هلwill ...? أنتyou منto مرتجيكone hoping in you مستمعُlisten
هل أنت من مرتجيك مستمعُ
ياO منone who إليهto him يوائلseeks refuge الفزِعُthe frightened one
يا من إليه يوائل الفزِعُ
Will you listen to one who hopes in you?
Are you listening to the one imploring you,
O you to whom the frightened seek refuge!
O you to whom the first cries of distress are directed?
أصغِlisten! إليهto him فلمfor he has not يُحابكflattered you فيin الthe
أصغِ إليه فلم يُحابك في ال
مدحpraise ولاnor قالspoken وهوwhile he is مخترعُfabricating
مدح ولا قال وهو مخترعُ
Listen to him: he has not flattered you in
Listen to him, though he did not praise you, nor speak while he is devising,
praise, nor spoken as a fabricator.
O you whose beauties, when they shine,
ياO منone whose إذاwhen أشرقتshine محاسنهhis beauties
يا من إذا أشرقت محاسنه
ظلتremain رؤوسheads العداةthe enemies تنقمعbowed down
ظلت رؤوس العداة تنقمع
O you whose beauties, when they shine,
Leave the heads of enemies eclipsed,
keep the enemies' heads bowed down;
And whose schemes, when they are obscured,
ومنand one whose إذاwhen غرَّبتgrew keen مكائدهhis stratagems
ومن إذا غرَّبت مكائده
كادتalmost قلوبhearts العتاةthe defiant men تنخلعare torn loose
كادت قلوب العتاة تنخلع
and whose stratagems, when they grow keen,
Nearly wrench out the hearts of the obstinate,
nearly wrench the defiant men's hearts free;
And whose copious rain, when it pours down,
ومنand one whose إذاwhen أمطرتrain down فواضلهhis bounties
ومن إذا أمطرت فواضله
عادbecame الصفاsmooth rock وهوwhile it is معشبgrass-covered مرعlush
عاد الصفا وهو معشب مرع
and whose bounties, when they rain down,
Restores the meadows, lush and grazed.
turn smooth rock into grassy, lush pasture!
How can the age be excused in its vacillation
ماhow أعذرexcusable القِرنَthe rival فيin تذبذبهhis wavering
ما أعذر القِرنَ في تذبذبه
يُهويhe thrusts إليكtoward you الشباthe blade-points وينقدعand recoils
يُهوي إليك الشبا وينقدع
How excusable is your rival's wavering:
When youth swoons toward you and crumbles away?
he thrusts his blade-points toward you, then recoils.
The age knew by its testing
قدindeed علمhas learned القرنthe rival عندduring حيصتهhis swerving away
قد علم القرن عند حيصته
عنكfrom you بأيwith which السيوفswords تضطبعyou gird yourself
عنك بأي السيوف تضطبع
Your rival has learned, when swerving
By which swords you are girded.
away from you, what swords you gird yourself with.
And it realized, when its hopes in you failed,
وقدand indeed درىhas understood حينwhen زالvanished مطمعهhis ambition
وقد درى حين زال مطمعه
فيكagainst you بأيwith which الدروعshields تدَّرعyou armor yourself
فيك بأي الدروع تدَّرع
And he has learned, when his hopes
By which coats of mail you are armored,
against you vanished, what shields you wear.
You who have become, by your noble deeds,
أنتyou الذيthe one whose أصبحتhave become عوارفهhis favors
أنت الذي أصبحت عوارفه
درعاًa shield لهfor him والدروعwhile the shields تنصدعsplit apart
درعاً له والدروع تنصدع
You are the man whose favors have become
Armor for it, though armor splits,
his shield, while other shields split apart.
And you whose schemes have not ceased to be
وأنتand you منone whose لمhave not تزلceased مكائدهhis stratagems
وأنت من لم تزل مكائده
سيفاًa sword لهfor him والسيوفwhile the swords تنقطعbreak
سيفاً له والسيوف تنقطع
And you are he whose stratagems have always been
A sword for it, though swords are blunted.
his sword, while other swords break.
You fell whom you wish in battle when the brave join together,
تصرعyou fell منwhomever شئتyou wish عندwhen لبسهماwearing both of them
تصرع من شئت عند لبسهما
يومthe day of الوغىbattle والجدودwhile fortunes تصطرعwrestle
يوم الوغى والجدود تصطرع
You fell whomever you wish when wearing both,
On a day of calamity when chests collide.
on battle's day, while fortunes wrestle.
