1. طُلَّ دمعٌ هُريق في الأطلالِ

    بعد إقوائها من الحُلّالِ

    Wasted were tears poured out among the ruins,

    After they stood empty of their inhabitants.

  2. قلَّ ما طُلَّتِ الدماءُ اللواتي

    سفكَتْها سواكنُ الأطلالِ

    Seldom went unavenged the blood

    Shed by the women dwelling in those ruins.

  3. أيُّ حقٍّ لها فيرعاه راعٍ

    من نوالٍ لأهلِها ووصالِ

    What claim have they for anyone to honor,

    Through gifts to their people or reunion?

  4. فانْصِرَافاً عن الوقوفِ عليها

    إنها من مواقِفِ الضُّلّالِ

    Turn away, then, from standing over them:

    They are stations of the misguided.

  5. لن ترى الدهرَ موقفاً لرشيدٍ

    يشتري النُّكس فيه بالإبلالِ

    Never will you see a sensible man stand

    Where he purchases relapse with recovery.

  6. ليسَ تُجدي على المُسائلِ دارٌ

    غيرَ هيجِ السقامِ بعد اندمالِ

    A dwelling offers its questioner nothing

    But renewed sickness after healing.

  7. وكفاه بما تسلّفَ منها

    من قديمِ الخبالِ بعد الخبالِ

    Enough for him is what he took from it before:

    Long-standing affliction after affliction.

  8. تهجُر الوحشُ كلَّ وادٍ عراهُ

    مرةً ذو حِبالة أو نِبالِ

    Wild creatures abandon every valley visited

    Once by a bearer of snares or arrows.

  9. وعساها لم تُمْنَ فيه برمي

    نالها صبرةً ولا باحتبالِ

    Perhaps they never even suffered there a shot

    Striking them captive, or an entrapment.

  10. وترى الناسَ يرأمون عِراصاً

    يختبلن الصحيح أي اختبالِ

    Yet you see people cherish courtyards

    That grievously derange the healthy,

  11. بعدما لُقُّوْا بها البرحَ المُب

    رِحَ من حابل ومن نَبَّالِ

    After they encountered there torment

    Upon torment, from snarer and archer.

  12. ولعمري لكانت الإنسُ أحجى

    باجتنابِ الأمورِ ذات الوبالِ

    By my life, humankind ought to be wiser

    In avoiding things that bring calamity.

  13. بل يظل الأسيرُ منهم إذا فُكْ

    كَ طويلَ الأسى على الأكبالِ

    Instead, when one of them is freed, he remains

    Long grieving over his fetters,

  14. واقفاً في معاهدِ الأسر يبكي

    من هوى آسراتِه غيرَ سالِ

    Standing in the old places of captivity, weeping

    For love of his captresses, unconsoled.

  15. يُتْبع النفسَ كلَّ بيضاءَ شالتْ

    من دماءِ الرجال ذاتَ انتقالِ

    He sends his soul after every fair woman who rises

    From men's blood and moves away.

  16. مع أني وإن رُزِئْتُ عليهم

    واحتَلبتُ الصّبا بغير اكتهالِ

    Yet I, though afflicted as they were,

    And having milked youth without reaching middle age,

  17. غيرُ ناسٍ على تناسيَّ جهلي

    عهدَ أسماء بالحِمى والمطالِ

    Have not forgotten, though I feign forgetting my folly,

    My time with Asma at al-Hima and al-Matal:

  18. من فتاةٍ تحلُّ كلَّ ربيعٍ

    بمغانٍ من المها مِحْلالِ

    A maiden who settles every spring

    In haunts much frequented by oryx,

  19. حينَ يغدو بنو الظباء فيلقو

    نَ خليطيْ جآذرٍ ورِئالِ

    When the sons of gazelles go out and encounter

    Two mingled companies of oryx calves and ostrich chicks.

  20. وكذاك الزمانُ يمحلُ بالإل

    فَيْنِ محلاً يجني بعادَ زِيالِ

    Thus Time schemes against two companions,

    A scheme yielding the distance of separation.

  21. حبَّذا عهدُها الذي عاد شوقاً

    وحنيناً إلى العهودِ الخوالي

    How dear her days, which returned as longing

    And yearning for the days gone by!

  22. والزمانُ الذي لبسنا به العي

    شَ جديداً كأنه بُردُ حالِ

    And the time when we wore life

    New, as though it were an ornamented cloak!

  23. والمحلّ الذي تبدّلَ عِيناً

    بعد عِينٍ من الأنيسِ الخوالي

    And the place that exchanged large-eyed beauties

    For others, its former human companions!

  24. إنْ نُبادلْ بسكنه فعلى ضنْ

    نٍ بتلك الأعلاقِ عند البِدالِ

    If we exchange its inhabitants, it is with reluctance

    To surrender those treasures in the exchange.

  25. ليتَ شعري هل ذلك العهد مرجو

    عٌ بعطفٍ من النَوى وانفتال

    Would that I knew whether those days might return

    Through separation's turning back and reversal,

  26. إذ غصونُ اللجيْنِ لا البانِ منه

    فوق كثبان لؤلؤ لا رِقالِ

    When its branches were silver, not moringa,

    Above mounds of pearl, not palm trunks.

  27. ليس غيرُ العيونِ فيهنَّ من نَوْ

    رٍ وغير الثُّديِّ من أحمالِ

    Their only blossoms were eyes,

    Their only fruit, breasts.

  28. بينها غادةٌ تُشارك فيها

    بهجةَ الشمسِ صورةُ التمثالِ

    Among them was a graceful girl in whom

    A statue's form shared the sun's radiance:

  29. من ذواتِ الحظوظ في البُدنِ إلا

    طيَّ بينِ الصدور والأكفالِ

    One richly favored in bodily fullness, except

    For the fold between her breast and buttocks.

  30. تقسِم الحَلي بين قُبّ خماصٍ

    تحت أثنائه وجسمٍ خِدالِ

    She apportions her ornaments between narrow, hungry waists

    Beneath their folds, and a body of full limbs.

  31. يتشاكى وشاحها وأخوه

    ضدَّ شكوى السّوار والخلخالِ

    Her sash and its companion complain together,

    Contrary to the bracelet's and anklet's complaints.

  32. جاع شاكٍ وكُظَّ شاكٍ وما ذا

    كَ لخبث الغذاء والإرقالِ

    One complainant starves, another is overfilled; this

    Is not from poor food or hurried motion.

  33. بل كلا الشاكيين نُزّل منها

    نُزُلاً طيباً من الأنزالِ

    Rather, both complainants have been lodged upon her

    In a fine lodging among lodgings.

  34. شدّ من متنِها هوى بعضها بع

    ضاً وقد همّ خصرُها بانخزالِ

    The love of her parts for one another strengthened her back,

    Though her waist nearly broke away.

  35. كاد لولاه ان يلين قضيبٌ

    من كثيب على شفير انهيالِ

    Without it, a twig would almost have bent

    From a sand mound on the brink of crumbling.

  36. بل حمىَ جسمَها وقد أسلمتهُ

    رقةٌ سابريةٌ لانحلالِ

    Rather, it protected her body, already surrendered

    By gauze-like delicacy to dissolution.

  37. مستعارٌ رنُوّها مِنْ مَهاةٍ

    مستعارٌ عُطوُّها من غزالِ

    Her lingering gaze is borrowed from an oryx cow;

    Her reaching gesture is borrowed from a gazelle.

  38. بل هي المستعارُ ذلك منها

    للمها والظباء غيرَ انتحالِ

    No: it is from her that these are borrowed

    For oryx and gazelles, without false attribution.

  39. ظبيةٌ إن عطتْ جنتْ ثمراتٍ

    من قلوبٍ ولم تنُشْ غصنَ ضالِ

    A gazelle who, when she reaches, gathers fruits

    From hearts, without reaching a wild lote-tree's branch.

  40. ذاتُ جيدٍ عُطوله أحسن الحل

    ي عليه وليس بالمعطالِ

    Her neck's bareness is its finest jewelry,

    Yet it is not devoid of adornment.

  41. روضةُ الليلِ عاطرُ النَّشر فيه

    حين تعتلُّ نكهةُ المِتفالِ

    A garden of the night, fragrant in its diffusion,

    When an unperfumed woman's breath turns foul.

  42. أيّما منظرٍ تزودْتُ منه

    يومَ رُدّت جِمالُها لاحتمالِ

    What a sight I stored up from her

    The day her camels were brought back for departure!

