تركْناwe left لكُمْto you دنياكُمُyour world وتخاضَعَتْand sank low
تركْنا لكُمْ دنياكُمُ وتخاضَعَتْ
بِنَاwithin us هِمَمٌaspirations قدindeed كُنَّwere فوقabove الفراقِدِthe pole-stars
بِنَا هِمَمٌ قد كُنَّ فوق الفراقِدِ
We left your world to you; low have sunk
We left for you your world and bowed down
our aspirations, once above the pole-stars.
With us are aspirations that were above the tombs
لئنeven if نِلْتُمُyou gained منهاfrom it حُظوظاًshares لقدindeed غَدتْhave become
لئن نِلْتُمُ منها حُظوظاً لقد غَدتْ
نفوسُكُمُyour souls مذمومةًblameworthy فيin المشاهدِpublic gatherings
نفوسُكُمُ مذمومةً في المشاهدِ
Though you have gained shares of it, now
If you got shares of it, your souls have become
your souls stand condemned in public gatherings.
Blameworthy in sights
كسوْتُمyou clothed جُنوباًflanks منكُمof yours لِبْسَةَthe garb of القِلىhatred
كسوْتُم جُنوباً منكُم لِبْسَةَ القِلى
وعرَّيْتُمُوهاand you stripped them منof لِباسthe raiment of المحامدِvirtues
وعرَّيْتُمُوها من لِباس المحامدِ
You clothed your flanks in the garb of hatred,
You dressed some of you with the dress of disgrace
and stripped them of the raiment of virtues.
And stripped them from the dress of praise
فإنso if فخرتْboasted بالجُودof generosity ألْسُنُtongues معْشرٍa people
فإن فخرتْ بالجُود ألْسُنُ معْشرٍ
عَضَضْتُمْyou bit علىin صُغْرٍhumiliation بِصُمّon solid الجلامدِboulders
عَضَضْتُمْ على صُغْرٍ بِصُمّ الجلامدِ
So if a people's tongues boast of generosity,
So if the tongues of a group bragged about generosity
you bite solid boulders in humiliation.
You gnawed on pettiness with the deafness of frozen rocks
تَسمَّيْتُمُyou styled yourselves فيناamong us ملوكاًkings وأنْتُمُyet you are
تَسمَّيْتُمُ فينا ملوكاً وأنْتُمُ
عبيدٌslaves لماto what تحويcontain بطونُthe bellies of المزاودِthe provision-bags
عبيدٌ لما تحوي بطونُ المزاودِ
You style yourselves kings among us, yet you are
You called yourselves kings over us while you
slaves to what the bellies of provision-bags contain.
Are slaves to what the utensils contain
ومكَّنْتُمُand you set firmly أذقانَكُمْyour chins منagainst نُحوركُمْyour throats
ومكَّنْتُمُ أذقانَكُمْ من نُحوركُمْ
كأنَّكُمُas though you were أولادُsons of يَحيَىYahya بنson of خالدِKhalid
كأنَّكُمُ أولادُ يَحيَى بن خالدِ
And you set your chins firmly against your throats,
And you enabled your chins over your necks
as though you were sons of Yahya ibn Khalid.
As if you were the sons of Yahya ibn Khalid
فلوso if أنthat أعناقاًnecks تُمَدُّare stretched لخيركُمْfor your bounty
فلو أن أعناقاً تُمَدُّ لخيركُمْ
لقلَّدْتموهاyou would surely adorn them خاملاتِpaltry القلائدِnecklaces
لقلَّدْتموها خاملاتِ القلائدِ
Were necks stretched out for your bounty,
So if necks were extended for your good
you would adorn them with paltry necklaces.
You would adorn them with necklaces lying down
متىwhen آلO house of وهبWahb يَرْتَجيhopes for الرِّيَّquenching of thirst حائمٌone circling in thirst
متى آل وهب يَرْتَجي الرِّيَّ حائمٌ
إذاif كنتُمyou are مُلّاكَowners of سُبْلthe paths to المواردِthe watering places
إذا كنتُم مُلّاكَ سُبْل المواردِ
When, O house of Wahb, can one circling in thirst hope to drink his fill,
When does Wahb hope for heavy rain while you
if you own the paths to the watering places?
Are the owners of the paths of supplies
لقدindeed ذُدْتُموناyou drove us away منfrom مشارِبَdrinking places جَمَّةٍabundant
لقد ذُدْتُمونا من مشارِبَ جَمَّةٍ
وغَرَّقْتُمُand you drowned فيin غمرهاtheir deep waters كلَّevery جاحدِunbeliever
وغَرَّقْتُمُ في غمرها كلَّ جاحدِ
You have indeed driven us from abundant drinking places,
You have kept us away from the waterholes of many
and drowned every unbeliever in their deep waters.