Eulogy comes easily for others but
يدبcreeps فيin غيركothers besides you المديحpraise ولَbut—
يدب في غيرك المديح ولَ
كنا—we رأيناهhave seen it فيكin you ينذرعstride swiftly
كنا رأيناه فيك ينذرع
Praise creeps along in others, but
We have only seen it fitting for you.
we have seen it stride swiftly in you.
And time showers you steadily with its bounty
وتهطلand pours down الدهرَfor all time فيكupon you ديمتُهُits steady rain
وتهطل الدهرَ فيك ديمتُهُ
لكنهاbut it عنfrom سواكothers besides you تنقشعclears away
لكنها عن سواك تنقشع
Its steady rain pours upon you for all time,
While it is miserly toward all others.
but clears away from everyone else.
And where is a Muthanna, happy of heart,
وأينand how far apart معطa giver وقلبهwhile his heart بهجٌis joyful
وأين معط وقلبه بهجٌ
ممنfrom one who تمنىyearns وقلبهwhile his heart وجعis aching
ممن تمنى وقلبه وجع
How far apart are a giver whose heart is glad
Among those who wished while their hearts ached?
and one who yearns with an aching heart!
Evil does not cease to be repelled from you
لاmay ... never يَزَلِcease الشرُّevil عنكfrom you مندفعاًdriven away
لا يَزَلِ الشرُّ عنك مندفعاً
وسيلand a flood خيرof goodness إليكtoward you يندفعrushes
وسيل خير إليك يندفع
May evil always be driven away from you,
While a flood of good flows to you.
and a flood of goodness rush toward you.
O master, we have not ceased, lacking your care,
ياO سيداًmaster لمhave not نزلwe ceased بعقوتهin his grounds
يا سيداً لم نزل بعقوته
إذاwhen عدمناwe lacked الربيعspring نرتبعwe find spring pasture
إذا عدمنا الربيع نرتبع
O master, in whose grounds we have always,
To grope blindly when we missed the spring,
when spring was lacking, found spring pasture!
And we have not ceased, missing your provision,
ولمand have not نزلwe ceased منfrom ثدِيِّthe breasts نعمتهof his bounty
ولم نزل من ثدِيِّ نعمته
إذاwhen فقدناwe lacked الرضاعnursing نرتضعwe suckle
إذا فقدنا الرضاع نرتضع
And never have we ceased, at the breasts of his bounty,
To suckle desperately when we lacked suckling.
to suckle whenever we lacked milk.
And he whom we have known to follow no precedent
ومنand one whom علمناهwe have known him غيرnot متَّبعٍa follower
ومن علمناه غير متَّبعٍ
فيin المجدglory بلrather لاnot يزالceases يبتدعhe innovates
في المجد بل لا يزال يبتدع
And you whom we have known as no follower
In glory, but rather to continuously innovate,
in glory, but one who ceaselessly breaks new ground;
And he whom we have known to be no innovator
ومنand one whom عرفناهwe have known him غيرnot مبتدعٍan innovator
ومن عرفناه غير مبتدعٍ
فيin الدينreligion بلrather لاnot يزالceases يتبعhe follows
في الدين بل لا يزال يتبع
and whom we have known as no innovator
In religion, but rather to continuously follow tradition.
in religion, but one who ceaselessly follows.
May God protect you from us seeing you
أعاذكmay He protect you اللهGod أنlest نراكwe see you وأفand deeds (start)
أعاذك الله أن نراك وأف
عالكyour deeds (end) بعدafter العلوloftiness تتضعsink low
عالك بعد العلو تتضع
May God protect you from our seeing you and your
Or your family abased after elevation!
deeds sink low after rising high.
Return to me, for rejection is not ugly
عدreturn ليto me فليسfor ... is not الجميلkindness فاحشةan indecency
عد لي فليس الجميل فاحشة
تركبهاyou commit it تارةonce وتتَّزعand desist
تركبها تارة وتتَّزع
Renew your kindness to me: goodness is no indecency
When at times you grant it, at times refrain.
to commit once and then refrain from,
Neither is a path whose dangers you fear,
ولاnor طريقاًa road تخافyou fear غَيلتهits ambush
ولا طريقاً تخاف غَيلته
تركبهyou travel it تارةonce وترتدعand shrink back
تركبه تارة وترتدع
nor a road whose ambushes you fear,
So at times you take it, at times hold back.
to travel once and then shrink from.
