ماfirst part of ماطلت: you delayed طَلتَsecond part of ماطلت: you delayed باللهوover pleasure والأيامُand the days تنتجزُdemand their due
ما طَلتَ باللهو والأيامُ تنتجزُ
فنلْso obtain منfrom اللهوpleasure حظاًa share قبلَbefore تُحتجَزُyou are confined
فنلْ من اللهو حظاً قبلَ تُحتجَزُ
You have put off pleasure, while the days demand their due;
You have not enjoyed youth, and the days hasten their pace,
so take your share of pleasure before you are confined.
So savor pleasure before you are confined.
لاdo not تتركنever leave بينbetween طَوريtwo bouts of لذةٍpleasure خَللاًa gap
لا تتركن بين طَوري لذةٍ خَللاً
إنindeed الشبابَyouth وأيامَand the days الصباof youth نُهَزُopportunities
إن الشبابَ وأيامَ الصبا نُهَزُ
Never leave a gap between two bouts of pleasure:
Leave not between two pleasures any gap unfilled,
youth and the days of youth are opportunities.
For youth and adolescence are soon plundered.
وقلand say مجيباًin reply صهٍhush! للقائلاتto the women saying مهٍstop!
وقل مجيباً صهٍ للقائلات مهٍ
ولْيَلْقكand let it find you العذلُreproach صلباًunyielding حينwhen تْغتَمزyou are pressed
ولْيَلْقك العذلُ صلباً حين تْغتَمز
Reply, “Hush!” to the women who say, “Stop!”
And say gently to those who chide: “Hush!”
Let reproach find you unyielding when you are pressed.
Let their censure find you steadfast when blamed.
هانتْcounted for little علىto عاذلاتيmy female reprovers حسرةٌa sigh of regret صَعَداًrising upward
هانتْ على عاذلاتي حسرةٌ صَعَداً
كأنماas though بفؤاديin my heart عندهاat its occurrence عَلَزdeathly anguish
كأنما بفؤادي عندها عَلَز
My reproaching women make light of a rising sigh of regret,
To my blamers, missing me is arduous
as though my heart then writhed in deathly anguish,
As if their hearts held thorns when I am mentioned.
إذاwhen نضوتُI shed شبابيmy youth واعتديتُand passed beyond it غداtomorrow
إذا نضوتُ شبابي واعتديتُ غدا
والعمرُwhile life ليfor me نَشَبٌwealth والشيبُand gray hair ليfor me نَبَزa taunting nickname
والعمرُ لي نَشَبٌ والشيبُ لي نَبَز
when I shed my youth and pass beyond it tomorrow,
When my youth withers and old age encroaches,
while life is my wealth and gray hair my shameful nickname.
While my vigor still sprouts though my temples turn grey,
ياO عاذلَيَّmy two reprovers احْبُوَاbestow, both of you غيريsomeone other than me بنصحكماwith your joint counsel
يا عاذلَيَّ احْبُوَا غيري بنصحكما
يُصخْlet him listen لماto what تَلْغوانyou two babble الممسكُthe tight-fisted man اللَحِزthe ill-tempered miser
يُصخْ لما تَلْغوان الممسكُ اللَحِز
My two reprovers, bestow your counsel on someone else;
O you who blame me, tend to others with your advice,
let the tight-fisted miser heed your idle chatter.
Only fools spurn honey though their mouths are parched.
ماthere is no بعدbeyond بيضاءَa fair-skinned woman أوor صهباءَtawny wine صافيةٍclear
ما بعد بيضاءَ أو صهباءَ صافيةٍ
فَرْعٌoffspring يُرَبُّto be reared ولاnor صفراءgold تكتنزto be hoarded
فَرْعٌ يُرَبُّ ولا صفراء تكتنز
Beyond a fair woman or clear tawny wine,
No pure white or dawning
there is no offspring to rear, no gold to hoard.
Branch grows unless deep-rooted to hoard rain.
لَيأخذنَّshall surely capture بسَمْعيmy hearing دونَrather than لغوِكماyour joint babble
لَيأخذنَّ بسَمْعي دونَ لغوِكما
حسنُthe beauty المَزاهِرof lutes والأهزاجand songs والهَزَزand rhythmic tremors
حسنُ المَزاهِر والأهزاج والهَزَز
What shall surely capture my hearing, rather than your babble,
I will hear naught of your prattle
is the beauty of lutes, songs, and quivering rhythms.
Save the beauty of meadows, dales, and streams.
أنبئتُI was told أنكthat you ياO يعقوبYaqub مبترِكٌbraced for attack
أنبئتُ أنك يا يعقوب مبترِكٌ
تُقصِّدyou fashion into odes الشعرَverse فيin سبيreviling me وترتجزand compose rajaz
تُقصِّد الشعرَ في سبي وترتجز
I have been told, Yaqub, that you are braced for attack:
I am told you, O Jacob, compose trivial verse
you fashion odes to revile me, and compose rajaz.
To vilify me, though it is crude and trite.
نظَارِwait! أمطِرْكI shall shower you وَدْقاًwith rain لاnot يُراشُis clothed بهby it
نظَارِ أمطِرْك وَدْقاً لا يُراشُ به
عاريbare الغصونof branches ولاnor تحياcomes to life بهthrough it الجُرُزbarren lands
عاري الغصون ولا تحيا به الجُرُز
Wait! I shall shower you with rain that will not clothe
May showers pelt you with hailstones,
a bare-branched tree, nor bring barren lands to life.
