حانthe time has come كلامُthe speech of المُعاتبthe reproaches الخُرُسِthe mute ones
حان كلامُ المُعاتب الخُرُسِ
فيin ردّrestoring تلكthose المعاهدِfamiliar haunts الدُّرُسِthe effaced ones
في ردّ تلك المعاهدِ الدُّرُسِ
The time has come for mute reproaches to speak,
The complaining reproacher's speech has become muted
to restore those faded familiar haunts.
In answering those worn out covenants
ياO أيهاyou السيدthe lord المجردwho unsheathes ليagainst me
يا أيها السيد المجرد لي
سيفَa sword of جَفاءٍestrangement ولستwhile I am not ذاpossessed of ترُسa shield
سيفَ جَفاءٍ ولست ذا ترُس
O lord who unsheathes against me
O you, my bare and harsh master
a sword of estrangement, while I have no shield!
With a sword of aloofness, yet you carry no shield
حتىuntil متىwhen نحنwe منthrough إساءَتِناour wrongs
حتى متى نحن من إساءَتِنا
وعَتْبِناand our reproaches فيin وقائعbattles حُمُسfierce
وعَتْبِنا في وقائع حُمُس
How long shall we, through our wrongs
How long will we suffer from our misdeeds
and our reproaches, remain in fierce battles?
And reproaches in vexing affairs
لمnot (past) تُخلنيyou leave me without قطُّever منof صنائعكyour favors الغرthe illustrious (first part)
لم تُخلني قطُّ من صنائعك الغر
رِillustrious (completion) ولاnor منof حُروبكyour wars الضُّرسthe fierce ones
رِ ولا من حُروبك الضُّرس
You have never left me without your illustrious favors,
You have never spared me from your strange feats
nor without your grinding wars.
Nor from your fierce battles
تصرُّفvarying like الغيثِthe rain فيin صواعِقِهits thunderbolts
تصرُّف الغيثِ في صواعِقِه
وتارةًand sometimes فيin سِجالهits torrents البُجُسthe gushing ones
وتارةً في سِجاله البُجُس
You vary like rain with its thunderbolts,
You maneuver the rain in its lightning
and sometimes with its gushing torrents.
And at times in its roaring clashes
أصبحتُI have become فيin مأتمٍa mourning gathering برفضِكَthrough your rejection of إيme (first part)
أصبحتُ في مأتمٍ برفضِكَ إي
يَايme (completion) ومماand through what منحتَyou bestowed فيin عُرُسa wedding feast
يَاي ومما منحتَ في عُرُس
I am at a mourning gathering through your rejection of
I have become in mourning due to your refusal of me
me, and at a wedding feast through what you bestowed.
And from what you have granted me in happiness
لقدindeed تَلوَّنَتyou have changed ليtoward me فدعso leave جُددnew forms of الthe
لقد تَلوَّنَت لي فدع جُدد ال
أخلاقcharacter traits وارجعand return بناwith us إلىto اللُّبسthe well-worn ones
أخلاق وارجع بنا إلى اللُّبس
You have changed toward me; leave aside the new
My morals have certainly become diverse, so leave renewals
traits, and return with me to the well-worn ones:
And return us to confusion
تلكthose التيwhich لمnot تزلyou cease تخلَّقهاadopting them as your character
تلك التي لم تزل تخلَّقها
غيرnot المهيناتthe humiliating ones لاno ولاnor الشُرُسthe harsh ones
غير المهينات لا ولا الشُرُس
those you always made your own,
Those that have always been adorned with nothing
not humiliating—no, nor harsh;
But the disgracing, nor the cruelty
تلكthose اللواتيwhich حديثthe telling of مُلستِهاtheir gentleness
تلك اللواتي حديث مُلستِها
زادٌsustenance لركبfor riders of الصَّحاصحthe desert plains المُلُسthe smooth ones
زادٌ لركب الصَّحاصح المُلُس
those whose gentleness, told of,
Those whose whispered conversation
is sustenance for riders across smooth desert plains.
Is provision for the caravan of gentle words
أيامthe days of فوزيmy good fortune بكin you الضواحكthe laughing ones أسI seek redress (first part)
أيام فوزي بك الضواحك أس
تعديI seek redress (completion) علىagainst مُعْقباتهاtheir successors العُبُسthe frowning ones
تعدي على مُعْقباتها العُبُس
The laughing days of my good fortune in you—I appeal
Days of your happiness whose laughters
to them for redress against their frowning successors.