One who returns to nobility after initiating it
والعائدand one repeating العرفkindness بعدafter بدأتهits first bestowal
والعائد العرف بعد بدأته
ينفعbenefits إخوانهhis brothers وينتفعand benefits himself
ينفع إخوانه وينتفع
One who repeats a kindness after first bestowing it
Benefits his brothers and benefits himself.
benefits his brothers and benefits himself.
But one who initiates nobility with no return
والبادئand one initiating العرفkindness لاno معادrepetition لهof it
والبادئ العرف لا معاد له
يعيرlends إحسانهhis kindness ويرتجعand takes it back
يعير إحسانه ويرتجع
One who begins a kindness but never repeats it
Mocks his generosity and takes it back.
lends his favor, then takes it back.
If you were one who loved his wealth
لوhad كنتَyou been ممنamong those who يحبlove ثروتهhis wealth
لو كنتَ ممن يحب ثروته
أوor كنتyou were ممنamong those whose جداهhis bounty ممتنعis withheld
أو كنت ممن جداه ممتنع
Had you been one who loves his wealth,
Or were one whose determination was unshakable,
or one whose bounty is withheld,
We would excuse you in delaying it,
إذاًthen عذرناكwe would excuse you فيin المطالdelaying بهconcerning it
إذاً عذرناك في المطال به
لكنbut عذرthe excuse الجوادof the generous man منقطعis cut off
لكن عذر الجواد منقطع
we would have excused your delay in granting it;
But the excuse of the generous one is cut off.
but the generous man has no excuse.
One like me has not held back while the situation demands it
ماwhy دفعturn away مثليone like me والحالwhen the circumstances موجبةrequire giving
ما دفع مثلي والحال موجبة
والصدرand the breast رحبis broad والوجهand the face متسعis open
والصدر رحب والوجه متسع
Why turn one like me away, when the circumstances demand giving,
And the breast is expansive and the face cheerful.
the breast is broad and the face open?
Do not deprive me of a gift already granted
لاdo not تمنعنِّيdeny me لهىgifts مُمَنَّحةًbestowed
لا تمنعنِّي لهى مُمَنَّحةً
أضحتhave come to عليهاover them الأكفُّthe hands تقترعdraw lots
أضحت عليها الأكفُّ تقترع
Do not deny me gifts freely bestowed,
Which hands knock to receive!
over which hands now draw lots.
O you whom I see pleased to take refuge
ياO منone whom أراهI see him رضاa worthy choice لمنتجعٍfor a seeker of bounty
يا من أراه رضا لمنتجعٍ
إنif قالhe says أيwhich الرجالof men أنتجعshall I seek bounty from
إن قال أي الرجال أنتجع
O you whom I deem fit for a seeker of bounty,
If one says “Which of the men will shelter me?”
when he asks, 'Which man should I approach?'
Refresh me and you will find me pleased to manufacture
رِشْنيfeather me with wealth تجدنيyou will find me رضىworthy لمصطنعfor a patron
رِشْني تجدني رضى لمصطنع
إنif قلتyou say أيwhich الرجالof men أصطنعshall I foster
إن قلت أي الرجال أصطنع
Feather me with bounty: you will find me fit for a patron,
If you say “Which of the men will make?”
if you ask, 'Which man should I foster?'
How many questioners about your generosity have I told
كمhow many سائلan asker عنabout نداكyour bounty قلتI said لهto him
كم سائل عن نداك قلت له
مُخدَّعbeguiled بالسؤالby the question منخدعdeceived
مُخدَّع بالسؤال منخدع
How many asked about your bounty, and I told them:
“Deceived by the question, deceived!”
'The question has beguiled you; you are deceived.'
And questioners about your pilgrimage, I have told them
وسائلand an asker عنabout حجاكyour wisdom قلتI said لهto him
وسائل عن حجاك قلت له
يحطhe diminishes أموالهhis wealth ويرتفعand rises
يحط أمواله ويرتفع
And one who asked about your wisdom, I told him:
“Empty your money bags and rise up!”
