قولاsay, you two لمنto him who عابfaulted شعرverse مادِحهhis panegyrist
قولا لمن عاب شعر مادِحه
أماdo you not ترىsee كيفhow رُكِّبwas put together الشجرُthe trees
أما ترى كيف رُكِّب الشجرُ
Say, you two, to him who faulted his panegyrist's verse:
Tell the one who finds fault with my eulogizing poetry,
Do you not see how trees are put together?
Don’t you see how trees are fashioned?
رُكِّبwas put together فيهin it اللحاءthe bark والخشبand the wood الthe
رُكِّب فيه اللحاء والخشب ال
يابسdry والشوكand the thorns بينهamong it الثمرthe fruit
يابس والشوك بينه الثمر
In them are joined bark and wood that is
The rough bark and dry wood are assembled in them,
dry, and thorns, with fruit among them.
Along with thorns, yet also fruit.
وكانand was أولىmore deserving بأنof being يهذّبrefined ماwhat
وكان أولى بأن يهذّب ما
يخلقcreates ربُّthe Lord الأربابthe lords لاnot البشرhumankind
يخلق ربُّ الأرباب لا البشر
And more deserving of refinement was what
It would be better if what the Lord of all lords creates
the Lord of lords creates, not mortals.
Were refined, not what humans make.
فلمyet did not يكنbe ذاكthat بلbut rather سواهsomething other than it منof الthe
فلم يكن ذاك بل سواه من ال
أمرaffairs لشيءٍfor a purpose جرىran its course بهwith it القدرfate
أمر لشيءٍ جرى به القدر
Yet that was not so, but a different state
But that is not the case. Rather, apart from that,
of affairs, for a purpose decreed by fate.
Things happen according to fate’s decree.
واللهand God أدرىknows better بماabout what يدبرهHe plans it
والله أدرى بما يدبره
مناthan us وفيand in كلall ماwhat قضىHe decreed الخِيَرthe best choices
منا وفي كل ما قضى الخِيَر
And God knows better what He plans
God knows best what He plans for us
than we do; in all He decrees is what is best.
In all the good He destines.
فليعذُرso let them excuse الناسpeople منwhoever أساءdid poorly ومنand whoever
فليعذُر الناس من أساء ومن
قصرfell short فيin الشعرpoetry إنهindeed he بشرhuman
قصر في الشعر إنه بشر
So let people excuse whoever does poorly, and whoever
So let people forgive whoever errs
falls short in poetry: he is human.
Or falls short in poetry—he is only human.
مطلبهthe quest for it كالمغاصlike diving فيinto دَركdepths الthe
مطلبه كالمغاص في دَرك ال
لجَّةdeep sea منfrom دونshort of دُرهاits pearls خطرdanger
لجَّة من دون دُرها خطر
The quest for it is like diving into the depths of the
His goal is like one groping in muddy darkness
deep sea: danger lies between one and its pearls.
For pearls, heedless of peril.
وليذكرواand let them remember أنهthat it يُكَدّis taxed لهfor it الthe
وليذكروا أنه يُكَدّ له ال
عقلmind وتُنضىand are worn out فيin قرضهcomposing it الفِكرthe thoughts
عقل وتُنضى في قرضه الفِكر
And let them remember that, for it, the
Let them remember his mind is racked,
mind is taxed, and thoughts are worn out in composing it.
His thoughts worn out by the crafting of verses.
وفيهand in it ماwhat يأخذtakes التخيُّرُcareful selection منof
وفيه ما يأخذ التخيُّرُ من
غالٍcostly ثمينٍprecious وفيهand in it ماwhat يَذرleaves aside
غالٍ ثمينٍ وفيه ما يَذر
And in it is what careful selection takes—
In it is what the discerning take,
costly, precious things—and in it is what it leaves.
Precious and fine, and what they spurn.
وليسand there is not بدٌّany escape لمنfor whoever يغوصdives منfrom الthe
وليس بدٌّ لمن يغوص من ال
جرفdredging up لماof what يُصطفىis chosen ويُحتقَرand is scorned
جرف لما يُصطفى ويُحتقَر
And whoever dives cannot avoid
For one diving from a cliff, there is no choice
dredging up both what is chosen and what is scorned.
But to grasp what is chosen or scorned.