Outdo their frowns in succession
لاdo not تُبْدِلنّيgive me in exchange بماin place of what اقتنيتُI have acquired منof الthe
لا تُبْدِلنّي بما اقتنيتُ من ال
آمالhopes هَجسَthe whispering of المخاوفfears الهُجُسthe haunting ones
آمال هَجسَ المخاوف الهُجُس
Do not replace what I have gathered of
Do not replace what hopes I have attained
hopes with the whispering of haunting fears.
With the delusions of fears
ياO فرقداًa Farqad star يهتديfind their way السراةُthe night travelers بهby it
يا فرقداً يهتدي السراةُ به
ياO قمراًa moon يُستضاءُone takes light فيin الدُمُسdeep darkness
يا قمراً يُستضاءُ في الدُمُس
O Farqad star, by which night travelers find their way!
O you who guides the travelers in the dark
O moon whose light illumines deep darkness!
O you who illuminates in the gloom
أقسمتI swore بالعطفby the kindness منكfrom you حينwhen ترىyou see
أقسمت بالعطف منك حين ترى
مِنيin me شماسَthe unruliness of الخلائِقdispositions الشُمُسthe unruly ones
مِني شماسَ الخلائِق الشُمُس
I swear by your kindness when you see
I swore by your kindness when you see
in me the wilfulness of unruly dispositions;
The sun-like splendor of creation from me
وإنand indeed هذِيthis اليمينَoath لاnot كَذِباًa lie
وإن هذِي اليمينَ لا كَذِباً
لبعضُsurely one of أيمانthe oaths of عَبدِكyour servant الغُمُسsin-plunging if false
لبعضُ أيمان عَبدِك الغُمُس
and indeed this oath—no lie—
And this oath is no falsehood
is one of your servant's oaths that plunge him into sin if false:
Among the oaths of your subservient slave
لوeven if أننيthat I ماas long as حَييتُI lived فيamid مِنَحٍgifts
لو أنني ما حَييتُ في مِنَحٍ
منكfrom you وقوفٍendowments عليَّfor me أوor حُبُسperpetual trusts
منك وقوفٍ عليَّ أو حُبُس
even if, as long as I lived, I dwelt amid gifts
If I had not lived by your favors
from you, endowed for me or held in trust,
Of standing by me or imprisonment
ماnot قُمنَthey would stand عنديin my estimation مَقامَin place of ذكركyour remembering إيme (first part)
ما قُمنَ عندي مَقامَ ذكرك إي
يَايَme (completion) إذاwhen ماemphatic particle خَلوتَyou retire للأُنسfor companionship
يَايَ إذا ما خَلوتَ للأُنس
they would not, to me, equal your remembering
Your mention would have no standing with me
me whenever you retire for companionship.
When you are absent for intimacy
لاdo not تحسبنّيthink me استَعضْتُI accepted in exchange منكin place of you لُهىgifts
لا تحسبنّي استَعضْتُ منك لُهى
كَفَّيكof your two hands إنّيindeed I بكمof you all منamong النُفُسthose who jealously treasure
كَفَّيك إنّي بكم من النُفُس
Do not think I have traded you for the gifts
Do not think I have substituted you with delusions
of your hands; I am one who jealously treasures you.
You suffice me from the selves
واللهby God لاnot بعتُI would sell باللُّهىfor gifts أبداًever
والله لا بعتُ باللُّهى أبداً
رؤْيةَthe sight of ذاكthat الجلالmajesty والقُدُسand holiness
رؤْيةَ ذاك الجلال والقُدُس
By God, I would never sell for gifts
By God I would never sell
the sight of that majesty and holiness.
Seeing that majesty and holiness for delusions
إنّيindeed I إذاًthen إنif فعلتI did ذلكُمُthat (addressing you all)
إنّي إذاً إن فعلت ذلكُمُ
لَبائعsurely selling المُثمِناتprecious things بالوُكسat a loss
لَبائع المُثمِنات بالوُكس
I, then, if I did that,
If I did that, then I
would surely be selling precious things at a loss.
Would be selling the invaluable for worthless
أليسis there not فيin لمحةٍa glance لمحتُكهاI cast it at you
أليس في لمحةٍ لمحتُكها
دفعٌa repelling لنحسof the ill luck of الكواعبِthe dice النُحُسthe unlucky ones
دفعٌ لنحس الكواعبِ النُحُس
Is there not, in a glance I cast at you,
Is not a glance I glanced at you
a repelling of the ill luck of unlucky dice?