'He diminishes his wealth, yet rises high.'
And questioners about your praise, I have told them
وسائلand an asker عنabout ثناكpraise of you قلتI said لهto him
وسائل عن ثناك قلت له
لاnot يسأمtires الدهرever منهof it مستمعa listener
لا يسأم الدهر منه مستمع
And one who asked about praise of you, I told him:
“Time will never tire of hearing it!”
'No listener ever tires of it.'
Yet all of them in their questioning
وكلهمand all of them كانwas فيin مسائلهhis questions
وكلهم كان في مسائله
أعمىblind عنto الصبحthe dawn وهوwhile it is منصدعbreaking forth
أعمى عن الصبح وهو منصدع
Each of them, in his questioning, was
Were blind to the dawn though it cracked through.
blind to the dawn even as it broke.
They try to illuminate the dawn with lamps,
يستوضحseeks to clarify الصبحthe dawn بالمصابحwith lamps والand the
يستوضح الصبح بالمصابح وال
مصباحlamp عندbeside الصباحthe morning مختشعhumbled
مصباح عند الصباح مختشع
He sought to make dawn clearer with lamps, while the
But no lamp is needed when the dawn breaks!
lamp, beside the morning, was humbled.
You have remained, as long as you live, a sorrow
لاmay ... not زلتyou cease ماas long as عشتَyou live للعدوِّfor the enemy شجىًa choking bone
لا زلت ما عشتَ للعدوِّ شجىً
فيin حيثa place where لاnot يستطيعcan منتزعa remover
في حيث لا يستطيع منتزع
May you, while you live, remain a bone in the enemy's throat,
To the enemy, where he cannot snatch you away.
where no remover can extract it.
You seize the high ground and pardon when you are able -
تسطوyou strike وتعفوand pardon وأنتwhile you are مقتدرpowerful
تسطو وتعفو وأنت مقتدر
لاnot ورَعٌa coward عندin ذاكthat بلrather ورِعa pious man
لا ورَعٌ عند ذاك بل ورِع
You strike and pardon while holding power;
Not cautious, but caution itself!
no coward then, but a pious man.
How ugly is my brother's blame
ماhow أقبحugly المطلdelay منfrom أخيa man of كرمgenerosity
ما أقبح المطل من أخي كرم
وعيبand a flaw منin one whose قلfew are عيبهhis flaws شَنِعis monstrous
وعيب من قل عيبه شَنِع
How ugly is delay in a man of generosity!
And the fault of one whose fault he exaggerated!
A flaw in one with few flaws is monstrous.
You did not promise me anything - but the wish you promised
ولمand not تَعِدنيyou promised me بلrather المنىhopes وعدتpromised
ولم تَعِدني بل المنى وعدت
والحرُّand the noble man منfrom خُلفِthe broken promise طيفهof his dream جزعis distressed
والحرُّ من خُلفِ طيفه جزع
You did not promise me; my hopes made the promise.
And the free man is anguished when his apparition deserts him.
A noble man grieves when his dream fails him.
When did you make excuses? Or when did the cessation
متىwhen تعللتyou made excuses أمor متىwhen عرفhas known الthe
متى تعللت أم متى عرف ال
إقلاعcessation شؤبوبthe downpour سيبكof your bounty الهمِعpouring profusely
إقلاع شؤبوب سيبك الهمِع
When have you made excuses, or when has
Of fateful tumult please you?
the streaming downpour of your bounty ever known a pause?
Are you not the one who ceaselessly
ألستare you not منthe one whom لمhas not تزلceased تُحَمِّلُهُloads him الthe
ألست من لم تزل تُحَمِّلُهُ ال
علياءhigh glory أعباءهاits burdens فيضطلعand so he bears them
علياء أعباءها فيضطلع
Are you not he whom, unceasingly,
Takes on the lofty their burdens, and shoulders them?
high glory loads with its burdens, and he bears them?
The despairing hope for your good when
ويرتجيand hopes for خيرَهhis goodness اليؤوسُthe despairing man إذاwhen
ويرتجي خيرَه اليؤوسُ إذا
لمdid not يرجُhope for ماwhat عندis with غيرهanother besides him الطمِعthe avid man
لم يرجُ ما عند غيره الطمِع
The despairing man hopes for his goodness when
No other's tempting good gives hope,
even the avid hopes for nothing from another.