  43. ذاك يومٌ رأيتها فيه مِلْءَ ال

    عين من بهجةٍ وحُسْنِ دلالِ

    That day I saw her fill

    The eye with radiance and lovely coyness.

  44. لبست حلةَ الشبابِ وظلتْ

    تتهادى في غصنهِ الميّالِ

    She wore the robe of youth and continued

    To sway gracefully within its bending branch.

  45. صبغةٌ أرجوانيةٌ في صفاءٍ

    وقوامٌ مهفهفٌ في اعتدالِ

    A crimson tint in clarity,

    And a slender figure in perfect proportion.

  46. وزهاها سوادُ فرعٍ بهيمٌ

    فهْي سكرى لذاك سُكْر اختيالِ

    Her pitch-black tresses made her splendid,

    And she was drunk with a swaggering intoxication.

  47. لتزِدْ في اختيالها ولعمري

    إنها في مزِيّة المختالِ

    Let her increase her proud sway; by my life,

    She possesses the distinction that warrants pride.

  48. أقبلَتْ في القبولِ تمشي الهوينا

    وهي حُسناً كالحظ في الإقبالِ

    She approached, charming, walking gently,

    As beautiful as good fortune drawing near.

  49. قد تجلّت على محاسنَ ليستْ

    عند فقد الحُليِّ والإعطالِ

    She had appeared with beauties not present

    When jewelry is absent and adornment removed.

  50. ظاهرتْ شِكَّةً عليها بأخرى

    لامرئٍ غير مُؤْذنٍ بقتالِ

    She layered one suit of armor over another

    Against a man who had announced no battle.

  51. ويحَ أعدائها أذلك منها

    فرطُ حشدٍ لحاسرٍ مِعزالِ

    Alas for her enemies! Is that, from her,

    An excessive mustering against an unarmed, weaponless man?

  52. لا تُظاهر سلاحَها لمُحبٍّ

    فكفاهُ بسهمِها القتَّالِ

    Let her not pile up her weapons against a lover:

    Her deadly arrow is enough for him.

  53. أيها العائبي بخفّةِ لحمي

    بَجلي منه كُسوةُ الأوصالِ

    You who reproach me for the scantness of my flesh,

    Enough for me is flesh to clothe my limbs.

  54. وهنيئاً لك الفضولُ من اللح

    مِ ففاخِر بها ذواتِ الحجالِ

    Enjoy your surplus flesh,

    And boast of it before the women behind curtains.

  55. قلَّ ما توجدُ الفضائل إلا

    في خِفاف الرجال دونَ الثقالِ

    Virtues are seldom found except

    In lightly built men, rather than the heavy.

  56. يُنظم الدرُّ في السلوك وتأبى

    عزةُ الدرّ نظمهُ في الحبالِ

    Pearls are threaded on fine strands; their dignity

    Refuses their being threaded on ropes.

  57. كم غليظٍ من الرجال ثقيلٍ

    ناقصُ الوزن شائل المثقالِ

    How many a thickset, heavy man

    Is deficient in weight, his scale rising light:

  58. من أُناسٍ أوتوا حلومَ العصافي

    ر فلم تُغنهم جسومُ البغالِ

    People given the minds of sparrows,

    Whom the bodies of mules did not benefit.

  59. وقضيفٍ من الرجال خفيفٍ

    راجِحُ الوزن عند وزن الرجالِ

    And many a slender, lightly built man

    Weighs heavily when men are weighed:

  60. من أناسٍ ذوي جسوم شِخاتٍ

    قد أُمرَّتْ على نفوسٍ نبالِ

    People with frail bodies

    Tightly fashioned around noble souls.

  61. حظُّهم وافرٌ من الروحِ روحِ ال

    لَهِ لا وافرٌ من الصلصالِ

    Their share is abundant in spirit, God's spirit,

    Not abundant in dry clay.

  62. لم يخالطهُمُ من الحمأ المس

    نونِ إلا طيفٌ كطيف الخيالِ

    Of the altered mud, nothing mingled with them

    Except a trace like the trace of a phantom.

  63. من كهولٍ جحاجحٍ تُعرف الحن

    كةُ فيهم وفتيةٍ أزوالِ

    Mature, commanding men in whom experience

    Is recognized, and marvelous youths.

  64. خُلقوا للخطوبِ يمضون فيها

    فهمُ مرهفونَ مثلَ النصالِ

    They were created for hardships and press through them:

    They are sharpened like blade-points.

  65. يتلظَّوْن حدةً وذكاءً

    كتلظّي ثوائر الأصلالِ

    They blaze with keenness and intelligence,

    Like the blazing of aroused vipers.

  66. يستشفّونَ رقّةً وصفاءً

    عن رقيقٍ من الطّباع زُلالِ

    Their delicacy and clarity reveal

    A subtle, limpid nature,

  67. مثل ما تستشف آنيةُ البلْ

    لورِ عن ماء مُزنةٍ سلسالِ

    As vessels of crystal reveal

    The flowing water of a raincloud.

  68. بين تلك الثيابِ أرواحُ نورٍ

    علقت منهمُ بأشبال آلِ

    Within those clothes are spirits of light,

    Attached in them to lion-cub shapes.

  69. جُثثٌ لُطّفتْ على قدرِ الأر

    واح إن الآلات كالعمالِ

    Bodies refined to the measure of their spirits:

    Indeed, instruments resemble their workers.

  70. لم تكن آلةٌ ليخلقها الخا

    لقُ إلا شبيهةَ المؤتالِ

    The Creator would not make an instrument

    Except resembling its user.

  71. هم مفاتيحُ كلِّ قفلٍ عسيرٍ

    وأطباءُ كلّ داءٍ عُضالِ

    They are keys to every difficult lock,

    And physicians for every stubborn illness.

  72. هم مصابيحُ كلّ ليلٍ بهيمٍ

    وأدلاءُ كلّ أمر ضلالِ

    They are lamps for every pitch-dark night,

    And guides through every bewildering affair.

  73. فَلْيَعِبْ عائبٌ سواهم وإلا

    فليلاطِم أسنّةً في عوالِ

    Let a faultfinder find fault with others; otherwise,

    Let him slap spearheads on lofty shafts.

  74. ما يعيبُ العماةُ لولا عماهم

    من مصابيحَ أُذكيتْ في ذُبالِ

    What would the blind, but for their blindness, find fault with

    In lamps kindled upon wicks?

  75. لو رأى اللَّه أن في البُدنِ فضلاً

    ما زَوى الفضلَ عن عليِّ المعالي

    Had God seen merit in bodily bulk,

    He would not have withheld it from Ali of lofty deeds.

  76. ما زوى اللَّه عن علي بن يحيى

    وزواه عني فلست أبالي

    What God withheld from Ali ibn Yahya

    He withheld from me; I do not care.

  77. من فتىً أسْمنَ المكارمَ حتى

    هزَّلتْه وحبذا من هُزالِ

    A young man who fattened noble deeds until

    They made him lean: how welcome such leanness!

  78. لم يُثقَّل ولم يشذَّبْ وإن كا

    نتْ له هيبةُ الطوال البِجالِ

    He was made neither bulky nor excessively tall, although

    He has the imposing presence of tall, stately men.

  79. طالَهُ بالعظام قومٌ فأضحى

    بمساعيهِ وهْوَ فوق الطّوالِ

    Others surpassed him in the length of their bones; yet

    Through his endeavors he stands above the tall.

  80. فليطلهم بالصالحاتِ البواقي

    وليطولوهُ بالعظامِ البوالي

    Let him outgrow them through enduring righteous deeds,

    And let them outgrow him through decaying bones.

  81. ماجدٌ سائرُ النَدى في فَيافٍ

    مقفراتٍ من أهله أفلالِ

    A noble man whose generosity travels through deserts

    Empty and barren of its people,

  82. سالكاً فجَّهُ بغيرِ صحابٍ

    وهو ما شئتَ من مَهيبٍ مُهالِ

    Following its own pass without companions:

    As awe-inspiring and formidable as you could wish.

  83. يا لقومٍ لأُنسه وهداهُ

    بين تلك المهامِه الأغفالِ

    Marvel, people, at his companionship and guidance

    Amid those unmarked wildernesses!

  84. آنَسَتْهُ من مجدهِ مؤنساتٌ

    أوحشتهُ بقلةِ الأشكالِ

    Comforting qualities of his glory gave him company,

    Yet left him lonely through the scarcity of peers.

