أصبحتَyou have come to عاديتَyou opposed للصباfor youthful passion رشدَكْyour good sense
أصبحتَ عاديتَ للصبا رشدَكْ
جهلاًin ignorance وأسلمتَand you surrendered للهوىto desire قَوَدَكْyour reins
جهلاً وأسلمتَ للهوى قَوَدَكْ
You have come to oppose your good sense for youthful passion,
in ignorance, surrendering your reins to desire.
حتىuntil متىwhen لاnot تُفيقُyou awaken منfrom سِنَةٍslumber
حتى متى لا تُفيقُ من سِنَةٍ
ولاnor يداويcures مفنِّدٌa reprover فندَكْyour folly
ولا يداوي مفنِّدٌ فندَكْ
How long will you fail to wake from slumber,
while no reprover remedies your folly?
تُعملُyou employ فيin صيدِhunting كلevery صائدةٍhuntress
تُعملُ في صيدِ كل صائدةٍ
ختلكَyour guile طوراًat times وتارةand at other times طَرَدكْyour pursuit
ختلكَ طوراً وتارة طَرَدكْ
You deploy, to hunt down every huntress,
your guile at times, your pursuit at others.
ترميyou shoot at التيher who إنْif أصابَstruck ظاهرَهاher exterior
ترمي التي إنْ أصابَ ظاهرَها
سهْمُكyour arrow شكَّتْshe pierced بحدِّهwith its point كبدَكْyour liver
سهْمُك شكَّتْ بحدِّه كبدَكْ
You shoot at one who, should her outer self be struck
by your arrow, would pierce your liver with its point.
ياO صاحبَman of اللومِreproach هبْgrant لذيto one with شعفٍardent passion
يا صاحبَ اللومِ هبْ لذي شعفٍ
عوْنَكyour help فيماin what عراهُhas befallen him أوor جَلَدَكْyour fortitude
عوْنَك فيما عراهُ أو جَلَدَكْ
O man of reproach, grant a love-stricken soul
your help in what has befallen him, or your fortitude.
أوسِعْهgrant him ample عذراًexcuse ولُمْand blame مُعذِّبهhis tormentor
أوسِعْه عذراً ولُمْ مُعذِّبه
وقلْand say لهto him عنon behalf of أخٍa brother قدalready اعتقدَكْhas chosen you as a friend
وقلْ له عن أخٍ قد اعتقدَكْ
Allow him ample excuse, and blame his tormentor;
and speak to him for a brother who has chosen you as a friend:
ياO حسنَbeautiful of الجيدِneck كمhow much تُدِلُّyou presume علىupon الthe
يا حسنَ الجيدِ كم تُدِلُّ على ال
صبِّlovesick one كأنْas though قدalready نحلتهyou had given him جيَدَكْyour neck
صبِّ كأنْ قد نحلته جيَدَكْ
O lovely-necked one, how you lord it over the
lovesick one, as though you had bestowed your neck on him!
ياO واضحَbright of الثغرِmouth كمhow much تُدِلُّyou presume علىupon الthe
يا واضحَ الثغرِ كم تُدِلُّ على ال
صبِّlovesick one كأنْas though قدalready أذقتهُyou let him taste بردَكْyour coolness
صبِّ كأنْ قد أذقتهُ بردَكْ
O radiant-mouthed one, how you lord it over the
lovesick one, as though you had let him taste your coolness!
أدْلِلْtake liberties عليهwith him إذاwhen فعلتَyou have done بهto him
أدْلِلْ عليه إذا فعلتَ به
أفعَالكyour deeds اللائيwhich أشبهتْresembled غيَدَكْyour languid grace
أفعَالك اللائي أشبهتْ غيَدَكْ
Take liberties with him once you have done for him
those deeds of yours that match your languid grace.
حظِّيَmy portion منof لؤلؤيْكyour two kinds of pearls منعُكyour withholding مَنْstart of 'your strung pearls'
حظِّيَ من لؤلؤيْك منعُك مَنْ
ظومَكend of 'your strung pearls' منّيfrom me وتارةand at other times بدَدَكْyour scattered pearls
ظومَك منّي وتارة بدَدَكْ
My share of your two kinds of pearls is your withholding your strung
ones from me, and at other times your scattered ones.