And the aloof acknowledge your superiority when
ويعتفيand seeks فضلهhis bounty العزوفone reluctant to ask إذاwhen
ويعتفي فضله العزوف إذا
لمdid not يلتمسseek فضلthe bounty غيرهof another besides him الجشِعthe greedy man
لم يلتمس فضل غيره الجشِع
One who shuns requests seeks his bounty when
No other's greedy superior seeks acknowledgement.
the greedy seeks no bounty from another.
And he who acknowledges it is haughty over him when
ويشمخand holds his head high المعتفيthe petitioner عليهover him إذاwhen
ويشمخ المعتفي عليه إذا
لاقىhe meets بخيلاًa miser وخدهwhile his cheek ضرِعis humbled
لاقى بخيلاً وخده ضرِع
His petitioner holds his head high over him, though when
He meets a miser whose cheeks are grimy.
he meets a miser, his cheek is abased.
The righteous are divided into factions
تفترقare scattered الصالحاتvirtues فيamong فِرَقٍgroups
تفترق الصالحات في فِرَقٍ
وفيكand in you دونalone among الجميعall تجتمعcome together
وفيك دون الجميع تجتمع
Virtues are scattered among separate groups,
While in you alone they come together.
but in you alone, of all men, they unite.
Yes, yes! You, you! Do not, do not!
بلىyes بلىyes أنتyou أنتyou فلاso no فلاso no
بلى بلى أنت أنت فلا فلا
يقطعكcut you off دونbefore التمامcompletion مقتطعan interrupter
يقطعك دون التمام مقتطع
Yes, yes, you are you; so let no—no—
Let an arbitrary phrase cut you off from perfection!
interrupter cut you off before completion.
O you who remembers the sheep when they yearn,
ياO ذاكرone remembering الغنمgain عندwhen مغرمهbearing its cost
يا ذاكر الغنم عند مغرمه
وذاكرand one remembering الريعthe yield حينwhen يزدرعhe sows
وذاكر الريع حين يزدرع
O you who remember gain when bearing its cost,
And remembers sustenance when it is planted!
and remember the yield when sowing!
Occupy my discerning self with your open-handedness,
أولعْset upon بِيَme العارفاتِthe kindnesses فيin يدكyour hand الthe
أولعْ بِيَ العارفاتِ في يدك ال
سمحةgenerous إنindeed الزمانTime بيupon me ولِعis intent
سمحة إن الزمان بي ولِع
Set the kindnesses in your hand upon me—
For time has fallen in love with me.
your generous hand—for Time has set upon me.
And salvation from it is time to end
والغوثand rescue منهfrom it أوانَat the time ينتهيcomes to an end الthe
والغوث منه أوانَ ينتهي ال
شلوtorn body ولاand no غوثrescue حينwhen يبتلعit is swallowed
شلو ولا غوث حين يبتلع
Rescue from it must come as the
The helplessness, and there is no salvation when it swallows.
torn body reaches its end; none once it is swallowed.
Abu al-Hussein, be moved! For you are not
أباO father of الحسينal-Husayn اهتززrouse yourself فإنكfor you are لاneither الthe
أبا الحسين اهتزز فإنك لا ال
ناكلshirker فيin موطنa situation ولاnor الطبِعthe base man
ناكل في موطن ولا الطبِع
Abu al-Husayn, rouse yourself, for you are neither
The settler in a place, or natural.
a shirker in any situation nor a base man.
Let a beautiful garment of excellent
ولينعطفand let ... incline منكfrom you معطفٌa turning side حسنُgracious الthe
ولينعطف منك معطفٌ حسنُ ال
طاعةcompliance لاneither مانعwithholding ولاnor جزِعfretful
طاعة لا مانع ولا جزِع
And may a side of you turn toward me, gracious in
Obedience unfold from you, with no objection and no anguish.
compliance, neither withholding nor fretful.
You who invited me to wealth, a trace
ياO منone whom دعانيhas called me إلىtoward الغنىwealth أثرٌa trace
يا من دعاني إلى الغنى أثرٌ
لطابعof the seal الجودof generosity فيهwithin him منطبعimprinted
لطابع الجود فيه منطبع
O you in whom a trace has called me toward wealth—
Of the stamp of generosity is stamped on it.
the imprint of generosity's seal, stamped within you.