  85. وهداهُ من وجههِ ضوءُ بدرٍ

    نورُه الدهرَ غيرَ ذي اضمحلالِ

    From his face a full moon's brightness guided him,

    Its light never diminishing throughout time.

  86. من رجالٍ توقَّلوا في المعالي

    بالمساعي توقُّلَ الأوعالِ

    Among men who climbed to lofty stations

    Through their endeavors as mountain goats climb,

  87. بل ترقَّى إلى العلا طالبوها

    وتدلَّى إلى العلا من معالِ

    Rather, others seeking eminence ascended to it,

    While he descended to eminence from greater heights.

  88. منحتْه فضولُهُ كلَّ فضلٍ

    حلَّ بين النبيلِ والتنبالِ

    His excellences bestowed on him every distinction

    Standing between the noble man and the base.

  89. بل أبى بذله الفضولَ تعدٍّ

    من ظلومٍ كرائمَ الأموالِ

    Rather, his giving rejects mere surplus: an assault

    By one merciless toward his choicest riches.

  90. يفضل المفضلون إلا ابن يحيى

    فهو عالٍ عن خطةِ الإفضالِ

    Benefactors confer favors, except Ibn Yahya:

    He stands above the ordinary rank of beneficence.

  91. غيرُ راضٍ لسائليه بقصدٍ

    عند إثرائهِ ولا إقلالِ

    Unwilling to give his petitioners merely modest provision,

    Whether wealthy or possessing little.

  92. فإذا ماله تعذّر وصّى

    جاهَه بعدَه على السُّؤَّالِ

    When his money becomes unavailable, he appoints

    His influence to succeed it in tending petitioners.

  93. فتراه لهم رِشاءً وطوراً

    جُمَّةً يستقونها بالعقالِ

    You see him as their well-rope, and sometimes

    A pool they draw from with a tether.

  94. كلُّ منْ يبنِ لا يبن من النا

    سِ عيالٌ عليه أو كالعيالِ

    Everyone among people, conspicuous or obscure,

    Is his dependent, or like a dependent.

  95. ما يقاسي العفاةُ من عضّ دهرٍ

    ما يقاسى فيهم من العذَّالِ

    What petitioners endure from Time's biting

    Is nothing beside what he endures from reproachers for them.

  96. بل هو المرءُ يحجمُ العذلُ عنه

    لا لخوفِ الخنا بل الإجلالِ

    Rather, he is a man whom reproach shuns,

    Not for fear of abuse, but out of reverence.

  97. يتبارى إليه وفدانِ شتَّى

    وفد شكرٍ يحثُّ وفدَ سؤالِ

    Two different delegations race toward him:

    A delegation of thanks urging on one of requests.

  98. بل عطاياه لا تزال تُباري

    وافداتٍ إلى ذوي الآمالِ

    Rather, his gifts continually race

    As arrivals traveling to those with hopes,

  99. موغلاتٌ في كل فجّ من الأر

    ضِ تفوتُ الرياحَ في الإيقالِ

    Penetrating every pass of the earth,

    Outstripping the winds in pressing onward,

  100. بالغاتٍ إلى المقصّر عنها

    نائلاتٍ بعيدَ كلّ منالِ

    Reaching those who fall short of reaching them,

    Attaining the remotest of all attainments.

  101. يرقدُ الطالبون وهي إليهم

    أرِقاتُ الوجيفِ والإرقالِ

    The seekers sleep while the gifts travel toward them,

    Sleepless in their trotting and swift coursing.

  102. رحلتْ نحو مَنْ تثاقل عنها

    وكفتْه مؤونةَ الترحالِ

    They journeyed toward whoever lagged behind them,

    Sparing him the burden of travel.

  103. لا تزُل عنه نعمةٌ لو أُزيلتْ

    لم تجد عنه وِجهةً للزوالِ

    May no blessing leave him: if removed,

    It would find no direction in which to depart from him.

  104. فلئنْ كان للرعية غيثاً

    أصبحت في حياه كالأهمالِ

    Though he is rain to his subjects,

    They have become like unattended herds in his bounty,

  105. إنه لَلجموح يجمحُ في الغَيْ

    ي لنِكْل من أعظم الأنكالِ

    He is, for the unruly one plunging into error,

    A fetter among the greatest fetters.

  106. في يدِ الله والخليفةِ منه

    سيفُ كيدٍ على ذوي الإخلالِ

    In the hand of God and the caliph, he is

    A sword of stratagem against those who break their duties.

  107. هو أجلى عن الخليفةِ لمَّا

    سلَّت السيفَ فتنةُ الجُهَّالِ

    He cleared danger from the caliph when

    The ignorant men's rebellion drew its sword.

  108. ردَّ بالأمس عرقها في ثراها

    نابتاً بعد أيّما استئصالِ

    Yesterday he returned its root to its soil,

    Growing again after utter uprooting.

  109. أسندتْ ركنَها إليه فأرسى

    ولقد كان زالَ كُلَّ مزالِ

    It rested its support upon him, and he made it firm,

    Though it had shifted with every shifting.

  110. آلهاً أولها وحُقّ لأمرٍ

    آلهُ أن يؤولَ خيرَ مآلِ

    He tended it as its governor; rightly does an affair

    He governs come to the best outcome.

  111. لم يكنْ للصّفاحِ لولا عليٌّ

    شوكةٌ في العدى ولا للإلالِ

    Without Ali, broad swords would have had

    No sting against enemies, nor would short spears.

  112. كيدُه كاد حدَّ كلّ سنانٍ

    وشبا كلّ مُرهفٍ فصّال

    His stratagem sharpened every spear-point

    And the edges of every keen, severing sword.

  113. كان مثلَ الرحا هناك وكانتْ

    عُددُ الحربِ كلها كالثفالِ

    He was like the millstone there, while

    All the implements of war were its underlying mat.

  114. أيها السائلي بجمعِ ابن ليث

    لجَّ ذاك النعامُ في الإجفالِ

    You who ask me about Ibn Layth's host,

    Those ostriches persisted in panicked flight.

  115. قفلوا خاسرينَ بل أقفلَ القوْ

    مُ وهم كارهون للإقفالِ

    They returned defeated—rather, the men were driven

    Back, unwilling to return.

  116. بل عَدَتْ جُلَّهم عوادي المنايا

    عن نوى المقفلين والقُفّالِ

    Indeed, death's assaults diverted most of them

    From the destination of those sent home and returning.

  117. فجلتهم مثقّفاتٌ ظِماءٌ

    تتقيها النُّحورُ بالإرغالِ

    Thirsty, straightened spears drove them out,

    Which throats warded off by letting them enter.

  118. ظلَّ مُرّانُهنَّ أشطانَ مَوْتٍ

    لدِلاهنَّ في الصُّدورِ تَدالِ

    Their ash shafts became death's well-ropes,

    Their buckets hanging down within chests.

  119. وفلتْهُم مُهنَّداتٌ حِدادٌ

    تُحْسن الفَلْي عن سواءِ المفالي

    Sharp Indian swords searched them,

    Combing better than ordinary combs.

  120. فثوى هامُهم بمثوى هوانٍ

    ليس فيه سوى الرياحِ فوالي

    Their heads lay in a lodging of disgrace,

    Where nothing but winds combed them.

  121. قد أُذيلت لهم لحىً كالجوالي

    قِ تليها عنافِقٌ كالمخالي

    Their sack-like beards were dragged in the dust,

    Followed by chin-tufts like feedbags.

  122. ونجا فَلُّهم على فَلِّ خَيْلٍ

    كُنّ أقبلن كالقطا الأرسالِ

    Their remnants escaped on remnants of horses

    That had approached like successive flocks of sandgrouse,

  123. بعدما قدّروا لهن مُروجاً

    من سيوحٍ مَريعة ودوالي

    After they had planned meadows for them,

    With flowing waters, lush growth, and waterwheels,

  124. بين بغداد والحديثة يخصمْ

    نَ بها الريفَ آمنات الرعالِ

    Between Baghdad and al-Haditha, to crop

    The countryside there in secure troops.

  125. أمَّل القومُ ثوبةَ البُدنِ فيهنْ

    نَ فأعجلن ثوبةَ الأبوالِ

    The men hoped their horses would regain fatness;

    Instead, they hastened to pour out urine.

  126. صادفوا دونَ ذاك شوكَ القنا اللد

    نِ وودُّوا لو كان شوكَ السيالِ

    Before that, they met the thorns of supple spears,

    And wished they had been the thorns of acacias.