لاno لثمَkissing ثغرٍof a mouth ولاnor محاورةًconversation
لا لثمَ ثغرٍ ولا محاورةً
يحلَىfinds sweetness بهاin it منone who هواهhis passion قدalready عبدكْworshipped you
يحلَى بها من هواه قد عبدكْ
No kissing of a mouth, and no conversation
to delight one who has worshipped you out of passion.
ياO مورداًwatering-place صادقَtrue in العذوبةِsweetness أشstart of 'I complain of you'
يا مورداً صادقَ العذوبةِ أش
كوكَend of 'I complain of you' وأشكوand I complain of الحماةَthe guards أنْthat أردَكْI reach you to drink
كوكَ وأشكو الحماةَ أنْ أردَكْ
O watering-place of true sweetness, I complain
of you, and of the guards who bar my way to you.
إذاwhen افترقناwe part وَشَىspread tales الوشاةُthe slanderers وإنْand if
إذا افترقنا وَشَى الوشاةُ وإنْ
كانoccurs التلاقيthe meeting وجدتُهمI find them رصَدَكْyour watchers
كان التلاقي وجدتُهم رصَدَكْ
When we part, the slanderers spread tales; and if
we meet, I find them keeping watch over you.
وأنتand you فيin منعِdenying ماwhat أُحبُّI love معwith الthe
وأنت في منعِ ما أُحبُّ مع ال
قومِothers فمنthen who ذاis it that يجيرshelters مُضطَهَدَكْthe one you oppress
قومِ فمن ذا يجير مُضطَهَدَكْ
And you, in denying what I love, side with the
others—who, then, will shelter the one you oppress?
ياO ليتَwould that روحيmy soul وروحَكand your soul التقتاmight meet
يا ليتَ روحي وروحَك التقتا
فيin جسديmy body أوor أُحِلَّتاboth be lodged in جسدَكْyour body
في جسدي أو أُحِلَّتا جسدَكْ
Would that my soul and yours might meet
within my body, or be lodged within yours!
عجبتُI marvel منat ظلمِكَyour wronging القويَّthe strong ولوalthough
عجبتُ من ظلمِكَ القويَّ ولو
شاءَwished ضعيفٌa weakling ثناكَhe could bend you أوor عقدكْbind you
شاءَ ضعيفٌ ثناكَ أو عقدكْ
I marvel at your wronging the strong, although
a weakling, if he wished, could bend you or bind you.
دعْleave ذاthis وقلْand speak فيin مديحِpraise of ذيone possessing كرمٍgenerosity
دعْ ذا وقلْ في مديحِ ذي كرمٍ
قَوَّمَstraightened إفْضالُthe bounty of كفِّهِhis hand أودَكْyour crookedness
قَوَّمَ إفْضالُ كفِّهِ أودَكْ
Leave this, and speak in praise of a generous man
whose bountiful hand has straightened your crookedness.
ممَّنone of those who إذاwhen ماever رجوتَyou hope for نائلهُhis bounty
ممَّن إذا ما رجوتَ نائلهُ
أنجزَكَfulfills for you الظنُّexpectation فيهِin him ماwhat وعدَكْit promised you
أنجزَكَ الظنُّ فيهِ ما وعدَكْ
Whenever you hope for the bounty of such a man,
your trust in him fulfills all it promised you.
ماnever حُوذرتْis feared نكبةٌa calamity مُزلزِلةٌshattering
ما حُوذرتْ نكبةٌ مُزلزِلةٌ
بالناسِamong people إلاexcept جعلتَهyou make him سندكْyour support
بالناسِ إلا جعلتَه سندكْ
No shattering calamity is feared
among people without your making him your support.
