سليمُunharmed one الزمانTime كمنكوبِهِlike its afflicted one
سليمُ الزمان كمنكوبِهِ
وموفورُهُand its prosperous one مثلُlike محروبِهِits plundered one
وموفورُهُ مثلُ محروبِهِ
The one Time spares is like the one it afflicts;
The peace of time is like its afflicted one
and its prosperous one is like its plundered one.
And its abundant like its war-torn one
وممنوحهُand its gift-recipient مثلُlike ممنوعِهِits denied one
وممنوحهُ مثلُ ممنوعِهِ
ومكسوُّهُand its clothed one مثلُlike مسلوبِهِits stripped one
ومكسوُّهُ مثلُ مسلوبِهِ
The one it gives to is like the one it denies,
And its granted like its forbidden one
and the one it clothes is like the one it strips.
And its clothed like its plundered one
ومحبوبُهُand what is loved in it رَهْنُhostage to مكروهِهِwhat is hated in it
ومحبوبُهُ رَهْنُ مكروهِهِ
ومكروهُهُand what is hated in it رهنُhostage to محبوبِهِwhat is loved in it
ومكروهُهُ رهنُ محبوبِهِ
What is loved in it is hostage to what is hated,
And its loved one is hostage to its hated one
and what is hated in it is hostage to what is loved.
And its hated one is hostage to its loved one
ومأمونُهُand what is secure in it تحتbeneath محذورِهِwhat is feared in it
ومأمونُهُ تحت محذورِهِ
ومرجوُّهُand what is hoped for in it تحتbeneath مرهوبِهِwhat is dreaded in it
ومرجوُّهُ تحت مرهوبِهِ
What is secure in it lies beneath what is feared,
And its safe is under its hazardous one
and what is hoped for in it beneath what is dreaded.
And its hoped for is under its feared one
وريبُand the reversals of الزمانTime غداًtomorrow كائنٌwill occur
وريبُ الزمان غداً كائنٌ
وغالبُهُand its victor مثلُlike مغلوبِهِits vanquished one
وغالبُهُ مثلُ مغلوبِهِ
And Time's reversals will come tomorrow;
And the doubt of time tomorrow will happen
its victor is like its vanquished.
And its conqueror is like its conquered one
فلاso do not تهربنَّever flee إلىinto ذِلَّةٍabasement
فلا تهربنَّ إلى ذِلَّةٍ
ذليلُthe humbled one of الزمانِTime كمنكوبِهِlike its afflicted one
ذليلُ الزمانِ كمنكوبِهِ
So never flee into abasement:
So do not flee to disgrace
the man Time abases is like the man it afflicts.
The disgraced of time is like its afflicted one
أمَاis there not فيin الزمانthe age فتىًa young man ماجدٌnoble
أمَا في الزمان فتىً ماجدٌ
ينفِّسُrelieves كربةَthe anguish of مَكْرُوبِهِits distressed one
ينفِّسُ كربةَ مَكْرُوبِهِ
Is there no noble young man in this age
Is there not in time a glorious youth
who eases the anguish of one it has afflicted?
Who relieves the anguish of its anguished one
سأستُرI shall protect نفسيmyself أجادَwhether he gives generously اللئيـthe base man (begins here)
سأستُر نفسي أجادَ اللئيـ
ـمُcompletion of 'the base man' أمor ضنَّwithholds عنّيfrom me بموهوبِهِhis gift
ـمُ أم ضنَّ عنّي بموهوبِهِ
I shall preserve my dignity, whether the base man gives
Shall I conceal my soul, did he who is generous
or withholds his gift from me.
Withhold from me his gifted one
فَحَظِّيfor my share وإنand even if كنتُI am مغصوبَهُrobbed of it
فَحَظِّي وإن كنتُ مغصوبَهُ
فَسِتْرِيَbut my dignity لستُI am not بمغصوبِهِrobbed of it
فَسِتْرِيَ لستُ بمغصوبِهِ
For though I may be robbed of my share,
And if my lot was usurped
I am not robbed of my dignity.