  127. أسرعتْ فيهم مكائدُ كانت

    قبلُ دبَّت لهم دبيبَ النّمالِ

    Stratagems sped among them which had

    Earlier crept toward them with the creeping of ants.

  128. بثّ منها الحكيمُ فيهم سهاماً

    وقعتْ في مواضعِ الآجالِ

    From these the wise man loosed arrows among them

    That struck where appointed deaths lay.

  129. يا ابن يحيى حلفْتُ لو غِبْتَ عنها

    أعضلَ الداءُ أيّما إعضالِ

    Ibn Yahya, I swear: had you been absent,

    The disease would have proved utterly incurable.

  130. بهُدَاك اهتدتْ حيارى المنايا

    يومَ ضلَّت مقاتلَ الأقيالِ

    Through your guidance, bewildered deaths found their way

    The day they missed the princes' vulnerable places.

  131. ظاهرَ الأولياءُ منك ظهيراً

    ناصحَ الجيب غيرَ ذي إدغالِ

    The allies found in you a supporting ally,

    True at heart, without concealed corruption.

  132. يوم جاء الصَّفَّارُ تكنُفُهُ الكُفْ

    فارُ حُمر العيون صُهب السبالِ

    The day al-Saffar came, surrounded by unbelievers,

    Red-eyed, with tawny mustaches,

  133. بخميسٍ له لجيبُ صهيلٍ

    راغَ في عُرضهُ رُغاء الجمالِ

    With an army whose tumult of neighing

    Held within it the bellowing of camels.

  134. فيه مستلئمون كالجِلة الجُر

    بِ طلاهُنَّ بالعبيبةِ طالِ

    In it were armored men like mature, mangy camels

    Whom someone had smeared with tar-mixture.

  135. غير أن احتكاكهن من العُرْ

    رِ بحد اللقاء لا الأجذالِ

    Except that their scratching for the itch

    Was against battle's edge, not rubbing-posts.

  136. أقبلوا مُقبلاً تمخَّضَ منه

    حاملاً كالنساء بالأحمالِ

    They advanced with an onset that travailed,

    Pregnant, like women bearing burdens,

  137. فوق شقرٍ من الحرائر جردٍ

    لاحقاتِ البطونِ بالآطالِ

    On chestnut horses of noble breed, short-haired,

    Their bellies drawn up to their flanks,

  138. مُسْرجاتٍ مجللاتٍ تجافي

    فَ حديدٍ مواضعَ الأجلالِ

    Saddled and covered with iron casing

    Where their blankets would have lain,

  139. ملبساتٍ من التهاويلِ زيّاً

    يستفزّ القلوبَ قبل التّبال

    Clothed in a garb of terrors

    That shook hearts before wreaking ruin.

  140. راعت الناسَ يومَ ذلك حتَّى

    قال قومٌ أخَيْلُهُم أم سَعالي

    They frightened people that day so greatly

    Some asked, 'Are these their horses, or she-demons?'

  141. وأبى قلبُك المشيّعُ إلا

    جرأةَ الليثِ مثلك الرئبالِ

    Yet your well-supported heart would accept nothing

    But the boldness of a lion, a fierce lion like yourself.

  142. فتفاءلتُ إذ بدتْ في شعورٍ

    كشعورِ المعيز أصدقَ فالِ

    When they appeared beneath hair

    Like goats' hair, I took the truest omen.

  143. قلتُ شاءٌ مجنَّباتٌ لأُسدٍ

    عُوّدتْ جرَّها إلى الأشبالِ

    I said, 'Sheep led alongside lions,

    Accustomed to dragging them to their cubs!'

  144. والموالي بمسمع من وليّ

    جاهَدَ النصر ليس بالخذّالِ

    The loyal retainers were within hearing of a protector

    Who labored for victory and never abandoned them.

  145. واستثاروا عجاجة الكرّ قِدماً

    مُشْرعي كلّ ذابلٍ عسّالِ

    They stirred up the dust of the charge, advancing,

    Leveling every slender, swaying spear:

  146. من رماح إذا عَسَلْنَ تضَمَّنْ

    نَ قِرا كلّ عاسل بسَّالِ

    Spears which, when they sway, contain

    A feast for every bold, prowling wolf.

  147. قد مشتْ فيهمُ حُميّا حفاظٍ

    كحُميّا سُلافةِ الجِريالِ

    The fervor of defending honor spread among them

    Like the fervor of choice crimson wine,

  148. بعدما سُهّلتْ لهم سُبلُ الكر

    رِ بتدبيرٍ ناقضٍ فتَّالِ

    After the paths of charging had been made easy

    Through planning that unravels and twists.

  149. راضَ بالرأي مصعبَ الخطبِ حتّى

    عاد مثل الطَّليح في التَّذلالِ

    By judgment he tamed the refractory crisis until

    It became submissive as an exhausted beast.

  150. وجرتْ عند كرِّهم ريح نصرٍ

    تحتَ عُثنونِ ذلك القسطالِ

    At their charge, a wind of victory ran

    Beneath the trailing beard of that dust-cloud,

  151. بابتهالِ امرئٍ تقيٍّ ذكيٍّ

    ليلُه قبلَ ذاك ليلُ ابتهالِ

    Through the supplication of a devout, discerning man,

    Whose preceding night was a night of supplication.

  152. فإذا الكلبُ عن حِماهم طريدٌ

    قد كفاه الطرادُ دونَ النزالِ

    Then the dog was driven from their protected ground:

    Being chased sufficed him, without close combat.

  153. صدَّ عنهم وكان صبَّاً إليهم

    حين لاقاهمُ صدودَ مُقالي

    He turned from them, though once infatuated with them,

    When he met them, turning away like one who hates.

  154. وتلته على الوحَى واثقاتٍ

    من صبيبِ الدماءِ بالأنعالِ

    Sure-footed horses followed him swiftly,

    Through blood poured beneath their hooves,

  155. غيرَ مُرتاعةٍ لفوزِ نجيعٍ

    من صريعٍ ولا لصوتِ انجدالِ

    Unfrightened by the gushing of fresh blood

    From a fallen man, or the sound of a body falling.

  156. فوقها طالبون كانوا قديماً

    يطلبون الإدبارَ بالإقبالِ

    Upon them rode pursuers who long before

    Had sought the enemy's retreat by their own advance.

  157. يتقاضوْن في الغُلول نضالاً

    من ديونِ السلاح بعد نضالِ

    They exacted shot after shot amid plunder,

    Collecting the debts of weapons after each exchange.

  158. لهمُ في الظهور سبحٌ طويلٌ

    بعد طعنِ الكُلى وضربِ القلالِ

    They had a long swim among backs,

    After thrusting at kidneys and striking heads.

  159. لم يخيموا عَنِ النزال ولكن

    نزل النصرُ قبلَ دعوى نَزالِ

    They did not shrink from close combat; rather,

    Victory arrived before the challenge to fight.

  160. شمَّروا في الوغى وذُلِّل يعقو

    بُ وألوى التشميرُ بالزلزالِ

    They girded themselves in battle, and Yaqub was humbled;

    Their exertion swept away the upheaval.

  161. والموالي مشمِّرون وكم ذي

    لٍ حباهُ التشميرُ بالأسبالِ

    The retainers girded themselves: how many a trailing hem

    Was granted further trailing through such exertion!

  162. ذلّل الخيل حين شمَّرتْ للحر

    بِ فما زادها سوى الأثقالِ

    He weighed down the horses when they girded themselves for war,

    Adding nothing to them but burdens.

  163. ولعمرُ القنا الذي استدبرتْه

    لو تمتّعْن منه باستقبالِ

    By the spears they turned their backs upon—

    Had they enjoyed meeting them face to face!

  164. ضلَّ يعقوبُ إذ يُعِدُّ التهاوي

    لَ لمن لا يُهالُ بالأهوالِ

    Yaqub went astray preparing terrors

    For those whom horrors do not terrify.

  165. لزَمتهُ زِجاجَها لعيونٍ

    ليس فيها كوالئٌ بل كوالي

    Their butt-spikes befitted him, for eyes

    That were not keeping watch, merely staring.

  166. لا رأتْ يَومَك الفظيعَ الموالي

    فالموالي لما صنعت مَوالي

    May the retainers never see your dreadful day:

    For what you have done, the retainers are devoted friends.

  167. كدتَ أعداءَهم بكيدٍ عظيم

    دبَّ للقومِ في شخاصٍ ضِئالِ

    You plotted against their enemies with a mighty stratagem

    That crept toward the men in slight figures.