أوْلاكhe bestowed on you ماwhat يوجبُrequires اعتبادكَyour servitude أدstart of 'the least of it'
أوْلاك ما يوجبُ اعتبادكَ أد
ناهend of 'the least of it' وماand not منَّهُheld it over you ولاnor اعْتَبَدَكْenslaved you
ناه وما منَّهُ ولا اعْتَبَدَكْ
He gave you gifts that would bind you in servitude—even the least
of them; yet he neither held them over you nor made you his slave.
إسحاقُIshaq أُمْتِعْتَmay you be granted enjoyment بالسلامةِof well-being والand the
إسحاقُ أُمْتِعْتَ بالسلامةِ وال
أمْنِsecurity ولاnor فارقَmay leave التُّقىpiety خلدَكyour heart
أمْنِ ولا فارقَ التُّقى خلدَك
Ishaq, may you enjoy well-being and
security, and may piety never leave your heart.
وكثَّرand may multiply اللَّهُGod منthrough فتاكyour young man أبيAbu
وكثَّر اللَّهُ من فتاك أبي
إسحاقَIshaq فيin ظلِّthe shade of نعمةٍblessing عَدَدكْyour numbers
إسحاقَ في ظلِّ نعمةٍ عَدَدكْ
And may God, through your young man Abu
Ishaq, increase your numbers beneath the shade of blessing.
واعتمدَand may assail اللَّهُGod بالمكارهِwith misfortunes مَنwhoever
واعتمدَ اللَّهُ بالمكارهِ مَن
قدّرهاplanned them فيكagainst you أوor بِهاwith them اعتمدكْassailed you
قدّرها فيك أو بِها اعتمدكْ
And may God assail with misfortunes whoever
planned them against you, or assailed you with them.
كمhow many غائبٍan absent man غابَwent away ثمthen عادreturned فألand found (word begins)
كم غائبٍ غابَ ثم عاد فأل
فاكَyou (word ending) أخاa man of سؤدَدٍeminence كماas عَهِدكْhe knew you
فاكَ أخا سؤدَدٍ كما عَهِدكْ
How many an absent man went away, then returned and found
you a man of eminence, just as he had known you!
ترغبُyou desire فيin حمدِthe praise of حامديكthose who praise you ولاand do not
ترغبُ في حمدِ حامديك ولا
تحرمُyou deprive جدوىof the bounty of يديْكَyour two hands منwhoever جحدكْdenied your worth
تحرمُ جدوى يديْكَ من جحدكْ
You desire the praise of those who praise you, yet
do not deny your hands' bounty to one who denies your worth.
لاnot يرهبُfear القاصدوكthose who seek you مِنْحَسةًill fortune
لا يرهبُ القاصدوك مِنْحَسةً
قدindeed قصدَhas sought الحظُّgood fortune بابَthe door of منwhoever قصدَكْsought you
قد قصدَ الحظُّ بابَ من قصدَكْ
Those who seek you fear no ill fortune:
good fortune has sought the door of whoever seeks you.
ياO جبلَmountain of اللَّهِGod فيupon بسيطتهHis earth
يا جبلَ اللَّهِ في بسيطته
لاmay not هدَّكَtopple you اللَّهُGod بعدماafter وطَدَكْHe established you firmly
لا هدَّكَ اللَّهُ بعدما وطَدَكْ
O mountain of God upon His earth,
may God not topple you after making you firm.
حقّاًtruly لقدindeed سَلَّكَhas unsheathed you الهُدىguidance ذكَراًa hard-tempered blade
حقّاً لقد سَلَّكَ الهُدى ذكَراً
عضْباًkeen-edged وكانand was الضلالُerror قدalready غمدكْhad sheathed you
عضْباً وكان الضلالُ قد غمدكْ
Truly, Guidance has drawn you, a hard-tempered blade,
keen-edged, while Error had kept you sheathed.
كأنّماas though يَشهَدُone beholds النبيَّthe Prophet أوor الthe
كأنّما يَشهَدُ النبيَّ أو ال
صدّيقَTruthful One أوor صاحبيْهhis two companions مَنwhoever شهدَكْbeheld you
صدّيقَ أو صاحبيْه مَن شهدَكْ
It is as though one sees the Prophet, or
al-Siddiq, or his two companions, on seeing you.