I testify that I believed you a brother
شهدتI bear witness أنيthat I اعتقدتhave taken منكfrom you أخاًa brother
شهدت أني اعتقدت منك أخاً
لمnot يخدعmisled الرأيَjudgment فيهabout him مختدعa deceiver
لم يخدع الرأيَ فيه مختدع
I bear witness that I have taken you as a brother,
Whom opinion did not fool in deception.
concerning whom no deceiver misled my judgment:
Enamored of the heights, a brother of passion
متيماًenthralled بالعلاby high glory أخاpossessing شعفٍardor
متيماً بالعلا أخا شعفٍ
يخطبُhe woos أبكارهاits virgins ويفترعand deflowers
يخطبُ أبكارها ويفترع
enthralled by high glory, possessed of ardor,
Who woos their maidens and savors them.
wooing its virgins and taking their virginity.
Joking with generosity, not foolishness, for if he
يمزحhe jests بالجودthrough generosity لاnot السفاهfoolishness فإنbut if
يمزح بالجود لا السفاه فإن
جدَّhe is serious فزولٌthen a formidable man ذوpossessing عقدةٍfirm resolve مَصِعa fierce fighter
جدَّ فزولٌ ذو عقدةٍ مَصِع
He jests through generosity, not foolishness; but if
Is serious, it is pleasurable, with a firm pact.
serious, he is formidable, resolute, a fierce fighter.
You have not ceased to permit me
ماnot زلتyou ceased بالإذنby granting leave ليto me وبالأَذَنand by listening الthe
ما زلت بالإذن لي وبالأَذَن ال
مجدىbeneficial وأيand which الجميلkindness تتَّدعdo you leave undone
مجدى وأي الجميل تتَّدع
You have always granted me leave and a hearing that
Generosity and the ear of glory, and which beauty can match it?
helps me; what kindness do you ever leave undone?
You pave the way for my request for a while,
تمهَدُyou smooth ليfor me مطلبيwhat I seek وآونةًand at times
تمهَدُ لي مطلبي وآونةً
تمهدyou prepare ليfor me مضجعيmy resting place فأضطجعso I lie down
تمهد لي مضجعي فأضطجع
You smooth the way to what I seek, and at times
Then pave the way for my resting place so I may rest.
prepare my resting place, where I lie down.
Take it, like the deafness of rocks I have torn away
خذهاtake it كصمِّlike solid الصخورrocks أقلعتُهاI pried them loose
خذها كصمِّ الصخور أقلعتُها
منfrom جبلa mountain شامخtowering فتنقلعand so they come loose
من جبل شامخ فتنقلع
Take these verses as solid rocks I have pried loose
From a lofty mountain so they tore away!
from a towering mountain, and they come away.
Your glory, from which that authentic star branched out,
مجدكyour glory ذاكthat الذيwhich أنافtowered علىabove الthe
مجدك ذاك الذي أناف على ال
نجمstars أصيلan original source منfrom طودهits mountain فرِعa lofty offshoot
نجم أصيل من طوده فرِع
Your glory, which rises above the
Is too lofty for the star.
stars, is the source; from its mountain comes this lofty offshoot.
And whoever denies what I say about you -
ومنand whoever أبىrejects ماwhat أقولI say فيكabout you فحيthen may ... greet—
ومن أبى ما أقول فيك فحي
ياه—him بموسىwith a razor قعساءunyielding مجتدِعa nose-cutter
ياه بموسى قعساء مجتدِع
And whoever rejects what I say of you—may he be greeted
Rebuke him with Moses of rugged terrain!
by a nose-cutter with an unyielding razor.
Finally, may you be safe from the times,
وبعدand now فاسلمthen remain safe علىthrough الزمانTime ولاand may ... not
وبعد فاسلم على الزمان ولا
زالتcease يدthe hand السوءof evil عنكfrom you تندفعbe driven away
زالت يد السوء عنك تندفع
And now, may you remain safe through Time, and may
And may the hand of evil be repelled from you forever.
the hand of evil always be driven away from you.
Partial English translation: 121 of 122 Arabic lines translated.