Repelling the luck of the sinister
بلىyes لعمريby my life فكيفhow then يطمعit hopes فيto
بلى لعمري فكيف يطمع في
بَخْسيcheating me خداعُthe guile of المَناحسill-omened things البُخُسthe paltry ones
بَخْسي خداعُ المَناحس البُخُس
Yes, by my life! How, then, can it hope
Yes, by my life, so how can the deception
to cheat me—the guile of paltry bringers of ill luck?
Of the fraudulent, the stingy, hope to cheat me
لاdo not تَجْعلنّيmake me لماfor what أرىI see غَرضاًa target
لا تَجْعلنّي لما أرى غَرضاً
تلعبُplay فيهupon it مَحادِسُthe conjectures of الحُدُسthe guessers
تلعبُ فيه مَحادِسُ الحُدُس
Do not make me a target for what I see,
Do not make me, when I see a purpose
where the conjectures of guessers play.
That the probing of suspicions play in
رَضيتُI am content فيin نصفhalf of مُدَّتيmy lifetime بمُلاwith meeting (first part)
رَضيتُ في نصف مُدَّتي بمُلا
قاتكmeeting you (completion) بلrather رُبعِهاa quarter of it بلrather الخُمُسa fifth
قاتك بل رُبعِها بل الخُمُس
I am content, in half my lifetime, with
I am content with half my lifespan with your
meeting you—rather, a quarter of it, or a fifth.
Encounters, nay a quarter of it, nay a fifth
بلْrather كلevery دَوْرٍcycle يدورهhe goes through it أحدٌanyone
بلْ كل دَوْرٍ يدوره أحدٌ
ولاand no رضىًcontentment دونwith less than تابعthe successor of السُدُسone-sixth
ولا رضىً دون تابع السُدُس
Rather, in every cycle anyone goes through;
Rather, every cycle cycled by someone
and I accept no less than the fraction following a sixth.
And no contentment without the sixth that follows
نصيبthe share of عينيَّmy two eyes منكof you فيin سُبُعa seventh of الthe
نصيب عينيَّ منك في سُبُع ال
عُمرlife رِضىًcontentment ليfor me لاnot للعدَىfor the foes التُعسthe wretched ones
عُمر رِضىً لي لا للعدَى التُعس
My eyes' share of you in one-seventh of
The share of my eyes from you in the seventh of life
life satisfies me, not my wretched foes.
Is contentment for me, not for the wretched misfortune
فابْذلْهso grant it مُتِّعتَmay you be delighted بالقِيانwith singing girls وأُعand may you be deprived (first part)
فابْذلْه مُتِّعتَ بالقِيان وأُع
دمتَmay you be deprived (completion) وجوهof the faces of الحوافظthe chaste women الشُكسthe ill-tempered ones
دمتَ وجوه الحوافظ الشُكس
Then grant it—may you delight in singing girls and be
So grant it, delighting me with benevolence
spared the faces of ill-tempered chaste women.
And you have excelled the faces of the frowning
فإنfor if قَضىdecrees اللَهُGod للحوافِظfor the chaste women رزa livelihood (first part)
فإن قَضى اللَهُ للحوافِظ رز
قاًa livelihood (completion) قَضَاهُHe decrees it للسُّلُسfor the gentle ones
قاً قَضَاهُ للسُّلُس
For if God decrees for chaste women a
For if God has granted the frowning sustenance
livelihood, may He decree it for the gentle ones.