ورثتَand you inherited عباسَكyour Abbas الوسامةgood looks والand the
ورثتَ عباسَك الوسامة وال
رأيjudgment فماso not ينكرdenies امرؤany man سَدَدَكْyour rectitude
رأي فما ينكر امرؤ سَدَدَكْ
From your Abbas you inherited good looks and
judgment, so no man denies your rectitude.
وعِلْمُand the learning of عبدِAbd الإلهِal-Ilah إرثُكyour inheritance لاno
وعِلْمُ عبدِ الإلهِ إرثُك لا
شكَّdoubt فمِنْso from ثمَّthere تستقيyou draw مدَدَكْyour strength
شكَّ فمِنْ ثمَّ تستقي مدَدَكْ
The learning of Abd al-Ilah is your inheritance, beyond
doubt; from there you draw your strength.
ولمand not تزلْhave you ceased مذsince نشأتَyou grew up ممتثلاًfollowing
ولم تزلْ مذ نشأتَ ممتثلاً
نُسْكَthe devotion of عليٍّAli ميمِّماًturning toward صمدَكْyour goal
نُسْكَ عليٍّ ميمِّماً صمدَكْ
Ever since you grew up, you have followed
Ali's devotion, turning toward your goal.
وماand not تعديتَhave you departed منfrom محمدٍMuhammad الthe
وما تعديتَ من محمدٍ ال
حلمَforbearance إذاwhen ماever المميِّزُthe discerning judge انتقدكْexamines you
حلمَ إذا ما المميِّزُ انتقدكْ
Nor have you departed from Muhammad's
forbearance, whenever a discerning judge examines you.
وحزمُand the resolve of منصوركyour Mansur المشادُextolled بهfor it
وحزمُ منصورك المشادُ به
فيكin you ومنand from ثمَّthere تحتذيyou take as a model لددَكْyour tenacity
فيك ومن ثمَّ تحتذي لددَكْ
Your Mansur's much-extolled resolve
is in you; from there you take the model for your tenacity.
وساقَand brought عيسىIsa إليكto you آصرةthe bond of الthe
وساقَ عيسى إليك آصرة ال
شَيْخَيْنِtwo elders رِفْداًas a gift فنِعْمَand excellent is ماwhat رفدكْhe bestowed on you
شَيْخَيْنِ رِفْداً فنِعْمَ ما رفدكْ
Isa brought you the bond of the
two elders as a gift—how fine a gift he gave you!
وإنand if بغاكseeks you امرؤa man بحيثwhere بنىbuilt
وإن بغاك امرؤ بحيث بنى
أحمدُAhmad أعلىthe highest part of بنيانهhis edifice وجدكْhe finds you
أحمدُ أعلى بنيانه وجدكْ
And if a man seeks you where
Ahmad built his loftiest edifice, he will find you.
وماand not تخلفتَhave you lagged عنbehind خصالthe qualities of أبيAbu
وما تخلفتَ عن خصال أبي
إسحاقIshaq منof سعيهhis striving ولاnor جَهدكَyour exertion
إسحاق من سعيه ولا جَهدكَ
Nor have you lagged behind the qualities of Abu
Ishaq, in his striving or in your own exertion.
آباءُforefathers صِدْقٍof true worth إذاwhen بنيتَyou build منof الthe
آباءُ صِدْقٍ إذا بنيتَ من ال
مجدglory بناءًa structure وجدتَهمyou find them عَمَدكْyour pillars
مجد بناءً وجدتَهم عَمَدكْ
Forefathers of true worth: whenever you raise a building of
glory, you find them your pillars.
مِنْfrom كلِّهمeach of them فيكin you شيمةa trait فتلتْhas twisted
مِنْ كلِّهم فيك شيمة فتلتْ
حبلَكَyour rope شزْراًtightly وأحكمتand has made firm عقدَكْyour knots
حبلَكَ شزْراً وأحكمت عقدَكْ
From each of them a trait in you has twisted
your rope tightly and made your knots firm.