  168. فاجتَلى هامَهم بسيفِ دهاءٍ

    لم يزل قاطعاً بغير استلالِ

    It swept away their heads with a sword of cunning

    That has always cut without being drawn.

  169. وبك استيقظوا وقد زاول الغا

    درُ قبلَ القتالِ بابَ الختالِ

    Through you they awakened, though the betrayer had tried

    The door of deception before battle.

  170. قلتُ إذ سطَّر الأساطيرَ مهلاً

    رُمْتَ من لا يزُلُّ لاسترسالِ

    When he wrote his fables, I said, 'Slowly!

    You have aimed at one who does not slip through trustfulness.'

  171. أرسلوا نحوه السهامَ جواباً

    لرسالاتِه وللإرسالِ

    They sent arrows toward him as an answer

    To his messages and his sending.

  172. عظُمت غفلةُ امرئ مُبتداه

    رام من في ذَراكَ باستغفالِ

    Great was the heedlessness of a man who began

    By trying to deceive those under your protection.

  173. جادلتْ تُرّهاتهم فاستنزلت

    ها إلى النار أيما إزلالِ

    Your wisdom disputed their absurdities and brought them

    Down into the fire with a tremendous casting down:

  174. حكمةٌ منك ربما جُعل السي

    فُ لساناً لها غداة الجدالِ

    A wisdom of yours for which the sword is sometimes made

    A tongue on the morning of dispute.

  175. بعدما قلتَ لاسمِ كيدك زرهم

    مجلباً في عساكر الأرجالِ

    After you told Kayd, your stratagem's name, 'Visit them,

    Raising tumult amid armies of foot soldiers,'

  176. فمضى بادئاً ومعناه خافٍ

    غيرَ رُعبٍ يصولُ كلَّ مَصالِ

    It went forth visibly, its meaning hidden,

    Except for terror charging in every arena.

  177. ظلّ لما أطلّ تنفلُّ عنه

    عزماتُ الطغاةِ كل انفلالِ

    When it appeared, the tyrants' resolutions kept breaking

    Against it, utterly shattered.

  178. وقديماً ذُكرتَ فاشتمل المَجْ

    رُ على الرعبِ منك كل اشتمالِ

    Long before, your name was mentioned, and the army

    Was wholly enveloped in terror of you.

  179. وغدا ربّه يرى كلَّ شيءٍ

    كائداً شديدَ المحالِ

    Its master came to see everything

    As scheming, formidable in stratagem.

  180. وجِلاً قلبُهُ بلا أخذِ حِذرٍ

    غير ما في حشاه من قلقالِ

    His heart was afraid, without taking precautions,

    Except for the agitation within his breast.

  181. لو تدلّى إليه حبلٌ من اللَّ

    هِ رآه حبلاً من الأحبالِ

    Had a rope descended to him from God,

    He would have seen it as a rope among snares.

  182. واسم كيد المجرَّب الكيدِ كيْدٌ

    ظَاهِرٌ قبل باطنٍ ختَّالِ

    The name Kayd, tried in cunning, is itself a cunning

    Visible before its hidden, deceptive counterpart.

  183. ليس ينفكُّ صائلاً في صدورٍ

    صولةً بالقلوبِ قبل الصّيالِ

    It never ceases charging into breasts,

    Assaulting hearts before the actual assault.

  184. ما عجبنا من انفلال ابن ليثٍ

    عن حسامٍ لمثله فلّالِ

    We did not marvel at Ibn Layth's breaking away

    From a sword that shatters men like him:

  185. حُوَّلٌ يغرقُ المداهون منه

    في غمار يَرونها كالضحالِ

    A resourceful man in whose depths cunning men drown,

    Seeing those depths as shallows.

  186. بل لإقدامه مع الرُّعب لكن

    ساقهُ الحينُ راكبَ استبسالِ

    Rather, we marveled at his advance despite terror; but

    Doom drove him, riding desperate courage,

  187. مستطارَ الفؤاد مُشْعَرَ خوفٍ

    لا طمأنينةٍ ولا استرسالِ

    His heart carried away, clothed in fear,

    Not reassurance or easy confidence.

  188. ثكِلت أمُّ منْ تعادي وما كن

    تَ تعادي إلا بني مِثكالِ

    Bereaved is the mother of anyone you oppose; you have

    Opposed only sons of a bereaved mother.

  189. لك إطراقةٌ إذا ناب خطبٌ

    هي أدهى من سَوْرة الأبطالِ

    You have a lowering of the eyes when a crisis arises

    More cunning than the heroes' furious charge.

  190. يستثيرُ المكائدَ الصُّمعَ منها

    أيُّ صِلٍّ هناك في العِرزالِ

    What viper there in its lair

    Stirs forth from it those compact stratagems!

  191. وقمَ اللَّه بابن يحيى عن الأمْ

    مَة شرّاً قد همَّ باستفحالِ

    Through Ibn Yahya, God repelled from the community

    An evil on the verge of growing monstrous:

  192. فتنةٌ كان أهلُها قد تعدَّوا

    قدْحَ نيرانها إلى الإشعالِ

    A rebellion whose people had gone beyond

    Striking its sparks to setting it ablaze.

  193. أطفأتْها دماؤهم بل سيوفٌ

    أبهلتْهنَّ أيما إبهالِ

    Their blood extinguished it—or rather, swords

    That you let loose with utter freedom.

  194. وامرؤٌ مصلحٌ إذا عاينَ القوْ

    م أرادوا الأديمَ بالإنغالِ

    And a reforming man, when he saw the people

    Intending to rot the hide,

  195. جَرّدَ الرأي والعزيمةَ والجِدْ

    دَ وولَّى الوكالَ أهلَ الوكالِ

    Unsheathed judgment, resolution, and earnestness,

    Leaving indolence to the indolent.

  196. ومضى كالقضاءِ يأذنُ في سَفْ

    كِ دماءِ العِدا لأسْدٍ بسالِ

    He proceeded like destiny, permitting the shedding

    Of enemies' blood to valiant lions.

  197. وكذاك القضاءُ يأذنُ في القت

    لِ وفيه عن القتالِ تعالي

    Thus destiny permits killing,

    While itself standing above fighting.

  198. قائلُ المدحِ في عليِّ بن يحيى

    غيرُ مستكرهٍ ولا محتالِ

    One who praises Ali ibn Yahya

    Is neither forced nor contriving.

  199. بل إذا قاله أتَتْهُ المعاني

    والقوافي تنثال أيَّ انثيالِ

    Rather, when he speaks, meanings come to him,

    And rhymes pour forth in abundance.

  200. لا تطالبهُ بالثوابِ فما ردْ

    دُ ثوابٍ من مثلهِ بحلالِ

    Do not demand payment from him: a return

    Of payment from someone like him is not lawful.

  201. لن يحلَّ الثوابُ إلا إذا ما

    كان في المدحِ موضعٌ لاعتمالِ

    Payment becomes lawful only when

    There is room in praise for laborious contrivance.

  202. فاطوِ كشحاً عن الثوابِ لديه

    والتمسْ نيل ماجدٍ منه نالِ

    Turn aside, then, from payment in his presence,

    And seek the bounty of a noble giver from him.

  203. بذلَ المالَ للرعيّة والنف

    سَ لراعيه ديدَنَيْ بَذّالِ

    He gave wealth to the subjects and his soul

    To their ruler: the two habits of a lavish giver.

  204. للندى والردى مواطنُ كُرهٍ

    لا يُصاليه حرَّهنَّ مُصالِ

    Generosity and destruction have unwelcome stations

    Whose heat no contender can face beside him.

  205. ملك أوْرثَتْه ساسانُ واليو

    نانُ من والدٍ وعمّ وخالِ

    A lord to whom Sasan and Greece bequeathed,

    Through father, paternal uncle, and maternal uncle,

  206. بيتَ نارٍ وبيتَ نورٍ من الحك

    مة طالا شواهقَ الأجبالِ

    A house of fire and a house of wisdom's light,

    Both overtopping lofty mountains.

  207. لستُ أنفكُّ قائماً يا ابن يحيى

    فيك بالمدح غيرَ ذي إخلالِ

    I never cease standing, Ibn Yahya,

    To praise you without failing.

  208. وإلى اللَّه بعد هذا تشكّي

    حاجتي منك خلَّةَ الإغفالِ

    After this, to God goes my complaint:

    My need complains of your habit of neglect.

