فَيَحِنْso he groans غَدَاةَin the morning of الْيَوْمِِtoday أَوْor غَدْtomorrow
فَيَحِنْ غَدَاةَ الْيَوْمِِ أَوْ غَدْ
and stirs the burning envy of every wretch,
who then groans this morning or tomorrow.
فَلَقَدْfor indeed تَعَوَّدْتُI became accustomed to الرِّضَىfavor
فَلَقَدْ تَعَوَّدْتُ الرِّضَى
وَالْقَرْمُand the noble lord يَحْفَظُpreserves مَاwhat تَعَوَّدْhe is accustomed to
وَالْقَرْمُ يَحْفَظُ مَا تَعَوَّدْ
For I have grown accustomed to your favor,
and the noble lord preserves his accustomed ways.
أبْقَىmay preserve الإِلَهُGod وُجُودَكُمْyour presence
أبْقَى الإِلَهُ وُجُودَكُمْ
وَالْبَرُّand the righteous فِيin الدُّنْيَاthis world مُخَلَّدْlives forever
وَالْبَرُّ فِي الدُّنْيَا مُخَلَّدْ
May God preserve your presence;
the righteous live forever in this world:
يَحْيَىlives فَيُوجَدُand is found حِينَwhen يُفْقَدْis lost
يَحْيَى فَيُوجَدُ حِينَ يُفْقَدْ
مَنْwhoever لَيْسَis not يُفْقَدُlost حِينَwhen يُوجَدْis present
مَنْ لَيْسَ يُفْقَدُ حِينَ يُوجَدْ
he lives on, found when he is lost—
the one who is not lost while he is present.
Partial English translation: 137 of 254 Arabic lines translated.