وتُرْفَدُand you are supplied with الخيرَgoodness منfrom جدودكyour forefathers أوuntil
وتُرْفَدُ الخيرَ من جدودك أو
يُلْقَىbears بكyou النَّسْبُthe lineage صاعداًascending أُدَدَكْyour Udad
يُلْقَى بك النَّسْبُ صاعداً أُدَدَكْ
You are endowed with goodness from your forefathers, until
your lineage bears you upward to your Udad.
أقولُI say للمنبرِto the pulpit الشريفِnoble وقدْand already
أقولُ للمنبرِ الشريفِ وقدْ
طالhas grown long مدىthe duration of ماits having اقتضاكَclaimed you وارتصدَكْand waited for you
طال مدى ما اقتضاكَ وارتصدَكْ
I say to the noble pulpit, whose
claim on you and waiting for you have lasted long:
صبراًpatience فلوfor if قدindeed علاكmounted you فارسُكyour knight الthe
صبراً فلو قد علاك فارسُك ال
أصْيَدُproud-necked أحياwould revive بريحهِwith his fragrance صَيَدَكْyour proud bearing
أصْيَدُ أحيا بريحهِ صَيَدَكْ
Patience! If your knight should mount you,
that proud-necked man, his fragrance would revive your proud bearing.
أبشرْrejoice بهin him منبرَO pulpit of العَروبةِFriday وانand await (word begins)
أبشرْ به منبرَ العَروبةِ وان
ظُرهُhim (word ending) كأنيas though I أراهُsee him قدalready صعِدكْhe has mounted you
ظُرهُ كأني أراهُ قد صعِدكْ
Rejoice in him, O Friday pulpit, and await
him; I seem to see him already mounting you.
إذfor لاnot تجوزُstrays beyond الصوابَwhat is right خطبتُهُhis sermon
إذ لا تجوزُ الصوابَ خطبتُهُ
ولاnor يضلُّdoes he stray from الهدىguidance إذاwhen اقتعدكْhe sits upon you
ولا يضلُّ الهدى إذا اقتعدكْ
For his sermon never strays from what is right,
nor does he stray from guidance when he sits upon you.
وكيفand how لاnot تكثرُdo you multiply الحنينَyearning cries منfrom الthe
وكيف لا تكثرُ الحنينَ من ال
شوقِlonging إليهfor him وجدُّهand his grandfather مهدَكْprepared you
شوقِ إليه وجدُّه مهدَكْ
How could you not increase your yearning cries out of
longing for him, when his grandfather fashioned you?
ياغرسَO sapling of ذيthe Lord of العرشِthe Throne لاno شريكَpartner لهُhas He
ياغرسَ ذي العرشِ لا شريكَ لهُ
أنبتَكplanted you اللَّهُGod ثمthen لاmay not حَصَدَكْHe reap you
أنبتَك اللَّهُ ثم لا حَصَدَكْ
O sapling of the Lord of the Throne—He has no partner—
God planted you; may He never reap you!
بقيتَmay you endure للمكرماتِfor noble deeds ماas long as بقيتْthey endure
بقيتَ للمكرماتِ ما بقيتْ
ولاand may not فقدتَyou lose الندىgenerosity ولاnor فقدكْmay it lose you
ولا فقدتَ الندى ولا فقدكْ
May you endure for noble deeds as long as they endure,
and may you never lose generosity, nor it lose you.
وحائرِand to one bewildered in الرأْيjudgment فيكabout you قلتُI said لهto him
وحائرِ الرأْي فيك قلتُ له
أراكَI see you شبَّهتhave likened بحرهhis ocean ثَمَدَكْto your shallow pool
أراكَ شبَّهت بحره ثَمَدَكْ
To one bewildered in his judgment of you, I said:
I see you have compared his ocean to your shallow pool.
ياO رَمِدَsore-eyed العينِof eye قُمْstand قبالَتَهُfacing him
يا رَمِدَ العينِ قُمْ قبالَتَهُ
فداوِthen cure باللحظby looking نحوهtoward him رَمَدَكْyour sore eyes
فداوِ باللحظ نحوه رَمَدَكْ
O sore-eyed man, stand facing him,
and cure your sore eyes by looking toward him.