  209. أصبحتْ حاجتي إليك تُرجَّى

    في عقال أمرَّ من عقالِ

    My need, looking hopefully toward you, has become

    Bound in a tether more tightly twisted than any tether.

  210. وأُراني إليك دون أناسٍ

    لا تُداني بحورُهم أوشالي

    I see myself ranked with you below people

    Whose seas do not approach my shallow pools.

  211. ولهذا ومثلهِ غير شكٍّ

    كان بينَ القوابل استهلالي

    For this and things like it, without doubt,

    I first cried among the midwives.

  212. ما بكاءُ الوليدِ إلا لأمرٍ

    حُقَّ من مِثله مشيبُ القذالِ

    A newborn's crying is only for something

    Fit to turn the hair at the nape gray.

  213. أتُراه بكى من الرَّوح والرُّح

    ب على غمةٍ وضيقِ مجالِ

    Do you think he cried, brought to ease and spaciousness,

    For darkness and a narrow place?

  214. لا ولكنْ جلَّى هناك عليه

    ما سيلقى من العجائب جالي

    No: rather, a revealer disclosed to him there

    The strange things he would encounter.

  215. أبصرتْ نفسُه الذي هو لاقٍ

    فرأت منه منظرَ الأهوالِ

    His soul perceived what he would meet,

    And saw in it a spectacle of horrors:

  216. من خطوبٍ تغشى به كلَّ حدٍّ

    وصروفٍ ترمي به كل جالِ

    Crises that carry him across every boundary,

    And vicissitudes that cast him onto every shore.

  217. فبكى مُعولاً لذلك ومحقو

    قٌ بطول البكاءِ والإعوالِ

    So he wept aloud for that, and rightly deserves

    Long weeping and lamentation.

  218. أو ليست أعجوبةٌ أن أراني

    وحكيمٌ يَعُدُّني في الرّذالِ

    Is it not a marvel that I see myself

    While a wise man counts me among the base?

  219. أصبحَ الشعرُ باليمين لديهِ

    غيرَ شعري فإنه بالشمالِ

    Poetry stands at his right hand,

    Except my poetry, which is at his left.

  220. ليت شعري علامَ تحرمُ مثلي

    يا ثمالي وليس حينَ ثمالِ

    Would that I knew why you deprive one like me,

    My refuge, when this is no time of refuge.

  221. رُزِق الشعرُ منكَ والقائلُوه

    كلَّ حظّ فما لشعري ومالي

    Poetry and its speakers have received from you

    Every fortune; what is wrong with my poetry and me?

  222. والقوافي يشهدْنَ لي صادقاتٍ

    باضطلاعي بهن واستقلالي

    The rhymes truthfully bear witness for me

    To my bearing them and sustaining them,

  223. وبأن الذي كسوتُك منهنْ

    نَ طِرازٌ ما كان بالهلهالِ

    And that what I clothed you in from them

    Is embroidery, not loosely woven cloth.

  224. غيرَ أني قعدتُ عنكَ بوجهٍ

    لم تُوقِّحه عادةُ التسآلِ

    Only, I stayed away from you with a face

    That habitual begging had not made shameless,

  225. مُشفِقٌ أن ترى وأنت كريمٌ

    ضرَعَ المستنيل للمستنالِ

    Anxious lest you, generous as you are, should see

    A favor-seeker's abasement before the giver,

  226. واثقاً منك بالعطايا التي تس

    عى إلى القاعدين غيرَ أوالِ

    Trusting in your gifts, which travel

    To those who remain seated, without flagging,

  227. ناظراً أن تَردَّ نِقياً براهُ

    عضُّ دهرٍ مصمّمٍ صوّالِ

    Waiting for you to restore the flesh of one worn away

    By the bite of a relentless, assaulting age.

  228. والذي يوجب اختلافٌ وحرصٌ

    فقعودي أولى به واتكالي

    What repeated visits and eagerness deserve,

    My staying seated and trusting deserve still more.

  229. وعدانِي عن التظلُّم منه

    ما دهاني به من الأوجالِ

    What kept me from complaining about him

    Was the fear with which he afflicted me.

  230. حالتي رثَّةٌ فساقطْ حميداً

    بجديدِ الرّياش عني نُسالي

    My condition is threadbare: commendably shed

    My worn remnants through fresh finery.

  231. دَعَة الواثقين أوجبُ حقاً

    من هُويِّ الحُراص فوقَ الرمالِ

    The repose of those who trust has a stronger claim

    Than the eager men's plunging over the sands.

  232. فأزِرْني لُها يديك فما زِل

    نَ نِشاطاً للهمةِ المِكسالِ

    Strengthen me with the handfuls from your hands: they have

    Always roused even a sluggish ambition.

  233. للبداءات يا ابنَ يحيى عُوادا

    تٌ فعاوِد وللهوادِي توالي

    Beginnings, Ibn Yahya, have returns:

    Return to giving; first things have successors.

  234. أتبعِ الكفَّ ساعداً قلّما مث

    لُكَ أسدى يداً بلا استكمالِ

    Follow the hand with the forearm: seldom has one

    Like you conferred a favor without completing it.

  235. قد لعمري أنْهلتَني لو أتمتْ

    نعمةَ العلّ نعمةُ الإنهالِ

    By my life, you gave me a first draught—if only

    The first draught completed the blessing of a second!

  236. ليس من جدتَهُ بوسْميِّ عُرفٍ

    غانياً عن وليِّك المتوالي

    One whom you watered with autumn rain of kindness

    Cannot dispense with your successive follow-up showers.

  237. لا يقولنّ قائلٌ فلتةٌ من

    هُ تلاها من الندامةِ تالِ

    Let no one say, 'It was a slip from him,

    Followed by something of regret.'

  238. والعطايا ما لم تُكرَّر مِراراً

    بين قيلٍ من الأعادي وقالِ

    Gifts, unless repeated many times,

    Remain amid enemies' gossip and talk.

  239. وإذا ما أصاب رامٍ بفذٍّ

    عُدَّ من خطيآتِه في النضالِ

    When an archer scores a single hit,

    It is counted among his misses in the contest.

  240. لن يُسمَّى مسدّداً أو يوالي

    من يديه الصّيابَ كلَّ توالي

    He will not be called accurate until he follows

    His hands' hits with hits in unbroken succession.

  241. أخضل الشكرُ بالندى فتضوّع

    ريحَ ريحانِه على الإخضالِ

    Gratitude was moistened with generosity and gave off

    The scent of its basil as it grew moist.

  242. قد أمَحَّ الذي كسوتَ منَ النع

    مَى فأصبحتُ منه في أسمالِ

    The blessing in which you clothed me has worn thin,

    And I have come to wear it in rags.

  243. فأعِدْه لا زلتَ لابسَ نُعمى

    سابغاتٍ جديدةَ السربالِ

    Renew it—may you always wear blessings,

    Ample, with freshly fashioned robes.

  244. أنا من قال مُطنباً فيك قولاً

    باقيَ الذكرِ سائرَ الأمثالِ

    I am the one who spoke expansively in your praise,

    Words enduring in memory, circulating as proverbs.

  245. فاحمِ أنفاً من المجازاة عن با

    قٍ بفانٍ وعن جديدٍ ببالِ

    Proudly refuse repayment for something enduring

    With something perishing, or something new with something worn.

  246. فلنُعمى يديك أولى بأن تَنْ

    مَى على الدهر من رواسي الجبالِ

    The blessings of your hands deserve to grow

    Through time more than the rooted mountains.

  247. وتعلَّم أنّي وإن أنا أُذلِل

    تُ بما قلتُ فيك من أقوالِ

    Know that, although I have humbled myself

    Through the words I have spoken about you,

  248. عارفُ النفسِ أنني لم أجاوزْ

    فيك قولَ العِدا بجهِد احتفالِ

    I know my own worth: I have not surpassed

    Your enemies' words, despite my strenuous celebration.

  249. مثل لا يجاوزون الذي قل

    تُ إلى غيره بوجهِ احتيالِ

    Likewise, they cannot go beyond what I said

    To anything else by any contrivance.

  250. ليس يسطيعُ أن يقول المعادي

    فيك إلا الذي يقول المُوالي

    An enemy cannot say

    About you anything except what a friend says.

  251. وتطوّلْ بركبةٍ أرتجيها

    منك تُدعى فتّاحةَ الأقفالِ

    Bestow the favor of a ride I hope for

    From you, called the opener of locks.

  252. تتشكّى سبيلها خيلُ صدقٍ

    لا تشكَّى سآمةَ الأعمالِ

    True horses complain of its road,

    Not of weariness with their work.