My concealment, I'm not usurped
ويَنْبُوتِand a yanbūt shrub of أرضٍsome land ترىyou see شوكَهُits thorns
ويَنْبُوتِ أرضٍ ترى شوكَهُ
يُطيلُprolongs حمايةthe guarding of خَرُّوبِهِits carob-like pods
يُطيلُ حماية خَرُّوبِهِ
And a yanbūt shrub on some land—you see its thorns
And it grows on land you see its thorns
keeping long guard over its carob-like pods.
Prolonging the protection of its blighted one
ترفَّعتُI rose عنabove لؤْمِthe baseness of مَجنِيِّهِits gathered fruit
ترفَّعتُ عن لؤْمِ مَجنِيِّهِ
بنفسيin my self-respect وعنand above لؤمthe baseness of محطوبِهِits gathered firewood
بنفسي وعن لؤم محطوبِهِ
I rose above the baseness of its gathered fruit,
I rose above the stigma of its stainer
in self-respect, and above the baseness of its gathered wood.
By myself and the stigma of its felled one
وآكِلُand the eater of أطعمةِthe food of الأدنياbase men (begins here)
وآكِلُ أطعمةِ الأدنيا
ءcompletion of 'base men' رهنٌhostage بأنto the fact that يستخفُّواthey belittle بِهِhim
ء رهنٌ بأن يستخفُّوا بِهِ
And whoever eats the food of base men
And the eater of the foods of the lowly
is hostage to their treating him with contempt.
Is hostage to being derided by it
ألمhave you not تَرَseen صاحبَهُمْtheir companion لاnot يزاhe ceases (begins here)
ألم تَرَ صاحبَهُمْ لا يزا
لُcompletion of 'he ceases' فيهمamong them شقيّاًwretched بمصحوبِهِthrough his companion
لُ فيهم شقيّاً بمصحوبِهِ
Have you not seen that their companion never
Have you not seen their companion still
ceases to suffer among them from the company he keeps?
Among them wretched with his accompanied one
إذاwhen امتاحهمhe seeks from them أكْلَةًa meal عبَّدُوthey enslave
إذا امتاحهم أكْلَةً عبَّدُو
هُhim تعبيدَenslavement by ربٍّa lord لمربوبِهِof his subject
هُ تعبيدَ ربٍّ لمربوبِهِ
When he seeks a meal from them, they enslave
When a meal makes them full they worship it
him as a lord enslaves his subject.
Like worshipping a Lord for its worshipped one
يخالونthey imagine أنهمُthat they بَلَّغُوthey have brought
يخالون أنهمُ بَلَّغُو
هُhim بالقوتِwith sustenance أفضلَthe best of مطلوبِهِwhat he seeks
هُ بالقوتِ أفضلَ مطلوبِهِ
They imagine that they have brought
They think that with sustenance they have given it
him, with sustenance, to his highest aim,
The best of its sought one
وأنَّهمُand that they حرسواthey have guarded نفسَهُhis life
وأنَّهمُ حرسوا نفسَهُ
بِهِwith it منfrom غوائلِthe perils of مرهوبِهِwhat he dreads
بِهِ من غوائلِ مرهوبِهِ
and that they have guarded his life
And that they have protected it
with it against the perils of what he dreads.
From the perils of its feared one
يُذيلdebases مُضيفُهُمُtheir host ضيفَهُhis guest
يُذيل مُضيفُهُمُ ضيفَهُ
كملبوسِهِlike his clothing وكمركوبِهِand like his mount
كملبوسِهِ وكمركوبِهِ
A host among them debases his guest
Their host trails his guest
like his clothing and like his mount.
Like his dressed one and his mounted one
فلاso let not يُؤتِغَنَّever ruin امرُؤٌa man عرضَهُhis honor
فلا يُؤتِغَنَّ امرُؤٌ عرضَهُ
لمأكولِهِfor his food ولمشروبِهِand for his drink
لمأكولِهِ ولمشروبِهِ
So let no man ruin his honor
So let no man give his dignity
for his food and his drink.