أقصِرْdesist عنfrom الجهلِignorance ياO مُماجِدَهyou who rival him in glory
أقصِرْ عن الجهلِ يا مُماجِدَه
فقدfor indeed قضىhas decreed اللَّهُGod أنهthat he مَجدَكsurpassed you in glory
فقد قضى اللَّهُ أنه مَجدَك
Desist from ignorance, you who vie with him in glory:
God has decreed that he surpasses you in glory.
نافستَyou competed فيfor المُنفِساتِprecious honors مَنْwith one who وسعتْencompassed
نافستَ في المُنفِساتِ مَنْ وسعتْ
إحدىone of مناديحthe spacious reaches of صدرهِhis breast بلدكْyour land
إحدى مناديح صدرهِ بلدكْ
You vied for precious honors with one whose
breast could hold your land in a single spacious reach.
ألومُI blame منْwhoever يرتجيhopes for لحاقكَcatching you فيin الthe
ألومُ منْ يرتجي لحاقكَ في ال
مجدِglory كماjust as لاnot ألومُI blame منwhoever حَسَدَكْenvied you
مجدِ كما لا ألومُ من حَسَدَكْ
I blame whoever hopes to catch you in
glory, just as I do not blame whoever envies you.
جاراكraced you أهلُthe people of العلاءeminence فانقطعتْbut failed
جاراك أهلُ العلاء فانقطعتْ
أنفاسُهمtheir breaths قبلbefore قطعِهمtheir covering أمدَكْyour course
أنفاسُهم قبل قطعِهم أمدَكْ
The people of eminence raced you, but
their breath failed before they could cover your course.
جَرَواthey ran فملُّواthen tired of الجِراءracing فيin طَلَقٍone heat
جَرَوا فملُّوا الجِراء في طَلَقٍ
وذاكand that ماwhat لاnot تملُّهyou tire of أبدكْthroughout your life
وذاك ما لا تملُّه أبدكْ
They ran, but tired of racing in a single heat;
that is what you never tire of, your whole life long.
أقسمتُI swear باللَّهِby God والنبيِّand the Prophet لقدindeed
أقسمتُ باللَّهِ والنبيِّ لقد
قضتْhave fulfilled مساعيكyour endeavors حقَّthe right of منthe one who وَلدكْbegot you
قضتْ مساعيك حقَّ من وَلدكْ
I swear by God and the Prophet: indeed,
your endeavors have paid your begetter his due.
ياO منْyou who يَؤمُّhead for الوزيرَthe minister معتمِداًseeking support
يا منْ يَؤمُّ الوزيرَ معتمِداً
أبلغتَmay you reach خيرthe best البلاغِarrival معتمدَكْyour goal
أبلغتَ خير البلاغِ معتمدَكْ
O you who head for the minister, seeking support,
may you reach your goal in the best of ways.
قلْsay لأبيto Abu الصقرِal-Saqr إنif مَثَلْتَyou stand لهbefore him
قلْ لأبي الصقرِ إن مَثَلْتَ له
واجمعand gather لماfor what أنتyou قائلٌwill say حشدكْyour strength
واجمع لما أنت قائلٌ حشدكْ
Say to Abu al-Saqr, if you stand before him,
and gather all your strength for what you will say:
لاlet not يَعْجَبِmarvel الناسُthe people أنthat تسودَهُمُyou are their master
لا يَعْجَبِ الناسُ أن تسودَهُمُ
حقُّthe due of أياديكyour favors أنis that تطيلَyou extend يدكْyour hand
حقُّ أياديك أن تطيلَ يدكْ
Let people not wonder that you are their master:
your favors deserve that your hand should reach far.
تاللَّهِby God تدرِيdo they know الأكفُّthe hands تشكرto thank إطstart of 'your releasing'
تاللَّهِ تدرِي الأكفُّ تشكر إط
لاقَكend of 'your releasing' أصفادهنtheir fetters أمّor صفدَكْyour gifts
لاقَك أصفادهن أمّ صفدَكْ
By God, do hands know whether to thank you for loosening
their fetters, or for your gifts?