He has granted it to the gentle
لاnever زلتَmay you cease للحادثاتِof calamities مُهْتضماًa subduer
لا زلتَ للحادثاتِ مُهْتضماً
فيin منْعةٍprotection منfrom أكفِّهاtheir hands الخُلُسthe snatching ones
في منْعةٍ من أكفِّها الخُلُس
May you never cease to humble calamities,
You remain forcibly seizing
secure from their snatching hands,
Misfortunes in an impenetrability from their slyness
تعُلُّكthey repeatedly give you to drink الكرمَvine-wine منfrom ذخائرهاtheir stores
تعُلُّك الكرمَ من ذخائرها
علىto the sound of بُغامthe soft cries of الشوادِنthe young gazelles اللُّعُسthe dark-lipped ones
على بُغام الشوادِن اللُّعُس
as they pour you wine again and again from their stores,
Your generosity lifts you from their treasures
amid the soft cries of dark-lipped fawns:
Above the ravenous, wretched bandits
المدنَفَاتِthe languishing ones العيونin eyes لاnot رمداًeye inflammation
المدنَفَاتِ العيون لا رمداً
الفاتراتِthe languid ones الجفونِin eyelids لاnot النُّعُسthe drowsy ones
الفاتراتِ الجفونِ لا النُّعُس
with languishing eyes, but not diseased,
Those with tired eyes, not an inflammation
with languid lids, but not drowsy,
Those with languid eyelids, not drowsiness
مرَبَّيَاتِreared in الحجورِlaps فيin ترفٍluxury
مرَبَّيَاتِ الحجورِ في ترفٍ
ظباءِgazelles of فيحthe spacious expanses of القُصورpalaces لاnot الكُنُسwoodland lairs
ظباءِ فيح القُصور لا الكُنُس
reared in laps amid luxury,
Those brought up in luxury, not in want
gazelles of spacious palaces, not of woodland lairs.
Gazelles in the meadows of palaces, not filth
ياO جَبَلmountain of الحِرزِshelter والثمارand fruits ألاwill you not
يا جَبَل الحِرزِ والثمار ألا
تعصمنيprotect me منfrom سِباعكyour beasts of prey النُهُسthe biting ones
تعصمني من سِباعك النُهُس
O mountain of shelter and fruits, will you not
O mountain of sanctuary and fruit!
protect me from your biting beasts?
Will you not protect me from your prowling beasts
ليI have عصبةa band لاnot تزالceases تُدْحسplots secretly ليagainst me
لي عصبة لا تزال تُدْحس لي
عندكbefore you تَعْساًperdition للعصبةto the band الدُحُسthe scheming ones
عندك تَعْساً للعصبة الدُحُس
There is a band that never stops plotting against me
I have a party that continues to trample me
before you—perdition to that scheming band!
Wretchedly with you – misery upon the wretched party!
ليستit is not كأسْدlike the lions of الشَّرىal-Shara مُجاهرةًopenly acting
ليست كأسْد الشَّرى مُجاهرةً
بالبطشwith violence لكنbut كالأذؤبlike the wolves الطُّلُسthe dusky ones
بالبطش لكن كالأذؤب الطُّلُس
They are not like the lions of al-Shara, openly
They are not like the lions of evil – openly
assailing, but like dusky wolves.
Violent, but like the sneaky fox
لولاbut for ارتقابيكmy regard for you قدindeed رميْتُهُمُI would have pelted them
لولا ارتقابيك قد رميْتُهُمُ
منfrom كَلِميmy words بالدَهاَرِسwith mighty lions الدُبُسthe dusky ones
من كَلِمي بالدَهاَرِس الدُبُس
But for my regard for you, I would have hurled at them
If not for my reverence of you I would have cast them
mighty, dusky lions from my words—
Away from my words with evident falsehoods
تلكthose التيwhose لاnot يزالcease جَنْدَلُهاtheir stones
تلك التي لا يزال جَنْدَلُها
يتركleave شُمَّthe high-bridged الأنُوفnoses كالفُطُسlike flat-nosed ones
يترك شُمَّ الأنُوف كالفُطُس
those whose stones never cease
Those whose scent still leaves
to leave proud, high noses like snub noses.
The smell of rotten upon the noses like an extinguished wick
والشعرand poetry جَيْشٌan army شنَنْتُI unleashed غارتهits raid
والشعر جَيْشٌ شنَنْتُ غارته
قِدْماًlong ago فأيso which الديارlands لمnot يَجُسit has scouted
قِدْماً فأي الديار لم يَجُس
And poetry is an army whose raid I unleashed
And my poetry is an army I have mobilized its raid
long ago—what lands has it not scouted?
Everywhere so which land did it not raid
وكمand how often رمانيhurled at me العدىthe foes بداهيةٍwith a calamity
وكم رماني العدى بداهيةٍ
كاستْit toppled علىonto رأسهاits head ولمand did not أكُسI topple
كاستْ على رأسها ولم أكُس
How often my foes have hurled a calamity at me
And how many times have the enemies attacked me with ignorance
that toppled onto its own head, while I did not topple!
That recoiled upon their heads and I did not recoil
لاlet not يرمنيassail me الجاهلونthe ignorant وَيْبَهمُwoe to them
لا يرمني الجاهلون وَيْبَهمُ
فإننيfor indeed I ذوpossess مَلاطسhammers لُطُسbroad and flat
فإنني ذو مَلاطس لُطُس
Let the ignorant not assail me—woe to them!