Stripping the boughs bare, leaving bushes unquickened.
قصائدٌodes مُقْصِداتٌdeadly منwhoever أصيبis struck بهاby them
قصائدٌ مُقْصِداتٌ من أصيب بها
وإنand if رجَزَتْthey chant rajaz أتاكcomes to you الرِّجْزtorment لاnot الرَّجَزrajaz verse
وإن رجَزَتْ أتاك الرِّجْز لا الرَّجَز
Odes that strike dead whoever is hit by them;
Your compositions target me,
and if they chant rajaz, torment comes to you, not rajaz.
And if you versify, you harvest but chaff, not grain.
منof كلevery هَتْرٍoutrageous invective إذاwhen غنىsing الرواةُthe reciters بهاwith them
من كل هَتْرٍ إذا غنى الرواةُ بها
أضحىhave become لهاbefore them شعراءthe poets الناسof humankind قدalready ضَمَزواsilent
أضحى لها شعراء الناس قد ضَمَزوا
Each an outrageous invective: when reciters sing them,
When singers chant any filth,
the poets of humankind will have fallen silent before them.
All poets flock to it like flies to manure.
يباشرtouches directly الجلدthe skin دونَrather than العِرضhonor مِيسمُهاtheir branding iron
يباشر الجلد دونَ العِرض مِيسمُها
وَتلزمand they cling to المرءَa man ماas لاnot تلزمcling النُبَزtaunting names
وَتلزم المرءَ ما لا تلزم النُبَز
Their branding iron strikes the skin, not merely one's honor,
Its blade cuts through honor, not flesh,
and they cling to a man as taunting names never do.
And it sticks to men, not loose women.
تأتيكcomes to you آبدةٌan extraordinary poem منهاfrom them فآبدةٌthen another extraordinary poem
تأتيك آبدةٌ منها فآبدةٌ
تتابعthey follow one another الموجthe wave خلفbehind الموجthe wave تحتفِزthey rush onward
تتابع الموج خلف الموج تحتفِز
One extraordinary poem comes at you, then another:
One misery follows another,
wave behind wave, they follow one another, rushing onward.
Waves successively swell and subside.
وعنديand I have الطِّوَلthe long ones المُرْخَىlet loose أَعنَّتهاtheir reins
وعندي الطِّوَل المُرْخَى أَعنَّتها
منof القصائِدthe odes والسيارةand the widely circulating ones الوُجزthe brief ones
من القصائِد والسيارة الوُجز
I have the long ones, their reins let loose,
My poetry’s long rope guides it,
of the odes, and the brief ones that roam far.
While yours is but a short tether.
تاللَهby God ماnot بلسانيin my tongue حينwhen أشتمكمI revile you all
تاللَه ما بلساني حين أشتمكم
عِيٌّinarticulateness ولاnor بيَin me عنregarding سوآتكمyour shameful deeds عَوزa lack
عِيٌّ ولا بيَ عن سوآتكم عَوز
By God, when I revile you, my tongue has
By God, my tongue utters no insult against you
no faltering, nor do I lack your disgraces to speak of.
Nor lacks decorum in your dishonor.
إنيindeed I ليَمكننيI surely can قولٌa statement يُحقِّقُهُconfirms it
إني ليَمكنني قولٌ يُحقِّقُهُ
نساؤُكyour women الفتياتthe young women الخُوَّرthe soft-bodied العُجزthe ample-rumped
نساؤُك الفتيات الخُوَّر العُجز
I can indeed utter a statement whose truth is confirmed by
My words ring true
your young women, soft-bodied and ample-rumped.
When your wanton young women attest to them.
تاللهِby God لولاwere it not for نساءwomen أنتَyou قيمهاtheir keeper
تاللهِ لولا نساء أنتَ قيمها
عفwould be chaste الزناةthe fornicators وطابتْand would become pure منهمtheir الحُجَزwaistbands
عف الزناة وطابتْ منهم الحُجَز
By God, but for the women whose keeper you are,
By God, but for the women you control
fornicators would be chaste and their waistbands pure.
Sinners would thrive and virtuous women be confined.
فَتْقاءa wide-vulvaed woman يذهبُgoes فيهاinto her الفيلthe elephant منزلقاًsliding
فَتْقاء يذهبُ فيها الفيل منزلقاً
يكادalmost يسبقovertakes منهof it صدرَهits chest العَجُزthe rump
يكاد يسبق منه صدرَه العَجُز
A gaping woman: an elephant slides into her,
Chastity makes an elephant slip
its rump almost overtaking its chest.
As its forelegs outpaces its rear.
لمnot تذكرyou mention الأيرَthe cock إلاexcept that متَّstretched out كعثَبهاher vulva
لم تذكر الأيرَ إلا متَّ كعثَبها
واعتادهاand repeatedly visits her شَرَقٌchoking بالريقِon saliva أوor جأَزgagging
واعتادها شَرَقٌ بالريقِ أو جأَز
You never mention a cock without her vulva stretching out,
You never mention a chaste woman
and she is repeatedly seized by choking on saliva or by gagging.
Unless you liken her to a windswept ruin.