And drowned in its abundance every disbeliever
وأحيَيْتُمْand you revived دينَthe religion of الصَّليبِthe Cross وقمْتُمُand you undertook
وأحيَيْتُمْ دينَ الصَّليبِ وقمْتُمُ
بتشيِيدby building أعْمارٍmonasteries وهدْمِand demolishing مساجدِmosques
بتشيِيد أعْمارٍ وهدْمِ مساجدِ
You revived the religion of the Cross and undertook
And you revived the religion of the cross and started
the building of monasteries and demolition of mosques,
Rebuilding structures and demolishing mosques
وإبطالand abolishing ماwhat كانhad الخليفةthe caliph جعْفَرٌJaʿfar
وإبطال ما كان الخليفة جعْفَرٌ
تخيَّرَهُhe chose it زِيّاas garb لكلِّfor every مُعاندِdefiant opponent
تخيَّرَهُ زِيّا لكلِّ مُعاندِ
and the abolition of what the caliph Jaʿfar
And nullifying what Caliph Ja’far
had chosen as garb for every defiant opponent.
Chose as attire for every obstinate
ومَلَّكْتُمُand you granted ownership لَيْثاًLayth كُنوزاًtreasures مصونةًsafeguarded
ومَلَّكْتُمُ لَيْثاً كُنوزاً مصونةً
بِبذْلٍby squandering لأعراضٍof reputations ومنْعand withholding مواعدِpromised gifts
بِبذْلٍ لأعراضٍ ومنْع مواعدِ
And you made Layth master of guarded treasures,
And you empowered a lion treasures preserved
by squandering reputations and withholding promised gifts.
By giving up honors and preventing appointments
فكلُّfor all الذيthat which أظهَرْتُمُyou displayed منof فَعَالِكُمْyour deeds
فكلُّ الذي أظهَرْتُمُ من فَعَالِكُمْ
دَليلٌproof علىof تصديقconfirming خُبْثthe foulness of الموالدِbirths
دَليلٌ على تصديق خُبْث الموالدِ
For all that you have shown of your deeds
So everything you have shown of your deeds
is proof confirming the foulness of your birth.
Is evidence of the corruption of lineages
لكمyou have نعمةٌa fortune أضحتْhas become لضِيقbecause of the narrowness of صُدوركُمْyour hearts
لكم نعمةٌ أضحتْ لضِيق صُدوركُمْ
مُبَرَّأَةًfree منof كلevery مُثْنone who commends وحامدِand one who praises
مُبَرَّأَةً من كل مُثْن وحامدِ
You have a fortune which, through your narrow hearts, has become
You have a blessing that has become due to your narrow chests
devoid of anyone to commend or praise it.
Absolved from every praise and praiser
كَسَبْتُمْyou gained يساراًwealth واكتَسبتمand you earned ببخلِكمْthrough your stinginess
كَسَبْتُمْ يساراً واكتَسبتم ببخلِكمْ
شَناراًdisgrace عليكمupon you باقياًenduring غيرnot بائدِfading
شَناراً عليكم باقياً غير بائدِ
You gained wealth, and through your stinginess earned
You have earned ease and your stinginess has earned you
a lasting disgrace upon you, never to fade.
Continuous disgrace that does not perish
فإنand if هيit زالتdeparts عنكُمُfrom you فزوالُهاthen its departure
فإن هي زالت عنكُمُ فزوالُها
يُجدِّدُrenews إنعاماًa blessing علىupon كلevery ماجدِnoble man
يُجدِّدُ إنعاماً على كل ماجدِ
And if it leaves you, its departure
So if it disappears from you, its disappearance
will bring fresh blessing to every noble man.
Renews grants upon every glorious
ولوand if أنthat وهباًWahb كانhad أعْدىinfected أكفّكُمyour palms
ولو أن وهباً كان أعْدى أكفّكُم
علىdespite البخلstinginess منwith some of جُودthe generosity of استهhis arse بالأوابدِwith marvels
على البخل من جُود استه بالأوابدِ
Had Wahb infected your palms,
And if Wahb's hand was more stingy than your hands
despite their stinginess, with some of his arse's generosity with marvels,
On stinginess than his generosity with permanent things
لظلَّتْthey would surely remain علىtoward العافينpetitioners أسْمَحَmore generous بالندىwith bounty
لظلَّتْ على العافين أسْمَحَ بالندى
منthan الهاطلاتthe rain-pouring clouds البارقاتthe lightning-flashing ones الرواعدthe thundering ones
من الهاطلات البارقات الرواعد
they would have remained more lavish with bounty toward petitioners
The gentle rain would have stayed over the healthy
than clouds pouring rain, flashing lightning, and thundering.
More pouring than the flashing lightnings
وعلَّand perhaps سميَّthe namesake of المبتلىthe one put to the test فيin جبينهhis brow
وعلَّ سميَّ المبتلى في جبينه
سيأخذhe will exact بالثاراتvengeance منfrom كلevery فاسدِcorrupt man
سيأخذ بالثارات من كل فاسدِ
And perhaps the namesake of the one tried upon his brow
And the forehead of the afflicted highborn would be marked
will exact vengeance from every corrupt man.
He will take revenge on every corrupt