  253. لم أجشّمك أن تكون شفيعاً

    ليَ إلّا إلى فتىً مفضالِ

    I have not burdened you with interceding

    For me except with a generous young man,

  254. أبلجُ الوجهِ كالهلالِ بل البد

    رِ بل الشمسِ بل فقيد المثالِ

    Bright-faced as the crescent—rather, the full moon,

    Rather, the sun; rather, without an equal.

  255. لا يُضاهيهِ في المحاسن إلا

    ما يُسدّيه كفُّه من فعالِ

    Nothing matches him in beauties except

    The deeds his hand bestows.

  256. محسنٌ مجملٌ وليس ببِدْع

    ذاكَ من مثله ولا بمحالِ

    Benevolent and gracious: that is no novelty

    In someone like him, nor an impossibility.

  257. ذانِكِ الحسنُ والجمال حقيقا

    ن بكُنه الإحسان والإجمالِ

    Those two, beauty and grace, are worthy

    Of the fullest benevolence and graciousness.

  258. أحسنَ اللَّهُ خَلْقه فبداه

    في انتساخٍ من حسنِه وامتثالِ

    God made his form beautiful, and his deeds appeared

    As a copy of his beauty, following its example.

  259. يستملّان فعله من كتابٍ

    خُطّ في وجههِ بلا استملالِ

    They take down his deeds from a book

    Written upon his face, without requesting dictation.

  260. أريحيٌّ معطي العطية في العُط

    لةِ أضعافَ أختها وهْو والي

    Open-handed, giving gifts when out of office

    Many times greater than their counterparts when governing.

  261. والجوادُ الطباعِ من لا تراه

    حائلاً جودُه مع الأحوالِ

    The naturally generous man is one you never see

    Changing his generosity with changing circumstances.

  262. ليس ممن إذا ألَحَّ شفيعٌ

    أخلق الجاه عنده بابتذالِ

    He is not one with whom, if an intercessor persists,

    Influence is worn out through repeated use.

  263. وإذا صوَّحتْ نتائجُ وعدٍ

    قد ترامتْ به شهورُ المِطالِ

    When the offspring of a promise have withered,

    Carried through months of procrastination,

  264. كشف الوعدَ من نتائج صدقٍ

    مُعجلاتٍ لم تَضْوَ في الإعجالِ

    He reveals his promise's truthful offspring,

    Delivered promptly, yet not stunted by haste.

  265. وعجيبٌ من الحوافلِ أن تج

    مع بين التعجيلِ والإجزالِ

    It is marvelous for fruitful mothers to combine

    Prompt delivery with abundant offspring.

  266. أقسمَ المجدُ أنه لا يجلِّي

    وعده عن ضوىً ولا عن حِيالِ

    Glory has sworn that his promise will reveal

    Neither sickly offspring nor barrenness.

  267. وعسى حاسدٌ يقول فهلّا

    نزلتْ درَّةٌ بلا استنزالِ

    Perhaps an envious man will say, 'Why, then,

    Did no flow of bounty descend without being coaxed?'

  268. كيف لا يسبق الشفيعَ نداه

    بعطايا تنهلُّ كلَّ انهلالِ

    How does his generosity not precede the intercessor

    With gifts pouring forth in torrents?

  269. ولعمري ما ذاك إلا لفضلٍ

    عميتْ عنه أعينُ الجُهّالِ

    By my life, that is only because of an excellence

    To which ignorant eyes are blind.

  270. لأبي الصقر إخوةٌ هم لديه

    بمحلٍّ من الأخوَّةِ عالِ

    Abu al-Saqr has brothers who hold with him

    A lofty station of brotherhood.

  271. ليس مستأثراً عليهم يدَ الده

    رِ بعِلقٍ من المحامِد غالِ

    He never claims exclusive possession against them

    Of a precious treasure among praiseworthy deeds.

  272. فهو يستجلب الشفاعَة منهم

    لا لنقصٍ في جُودِهِ بل كمالِ

    So he invites intercession from them,

    Not from deficient generosity, but from perfection.

  273. يتوخّى من ذاك أن يشركوه

    من حُلى المجدِ في الذي هو حالِ

    In this he seeks that they should share with him

    The ornaments of glory with which he is adorned,

  274. ويفوزوا بالحمدِ من حيث لا يصْ

    لون غُرماً يصْلاه للحمد صالِ

    And win praise without suffering

    The expense borne by one who suffers to earn praise.

  275. هكذا يفعلُ الجوادُ إذا كا

    ن جواداً بالمنفِسات الغوالي

    Thus acts the generous man when he is

    Generous with precious, costly things.

  276. وحقيقٌ من كان شرواه في الفض

    لِ بتنفيل أفضلِ الأنفالِ

    One whose excellence is like his deserves

    To be granted the finest additional rewards.

  277. مِثله عرّض الأخلاء للحم

    دِ جزاء لهم بحق الخلالِ

    Such a man exposed his friends to praise

    As their reward for the rights of friendship.

  278. فمتى نوَّل امرؤٌ بشفيعٍ

    فلحمدٍ إلى الشفيعِ مُمالي

    Whenever someone gives through an intercessor,

    He inclines toward praise for that intercessor.

  279. ذاك ظنّي به وليس بظنٍّ

    بل يقينٌ ذو غُرَّةٍ كالهلالِ

    That is my belief about him—yet not mere belief,

    But certainty with a bright brow like the crescent.

  280. فليطلْ رغمَ حاسديه على الفض

    لِ طُوالاً يجوز حدّ الطّوالِ

    Despite his enviers, let him rise in excellence

    To a height surpassing the stature of the tall.

  281. إنما يشفعُ الكِرامُ من النا

    س إلى كلّ ماجدٍ فعّالِ

    The noble among people intercede

    Only with every active, generous man.

  282. لن يعيب السحابَ أن يتولّى

    منه أيدي الرياحِ حلّ العزالي

    Clouds are not diminished because

    The winds' hands undertake to open their spouts.

  283. فالْقَ في حاجتي أخاك أبا الصق

    رِ تجدْه مشمّر الأذيالِ

    Meet your brother Abu al-Saqr about my need:

    You will find him with his hems tucked up for action.

  284. واهتبلْ عُطلةَ الكريمِ ففيها

    يستَقي من جِمامه كلُّ دالِ

    Seize the generous man's freedom from office: in it,

    Every drawer draws from his replenished waters.

  285. فرَّعتْ ماجداً فأصبح يبني

    سورةَ المجدِ جاهداً غيرَ آلِ

    It has raised a noble man, who now builds

    The battlement of glory, striving without slackening.

  286. هي حال الجوادِ يعدمُ فيها

    كلّ شيء لجودِهِ مُغتالِ

    It is a condition in which the generous man lacks

    Everything that would undermine his generosity.

  287. فافتَرِصها وكفُّه لي مِلاء

    من نوالٍ ووجهه ليَ خالي

    Seize it: his hand is full for me

    Of gifts, and his attention is free for me.

  288. لا تَخف بخلَه وبادِر نَداه

    فهو للفال أغولُ الأغوالِ

    Do not fear his stinginess; hasten to his bounty:

    For ill omen, he is the most devouring of ogres.

  289. تلقَ من ليس وجهُه يقذي العي

    نَ ولا درُّه على أميالِ

    You will meet one whose face does not offend the eye,

    Nor is his flowing bounty miles away.

  290. وهو مُسْتروحٌ لقاءك إيّا

    ه يرى أنه نسيمُ الشمالِ

    He welcomes your meeting him as refreshment,

    Seeing it as the breeze of the north wind.

  291. مُتصدٍّ لحاجةٍ لك قد أش

    فَى نداه على شفىً منهالِ

    Ready to meet a need of yours, his bounty has approached

    A crumbling brink.

  292. ومتى ما لقيته كان غيثاً

    أمرته الجنوبُ بالتهطالِ

    Whenever you meet him, he becomes a raincloud

    That the south wind commands to pour down.

  293. ليس منْ كنت ريحَهُ ببعيدٍ

    من سماءٍ تَبُلُّه ببلالِ

    One whose wind you are cannot be far

    From a heaven that wets him with refreshing rain.

  294. وامرؤٌ يستقي بجاهك أهلٌ

    بسجالٍ رويَّة وسجالِ

    A man who draws through your influence deserves

    Brimming buckets, and more buckets.

  295. لك وجهٌ مشفَّعٌ من رآه

    زاح عنه هناك كلُّ اعتلالِ

    Yours is a face whose intercession is accepted: whoever sees it

    Finds every excuse departing from him.