ماnot نسألُwe ask اللَّهGod أنthat تنالَyou receive منof الthe
ما نسألُ اللَّه أن تنالَ من ال
خيراتِgood things إلاexcept عديدَas many as مَنْthose who حمدكْhave praised you
خيراتِ إلا عديدَ مَنْ حمدكْ
We ask God to grant you, of
good things, only as many as those who have praised you.
ينصرفُdeparts الوفدُthe delegation يحمدُونthey praise معاًall together
ينصرفُ الوفدُ يحمدُون معاً
يومكyour day فيهمamong them ويأملونand they hope for غدكْyour morrow
يومك فيهم ويأملون غدكْ
The delegates depart, all praising
your day among them and hoping for your morrow.
إنَّindeed الذئابَthe wolves التيthat تُغيرُraid علىupon الthe
إنَّ الذئابَ التي تُغيرُ على ال
ناسِpeople تناهتْhave desisted منfrom خوفهاtheir fear of أسدَكْyour lion
ناسِ تناهتْ من خوفها أسدَكْ
The wolves that raid the
people have desisted out of fear of your lion.
نصبْتَyou appointed للمسلمينfor the Muslims محتِسباًa public overseer
نصبْتَ للمسلمين محتِسباً
كثَّرَmay multiply مُعْطِيكَهُHe who gave him to you بهthrough him عُدَدَكْyour resources
كثَّرَ مُعْطِيكَهُ به عُدَدَكْ
You appointed a public overseer for the Muslims;
may He who gave him to you multiply your resources through him.
فقدfor indeed أتىhe has done كلَّall ماthat تراهyou see منof الthe
فقد أتى كلَّ ما تراه من ال
أمرaffairs رشاداًrightly وماand not عداhas he exceeded رشدَكْyour sound judgment
أمر رشاداً وما عدا رشدَكْ
For he has handled all that you see of
affairs rightly, never departing from your sound judgment.
لاmay not زلتَyou cease ياO خيرَbest of سيدٍmasters عضُداًa support
لا زلتَ يا خيرَ سيدٍ عضُداً
لهto him ولاnor زالmay he cease كائناًbeing عضُدكْyour support
له ولا زال كائناً عضُدكْ
May you always, O best of masters, be a support
to him, and may he always remain your support.
وساخطٍand to one displeased with ماwhat رضيتَyou approved قلتُI said لهto him
وساخطٍ ما رضيتَ قلتُ له
ارضَbe pleased with رِضاهhis pleasure أوor افترشْmake your bed of ضمدكْyour rancor
ارضَ رِضاه أو افترشْ ضمدكْ
To one displeased with what you approve, I said:
Be pleased with his pleasure, or make your rancor your bed.
عشْlive فيin ذراهُhis shelter ودعْand abandon عداوتَهenmity toward him
عشْ في ذراهُ ودعْ عداوتَه
وأنتwhile you فيin الخلدparadise ترتعيgraze on رغدكْyour plenty
وأنت في الخلد ترتعي رغدكْ
Live in his shelter and abandon enmity toward him,
while in paradise you graze upon your plenty.
وإنْand if تتابعتَyou persist فيin شِقاقِكَهُyour opposition to him
وإنْ تتابعتَ في شِقاقِكَهُ
فاعددكthen count yourself فيin النارthe Fire تصطليburning in وقدكْyour blaze
فاعددك في النار تصطلي وقدكْ
But if you persist in your opposition to him,
count yourself in the Fire, burning in your own blaze.
ياO منyou who يعاديhate السماءَthe sky أنْbecause رُفِعَتْit was raised
يا من يعادي السماءَ أنْ رُفِعَتْ
كلْeat خيرَهاits bounty تحتهاbeneath it ودعand abandon نكدَكْyour vexation
كلْ خيرَها تحتها ودع نكدَكْ
O you who hate the sky for being raised high,
eat its bounty beneath it, and abandon your vexation.