For his eaten one and his drunk one
ولاand let him not يلتمسْseek منfrom خسيسِa base one among الرجاmen (begins here)
ولا يلتمسْ من خسيسِ الرجا
لِcompletion of 'men' ماwhat خسَّis paltry منfrom فضلthe surplus of مكسوبِهِhis earnings
لِ ما خسَّ من فضل مكسوبِهِ
Nor let him seek from a base man
Nor seek from the meanest of men
a paltry share of that man's surplus earnings,
What is inferior from his earned one
كملتمسٍlike one seeking منfrom خسيسِa worthless one among الجذوtree trunks (begins here)
كملتمسٍ من خسيسِ الجذو
عِcompletion of 'tree trunks' قَطْرَdrippings of إهالةِrendered fat مصلوبِهِthe one crucified upon it
عِ قَطْرَ إهالةِ مصلوبِهِ
like one seeking from a worthless tree trunk
Like one seeking from the meanest palm tree
drippings of fat from the man crucified upon it.
A drop to revive his crucified one
ووغدٍand a lout وهبتُI granted لهto him حُكْمَهُhis judgment
ووغدٍ وهبتُ له حُكْمَهُ
وأمَّلتُand I hoped for منكودَmeager موهوبِهِhis gift
وأمَّلتُ منكودَ موهوبِهِ
And a lout—I let him have his way
And a rude one I gave him wisdom
and hoped for his meager gift.
And hoped for the bestowed of its gifted one
فكنتُso I was كعابِدِlike a worshipper of منحوتِهِhis carved idol
فكنتُ كعابِدِ منحوتِهِ
ومسترزقٍand one seeking sustenance رزقَsustenance from منصوبِهِhis erected idol
ومسترزقٍ رزقَ منصوبِهِ
So I was like one worshipping what he had carved,
So I became like the worshipper of his idol
and one seeking sustenance from the idol he had set up.
And the bread-seeker of his appointed one
ولوand if قدindeed ألحَّpressed insistently عليهupon him الهجاsatire (begins here)
ولو قد ألحَّ عليه الهجا
ءُcompletion of 'satire' جَرْجرَhe groaned منfrom عضِّthe bite of كلُّوبِهِits hook
ءُ جَرْجرَ من عضِّ كلُّوبِهِ
And had satire pressed him hard,
And if insult had insisted on him
he would have groaned from the bite of its hook.
The snarling of every molared one
ولمَّاand when غداhad become كلُّall هذهthese الورىpeople
ولمَّا غدا كلُّ هذه الورى
وممدوحُهُand its praised one مثلُlike مندوبِهِits mourned one
وممدوحُهُ مثلُ مندوبِهِ
And when all these people had come to this—
And when all of these realms become
their praised one like their mourned one—
And its praised one like its tasked one
مدحتُI praised إلهاًa God جميلَbeautiful in الثناpraise (begins here)
مدحتُ إلهاً جميلَ الثنا
ءِcompletion of 'praise' مصدوقُهُits truthful form غيرُnot مكذوبِهِits fabricated form
ءِ مصدوقُهُ غيرُ مكذوبِهِ
I praised a God whose praise is beautiful—
I praised a God of beautiful praise
true praise, not fabricated praise.
Its truthful one, not its lying one
ألاbehold ياO فراسِيُّFirāsī خذهاtake it إليـto
ألا يا فراسِيُّ خذها إليـ
ـكَyou منfrom ثاقبpiercing الحدّthe edge مشبوبِهِwith it ablaze
ـكَ من ثاقب الحدّ مشبوبِهِ
Now, O Firāsī, take this for yourself—
Oh, take it Farasiy from the insightful poet
from one with a piercing, blazing edge:
Its poured one from the piercing of its pouring one
حليمٍforbearing تَعَوَّذُyou seek refuge منfrom جهلِهِhis rashness
حليمٍ تَعَوَّذُ من جهلِهِ
إذاwhen ماemphatic particle حُصِبْتَyou are pelted بِشُؤبوبِهِby his downpour
إذا ما حُصِبْتَ بِشُؤبوبِهِ
a forbearing man from whose rashness you seek refuge
Forbearing, seeking refuge from its ignorant one
when you are pelted by his downpour.
When afflicted by the misfortune of its misfortuning one