Let not the ignorant slander me – in vain
For I wield broad-faced, crushing hammers.
For I have durable, thick-skinned shields
دعنيlet me أسسهُمI discipline them لمعشرٍfor folk عجزواwho failed
دعني أسسهُم لمعشرٍ عجزوا
عنهمagainst them وأيّand which العتاةrebels لمnot أَسُسI disciplined
عنهم وأيّ العتاة لم أَسُس
Let me discipline them for folk who failed
Leave me to establish them into a group that failed
against them—what rebels have I not disciplined?
Against them – and which recalcitrant one have I not established
بِشُرَّدٍwith far-ranging verses تُقْتدىare followed as models مواقعُهاtheir points of impact
بِشُرَّدٍ تُقْتدى مواقعُها
بألفin a thousand صينٍChinas وألفand a thousand أندلُسAndalusias
بألف صينٍ وألف أندلُس
With far-ranging verses whose strokes are taken as examples
With a diaspora whose locations are emulated
in a thousand Chinas and a thousand Andalusias.
By a thousand Chinas and a thousand Andalusias
لوif راضتthey trained الفحلthe sire منof بنيthe sons of عُدُسٍʿUdus
لو راضت الفحل من بني عُدُسٍ
لأذعنَwould surely submit الفحلthe sire منof بنيthe sons of عُدُسʿUdus
لأذعنَ الفحل من بني عُدُس
If they schooled the sire of Banu ʿUdus,
If the stallion of the clan of Udus was content
the sire of Banu ʿUdus would submit.
The stallion of the clan of Udus would submit
أنتyou ابنa son of كسرىKisra وماand not تَباعَدتhave grown distant الthe
أنت ابن كسرى وما تَباعَدت ال
رومRomans بأنسابهاin their lineages عنfrom الفُرُسthe Persians
روم بأنسابها عن الفُرُس
You are a son of Kisra; nor have the
You are the son of Chosroes and the lineage of Rome
Romans, in their lineages, grown distant from the Persians.
Has not diverged in its ancestry from the Persians
الملكُkingship إنif كنتَyou are ناظراًconsidering نسَبٌa kinship
الملكُ إن كنتَ ناظراً نسَبٌ
بينbetween ابنa son of بَهرامَBahram وابنand a son of تَوفُلُسTheophilus
بين ابن بَهرامَ وابن تَوفُلُس
Kingship, if you consider it, is a kinship
O King, if you are looking at lineage, it is
between a son of Bahram and a son of Theophilus.
Between the son of Bahram and the son of Theophilos
دونكtake for yourself رأييmy counsel فماfor not كواكبهits stars
دونك رأيي فما كواكبه
فيin الظُلَمthe darknesses الداجياتِthe pitch-black ones بالطُمُسobliterated
في الظُلَم الداجياتِ بالطُمُس
Here is my counsel; its stars are not
Below you is my opinion, for its stars
obliterated amid the pitch-dark gloom.
In the dark gloom are obscured
دونكtake for yourself عزميmy resolve فماfor not مَعاوِلُهُits pickaxes
دونك عزمي فما مَعاوِلُهُ
عندat قيامthe arising of الخطوبِgreat troubles بالجُلُسidle
عند قيام الخطوبِ بالجُلُس
Here is my resolve; its pickaxes are not
Below you is my determination, for its pickaxes
idle when great troubles arise.
When adversities stand for sitting
عبدكyour servant غرسa sapling جَناهits fruit مكرمةٌa noble deed
عبدك غرس جَناه مكرمةٌ
أنتُمyou all لأمثالهof its kind منamong الغُرُسthe planters
أنتُم لأمثاله من الغُرُس
Your servant is a sapling whose fruit is noble deeds;
Your slave is a plant whose harvest is a favor
you are among the planters of such saplings.
You are for the likes of him of the plants
فارببهُso nurture it واحرسْand guard جَناهits fruit تَحْظَyou will benefit بهfrom it
فارببهُ واحرسْ جَناه تَحْظَ به
وصُنهُand protect it عنfrom مَسِّthe touch of معشرٍfolk نُجُسfilthy
وصُنهُ عن مَسِّ معشرٍ نُجُس
Then tend it and guard its fruit; you will benefit from it,
So nurture him and guard his harvest – you will benefit from him
and protect it from the touch of filthy folk.
And protect him from the touch of an impure company