  296. ينزل القطرُ من ذرا المزن في المَحْ

    ل على كل جردةٍ ممحالِ

    Rain descends from the summits of clouds in drought

    Upon every bare, barren tract.

  297. ليس ينفكُّ للشفاعةِ مبذو

    لاً وما إنْ يزدادُ غيرَ صقالِ

    It never ceases being freely offered for intercession,

    And only grows more polished.

  298. وكذاكَ الكريمُ سئَّالُ حاجا

    تِ سواه وليس بالسئّالِ

    Thus the generous man asks for others' needs,

    But is no beggar.

  299. صنتَ نفساً أذلتْ في المجد منها

    لا عدمناك من مصونٍ مذالِ

    You guarded a soul that humbled part of itself in glory:

    May we never lose you, protected yet freely offered.

  300. كم منيعِ الجَدَا شفعْتَ إليه

    لخليلٍ رأيتَه ذا اختلالِ

    How many a man withholding bounty have you approached

    For a friend you saw in straitened circumstances!

  301. جاد إذ صافحتْ يداك يديهِ

    ورأى وجهكَ العظيمَ الجلالِ

    He gave when your hands clasped his hands

    And he saw your greatly majestic face.

  302. ففكَكْتَ البخيلَ من غُلّ بُخلٍ

    وفككتَ الفقيرَ من سوءِ حالِ

    You freed the miser from the fetter of stinginess,

    And freed the poor man from his bad condition.

  303. فإذا أنت قد فكَكْتَ أسيرَي

    نِ وقِدْماً فككتَ من أغلالِ

    Thus you have freed two captives,

    And long ago you freed others from shackles.

  304. ومنحْتَ الذميمَ منحةَ حمدٍ

    ومنحتَ العديمَ منحةَ مالِ

    You granted the blameworthy a gift of praise,

    And granted the penniless a gift of wealth.

  305. فإذا أنت قد أنلتَ نوالَي

    نِ وقدماً أنلْتَ كلَّ نوالِ

    Thus you bestowed two gifts,

    And long ago you bestowed every kind of gift.

  306. فَلْأَكُنْ بعضَ مَنْ غرست تَبَيَّن

    فضلَ شكريك غير ما إذلالِ

    Let me be among those you planted: you will see

    The excellence of your two thanksgivings, without abasement.

  307. سترى كلَّ منْ ندبتَ إليه

    أنَّ شكري لشُكرهِ ذو عيالِ

    You will show everyone to whom you commend me

    That my gratitude will sustain his gratitude.

  308. ولقاءُ الوزير في الحاجة الأخ

    رى فلا تنتظر استعجالي

    As for meeting the minister about the other need,

    Do not wait for me to urge you.

  309. فَوَ أَيدي المطيِّ نحو الألِّ

    بل وأيدي الحجيج فوقَ الآلِ

    By the forelegs of riding-camels toward al-All—

    Rather, by pilgrims' hands above the mirage—

  310. إن نُعماكما تشملُ قوماً

    منهمُ المرءُ لا يفي بقبالي

    Your two benefactions encompass people

    Among whom a man is not worth my sandal-strap.

  311. لو قضى الدهرُ للمُحقِّ لأضحوا

    لا يسوّي خدودهم بنعالي

    Had Time judged for the deserving, it would leave them

    Not equating their cheeks with my sandals.

  312. يأكلون الآكالَ دوني وليسوا

    لشكر المُؤثِرين بالأُكَّالِ

    They consume the portions instead of me, yet are not

    Devourers of gratitude toward those who favor them.

  313. أنكِرا منكراً من الأمرِ نُكراً

    واعدِلا بي هُديتما إعدالي

    Both of you, reject this grievous wrong,

    And rank me with my equals—may you be guided.

  314. فقديماً أنكرتما الحظّ والحر

    مانَ لم تجرِيا على استئهالِ

    Long ago you both rejected fortune and deprivation

    When they did not follow deservingness.

  315. يا عليَّ العُلا أبا حسن الحُسْ

    نى ابنَ يحيى الحَيا لدى الإمحالِ

    Ali of lofty stations, Abu Hasan of goodness,

    Ibn Yahya, rain in a time of drought:

  316. إن ظني فلا يقع دون ظني

    همُّك الطامع البعيدُ المغالي

    My belief—let not your ambition fall below it,

    Your far-reaching, aspiring, soaring ambition—

  317. أن سترقى بي المراقيَ حتى

    أتعالى في باذِخٍ مُتَعالي

    Is that you will raise me up the ascending ways until

    I rise high in a lofty, towering station.

  318. أنت ذاك الذي عهدتك قِدماً

    لا يغاليك في المساعي مغالي

    You are the one I knew long ago:

    No striver can outdo you in endeavors.

  319. لو تجاريك في مكارمك الري

    ح لخيلت مشكولةً بشكالِ

    Were the wind to race you in your noble deeds,

    It would seem hobbled with a hobble.

  320. رُبَّ ذي حاجةٍ أرقْتَ لها لي

    لاً طويلاً وباتَ ناعمَ بالِ

    Many a person's need kept you awake through a long

    Night, while he spent it easy of mind.

  321. نام عمّا يعنيه منها وما نم

    تَ ولو نمت بات ذا بلبالِ

    He slept through the concern that troubled him; you did not

    Sleep—had you slept, he would have spent it anxious.

  322. غيرَ ما سُمْتَني وتاللَّهِ أدري

    أيَّ كسْبي ترى به إبْسالي

    Unlike what you imposed upon me—and by God, I know

    What deed of mine you think condemns me.

  323. ما أرى ذاك غيرَ نحلي لك الود

    دَ وحوكي ثيابه وانتحالي

    I see nothing but my giving you affection,

    Weaving its garments and professing it.

  324. إن تقاضيتُك احتجزتَ وإن طا

    ل سكوتي قابلْتَه باهتمالِ

    If I press my claim, you hold back; if prolonged

    Is my silence, you answer it with neglect.

  325. وغريبٌ مستنكرٌ من سجايا

    ك تناسِي الغريمِ ذي الإهمالِ

    Strange and unrecognizable among your qualities

    Is forgetting a creditor who makes no demands.

  326. أين تغليسك البكورَ لحاجا

    تِ نيام عنها ذوي استثقالِ

    Where is your setting out before dawn for the needs

    Of those sleeping through them, heavy with slumber?

  327. أين تهجيرك الرواحَ على الأيْ

    نِ مجدَّاً للاعبٍ بطَّالِ

    Where is your departing at midday despite exhaustion,

    Striving for an idle man at play?

  328. أين تشميرك الذيولَ ومستكْ

    فيك في بال فاكهٍ ذيّالِ

    Where is your tucking up your hems, while the one seeking

    Your help is merry-minded, trailing his own?

  329. أينَ سعيٌ عهدتُه لك بِلغٌ

    أتراني وافقْتُ شوطَ الكلالِ

    Where is the effective effort I knew in you?

    Do you think I encountered the stretch of weariness?

  330. أم لذنبٍ نبوْتَ عني فلِمْ با

    ن اكتسابُ الذنوبِ للأطفالِ

    Or have you shunned me for a sin? Then why

    Has the acquisition of sins appeared in children?

  331. إنما كلُّ ما أتى ليَ في ظِلْ

    لك حَوْلٌ أو دونه بليالِ

    All that has passed for me beneath your shelter

    Is a year, or a few nights less.

  332. وهبِ الذنبَ واقعاً أين إمها

    لُك ذاك الشبيهُ بالإهمالِ

    Grant the sin occurred: where is your forbearance,

    That forbearance resembling disregard?

  333. ما عرفناك بالبوادرِ كلّا

    بل عرفناك بالعطايا العِجالِ

    We never knew you for hasty outbursts—no,

    We knew you for swiftly given gifts.

  334. أم ملال عراكَ مني فأنَّى

    حان قبل اللقاءِ حينُ الملالِ

    Or has weariness of me overtaken you? How, then,

    Has the time for weariness arrived before meeting?

  335. وهبِ الحين حينه أتُراه

    خان أخلاقَه تجمُّلُ قالِ

    Grant its time has come: do you think

    An aversive man's gracious bearing betrays its own character?

  336. لا لَعمري لا سيّما صنوُ مجدٍ

    فيه ما فيك من حميدِ الخصالِ

    No, by my life—especially a peer in glory

    Possessing your own praiseworthy qualities.